April 2013 Blog Archives

 

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April 2013 Blog Archives

Tuesday, April 30

5:03 AM Seth Godin’sfree ebook about blogging takes a new slant on an old topic. He discusses three different kinds of blogs: Cat blogs – blogs designed to be a public diary by and about an individual and their interests; boss blogs – blogs created to manage an activity; and viral blogs – blogs designed to spread ideas. Which of these describes your blog? The more I think about my blog, the less of a “blog” it becomes in my mind. To me it’s a daily diary recounting events from my personal, professional, and practical life. You never know what you’ll find here, from farm photos to Greek guidance to missionary musings. In fact, I myself never know what I’m going to blog on until I start out that day. Bottom line? I enjoy blogging. It’s a ministry I feel the Lord has given me alongside teaching and book publishing. It’s something I’d do daily even if nobody read it. But the fact is, I’ve met so many fine people through blogging, and had such wonderful correspondence with fellow bloggers as a result of our daily shenanigans, that I can’t thank the Lord enough for this technology.

Happy blogging!

4:55 AM One author talks about his journey into web journalism. A snippet from this fascinating tell-all:

Why limit teaching to the classroom? Why not teach the world? And so it is, with many professors now choosing to distribute their thoughts in the widest possible way. After all, their ability to think is their primary marketable product, and the web is the place where intellectuals can interact with the broadest possible community of their choosing. As a result, the culture of academia is changing. Bloggers are no longer looked down upon, but often emerge as the stars in their department. Reducing the isolation of the academic community is not a terrible thing.

The author is certainly correct in his assessment. My own internet pilgrimage has had a similar evolution.

4:45 AM I loved this statement in Becky’s latest heart-warming essay:

So my dear friend, rejoice with me over the saving of this one little girl.  Lift high the praises due to Him to sees and redeems.  And work out your own salvation in “acceptable” religion by caring for those who cannot care for themselves, who cannot give anything back to you.

Grab a cup and readA Child Is Saved.

Monday, April 29

8:44 PM Man, I just can’t get rid of George Woody and Marsh Humphries. They came back for more punishment today, this time in the form of assisting me with some tractor maintenance.

A good time was had by all, followed up by fish gumbo over rice prepared by the one and only Becky Lynn.

Thanks, yall, for helping me out!

1:02 PM What are the marks of a Great Commission people? Danny Akin shares his thoughtshere. Don’t miss it. A sampler:

Out of every dollar placed in a typical Southern Baptist offering, only 2.75 cents ever leaves the United States; we spend most of our money on ourselves but Jesus’ priorities are radically different.

12:55 PM A few down-to-earth country sayings for yall. I can personally attest to the truthfulness of most of them.

  • Country fences need to be horse high, pig tight, and bull strong.

  • Life is simpler when you plow around the stumps.

  • A bumble bee is faster than a John Deere tractor.

  • Trouble with a milk cow is she won’t stay milked.

  • Words that soak into your ears are whispered, not yelled.

  • Meanness don’t happen overnight.

  • To know how country folks are doing, look in their barns, not their houses.

  • Teachers, Moms, and hoot owls sleep with one eye open.

  • Don’t sell your mule to buy a plow.

  • Man is the only critter who feels the need to label things as flowers or weeds.

  • Every path has some puddles.

  • The best sermons are lived, not preached.

12:48 PM Those Episcopalians may be on to something here.

12:29 PM Robert Saucy, my friend and former colleague at Talbot School of Theology in California, wrote a classic text on the church called The Church in God’s Program. In it he has written (pp. 7-8):

The chaos over the church today stems from the disengagement of its leaders from the Lord of the church and His patterns of church life. Perplexing questions as to the nature of the church, the role of the ministry, and the very purpose of the existence of the church can be answered only by a return to the origins of the church in the Word of its Lord. Progress in the church comes not from advancing beyond the biblical patterns but from building squarely upon them.

Well said, Bob, well said indeed.

7:26 AM Ambiguousheadlines:

  • DRUNK GETS NINE MONTHS IN VIOLIN CASE.

  • JUVENILE COURT TO TRY SHOOTING DEFENDANT.

Clickhere for more.

7:18 AM I see that Latin has made a comeback in Europe. In fact, inFinland you can listen to the news in Latin. I’ve even heard that there’s a push to make Latin the official language of the EU. Reminds me of my experience in Basel, when I graduated by swearing (in Latin) my doctoral oath. Helen Keller (The Story of My Life) had this to say about learning Latin:

At first I was rather unwilling to study Latin grammar. It seemed absurd to waste time analyzing every word I came across — noun, genitive, singular, feminine — when its meaning was quite plain. I thought I might just as well describe my pet in order to know it — order, vertebrate; division, quadruped; class, mammalia; genus, felinus; species, cat; individual, Tabby. But as I got deeper into the subject, I became more interested, and the beauty of the language delighted me. I often amused myself by reading Latin passages, picking up words I understood and trying to make sense. I have never ceased to enjoy this pastime.

There is nothing more beautiful, I think, than the evanescent fleeting images and sentiments presented by a language one is just becoming familiar with — ideas that flit across the mental sky, shaped and tinted by capricious fancy.

This is a good source for anyone just starting out.

7:12 AM Greek students, check out this jpg. of Codex Alexandrinus on 1 Tim. 3:16.

Is theos the original reading here? If so, then 1 Tim. 3:16 would be one of only a very few passages in the New Testament in which Jesus is explicitly called “God.” Here are some European versions that include “God”:

  • Italian (Diodati).Iddio e stato manifestato in carne.
  • French (Osterwald).Dieu a ete manifeste en chair.
  • Spanish (Valera). Dios ha sido manifestado en carne.
  • German (Luther). Gott ist offenbaret im Fleisch.
  • Portuguese (Alineida).Deus se manifestou em carne.

7:04 AM An FYI: My assistant (and current Th.M. student) Jacob Cerone is hosting this month’s Biblical Studies Carnival. For more information gohere.

Carnivals are a great way to attract attention to your site if you are new blogger, but more importantly it gives you a chance to highlight the best and the brightest in the world of bibliblogs.

Sunday, April 28

9:17 PM These pictures are especially for Nigusse’s fiancée in Alaba, Ethiopia. Netsanet, Mama B decided to host a small dinner party today in honor of your future husband’s birthday. We had a great time together. We wish you could have been here with us, but 6,000 miles is a very long way to fly (your arms would have gotten real tired). I do hope, however, that you get a flavor of the wonderful day the Lord gave us as we celebrated the life He gave Nigusse 38 years ago. You will see that the men went fishing in our pond after dinner. Everyone caught at least two fish, though your Nigusse took first prize with a whopping 9 catches, all within an hour. He is proud of each and every one of those catches, but I think he prizes his Alaba “catch” the most.

Enjoy the pictures.

Love,

Dad

7:46 AM Summer ministry opportunity in North Carolina:

The week of June 22-29, 2013, Rebuilding Hope will be coordinating and hosting its first annual week-long youth mission project. It will be a week of work, worship and witness throughout Vance County and surrounding areas. SOS (Servants on Site) is a mission opportunity for youth who have completed Grade 6 through adults of all ages. Participants will be housed at Crossroads Christian School and will work on homes in the area during the day, meet for worship in the evening, and have group devotion time with their own church group following worship.

More information is only aclick away.

7:31 AM He turns 38 today. Let’s all sing “Happy Birthday” to Nigusse!

7:22 AM I leave for the church gathering in two hours. I belong to a fellowship that treasures several truths about the Body:

1) The church has a head. He is Jesus Christ. None other. Not you or me. Not your “senior pastor.” All authority has been given to Him in heaven and on earth.

2) The Holy Spirit has sovereignly placed each member in the Body of Christ.

3) Every member of the Body has a special gift. All members of the Body (male and female) are to exercise their gifts, and all gifts are to be exercised for the glory of the Head and for the witness and ministry of the Body (evangelism and edification).

4) Elders (undershepherds) are gifted to help the members discover and use their gifts. The biblical pattern is for a plurality of elders who have been raised up from among those whom they serve.

5) Together these ministers — leaders and led alike — comprise the sum total of the activity of the Body. All members of the Body are “ministers.”

6) For the Body to function properly, there must be a system of fellowship that permits intimate relationships to develop.

7) Each member of Christ’s Body has a solemn responsibility to serve the other members. The gifts of the Holy Spirit require us to live interdependently, serving together in the corporate life of the Body.

These wonderful truths form the skeleton of the Body. But the flesh is always love. Peter had this exactly in mind when he wrote (1 Pet. 4:8-11):

Most important of all, continue to show deep love for each other, for love covers a multitude of sins. Cheerfully share your home with those who need a meal or a place to stay. God has given gifts to each of you from his great variety of spiritual gifts. Manage them well so that God’s generosity can flow through you. Are you called to be a speaker? Then speak as though God himself were speaking through you. Are you called to help others? Do it with all the strength and energy that God supplies. Then God will be given glory in everything through Jesus Christ. All glory and power belong to him forever and ever. Amen.

Praise the Lord for the fellowship of God’s people! 

7:04 AM A thousand thanks to Thomas and Lesly Hudgins for their translation of La Estructura Literaria de 1 y 2 Tesalonicenses!

Saturday, April 27

10:13 PM We had a great time with our Ethiopia 2013 team today. There are a few pictures below. I found myself reflecting that this will be my 16th trip to Ethiopia in the last 9 years. It is powerful to watch God’s love for Ethiopia grow and implant itself in the hearts of so many others. I kept thinking, What a difference Jesus makes in our lives. I spoke on the prayer of Paul in Eph. 1, as did Jon Glass.

Brother Jason H. (a team vet) helped with the cultural and religious background of Ethiopia.

Becky (Mama B) did her usual good job of organizing today’s meeting.

Several team members gave their testimonies.

And, of course, everyone had their “mug shot” taken (we send them before us so that the people in Ethiopia can place a face with a name).

We focused today on what Becky and I call “personal ministries.” The big point is that we as leaders do not tell the group members what to do on our trips. That’s really between them and the Lord. (You can read much more about our ministry philosophy at ourIndia/Ethiopia Files, in case you’re interested.) Now I’ll quickly admit that I am a huge fan of African missions. As I shared at the conclusion of today’s meeting, I feel like I’m following in the footsteps of another missionary named David, to whom Stanley once asked, “Dr. Livingstone, I presume?” David Livingstone spent over three decades doing missionary work in the heart of Africa. His wife died there of malaria. For 6 years he disappeared from public view completely (hence Stanley’s question). He was sick for the last 4 years of his life, finally succumbing to malaria. They sent his body back to England, and he is buried in Westminster Abbey. But his heart never left Africa. Literally. After his death the believers there removed his heart and buried it on the spot where he died. There’s so much more to say, but I will close these brief thoughts with a quote from Livingstone himself:

I am prepared to go anywhere, as long as it is forward.

Perhaps it would help our churches today if all of us adopted that same attitude. Oh yeah, tonight we had guests over for dinner. They are on retreat until tomorrow. I’ve often said that no place on earth is quite as conducive for spiritual refreshment as Rosewood Farm, as secluded and quiet as it is. Small blessings are good. I’m thankful that this farm belongs to the Lord. May He always use it for His purposes, every last inch of it.

I leave you with a couple more pix. Good night!

5:54 AM I’ve been awake since 5:00, meditating upon the wonderful passage we have memorized for today’s meeting. Care to turn there? It’s Eph. 1:15-23. Below I offer my paraphrase, along with a brief commentary. My thoughts are based solely on my study of the Greek text of this passage, as well as my diagrammatical analysis.

Oh, before I begin, let me repeat what I said yesterday: that the whole passage is a reflection on the work of the Holy Spirit in our lives. The real need in much of the church today and, quite frankly, in my own life personally, is for deeper insight into what the doctrine of the Spirit is really about, insight that can correct our faulty thinking and in whose light our twisted understanding about power and authority can be set straight.

But let’s get to the paraphrase.

“For this reason, I’ve never stopped giving thanks to God for you.”

That’s the main clause in vv. 15-21, all one sentence in Greek. He expands this thought in two ways, particles that tell us WHY he is thankful and WHEN he expresses this thankfulness to God.

“I have a specific reason for being so thankful. It’s because I’ve heard some very good news about you. And that is this: You have placed your full trust in the Lord Jesus and no one else for your salvation. I commend you for that and am indeed very, very grateful to God for it. But faith in Christ is only the beginning. It is only the first step in a very long walk of obedience. Our talk must be matched by our walk, and so while I’m thankful for your faith in the Lord Jesus, I’m just as thankful for your love for all God’s people. Love is the heart of Christianity, and you have shown it right well.”

Paul then goes on:

“During every season of prayer I mention you to God. My request to Him is a very specific one: I ask the God of our Lord Jesus Christ — our glorious Father — to give you the Spirit. You say, But we already have the Spirit. Of course you do. But do you enjoy the Spirit in His fullness? Recall the words of our Savior when He was on earth: ‘If you, being evil, know how to give good things to your children, how much more will your Father who is in heaven give the Holy Spirit to those who ask Him?’ Yes, we possess the Holy Spirit. He indwells us. But does He possess us? Now, when He does, three things are going to happen. First, He will make you wise. And how we all need wisdom for living, for those practical decisions we need to make each and very day. Only the Spirit can make us wise in those situations. Second, He will reveal God to us. And finally, He will make it possible for us to know God in a very real and personal and intimate and spiritual way.”

At this point Paul ventures off into a lengthy subordinate statement. It’s introduced by a clause that could be rendered something like “the eyes of your heart having been enlightened.” To continue my paraphrase:

“Such knowledge of God is possible for one reason. God has already opened your minds to see His light. This ‘enlightenment,’ if you will, makes it possible in turn for you to understand three great truths: how very wonderful is the hope to which you have been called; how very rich are the wonderful blessings He promises His people; and how very great is His power at work in us who believe. This power is the same mighty strength that God used when He raised Christ from the dead and when He seated Him at His right side in heaven. Do you see Him there? He is ruling! Ruling far above all rulers and authorities and powers and lords and all other names that can be named. Can you think of any other title of authority? Jesus far surpasses it, both in this world and the next. What’s more, God put all things under Christ’s feet and gave Him as supreme Lord to the church, which is His body, the completion of the one who himself completes all things everywhere.”

So Paul concludes the opening section of his famous letter to the Ephesians. So the Spirit would make known to us, would teach us, who Christ is and what He has done for us and will yet do for us. He would make the presence of Christ and fellowship with Him realities of experience for all those whom the Scripture calls “saints” — those who have placed their trust in Christ for salvation. The Spirit would glorify the glorified Savior and make clear the truth about Him and ensure that saintly minds receive it. And Jesus, the Lord over all, would be the focal point of the Spirit’s ministry, from beginning to end.

As I thought about wisdom this morning, my mind went to a verse in Isaiah. It is describing king David. I think it’s a fitting way to conclude my mini-devotional.

The Spirit of the Lord will give him wisdom and the knowledge and skill to rule his people. He will know the Lord’s will and honor him, and find pleasure in obeying him (Isaiah 11:2).

And that just about says it all.

Be blessed!

Dave

Friday, April 26

6:28 PM Nothing says “I love you” quite like freshly baked cinnamon rolls. Wouldn’t you agree?

This gift from Becky kept us going all day long. What was on my plate, you ask? Well, here’s my list of things to do for the day.

And, since you also asked, No, I didn’t finish. It’s worth mentioning that I was bit pooped out after yesterday’s travails. Still, we rocked and rolled here on the farm today. Becky and I transplanted two of her rose bushes alongside the farm driveway fence.

Then I thinned out the brush alongside our pond. (As you can see, it needed it.)

Then I prepped three more garden beds for Becky.

Before:

And after:

(As I type, Becky is out there planting more delectables.)

Oh, did I tell you that the doctor made a house call today? The Rug Doctor from Food Lion, that is. Becky put it to very good use too. I just drove into Clarksville (“our fair city”) and returned it.

Finally, though it wasn’t on my list, one of my goals today was to map out the structure of Eph. 1:15-23.

This is our memory passage for our team that’s going to Ethiopia this summer. (Orientation #2 is tomorrow at Cresset Baptist in Durham.) The key to the passage, in my opinion? Whether or not you capitalize the “s” in “spirit/Spirit” in verse 17. I did, and the rest fell into place easily.

Well, that was pretty much my day. I spent the afternoon mowing Maple Ridge until, that is, the mower went kaput (one of the blades done stopped workin’). I love trying to troubleshoot a mechanical problem even though I have no earthly idea what I’m doing. After about a half hour of fruitless labor, I gave up and will take the contraption in for repairs on Monday. I sit here at the pooter so absolutely in love with life. This is absolutely, completely who I want to be. Even my ugly face is returning to its normal ugliness. Yes, the antibiotics have been successfully reducing the deformity I once called my cheek. And get this: I hear say that Becky is cooking creamed tuna over rice for tonight’s supper. Have I died and gone to heaven or what?

Blessings,

Dave

7:15 AM Saw this sign in Ethiopia.

It’s one reason I’ll be returning there this summer to teach two courses. Today, however, it’s back to farm work, for which I am uniquely unsuited. If I’m ever arrested, it’ll probably be for impersonating a farmer.

Thursday, April 25

8:25 PM Please join me in praying for a young man who issitting for his Ph.D. oral defense this Tuesday. (Full disclosure: I am his major professor.)

8:18 PM Well, we made it. And we never worked harder in our lives, if I say so myself. Each room was cleaned from stem to stern.

That included all of the furniture, from tables and cabinets to this high chair. Of course, that duty fell to the about-to-be-married Nigusse.

The walls, the ceilings, the wainscoting — nothing escaped the cleaner’s touch.

Tall guys got to do the chandeliers, naturally.

Here’s our front porch — sans a layer of yellow pine dust.

Somehow Nigusse ended up cleaning the entire upstairs porch by himself. Looks great, don’t it?

The most challenging job of the day was scrubbing down the roof. Man was that tough! (Just kidding. No one around here has the guts or stupidity to get up on the roof.)

After our work was done, I treated everyone to Chinese food for dinner as no one was in any condition to cook anything. Becky has already gone to bed. Gotta hand it to her — she worked for 8 and a half hours straight and outlasted both Nigusse and me. And to think that just a year ago she couldn’t even sweep the kitchen floor without having to take a long breather.

God is good.

8:20 AM I have two awesome updates for you this morning. First, thank you all for praying for my cist. It’s beginning to return to normal, and I am determined to be more productive today than I was yesterday. Second, thank you for continuing to pray for Becky, whom the Lord just keeps giving energy and stamina to work on all her projects here — and they are many. I could write a whole book on how incredibly faithful God has been to us since our cancer journey began almost 4 years ago. But I also need to tell you that the spot on her head is in fact basal cell carcinoma, and we’re looking at yet another procedure in the near future. So once again we’re left to marvel at the way God orchestrates our lives. He is on the move, and were just trying to keep up with Him.

Oh, last night I finished reading Alvin Reid’s book As You Go, which explains what “missional” living is so much better than I ever could. What a privilege it is to work alongside a guy like Alvin. In fact, I think I should throw in the towel and just refer everyone to his excellent publications from now on!

Well, Becky has officially designated today as “spring cleaning day” here at the Hall, so I had best boogie. We’re going room by room, deep cleaning. I may even take a few pix.

Wednesday, April 24

6:06 PM Good evening one and all! I just slept for 9 straight hours. I had no desire or energy to do anything all day long. It’s amazing to me how a simple infection can cause a grown man to crash and burn. So I ordered myself out of bed and to stop dithering. If I have been unproductive all day, Nigusse and Becky have been anything but. Nigu met with his LXX team member and together they worked for 5 hours on the class presentation they will give this Wednesday. Becky, in the meantime, planted the garden (including okra!). Both are still outside piddling around. I only surfaced once today and that was to have a grilled cheese sandwich Becky had prepared for me (thanks honey). I plan to get caught up on your emails tonight, but please be patient with this old geezer.

Tuesday, April 23

7:36 PM Look at the sofa Becky brought home today from the thrift store. Fits perfectly in the upstairs landing at Maple Ridge, don’t ya think?

In other news …

The cist I’ve had on my jaw line for years has decided to up and get inflamed. It is now about 7 times larger than its normal size, which means that if I don’t get it worked on soon I will qualify for the freak show at the local circus. Never fear, though — Becky has made an appointment for me at the local clinic for tomorrow morning.

Don’t worry — no pix forthcoming. 

1:28 PM Henry Neufeld, who has published a work on the epistle to the Hebrews,enters the discussion about the book’s outline/discourse structure. You can check out his soon-to-be-revised outlinehere. I love it! The only comment I might make concerns the title given to Heb. 6:1: “Press on to maturity.”Here’s why.

1:16 PM Praise the Lord! The golf cart is now working, and the problem was a fairly simple one — some wires had been connected incorrectly. That saved me from having to replace the batteries (at a cost of about $560). Meanwhile, Becky called to say she found some more furniture for Maple Ridge down in Durham. The light at the end of the tunnel? Hopefully. As my favorite T.V. characters of all time would say, “Slowly we turned, step by step, inch by inch….”

7:42 AM Here are a few thoughts about publishing in response to some of our seminary Ph.D. graduates:

1) If it’s worth writing, it’s worth publishing. This includes your masters thesis and doctoral dissertation. I have some colleagues who think otherwise. They feel that a student’s writing should “mature” before he or she publishes. I respectfully disagree. My first journal article was based on my masters thesis. My first book was my doctoral dissertation. I encourage my students to begin publishing while in school — and many do.

2) Review, review, review. Books, that is. It’s the easiest way to get into print, and you get a free book besides. I began writing book reviews for journals such as the Grace Theological Journal, Criswell Theological Review, and JETS. I did this while I was a doctoral student. Later my reviews appeared in JBL and Novum Testamentum.

3) Set goals. When I graduated from the University of Basel in 1983 I prayerfully set the following goals: One book review every year, and one book every 5 years. I have exceeded these goals, mainly because I discovered how much I enjoy writing. If you aim at nothing you’ll hit it every time. Don’t be afraid to set goals — and to set them high.

4) Respect the scholarly guild, but don’t fear it. Go where angels fear to tread. My second book was on the integration of linguistics and New Testament Greek. It is still in print today in a second edition. What right did I have to write a book on linguistics? None whatsoever. But nobody else had written a book on New Testament Greek linguistics, I needed one for my classes, so I gave it a whack. It immediately opened the floodgates for others, more competent than myself, to write their own books on the subject.

5) Shoot for the stars. That is, send your articles to the better known journals. Why not? The worst they can say is No. That’s how I got published in Biblica, New Testament Studies, and Novum Testamentum. If you think you can’t, you won’t.

6) Consider publishing your own website. I believe more and more scholars will do this in the future. It’s by far the cheapest and easiest way to get your ideas out to a wide audience — literally overnight.

In short, if you are called to scholarship, you are called to writing. I have to smile whenever I meet someone who tells me, with great relief, “I finally finished my dissertation. Now I’ll never have to write again!” Actually, the least important thing you will ever write is your dissertation. It is but the launching pad for a lifetime of research and writing — or ought to be.

7:04 AM The other day I discovered that two of our Bethel Hill sisters are planning a mission trip to France this summer. Which inspired me to improve my French, which I speak very badly and in a horribly illiterate manner. My goal one day is to travel to francophone Africa and perhaps do some good for the kingdom, in what form I have no idea. The difficulty is finding someone who is fluent in French to converse with, though I must confess that I am scared to speak the language to anyone at all. My German I’ve managed to keep alive and well only because I spoke it for so long in Germany and Switzerland, and Becky and I will sometimes lapse into it when we want to utter secrets in the presence of Nigusse. I prefer reading Barth, Bonhoeffer, Moltmann, etc. in the original and always find the substance interesting and the manner of speaking eminently lucid. There is always some loss when one translates foreign works into English, and for this reason I strongly encourage all of my Ph.D. students to read their French and German every chance they get. Cullmann’s Christ and Time, for example, is an uncommonly interesting book that I have read both in German and French (Cullmann was from Alsace). For beauty it compares with the elegant English prose of Markus Barth’s Ephesians commentary in the Anchor Bible series, perhaps the greatest commentary ever written on that great New Testament epistle. As you can see, I am an incurable language-lover, though learning languages is a lifetime process and an unsatisfactory one at that, since you never seem to master any of them as you would like to. At any rate, à bientôt — I hope.

6:55 AM Once again I’m discovering the wit and eloquence of the apostle Paul in his great letter to the Romans. The effect he gets out of the Greek language is incomparable. The play on the phron-root in 12:3 is unattainable in English and in German and French as well. “Don’t hyper-phronein beyond what is necessary to phronein but instead phronein so as to so-phronein.” Incredible. Language gives me as much pleasure as music, and strains of Paul’s prose continually waft in my ears. What I would really like more than anything is a year or two of quiet meditation in this cavernous book, but then it would be impossible to do anything else. Reading Scripture in the original is a pleasure, and so is not having to read for a class assignment but simply for the joy of it.

Monday, April 22

3:10 PM I’d like you to meet our new farm signs — a huge part of the new and improved look here at Rosewood Farm. It’s taken us “only” 6 months to get them posted around the farm. The same night that Becky finished painting them was the night she experienced the mother of all stomach perforations. It was back to the hospital for her, to face yet another complicated surgery and recovery. At any rate, we had a blast putting them up today. It would seem that from now on it will be very hard for anyone to get lost around here. The signs will always have a deeper meaning for me, however. They will be a constant reminder of the ray of light that shone into what seemed like impenetrable darkness on the night of Oct. 24, 2012. In them I’ll see my wife’s beautiful heart — and my trembling hands in sore need of calming.

These are the days when I think I could live on a farm with Becky forever. Pix (of course):

10:11 AM Just finished my syllabus for the exegesis of Philippians course I’ll be teaching at CBS in Lansdale this summer. I’m requiring only one commentary — Hawthorne’s exquisite work. In fact, I wish Martin had not revised it, as Hawthorne’s original work was unsurpassed in my opinion. I love the book of Philippians. I’ve written ahandful of essays on the letter if you’re interested. The text offers us something extra, above and beyond our mediocre existence. Excited to be able to teach it again.

7:59 AM Little news here. I’m getting ready to trailer the golf cart down to Oxford for repairs. J’espère que le projet se réalisera. (That’s for you, Bailey, since you are on your way to France.) The weather is a cool 37 degrees, going up to 60 today, and the sun is shining brightly. I have just had several emails that I need to answer. I do have a 24-hour rule, though I don’t imagine an email of mine goes unanswered for more than a few hours. Recently I had a request from a student asking yours truly to be his major advisor in our Ph.D. program. I’ve built a reputation of sorts for being fairly selective when it comes to choosing doctoral candidates. I follow a simple law: if you want your track team to win the high jump, you find one person who can jump seven feet, not seven people who can each jump one foot. So I have my own detailed application form for prospective doctoral students, in addition to the one required by the seminary. Every serious student of mine needs to have a solid knowledge of Greek, a good knowledge of Hebrew, a commitment to academic excellence, a willingness to master (and not just master but use) German, French, and any other modern language deemed necessary, and evidence of ability to research, reason, and write. If you’re interested in preserving the status quo, you’ll probably want to look elsewhere. I do enjoy my current doctoral students very much. Each in my view is a champion high jumper already. And I look forward to adding to their number, Lord willing, in the future. If you’re interested, shoot me an email.

Sunday, April 21

6:48 PM Brian Small has just linked toAn Exegetical Outline of Hebrews. The author naturally shies away from Pauline authorship even though new arguments are being made for that position today (or at least for the “Paulinity” of the letter), and I feel constrained to point out that his very first outline division leaves much to be desired. He tells us that the opening paragraph of the letter is 1:1-3 — which to me is a complete impossibility, since verses 1-4 are a single sentence in Greek and form their own distinct discourse unit. (I have treated this paragraph in some detailhere.) These “thorns in the cushion” (as Thackeray, himself an unhappy editor, once called them) are perhaps not deadly, but they do make one pause. However, perhaps I am being overly critical. Read it for yourself and make up your own mind.

6:22 PM Here are three classic quotes from Dietrich Bonhoeffer. I found them on p. 209 of Donald Durbaugh’s The Believers’ Church.

  • Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.

  • Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

  • Faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.

6:10 PM Had a wonderful time at the fellowship this morning. I had a new sense that we’re really getting it, that we are at the point of pushing out our borders, of asking God to give us so much more, of asking with confidence, under God’s guiding hand, that He would make us a missionary church — every last one of us. I am not talking about that artificial, whipped-up passion among Christians today, the same kind of enthusiasm you see at a football or basketball game. I’m talking about a genuine love for the lost. As Christians, we are not to be depositories but dispensers of grace, not just to enjoy the Gospel but declare it. God is calling every Christian to learn the secret of service to the world, not just to experience the high of a church service but to experience the joy of a lifestyle of humble behind-the-scenes service to Christ’s upside-down kingdom. In this kingdom all titles and positions are irrelevant. It doesn’t matter who gets the credit. We are nothing but unworthy servants serving a worthy King!

8:54 AM Despite the personal insult (shame on you, Jeff!), I lovedthese thoughts by the Scripture Zealot:

Although lately I don’t feel like I got no rest (Greek allows for double negatives as emphasis, so I’ll adopt that), I am in his rest.

The rest Jesus promises us is not the cessation of activity. It is what I call “restful rushing” — rest in the middle of incessant labor. Co-yoked with Him, we experience His peace even in the midst of our frenetic lifestyles. Let us, therefore, be steadfast, unmovable, always excelling in the work of the Lord, inasmuch as we know that our labor in the Lord is never a waste of time.

8:21 AM Thoughtful piece here: Why People Prayed for Boston on Twitter and Facebook, and Then Stopped. The money quote:

“Public perceptions of religion’s importance in society tend to spike following crises, but those perceptions are often short-lived, and don’t frequently translate into behavioral changes.”

7:46 AM When I return from the break, I will be conducting yet another Ph.D. oral exam. When I think of scholarship, I think of the apostle Paul. Andwhen I think of Paul, I am reminded that his scholarship took second place. In fact, the term “scholarship” is completely redefined when I think of Paul’s missionary life. I’ve often heard Paul referred to as a theologian. I can’t dream of Paul ever using that term to describe himself. Paul wrote great theology, it is true, and he was a thinker of the first magnitude. But he thought of himself, first and foremost, as a preacher of the Gospel, a church planter, and a lover of souls. He was God’s “chosen instrument” to take the Good News to the Gentiles, and to that single task he was fully devoted. He was, as every Christian should be, “separated unto the Gospel” (Rom. 1:2), and whatever publishing he did he did for one purpose: to advance Christ’s kingdom and to build up the church.

Many years ago I came to a similar conclusion in my own life. Like many others before me, I had viewed my scholarship as an end in itself, as an entrée into the world of academic conferences, as a means of gaining recognition and affirmation. But as I read the New Testament – a novel thing for a New Testament professor to do – I began to see that my priorities were terribly misplaced. The words of Kierkegaard spoke to my heart (Provocations, p. 201):

The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obligated to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh priceless scholarship, what would we do without you?

Today I seek to use whatever limited scholarly abilities the Lord has given me for His service. Simply stated, I practice serving. The opportunities are endless to model the Jesus walk to others. Don’t wait for politicians to bring about cultural renewal. Be the hands and feet of Jesus – evangelizing the lost, feeding the hungry, teaching the illiterate, caring for unwed mothers, rebuilding the broken walls of our culture.

7:21 AM The end of the semester is fast approaching. I thank God for every one of my beginning Greek students. No, they are not all at the same level. No, they are not all doing great on the tests. My advice? Figure out the size of your plate and then fill it. Set realist goals for yourself. Having your own objectives firmly in mind will help you more easily sustain your motivation and interest in Greek. Here’s one way you can set foreign language goals: use the system set up by the Foreign Service Institute. Depending on your needs and desires, you will want to shoot for one of the following “R-Levels” (i.e., reading levels of proficiency):

  • R-1 is elementary proficiency. Anyone can achieve this goal – which involves a knowledge of the Greek alphabet and a very basic understanding of some of the language aids available today.

  • R-2 is limited working proficiency. At this stage you can read uncomplicated but authentic prose in Greek that contains common words and basic sentence patterns. You will still rely heavily upon on dictionary.

  • R-3 is professional proficiency. Here you can grasp the essentials of standard but uncomplicated prose without the use of a dictionary.

  • R-4 is full proficiency. At this final stage, you can read anything written in the foreign language without a dictionary. A very large vocabulary is the key that unlocks the door to this level.

If you can identify the level you want to achieve, you will be able to better focus your efforts and feel more positive about your achievements because they will become more evident to you. If, in your current life situation, there are other things more important than Greek, I understand completely. Do what you can. If you only get 10 percent of what I’m teaching, you’ll still have ten percent more knowledge than when you began. And remember: Paul had learned to be content in whatever state he was. I guess that included the “state of confusion.”

Amen?

Saturday, April 20

8:48 PM I am finally getting around to posting a few pictures of Becky’s trip to New York. Here’s one of Becky with Mercy Magdalene. What a cutie pie! 

Micah with his Mama B.

Matt and Liz in front of the Adirondack Bible Chapel, where Matt serves as a pastoral intern.

Finally, here’s Isaac and Caleb.

Becky is still raving about her time up north. Thanks, Liz and Matt, for taking such good care of her!

1:32 PM The SEBTS Board of Trustees just approved a completely online M.Div. degree. It has my 1000 percent backing. Wherever you live, come study with us!

1:23 PM Yesterday was such a glorious day here at Rosewood. We got most of our farm chores done and then witnessed a beautiful lightening storm. Glad to see that things have settled down in Boston, and I was delighted to hear that the younger bombing suspect was captured alive. The law is a jealous mistress, and justice will no doubt be done, but I can’t help but feel a modicum of pity for a young life so wasted and so misguided. I see too that the tragedy in West, TX, took the lives of 11 volunteer firefighters and EMS personnel. When we moved to North Carolina 15 years I joined the local volunteer fire department. Good guys — often taking big risks. My heart goes out to the families in Texas.

This morning Becky and I went to Bethel Hill for today’s all-church work day. What a joyous time of fellowship. Body life at its best. I leave you with a few pix. Ciao!

Friday, April 19

6:56 PM This fall we will add three new faculty members here at SEBTS. For introductions, gohere. Welcome, gentlemen!

4:32 PM The wind and the rains have started, so I need to make this update a quick one. This morning I drove the tractor and trailer down to the valley and worked on several projects.

One of them was to fill in these holes that were left after we discontinued a line of fence posts.

Hopefully this will minimize the danger of anyone getting hurt. After lunch, Becky and I planted various bushes on the farm.

These included several rose bushes.

The prize, however, goes to this rose bush that came all the way from Burji, Ethiopia. We transplanted it to a better site where it will get more sunshine.

Can’t wait for supper tonight. Becky has been experimenting with new recipes, and all of her dishes have been fantastic.

8:58 AM For anyone who speaks Spanish out there, I’ve added a new essay to our Spanish Essays:

Special thanks to Thomas Hudgins for his help in producing this translation. And no, “Padres” does not refer to a baseball team in San Diego.

8:40 AM West, Texas. Until yesterday, most of us had never heard of this town near Waco, pop. 2,800. I think it’s significant that one word keeps cropping up as the media attempts to describe West, and that word is “community.” Displaced residents aren’t living in shelters set up by the government — they are staying with friends and family. The first responders were volunteer fire fighters — from West. Last night the town held a vigil to honor the dead. All marks of community.

How’s your church doing in this department? It is hard work to build community. It takes prayer and obedience and love and patience. For all the hang-wringing today over church growth fads and worship styles and leadership principles, why is it that we ignore the essential question: Is my church a genuine community? We now erect sanctuaries with glass fronts and baby grand pianos in the foyer and restaurants catering to the public, but people on the street look in and see little to make them exclaim, “Look how they love one another!”

I believe we are in the midst of a great awakening in the slumbering church of Christ. God is infusing new strength and vigor into an aging body. Jesus stretches our view of “family” beyond mere kinship. Biological family is too small to encompass what He is doing in this world. We are meant to be “fam” — a community known for love for God and neighbor, authentic relationships, and interdependence.

A town in Texas is showing us the way.

Thursday, April 18

2:28 PM Takin’ a break. My work thus far — not that anybody except for farm boys would be interested:

1) The tiller is working again … so I put it to work. My goal was to finish three raised beds today.

2) Lovely soil, ain’t it?

Believe me, it’s not natural to the region. When we moved here the soil was nothing but red clay. Hence the raised beds, which have been nurtured throughout the years.

3) Mowed our front lawn at Bradford Hall.

4) As you can see, our luscious fields will be ready for haying very shortly.

5) “The sower went out to sow….” After seeding fescue on all the dirt areas at Maple Ridge, I covered them with hay straw.

6) Just now finished the garden beds. Only three more to do 🙂

Why does life seem to take on a whole new flavor when one walks through the garden gate?

8:12 AM Good morning from southern Virginia, where green pine dust has settled over everything not in motion. The farm is bursting forth in spring beauty (irises, figs, berries):

We’re expecting rain tomorrow so today I’m gonna try and get caught up on my farm chores. The tiller is ready for pickup, which means that I can finally get back to prepping B’s garden beds, but that’s only the first thing on my list of things to do. Be blessed wherever you are and whatever you’re doing this fine day, and remember: don’t take yourself too seriously! 

Wednesday, April 17

6:35 PM My colleague Alvin Reid just gave me a copy of his latest book. No one knows — or does — missions quite like Alvin. Looking forward to reading it this weekend.

8:22 AM Well, she is BACK. We returned to the farm around 1:30 this morning. I am painfully aware that it is utterly impossible to truly thank the many of you who prayed for Becky during her sojourn in New York. I look forward to getting a full de-briefing this morning, but in a word: The trip was perfect. Just what the doctor ordered. Thank you for praying!

In the meantime, how I praise God for His goodness in allowing me to address the Board of Trustees yesterday. I shared with them some of the lessons I have learned along the exciting road we call discipleship.

Then what can I say about the chapel service that followed? Here are students willing to break out of the velvet cage of comfort and convenience and literally go “to the uttermost parts of the world.”

They have begun a lifestyle of sacrifice, service, and (potentially) suffering for the Lord. We too are asked to live as He lived and love as He loved. The question that faces us is: “How can a Christianized culture like America that knows so much truth fail so miserably to obey the Great Commission?” Why aren’t we incarnating Christ to the lost billions still in darkness around the world? Jesus said He is sending us into the fields just as the Father sent Him. Missions is simply an extension of life. We must be willing, like Him, to let everything go — “goods and kindred” — and give our lives to recapture perhaps just one inch of lost territory from darkness. No, you can’t do everything and go everywhere. But you can do something and go somewhere.

I love teaching at SEBTS. No, we are not a perfect seminary. But we are trying really really hard not to be just another “Jesus bless me” club. That said, authentic Christianity is not just for seminarians. It is not something reserved for those with a formal Bible education. It is for every one of us, whatever our location and vocation. God will never force us to walk the path of obedience. It’s a choice we have to begin personally. May He help us to take that first step.

Tuesday, April 16

4:51 AM Roger Mohrlang, who teaches New Testament at Whitworth College, has just published a book on Paul called Paul and His Life-Transforming Theology: A Concise Introduction. You can check it outhere.

4:25 AM Before I return to campus today, I thought I’d jot down a few thoughts about education. The reader should be forewarned that I offer no help to anyone who is looking for the “Seven Keys” to successful teaching. Jesus alone is the Master Teacher, and I still have a very long way to go. But for what it’s worth, here are three principles I strive to follow.

1) Christian education is likeness education. We teachers impact our students more by our passion than by our communication. Is this not true? People learn best by example, not by direct instruction. “Actions speak louder than words.” This is how the Savior taught – He chose 12 men to “be with Him,” then He poured His life into them. As a teacher I must move from being a mere “dispenser of information” to a mentor and organizer of the learning process.

2) My job is to serve my students, not vice versa. Effective teachers understand their pupils and discern what causes their difficulties. Now this has several important implications, not least that we should be more student-oriented than subject-oriented. Classes must be interesting – each and every one of them. As someone once put it, “There is no such thing as a boring teacher. If he’s boring, he’s not a teacher.” Students have a right to want to come to class, to be dismissed on time, to have their term papers graded by their prof, to get their work back promptly, to be trusted with take-home exams, to have teachers with open door policies, etc.

3) I seek to challenge students to think for themselves. The fill-in-the-blank approach to learning tends to produce students with simplistic answers to complex questions. In my own college and seminary experience I was, more often than not, taught what to think rather than challenged to think for myself. A wise teacher gives students the tools necessary for their ownpersonal reading and study of the Scriptures.

4:12 AM The events in Boston yesterday are a reminder of the brevity and uncertainty of life. The chief plague of this present age is triviality. But when we are confronted with death, with horrific injuries, triviality is eclipsed. If you’re like me, you’re asking “Why?” Even Jesus asked His Father that question (Matt. 27:46). We don’t have the answers yet and we may never have all the answers, but we need never question our Father’s presence. God bless all of the victims of this tragedy and their families. Truly, today we are all Bostonians.

Monday, April 15

1:27 PM Not long ago, “reaching for the moon” meant trying to attain the impossible. Since then humans have walked on the lunar surface. The goal of missions is to reach the nations for Christ. It is perhaps a goal that is unattainable in its entirety but that is no excuse for complacency. May God give our generation the satisfying pursuit of an impossible goal!

1:22 PM It rained last night and made the soil too wet to work in today, so I’m spending the day preparing for my summer classes. This summer will be a marathon — two classes at SEBTS, two at the Evangelical Theological College in Ethiopia, and one at Calvary. Think I’ll be ready for my sabbatical this fall?

12:11 PM Just got an email from a former student who now resides in Munich, Germany. I find place names especially challenging when traveling in Europe. In Italy, Florence is Firenzo, Naples is Napoli, Padua is Padova, Venice is Venezia, and Milan is Milano. To the Danes Copenhagen is pronounced something like “koopen-howen,” and in Switzerland the name of my doctoral city is spelled four different ways (Basle, Basel, Basileia, Bâl). In Germany, the city of Cologne is really Köln and Munich is München. Recently I flew into Frankfurt (or is it Frankfort?). Did you know that in 1987 the name “United Airlines” was changed to “Allegis” by the company’s CEO Richard Ferris? Donald Trump said the name sounded like a disease, and upon Ferris’s ouster his successor changed the company name back to United.

Names — what headaches!

11:16 AM Commenting on harmony in the church, Howard Marshall (New Testament Theology, p. 347) writes:

Such harmony could arise in two ways. One possibility is that there is considerable toleration of different points of view, so that people do not fight over differences of opinion on nonessential matters. The other possibility is that people are united because they are in agreement about how they should think and act.

Our generation will not get back on track until it hears this message loud and clear. Let’s say, for example, that you are in a traditional Baptist church and have a desire (which you share with your pastor and others) that the church move forward toward what all of you consider to be a more biblical ecclesiology, in this case a plurality of elders (“elder-led congregationalism”). This desire, if pursued, is likely to lead to divisions in the church if carried out selfishly – that is, if you fail to consider the other person’s needs rather than just your own. So, although you are convinced that having multiple elders is a healthier and more biblical pattern for the church than a single pastor, you are not interested in fighting to get your way. In seeking to introduce change to our churches, there can never be any irritation or ridicule toward someone with whom we might disagree. We must banish from our mindset once and for all both censoriousness and contempt.

At the same time, it is still possible (and, I think, both desirable and needful) that every congregation consider carefully what the Scriptures teach “about how they should think and act” (as Marshall puts it). I think this is what Paul means by “having the same mind” in Phil. 2:2. He is referring to a disposition of like-mindedness whereby we bring to the table an attitude of unity, cooperation, amity, and harmony. This is a far cry from putting our brains in park or neutral. And it is certainly no excuse for sloppy thinking. There must be agreement in the congregation that the Word of God comes first, and that whatever course of action is decided upon must be dictated by conviction and not simply by convention. We would all do well to remember that it is our duty to have biblical convictions, and that it is our equal duty to allow others to have theirs. But I’m talking about convictions, not blind allegiance to tradition.

So, what do you think?

8:58 AM Check out the new blog at NPR calledCode Switch. The premise is that all of us have different styles when we speak or write. We mix speech patterns and even accents. Obama does it when he speaks “Da Kine” in Hawaii. Clinton did it when he switched to a deep drawl in addressing Southerners. The same thing occurs in the New Testament. Just compare Luke 1:1-4 with the rest of the chapter. Luke’s diction makes a 180 degree turn from a very classical form of Greek to the most mundane colloquial Koine style. The odd thing is that no English translation that I’m aware of attempts to translate these stylistic differences. Too difficult? Probably. But are we missing something important if we don’t?

Just askin’ (notice I dropped the “g”?).

7:46 AM One of the things I love about our seminary is our commissioning service every spring semester. This is the chapel service in which we lay hands on and pray for our missionary students before sending them forth. Folks, we can praise the cross without ever taking up ours. Jesus doesn’t exclude wealthy Americans from the Great Commission. He just tells us that discipleship will cost us everything we have.

Tomorrow’s chapel service will be phenomenal. If you can make it, I would love to see you there.  

7:30 AM Quote of the day:

Christian marriage is the union of not just a Christian man and a Christian woman; it is the union of two Christian servants, two Christian ambassadors, two Christians each with a responsibility to join in God’s redeeming work in the world. Christian attempts to define marriage as simply “a man and a woman,” in my humble opinion, have missed what Christian marriage is all about. It’s not less than a man and a woman; it’s not different than a man and a woman; but it is so much more than just two people of the opposite sex joining together in covenant before God. Like I said, it is the union of two persons of the opposite sex who are charged to carry forth God’s good news of forgiveness together from the very day they are joined until the day one or both breathe their last breath. If ever asked to participate in someone’s wedding in the future, it will be different. The vows will look different; the biblical counseling beforehand will look different. Etc. The Great Commission must be the driving factor in our marriages.

ReadA Great Commission Marriage.

7:17 AM Tomorrow, the Doolittle raiders will gather for the last time since they bombed Tokyo in 1942. (ReadA Final Toast for the Doolittle Raiders.) Only 4 of the original 80 crew members are still alive. I wish the report had at least mentioned one crew member whose story is truly an amazing one. Jacob DeShazer, captured by the Japanese after bailing out in China, spent 34 months undergoing solitary confinement and was severely beaten and malnourished by his captors. But it was also in Japan that he came to know Christ personally. After the war, DeShazer returned to Japan with his wife as missionaries of the Prince of Peace. DeShazer distributed a Gospel tract he titled “I Was a Prisoner of the Japanese,” detailing his capture, conversion, and complete change of heart toward his former enemies. Perhaps his most famous convert was Commander Mitsuo Fuchida, the Japanese airman who led the attack on Pearl Harbor on Dec. 7, 1941. Fuchida read DeShazer’s tract (as well as the Bible) and eventually came to faith in Christ.Beyond Pearl Harbor will give you the details.

Friends, look at this picture. This is the Gospel. Sin is our trouble, and we are left in a worse state when we given anything less than the cure. To treat cancer with pain pills only endangers the victim further. The disease must be rooted out, not the symptoms. Both DeShazer and Fuchida went to war believing their cause was just. Former enemies, they became friends and brothers in union with their Savior. Love does not take account of evil; it keeps no record of hurts. Each of us has suffered at the hands of others. But personal wounds can be healed by the Lord.

Today both men are seated around the throne of heaven, trophies of grace. One day you and I will join them if we have placed our faith in Christ. What a glorious day that will be. Blessed be the name of the Lord.

Sunday, April 14

6:22 PM Neil Cole (a former student of mine at Biola) offers a good word about intentionally seeking the last place:

Imagine what would happen if the Brethren church in your town were more concerned with the success of the Baptist church. What would happen to the spiritual climate of a city if the local Presbyterian church were praying for the success of the Pentecostal church and vice versa? I cannot help but believe that if the churches that make up the body of Christ, the one body of Christ, were to empower and lift up one another rather than attempt to ride each other’s failure into their own success, a whole town or city would be transformed. The gospel would not just be preached but demonstrated in power. This can happen when a congregation is willing to take up its cross and die. Perhaps your church should lead the way.

In church transfusion, the leadership needs not to pursue being above others but to lift others up. In fact, if a church were more concerned with the success of the church around the corner than its own success, we firmly believe that God would honor such a church with fruitfulness. Test us on this; we dare you.

ReadThe Way to be First is to Be Last. We might as well face it. We don’t like this kind of advice. Do it anyway. What an impressive sight this would be — one church actually esteeming the other as more important than itself.

Well done, Neil, well done.

5:04 PM Rod Decker points us to aHelpful new book on translation. Rod’s commendation of the book is based partly on the fact that the author is himself a Bible translator. I tend to agree with Rod’s assessment. I might even take it a step further: I would suggest that no one is really capable of translating the New Testament from Greek into English who cannot speak (fairly fluently) a modern language. I have stated this conviction several times already on this blog, and I stand by it. Without the facility to translate “on the run” (like one has to do when speaking German with a Lufthansa flight attendance, as I did two weeks ago), translation will remain a mere theory. That’s why I strongly recommend my doctoral students to acquire a speaking knowledge of German and French, not just a reading ability. That one aptitude might in the end be more helpful than all of the courses in exegesis we offer at the seminary.

Incidentally, while you’re at Rod’s site, take a look at his brief post calledSuffering and grace. Rod, I see that you and my wife now have something in common: you are both diagnosed with Stage 4 cancer. Be assured that our thoughts and prayers (and those of many others, I’m sure) are with you. God bless you, friend.

4:49 PM CT has just run a piece calledKnowing What the Bible ‘Really’ Means. The author’s peroration?

Here’s my dream as a faithful translator sitting in the pew: The next time my pastor expounds on the broader meaning of a biblical term, that foreign-sounding word he draws from may well be Quechua or Navajo or Korean or any of the more than 2,000 other possibilities, thus drawing me and my fellow worshipers into the ongoing translation process of God’s Word.

I think I get the point. We should study other languages in order to better understand our own. I recall teaching one time in South Korea and asking my students (all pastors) what the Korean word for “trinity” was. “Three-and-oneness” (sam-we-il-che) came the reply. “Perfect!” I said. “You get the prize! Our word ‘trinity’ overemphasizes the threeness and underplays the oneness. A better English term might be ‘triunity.'” They all nodded their heads in enthusiastic agreement.

However, do note the subtitle of the article I linked to above: “Why multiple translations might even be better than Scripture in its original languages.” Forgive me, but something just got stuck in my craw. Just my once cent, but nothing can replace a knowledge of the biblical languages for anyone involved in Bible translation or interpretation. Thus, when a seminarian asks me, “Why should I bother to study Greek? We have so many translations available today in English,” my answer is invariably, “It is preciselybecause we have so many English translations today — and none of them agrees with another — that it is now more necessary than ever to be able to check their accuracy against the original text.” It has been my great joy and delight to have taught New Testament Greek for some 36 years now. The ultimate reason for teaching and learning New Testament Greek is that, properly applied, it can issue in a “readiness for every good work” – that is, a life that is equipped to do God’s will and go God’s way. No, Greek is not a panacea. It is not the Open Sesame or the Abracadabra that many make it out to be. But it remains a very useful tool in our exegetical toolbox.

1:48 PM Speaking of Calvary Baptist in Pennsylvania, I just noticed that their summer 2013 schedule has been posted. Summer courses include “Growing Healthy Churches in the Twenty-first Century” (with Gary McIntosh of Talbot), “Dispensationalism,” “Matthew,” “Old Testament Backgrounds,” and “Greek Exegesis — Philippians.” Each course is 2 credit hours. For details, please gohere. This will be my first time teaching adjunctively at CBS and I am really looking forward to it. My class will meet June 17-21. Would love to see you there.

1:40 PM Is the Catholic Church poised for some major reforms? ThisCNN essay thinks so. How about your church or mine? Just as a musical instrument needs to be retuned from time to time and a timepiece needs to be reset, so our wayward hearts need to turn from the detours and traditions they so easily follow and come back to the Truth. But how many of us are willing to rethink the wineskins? We may have come a long way but most of our churches have a long way to go still.

1:17 PM Just back from The Hill. Another great day with the Body. Right now I need to cook Sunday dinner for Nigu and me, then prepare our meals for the week, then finish mowing and edging, then prep for classes. I also need to complete my syllabus for the Philippians course I’m teaching this summer at Calvary Baptist Seminary in Lansdale, PA. Becky gets into RDU at 11:30 pm on Tuesday — can’t wait. I think Nigusse is getting mighty tired of his dad’s cooking.

9:14 AM Calling all Acts lovers! Here’s a book we can all look forward to:

The release date is June. For more, clickhere.

8:38 AM I am deeply humbled and honored to have been asked to give the morning devotional during our Board of Trustees meeting this Tuesday on campus. My message will be basically this: The “you” in the Great Commission (“As you go …”) includes, well, you and me. Outsourcing missions to paid professionals will not get the job done. I have rarely been so convinced of anything in my life.

Your prayers will be greatly appreciated.

8:24 AM One more thought about Romans 14. Paul clearly teaches that we are not to seek our own good but the good of others. That’s clear. However, sometimes offense is inevitable. If you want to become a redemptive person, sometimes you have to make difficult choices. Peter, for example, had to keep on offending the Jews by eating with Gentiles. That’s called living redemptively. Moreover, within the church you will often find what I am calling “professional” weaker brothers or sisters, people for whom everything is black or white and who have the smallest comfort zone. They expect you to live by their self-imposed list of dos and don’ts. Sound familiar? They are not seeking unity; they are seeking control. Don’t let them! They need to be confronted in love for the Gospel’s sake.  

If you have a scruple, I’m not going to be your conscience, but you had better be prepared to handle your scruples in a biblically-informed and loving way.

7:52 AM The Christian life is nothing more than one big “Thank you” to God.

7:48 AM If you ever teach through the book of Romans, you’ll be encouraged bythis outline of the book. It’s the product of the one and only Warren Wiersbe. (You know you’re getting old when you say “Warren Wiersbe” and people go, “Who?”) Most of Wiersbe’s “Be” commentaries have been translated into Amharic, the national language of Ethiopia. And rightly so. Check out his Romans outline and you’ll see why.

7:29 AM Good morning, friends! Got time for a quick devotional from my Bible study this morning? At Bethel Hill, we have been roaring through Romans. Last Sunday we covered chapter 14. Paul says, in essence, we are free, but never free to do wrong or to harm a brother or sister. I think that’s his point in a nutshell. Only careless Christians love to spout, “All things are lawful for me!” (1 Cor. 6:12). Being saved doesn’t give us liberty to do whatever we please. Liberty is never license.

So how shall we invest our lives? John Piper recently reflected on that question now that he has entered a new season of life (seePiper on Regrets and Retirement). “How shall I best minister now that I have retired from the pastorate?” What about you? What about me? Are we really free to do whatever we want? There are three tests I think we’ve got to apply here:

1) The test of expediency. Paul writes, “All things are lawful for me, but not all things are expedient.” Is this something that will help fulfill God’s plan for my life, or will it hinder me from running the unique race that God has set before me? I cannot do everything. In fact, I can only do a few things well. What is best? This takes spiritual discernment.

2) The test of enslavement. “All things are lawful for me, but I will not be brought under the power of any.” Is that hobby really necessary? Hobbies can easily turn into hobbles. Our “causes” can easily enslave us. But Paul says, “I will not be brought into bondage by anything — whether good or evil.”

3) The test of edification. “All things do not edify” (1 Cor. 10:23). I must focus my final years of life on edifying others and building up the Body of Christ. And I must build out of gold, silver, and precious stones, not wood, hay, and stubble.

John Piper has a new sense of purpose, of urgency, since he retired from the pastorate. That’s what happens to us when we age. “Knowing the seasons,” writes Paul, “that now it is high time to awake out of sleep” (Rom. 13:11). Farmers know well the seasons. Though it is planting season here in southern Virginia, it is autumn in the world. “The harvest is past, the summer is ended, and we are not saved” (Jer. 8:20). It is harvest time for God’s people; the fields are ready. The Lord’s return draws near. Blessed are those who know the seasons in the calendar of God.

Saturday, April 13

1:02 PM I just had to show Becky pix of her farm on this gorgeous Saturday in the Virginia Piedmont.

1) Bradford Hall (“home sweet home”).

2) Maple Ridge with a freshly cut lawn.

3) The oldest building on the farm (ca. 1790).

4) Colors everywhere!

5) The gambrel barn we built.

6) Our illustrious chicken mansion (not house).

7) Nigu mowing the orchard.

8) And last but not least, these three beauties say, “Come home soon — we miss you!”

12:44 PM This week on campus we’ll be having missionary speakers in chapel as well as in our classrooms. I have asked missionaries to Asia to speak briefly in my Tuesday classes. I am really looking forward to it. Most of you know that Becky and I have served as fulltime missionaries to Ethiopia, even though we do not actually live in that country. One of the hardest things about being a missionary is spending time on “home assignment.” But I’ve got to remember that all ministry, whether of word or deed, whether there or here, is equally acceptable and pleasing to God as long as it is motivated by love. Speaking about missions is a good place to start, whether in my classes or when I am invited to be a guest speaker in a church somewhere. No one better than a missionary can inspire people to a life of sacrifice for Jesus. Hearing “live missionaries” while growing up in Hawaii was always a special blessing to me, especially when the report was about God’s work rather than a boring, factual itinerary. Our Ethiopia team members do an exceptional job of presenting missions in churches, clubs, and even public schools. Some are mechanics, pharmacists, nurses, teachers, but they each have a dramatic story to tell. None of us is a “professional,” but that hasn’t intimated us in the least. We tell it like it is, good and bad, though we emphasize the positive simply because there is so much positive to report.

Students, God is calling His people to embrace missions. This week will highlight that fact. But in the end, the real question will be, What will it take to move us from being the best informed Christians in the world to a life of active service?

Stay tuned to see what the Spirit will do …

8:54 AM These pix are for Becky’s eyes only. (Don’t the rest of you peep, now.) Honey, you’ll be pleased to know that I taught Nigusse how to cook French toast this morning.

They turned out great. I bet they even topped the cinnamon rolls Matt made for yall this morning.

All Rosewood Farm sends you our love!  

8:25 AM Time to cook breakfast for Nigusse and me  — French toast! — and then get some yard work done. The weather here is perfect. In upstate New York, Becky is huddled down indoors — nothing but snow, ice, and sleet. But that’s okay; she’s getting some much needed rest and having a great time with the family. Thanks for continuing to pray for her!

8:18 AM Here a few more pix from Odessa. If you’re like me, one of the reasons you love to travel is because it allows you to meet new people and make new friends. Here are just a few of them. The final photo shows the president of the Odessa seminary whom I’ve invited to visit SEBTS in the fall. Looking forward to hosting you on campus, Vladimir! 

7:58 AM Can you be more Reformed than Jesus? Yep.

I often joke with guys about being “more Reformed than Jesus.” By this, I mean that they are so enthralled with Calvinistic theology, that they neglect the commands to love other Christians and reach people with the Gospel. They love their theology, but they’ve missed the heart of their God. They’re all head with little heart for reaching people suffering, dying, and lost in sin.

Readthe whole thing.

My thoughts? We are afflicted today with a cheap, cognitive form of Christianity that will not pay the price for genuine discipleship. Wood, hay, and stubble can be dressed up today and made to look like durable building material. But you always get what you pay for. True discipleship is always costly. And messy. And practical. Our Lord never offered us bargains. There is no such thing as discount Christianity. Christian character is expensive and will always have its cost in prayer and work.

How’s your theology? Look at your deeds.

7:40 AM The latest issue of Leadership Magazine has some good thoughts about excellence in ministry:

By emphasizing excellence as the key to successful ministry, we condition people to be critical consumers of the best religious goods and services. We train them to consume; we don’t equip them to participate.

Amen to that! Nothing develops our own spiritual life like sharing our blessings with others and participating in the work God is doing both in the Body and in the world.

Jesus doesn’t call us to be consumers of religious goods and services. He invites us to be participants in what God is doing in the world. If we don’t participate, we can’t grow as followers of Jesus.

But I’ll let the author do the rest of the talking. ReadParticipation is the New Excellence.

7:24 AM To follow Jesus we may have to cut the knot rather than untie it gradually. 

7:10 AM I just read Eph. 4:11-12. I love these verses! If we are to have church renewal, if we are to transform our congregations into a “fellowship of the concerned” and a “company of the committed,” then I think we have to take this passage more seriously than we do. Reeducation is not an option. It is a necessity. The recovery of the ministry of the “laity” can come only as we train our pastors not to be institutional maintenance men but congregational mobilizers.

6:52 AM In Greek class we always have this discussion: How should we translate ekklesia into English? My favorite translation of ekklesia is not “church.” Nor is it “congregation” or “assembly,” and it most certainly is not “called out ones.” I think the best rendering of the word is simply “community.” In the first century, one could use the term to refer to any type of community – a civic community, a religious community, and even a Christian community. I recall driving through West Germany for the first time. (This was back when there was a West Germany.) We came to the hamlet of Lörrach, and just on the outskirts of town was a sign that read Gemeinde Lörrach, i.e., the “community of Lörrach.” But just inside the town one could attend (as I did) die Baptistengemeinde Lörrach, that is, the “Baptist Church of Lörrach.” It seems to me that we can think of New Testament churches in much the same manner:

Paul, Silvanus, and Timothy, to the community of the Thessalonians in God the Father and the Lord Jesus Christ…. (1 Thess. 1:1).

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, to the community of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours…. (1 Cor. 1:1-2).

In his book The Home Church, Robert Banks writes (p. 52):

Paul never retracted his understanding of how the church should operate. He never moved away from his view that the church is a genuine extended family in favor of a less personal, more institutionalized entity. He never suggested that the local church should occupy itself with only one aspect of activities – the alleged “religious” – and only one aspect of the personality – the so-called “spiritual.” He never lessened his belief in mutual ministry and shared authority for one based more on liturgical order and hierarchical leadership.

The great need of contemporary Christianity is to return to biblical faithfulness and to the profound simplicity of the New Testament. The “church” is never a place – it’s always a people. The Book of Acts clearly shows that our elaborate church buildings are necessary neither for numerical growth nor for spiritual depth. And adding a “community center” will not guarantee genuine koinonia either. If a church building has any significance at all, it can only be practical – simply a place to meet and carry on the essential functions of a church.

So I ask: Do you simply “go to church” or do you live in community?

Friday, April 12

6:55 PM It’s getting a bit old. Web ads, that is. I go to your site for the content, not the Madison Avenue promos. Do you need the money that badly? In the immortal words of the Max von Sydow character in Hannah and Her Sisters, “If Jesus came back and saw what’s going on in his name, he’d never stop throwing up.”

How long can it be before the law of diminishing returns kicks in?  

4:20 PM LXX students! Gohere to purchase your copy of the Greek LXX/NA28 combo.

1:30 PM The bloodiest 4 years in U.S. history began 152 years ago today in Charleston Harbor. In 1861 every American was faced with the horror of watching a nation sundered, and the decisions our forefathers made that day changed our history as a nation forever.

We hear much today of secession, of founding a “truly Christian nation” (or state) based on “biblical” principles. Recently I was asked if I was a nationalist. I replied that I am. I belong to the only Christian nation the world has ever known, the holy nation of the people of God. Nations may contain Christians but there will never be a Christian nation except for the people redeemed by the blood of the Lamb. God’s people today need to be what they are — a minority of holy nationals and heavenly ambassadors who exist to show men and women how to be reconciled to God. When I travel abroad to visit the persecuted church I go as a missionary of this holy nation, because I believe in a God of scandalous love, because I believe that no one is beyond redemption, because I realize that all creation is groaning and political Christianity has not satisfied the souls of those who hunger and thirst for a new way of living, because I believe in the way of peace even though all we have are wars and rumors of wars, because I believe that another World is about to break into our earthly kingdoms and men will begin to beat their swords into plowshares. As if that weren’t enough, I believe that Jesus turns power on its head, that God is taking over the world through little acts of kindness and offering every slave of sin an Emancipation Proclamation. In the world there will always be tribulation, but we can be kept in perfect peace because in Christ we enjoy freedom from fear and worry and the evils that would enslave us.

It is only when we become His slaves that we are set free.

7:35 AM I’ve been palling around the house getting a few odd jobs checked off my list. I’ve also been watching a few little brouhahas brewing on the I-Net, intellectual smack downs if you will, but since I grew up with McHale’s Navy and I Dream of Jeanie I’m too naive to know what to think of them. I made some notes for a blog post but then had to balance the checking accounts. The most I can offer is a brief comment. The Internet is fertile ground for religious zealotry of every kind. Keep your posts short and inane. It’s not good to overburden people with too much complicated information. Attack the person and not the ideas. Etc., etc. Well, let the boys go at it if they want to. “Live and let live.” Yet there’s something bizarre about watching grown men sparring like they were 8-year olds. There are already too many pompous bloviates on the web, I say. How about just staying focused on the issues?

Here’s one issue I’ve been thinking about. This morning in my devotions I was pondering the question, What would it look like if the Christian shared the same purpose in life that Christ had? So how did Jesus live? Why did He come to this earth? What was His purpose in life, His goal? “To this end was I born, and for this cause I came into the world, that I should testify to the truth” (John 18:37). Thus our Lord declared His mission. Elsewhere He put it this way: “For the Son of Man came to seek and to save that which was lost.” That’s pretty clear, wouldn’t you say? How few Christians — how few pastors — have a clear sense of mission. We study to get a degree, we train to fill a position, we move to the top of the ladder, we supply a demand. For Jesus, there was no such confusion. He came to give His life away for others. Listen to the shoptalk even in our seminaries and rarely do you catch that note. We are too busy looking for appreciation and honors and that top salary and that wealthy church. Few of us live to minister to the needy. “The matter is quite simple,” said Kierkegaard. “The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be able to understand it because we know very well that the minute we understand it, we are obliged to act accordingly.”

I’m ready for something new. I have a hunch you are too. When I began studying the life of Christ several years ago I realized that the time had come for a change. I was tired of talking and was ready to live. The satisfaction of normalcy and conformity had died. Was I merely a would-be disciple who, with fingers crossed, said, “Lord, I will follow you, but …” (Luke 9:61)? Our Lord says, Let the dead bury their dead. He had resolutely made up His mind and was headed for Cavalry. Will we follow? Of course, if we do, we have no idea what we’re getting ourselves into. But I can guarantee one thing: it will be a little more dangerous but a lot more satisfying.

Bottom line? I want to be like Jesus. I want one thing: to be a passionate lover of God and a man who takes the Jesus way of life seriously.

Oh, and to avoid becoming a bloviator. 

Thursday, April 11

12:51 PM Quote of the day (Henry Neufeld):

I would not recommend writing book reviews as a means of getting free books. But if you can find a good way to engage your blog readers in response to these books, they can provide you with some excellent material.

12:36 PM The book of Philippians has changed my life forever. My study of it, published inNovum Testamentum, showed me what Paul lived for, and what the Christian is to live for. It is our privilege to stand together in one spirit and contend as one person for the faith of the Gospel (1:27-30). Paul’s language pictures an athletic team in which every team member has a job to do — a joint effort, not an individual one. It is a life of selflessness, of giving rather than getting. And it is costly. Kingdom service involves sacrifice. In the words of Corrie ten Boom, “I learned to hold everything with a loose grip because it hurt when God had to pull my fingers away.” Salvation involves more than accepting Christ as Lord and Savior. It must include a commitment to becoming servants in the world. The church of the New Testament does not merely “do missions” or “send” missionaries. It is missions. If we are to be the church we must go to all nations. Please do not learn this lesson as late in life as I did.

10:58 AM Farm update: Just returned from the True Value store in South Boston. I had planned on tilling Becky’s garden beds today but it turns out that my Mantis tiller needs a new carburetor. We’re expecting more rain this evening so it looks like that project will be on hold for a few days. Meanwhile, picture my pleasant surprise when I arrived on campus Tuesday only to see these beautiful buds.

If the weather continues the status quo, we should be looking at quite a lovely spring.

I doubt if anything has ever made a greater impression on me than when we first arrived in North Carolina and witnessed such gorgeous foliage. If you are ever in the area you simply must visit our campus. I can’t give you a personalized tour, but I will at least treat you to a cup of Kona coffee. A deal?

8:38 AM Mealtime in Odessa (actually, “Adyessa”).

Potatoes almost every meal. Once I was served potatoes with a side of potatoes. Bread accompanies everything. The borsch was out of this world. One thing I quickly observed was that wedding rings are worn on the right hand. Traveling is such a great learning experience. I’ve eaten coffee in Ethiopia and dog meat in South Korea. In one country I was served donkey. I didn’t have the heart to tell them that donkeys are pets in America.

What strange customs have you encountered in your world travels?

8:20 AM Good morning, thoughtful bloggers and bloggerettes.

I know I’ve been blogging a lot lately. Please don’t get tired of all this posting, especially not the posts coming at you from my heart. Unless I’m badly mistaken, you ponder many of the same questions I do. This morning, for example, I was really trying to wrap my head around the Christian’s purpose in life. We often say, “Why, it’s to glorify God, of course!” I have no problem with those words. But are we willing to pray, “Lord, glorify Yourself through me“? The reason I say this is because God sometimes has some strange ways of bringing glory to Himself. Lazarus’s sickness was for the glory of God (John 11:4). Peter’s death was to be a means by which he would glorify God (John 21:19). Much discussion, I believe, has confused rather than clarified this matter of glorifying God. It is possible to glorify God more by death than by life, in sickness than in health, during those twisted, terrifying periods of life when everything seems dark, even in those drab and normal days when nothing is “happening.” It is easily possible to so idealize “glorifying God” that we come dangerously close to denuding the expression of any meaning. Look at your life. By the world’s standards, it may or not be successful, but that’s really irrelevant. Satan is a great imitator, and he has a false gospel, a false discipleship, and a false sanctification. Especially vulnerable are those who get caught up in following some famous Bible teacher’s pet theories and religious vagaries, never settling and abiding in the Truth themselves. It is of first importance that the Christian learn to glorify God no matter what happens to him or her, whatever it takes, whatever it means, even if it means being dropped to the bottom of the ladder, even if it means stooping to drudgery or bending low in unappreciated service to others.

Saving grace is always serving grace, and if we are not serving we had better check our theology. If we do not learn how to bring the glory above down into the misery below and come from the clouds to the barrios, then we do not really understand what it means to glorify God in sickness and in health, in life and in death, by what we do and what we forego, in body and in spirit, theologically and practically. As the Master, so the servant. No one can die and rise with Christ and live comfortably in a world like this. He bids us come and die. The early Christians wore scars but we want accolades. Do you have any wounds to prove that you have been in the battle? Or is “glorifying God” a mere slogan? True Christian activity should be the outflow and expression of our intimacy with God. Genuine discipleship will cost us everything we have. It cost John Bunyan his pulpit and John the Baptist his head. It may cost you your family. As we talked about yesterday, people call themselves “Christians” who are not Christian. The noun has yet to become an adjective. Our actions do not match our motives. We need to become Christian Christians.

I’m excited (and a bit anxious) about how all of this is going to turn out in my life. God, true to form, is shaking things up. Which is why I’ll keep writing, keep sharing with you my struggles and aspirations and frustrations and victories. Because you are part of His work in my life through your prayers and emails, part of this awesome journey we call life. And that, my friends, is good enough reason to keep blogging.

God richly bless you,

Dave

Wednesday, April 10

7:08 PM Hey folks! Got time for a few odds and ends?

1) Quote of the day:

I have a problem with pulpit-preached messages that sound great on the surface but come with no practical way to make them happen. It is one thing to tell me about a radical life sold out for Jesus but quite another to model it for the rest of one’s life and in such a way that others can emulate it.

ReadRadical for Jesus: What Does That Look Like in America? This is so right on! The point is this: It is one thing to write about suffering in your book or on your blog. It is another thing to voluntarily enter into the sufferings of Christ. The words are cheap.

2) Boy, Andy,am I jealous.

3) Check out thisnifty index to The Bible Translator. Very helpful indeed.

4) Robert Martin, the Abnormal Anabaptist, writesI Am Not a Christian. Wise words. I encourage you to become a follower of Jesus, to put no trust in names or titles or religion. Even if it means you must die.

5) Some powerful words here from Jody Neufeld:Do You Tremble?

6) Finally, congratulations to Thomas Hudgins who passed his Ed.D. oral exam today with flying colors. Thomas blogs here. (Yes, many of my students blog.)

Thomas, your dissertation on Christian education as likeness education (Luke 6:40) has shown us how we are to live and model Jesus’ upside-down kingdom. The reality of Jesus should mess with us. I have heard other voices of your generation echoing similar thoughts. They are beginning to consider what it truly means to pledge allegiance to Christ and to His cross. You obviously believe in a God of scandalous love. Now you and your generation must model that for the rest of us who are a bit slower to “get it.”

Thank you for your diligence. Rarely have I read a more carefully argued dissertation. And now the great Subject of your book dares you — and me — to come and follow, to take up our crosses, to lose our lives to find them, to go to the margins and perhaps even to the ends of the earth, simply because that’s what He did, and we are His apprentices. May our great God richly bless you and Lesly as you seek to serve Him wherever He leads you.

By the way, Thomas was my first Ed.D. student (I usually mentor only Ph.D. students). Ken Coley, the head of the Ed.D. program (above right) graciously allowed me the opportunity to mentor Thomas since his dissertation was more a study of biblical theology than a case study. I believe Dr. Coley would be open to future Ed.D. students working in the same field, and I assured him I would consider taking under my wings any qualified student. For more on Southeastern’s fine Doctor of Education degree, gohere, or check out Ken’s personal website, Helmsmen.

Time to feed Nigusse!

Tuesday, April 9

5:05 AM At the risk of repeating myself …  

  • I am convinced that the house church rather than the sanctuary church was the New Testament norm.

  • I am convinced of the normalcy of tent-making leadership.

  • I am convinced that the church exists in part to equip all of its members for ministry.

  • I am convinced that the leadership of the church should be shared for the health of the congregation.

  • I am convinced that top-down structures of leadership are unquestionably more efficient. Efficient in doing almost everything other than equipping, which is the primary task of leadership.

  • I am convinced that the process of appointing new elders is best done on the basis of recognizing who is already serving as an elder in the church.

  • I am convinced that any local church that takes seriously Jesus as the Senior Pastor will not permit one man to become the titular head of the church.

  • I am convinced that the essential qualifications for ministry in the church have little or nothing to do with formal education and everything to do with spiritual maturity.

  • I am convinced that the church is a multi-generational family, and hence one of the things that makes the church the church is the presence of children, parents, and other adults.

  • I am convinced that because every local church has all the spiritual gifts it needs to be complete in Christ, believers should be exposed to the full expression of the charisms (grace-gifts) when they gather, in contrast to specialized ministries that center around singularly gifted people.

  • I am convinced that the local church is the scriptural locus for growing to maturity in Christ, and that no other training agency is absolutely needed.

  • I am convinced that the local church ought to be the best Bible school going.

  • I am convinced that Paul’s letters were not intended to be studied by ordinands (a candidate for ordination) in a theological college but were intended to be read and studied in the midst of the noisy life of the church.

  • I am convinced that the church is a theocracy directly under its Head (Jesus Christ), and that the will of the Head is not mediated through various levels of church government but comes directly to all His subjects.

  • I am convinced that the goal of leadership is not to make people dependent upon its leaders but dependent upon the Head.

  • I am convinced that since all believers are “joints” in the body, ministry is every believer’s task.

  • I am convinced that pastor-teachers, as precious gifts of Christ to His church, are to tend the flock of God by both personal care and biblical instruction, equipping God’s people for works of service both in the church and in the world.

  • I am convinced that the role of pastor-teacher is a settled ministry in a local congregation.

  • I am convinced that leaders should communicate that every part of the body is interrelated to the other parts and indispensable; every member will be appreciated, every charism will be treasured.

  • I am convinced that the whole church, the community of all the saints together, is the clergy appointed by God for ministry.

  • I am convinced that everyone needs to be equipped for his or her own ministry both in the church and in the world. If the church is to become what God intended it to be, it must become a ministerium of all who have placed their faith in Christ. The whole people of God must be transformed into a ministering people. Nothing short of this will restore the church to its proper role in the kingdom of God.

Think about it.

4:52 AM Ministry note: This weekend my good friend Kevin Brown (elder at Mount Pleasant Baptist Church in North Wilkesboro, NC) will be holding a parenting conference at the Raleigh Chinese Christian Church in Cary, NC. His topics include “Worldview and Parenting,” “Do’s and Don’ts of Parenting,” and “The Role of the Father in the Home — Houston, We Have a Problem!” There will be 5 sessions in all. For more information, gohere.

P.S. Here’s Kevin on one of his trips to Ethiopia:

Tall, dark, and handsome, eh? Look for reports of the conference at Kevin’s outstanding website.

4:43 AM I’ve been pondering the question: What will heaven be like? Not the same as what we think it will be like, I’m sure. As always, the real thing is utterly different from what one imagines. I can recall gazing upon pictures of Mount Rushmore, or the Great Sphinx, or the Acropolis, or the Swiss Alps, or Notre Dame in Paris, or the Temple Mount in Jerusalem. The reality was so distinct from the pictures when I actually stood at the site. The impression I got when I visited Masada, for example, was one of great shock. The shape of the ruins I knew already, but what was startling to me was the actual size and vastness of the fortress. As for heaven, how dimly I see things now, as through a glass darkly. It strengthens my faith tremendously to know that one day I will see clearly, face to face.

4:35 AM This week I am reading, purely for pleasure and inspiration, a little book called Englisch für Fortgeschrittene. It is written for Germans who want to perfect their English. It is a really wonderful way of reviewing one’s knowledge of German. I can’t find a trace of the pedantic it, and the dialogues, thank goodness, are lively and humorous. The stars are “Walter ” and “Connie,” employees of the “Warchester Times” who go through quite a rigmarole on their way up the corporate ladder. How ridiculous they are made to look, but how true to life.

Are you keeping up with your languages? If not, why not? You worked so hard to acquire them. Why lose them now?

Monday, April 8

5:45 PM Can you lose your faith in seminary? Henry Neufeld thinks so:

In seminary I was studying the Bible many hours every day. With my concentration in biblical languages, my Bible study became almost constant. My attendance at church dropped off. In fact, I became so critical of sermons that I really couldn’t comfortably attend church. None of the stupid people who were preaching could do a good enough job to suit me. So I just neglected the gatherings of the saints. At the same time my witness died out. I was no longer sharing. If I discussed with anyone, it was about the latest esoteric thing I had read. Christ and him crucified was forgotten.

If you behave as I did, you can lose your faith whether you are in a liberal, moderate, or conservative seminary, or even in school studying another subject.

ReadDave Black: 13 Things Greek Teachers Won’t Tell You.

5:12 PM I’ve used this ditty in my teaching for years. Hope you like it.

Greek 23

A Psalm of David (Black)

My textbook is my guide, I am never in need.

It makes me learn the conjugations.

It leads me beside the declensions.

It restores my confidence in grammar.

It guides me along the paths of exegesis

For its publisher’s sake.

Even though I face the scourge of participles

I will fear no evil,

For you are with me.

Your appendices and charts,

They comfort me.

You prepare an answer for me in the presence of my teachers.

You anoint my mind with wisdom.

My soul bursts with pleasure.

Surely my textbook will follow me

All the days of my life,

And I will remain a Greek student forever.

5:08 PM Markus Barth’s audio files on baptism may be foundhere. As the announcer quips, these lectures are most certainly not “dry.” I had the wonderful opportunity to hear Barth lecture on this subject while taking a course from him on Mark’s Gospel in 1981. This is a treasure trove indeed.

9:32 AM CNN offers thisblast from the past (including pix from the 60s). They ain’t got nothin’ on us!

9:20 AM The Iron Lady has died. My favorite Thatcher quote:

The problem with socialism is that eventually you run out of other people’s money.

7:02 AM Two of my doctoral students are sitting for their orals this month in hopes of graduating in May. Often I’m asked, “What advice can you give me about the exam?” Well, for what it’s worth, I have a very simple formula:

1) Because we are testing the limits of your knowledge, it’s okay to say “I don’t know.”

2) Don’t say it more than once.

Now wasn’t that painless?

6:28 AM Ed Stetzer’s CNN article on Matthew Warren’s suicide just appeared. ReadHow churches can respond to mental illness. Among his points:

1. We need to stop hiding mental illness.
2. The congregation should be a safe place for those who struggle.
3. We should not be afraid of medicine.
4. We need to end the shame.

Good word, Ed.

6:20 AM I’m sitting here in my office at home after a very good sleep, but memories of my trip to Ukraine are still very fresh. Turns out the students wanted to have a going-away party for me on my last night in Odessa and wanted to know if I had any requests. We’ll, since I am half Romanian (my mother’s family is from Cluj) I said, “What about utsketsele?” They’d never heard of it. But when I described this pastry dish to them they all began nodding their heads. Apparently there’s a Russian version of this infamously mouth-watering powdered-sugar-coated delicacy.

Look closely at this picture but try not to drool too much.

And so it was that my teaching time in Ukraine came to an end. I feel like I was just getting to know the students. Fittingly, we ended the evening with me leading in prayer.

Soon my days will get busier and busier and I will forget my trip to Odessa, tuck it away in some corner of my memory. Or so I think. Because you can never really forget a mission trip that was so fantastic, so blessed by Him. What an absolutely amazing God we serve. You see, grace has been poured into my undeserving heart from every direction. I count it a joy to travel and serve. I do so simply because God told me to go, to rely upon Him to fill my emptiness, to let it all go. Here in the U.S. we talk a lot about the American Dream. I have no idea what that looks like anymore. There is so much to learn from our international brothers and sisters.We are responsible for each other. Yes, it’s draining, and yes, I’m tired. But I hope to live this way the rest of my days.  

Sunday, April 7

6:26 PM Spring has sprung! As a direct result, Nigusse and I have been working on prepping Becky’s garden beds for planting.

We hope to have them in tip-top shape when she returns home from New York in 10 days. Shhh — don’t tell her. It’s a surprise. I also mowed today. Don’t the grass look purty?

6:12 PM Important update! Recently I asked you to pray for little Tibblet in Burji, Ethiopia, our precious Down Syndrome child who needed immediate medical attention. Thank you for praying with us on her behalf. The latest report is that is that her condition was due to a common cold (though with Down children we are told that the symptoms are magnified) and that she is responding well to medication. In addition, her parents were greatly encouraged by your emails. Becky sent them to Oshe who then translated them into Amharic for Tiblett’s mom and dad to read. Oshe writes:

They are very happy and thank full for what you send for them to help Tibblet.

Becky and I are also very “happy and thank full.” So …

“Thank you!”

9:10 AM I just realized something. Tomorrow I’m putting Becky on a plane for upstate New York to visit Matt, Liz, and the kids. How many people can say that about a spouse who was at death’s door just a few months ago? By now, I think everyone knows that Becky has stopped all conventional forms of cancer treatment. They were literally killing her. The medical profession basically has run out of options.

And yet.

God seems to have other plans. If you recall, Bec has begun an alternative form of treatment. I have never tried to understand how it works. But I’ve realized something. I’ve never understood our cancer journey. Because I don’t need to. All I know is that Becky is getting on a plane tomorrow to have the time of her life getting reconnected with people she loves. All I know is that she is scheduled to travel to Asia in August and India in October for mission work. As for me, I look up to Heaven like a little boy with eyes full of wonder. Because there is life after surgery and radiation and chemotherapy.

That’s it, isn’t it? Follow hard after God, and leave everything else in His hands. That’s all that matters. I don’t know exactly how much longer Becky will feel well. But even if its only for one more week basking in the sunshine of 6 people who love her unconditionally, it will be more than enough.

7:58 AM I honestly can’t say how much I loved teaching in Odessa. It was a week of helping these young people learn the ropes and gain confidence in their approach to hermeneutics. At first I thought the students would be intimidated by the topics. After all, do you remember your first introduction to New Testament textual criticism?

Or lexicography?

Or structural diagramming?

But these young men and women were more than up to the task. Take textual criticism, for example. As of yet, there is no “King James Version Debate” in Ukraine. But it’s coming. The train is about to pull into the station, and these students had better be well prepared for the controversy it will stir up. Soon believers in Ukraine will be debating which Bible is the “best” one, much like we do here. And a huge part of the equation is which underlying Greek text should be used when translating. It was thus with fear and trepidation that I introduced the class to the principles of textual criticism, its history and materials, and just how debated (and debatable) this topic is today. But they seemed eager to discuss Westcott and Hort. They seemed eager to understand how relevant the topic is to everyday living. (Does Jesus forbid all anger or only unjustifiable anger? How you resolve the textual variant in Matt. 5:22 will determine your answer.) Which is why I am so excited that my little book on the subject is now being translated into Russian. I hope it will serve the church in Ukraine and Russia well. There is certainly a need for such a concise guide.

I want to say thank you, again, to all of my students in Odessa. Thank you for your passion for Scripture. Thank you for your eagerness to learn new things. Thank you for putting up with a teacher who talks too much and too fast. Thank you for “getting it” when it comes to the importance of higher critical methodologies. Thank you.

Man, my job is fun. And man, does Scripture rock.

Saturday, April 6

6:02 PM What an amazing and exciting day it was. I am so grateful to all of my students who came and helped us today. The response was overwhelming.

1) Here’s our work crew.

As you can see, the weather was perfect for working outdoors. Our thanks to each of you who came!

2) One of our projects was to clear out of the junk from the wood shed.

3) Here Shawn Madden (my LXX co-teacher) hauls the trash to the burn pile.

4) Meanwhile, the ladies were weeding our flower beds and planting bulbs. Thank you!

5) Down in the valley, we are wanting to build a rustic log cabin for retreatants. Undergrowth needed cutting …

6) … and the results were superb, as you can see. Can’t you just visualize an old cabin on this spot?

7) Then the guys cut up more downed trees for firewood.

8) Not too bad for one day’s work, eh?

9) French drains are a lot of work…

10) … but teamwork gets the job done every time.

11) Then too, the well house needed a new coat of paint.

12) Et voila!

13) Here the men are putting up a new rain gutter at Maple Ridge…

14) … while this table needed the old polyurethane stripped away.

15) A long day finally comes to an end.

Well, I could show you dozens of more pix but I don’t want to bore you more than you already are. Becky and I were greatly encouraged by this outpouring of tangible love. We had the joy of working together for the kingdom. We accomplished goals that we could not have done by ourselves. We enjoyed exceptional fellowship with some of God’s greatest saints.

So, yes, it has been an amazing and exciting day, and I thank God for it all.

4:52 PM Our thoughts and prayers are with brother Rick Warren and his family today. I just heard the news that his son Matthew has committed suicide. I have no words. God bless you, Rick.

Friday, April 5

7:54 PM My how time flies. A week ago today I was speaking in the chapel service at the Odessa Seminary. As you can see, my teaching text was published on the screen for all to see.

Prior to that I played bass with the music team. Brought back even more memories, this time of playing bass guitar in a group we formed at Biola called “Joyous Creed.”

I’ll have more to share about the seminary shortly. Made many new friends there, and there are many ways you and I can help. But that’s for later.

7:24 PM Please check out my colleague Alvin Reid’s just-released book,As You Go. Gotta love that missional title.

7:18 PM An interesting observation is made in several places by Donald Kraybill in his outstanding book The Upside-Down Kingdom (Scottsdale, PA: Herald, 2003):

  • “Tagging each other with titles has no place in the upside-down kingdom where everyone stands on equal ground” (226).

  • “Kingdom people will also strive to minimize hierarchy in social governance” (238).

  • “Titles are foreign to the body of Christ. Terms like Doctor and Reverend perpetuate status differences unbefitting the spirit of Christ” (239).

  • “We call each other by our first name, for we have one Master and one Lord, Jesus Christ” (256).

I just love this flat kingdom, don’t you? 

6:17 PM Praying about pursuing a Ph.D. in Biblical Studies or Theology? Here’s some very useful advice from several perspectives. If you’d care to hear my own story, take a peek atMy Academic Journey.

4:08 PM Does the Iwo Jima Memorial contain 13 hands? The reason I ask is because the statue portrays only 6 men.

Many believe it does, stating that the 13th hand is God’s. Nice story, but it’snot true. (For more, seethis Washington Post article.) Friends, the sword of the Spirit is the only sword the church of Jesus Christ knows. By bringing the sword of steel into the church we pervert the Gospel. It is like admitting a cancer into the tissues of Christ’s Body. The Anabaptists assailed this perversion, and I for one am glad they did. No one can be coerced into the faith. And no nation is a “Christian” nation. It is only natural that people should want to honor their nation’s war dead, but nationalism has no place in the church.

3:55 PM I studied a lot of Barth in Basel. He would often nail it. Here’s a good example.

Wir sind Theologen und sollen von Gott reden. Wir sind aber Menschen und können nicht von Gott reden. Wir sollen beides wissen und Gott die Ehre geben.

Now that is simply profound.

1:30 PM Good morning one and all — er, make that good afternoon. Believe it or not, I’m just now getting out of bed. This morning the Lord “blessed” me with a colossal sinus headache but it has now passed, so it’s up and at ’em for old Dave. Becky is busy as a beaver in the kitchen preparing chili and cornbread for tomorrow’s work day, while Nigusse is upstairs preparing to take another online exam. I’ve got some odds and ends to get done this afternoon but otherwise I plan on saving my energy for tomorrow. Meanwhile, I’ve got some very good news: B. H. Streeter’s famous The Four Gospels: A Study of Origins isnow online. This book is exactly what it claims to be and ought to be required reading in every seminary. For years it was simply the definitive work on Gospel origins. I’ll never forget reading it for the first time at Talbot. I highly recommend it, even though my own views are diametrically opposed to everything Streeter stands for. Books about the Gospels do not, of course, substitute for reading the Gospels themselves, but they can shed helpful light on them. While I was re-reading The Four Gospels online last night, I had to laugh out loud. Streeter’s arguments I once found so convincing. Erudition is certainly on his side. But something must be said for simplicity — and for the use of Occam’s Razor. My own view of synoptic origins necessitates neither a Q nor an M or L. Indeed, the synoptic problem receives a completely satisfying answer if we take into account the patristic testimony. Speculation based solely on the internal evidence is not very satisfying. Everything depends on our estimation of the external evidence. This is a problem that, frankly, few New Testament scholars have faced. But what is to keep the current generation of students from investigating all of the evidence?

Thursday, April 4

4:50 PM Schedule note: Danny Akin will be leading a family life conference starting tomorrow night. For more information, clickhere. Becky and I attended last year’s conference, along with several other couples from our church. All found it very profitable.

4:42 PM Michael Kruger has posted an interesting essay in which he argues that the Fourfold Gospel canonwas not invented by Irenaeus.

Not only did his contemporaries have this same view, but this view was even shared by those before him. Thus, we must consider the possibility that Irenaeus was actually telling the truth when he says that the fourfold gospel was something that was “handed down” to him.

Wonderful. And a good reminder why Bernard Orchard called his view of synoptic origins the “Fourfold-Gospel Hypothesis.” (For details, seemy book on the subject.)

1:48 PM Today Nigusse and I swept and mopped the porches. Just tryin’ to get ready for our guests on Saturday. Actually, Nigusse did most of the work. I am still a walking zombie.

So how does it look? Care to sit a spell?

1:36 PM The Reader’s Digest once published an article called “13 Things Used Car Salesmen Won’t Tell You.” Well, here are “13 Things Your Greek Teachers Won’t Tell You.”

1. Greek is not the only tool you need to interpret your New Testament. In fact, it’s only one component in a panoply of a myriad of tools. Get Greek, but don’t stop there.

2. Greek is not the Open Sesame of biblical interpretation. All it does is limit your options. It tells you what’s possible, then the context and other factors kick in to disambiguate the text.

3. Greek is not superior to other languages in the world. Don’t believe it when you are told that Greek is more logical than, say, Hebrew. Not true.

4. Greek did not have to be the language in which God inscripturated New Testament revelation. Truth be told, there’s only one reason why the New Testament was written in Greek and not in another language (say, Latin), and that is a man named Alexander the Great, whose vision was to conquer the inhabited world and then unite it through a process known as Hellenization. To a large degree he succeeded, and therefore the use of Greek as the common lingua franca throughout the Mediterranean world in the first century AD should come as no surprise to us today. I emphasize this point only because there are some today who would seek to resurrect the notion of “Holy Ghost” Greek. Their view is, in my view, a demonstrable cul-de-sac.

5. Greek words do not have one meaning. Yet how many times do we hear in a sermon, “The word in the Greek means…”? Most Greek words are polysemous, that is, they have many possible meanings, only one of which is its semantic contribution to any passage in which it occurs. (In case you were wondering: Reading all of the meanings of a Greek word into any particular passage in which it occurs is called “illegitimate totality transfer” by linguists.)

6. Greek is not difficult to learn. I’ll say it again: Greek is not difficult to learn. I like to tell my students, “Greek is an easy language; it’s us Greek teachers who get in the way.” The point is that anyone can learn Greek, even a poorly-educated surfer from Hawaii. If I can master Greek, anyone can.

7. Greek can be acquired through any number of means, including most beginning textbooks. Yes, I prefer to use my ownLearn to Read New Testament Greek in my classes, but mine is not the only good textbook out there. When I was in California I taught in an institution that required all of its Greek teachers to use the same textbook for beginning Greek. I adamantly opposed that policy. I feel very strongly that teachers should have the right to use whichever textbook they prefer. Thankfully, the year I left California to move to North Carolina that policy was reversed, and now teachers can select their own beginning grammars. (By the way, the textbook that had been required was mine.)

8. Greek students think they can get away with falling behind in their studies. Folks, you can’t. I tell my students that it’s almost impossible to catch up if you get behind even one chapter in our textbook. Language study requires discipline and time management skills perhaps more than any other course of study in school.

9. Greek is fun. At least when it’s taught in a fun way.

10. Greek is good for more than word studies. In fact, in the past few years I’ve embarked on a crusade to get my students to move away from word-bound exegesis. When I was in seminary I was taught little more than how to do word studies from the Greek. Hence, I thought I had “used Greek in ministry” if I had consulted my Wuest, Robertson, Kittle, Brown, Vincent, or Vines. Since then I’ve discovered that lexical analysis is the handmaiden and not the queen of New Testament exegesis. Greek enables us to see how a text is structured, how it includes rhetorical devices, how syntactical constructions are often hermeneutical keys, etc.

11. Greek can cause you to lose your faith. It happened to one famous New Testament professor in the US when he discovered that there were textual variants in his Greek New Testament, and it can happen to you. When the text of Scripture becomes nothing more than “another analyzable datum of linguistic interpretation” then it loses its power as the Word of God. That’s why I’m so excited about my Greek students at the seminary, most of whom are eager to place their considerable learning at the feet of Jesus in humble service to His upside-down kingdom.

12. Greek can be learned in an informal setting. The truth is that you do not need to take a formal class in this subject or in any subject for that matter. I know gobs of homeschoolers who are using my grammar in self-study, many of whom are also using myGreek DVDs in the process. If anyone wants to join the club, let me know and I will send you, gratis, a pronunciation CD and a handout called “Additional Exercises.”

13. Greek is not Greek. In other words, Modern Greek and Koine Greek are two quite different languages. So don’t expect to be able to order a burrito in Athens just because you’ve had me for first year Greek. On the other hand, once you have mastered Koine Greek it is fairly easy to work backwards (and learn Classical Greek) and forwards (and learn Modern Greek).

Okay, I’m done. And yes, I’m exaggerating. Many Greek teachers do in fact tell their students these things. May their tribe increase.

Now who wants to tackle “13 Things Your Hebrew Teachers Won’t Tell You”?

1:05 PM Speaking of our visit to Wheaton, here’s a picture of the College Church next to the campus.

Becky’s uncle Dexter McKlenney once pastored there. What a small world.

12:59 PM What I want to be when I grow up: “research professor of theology, ecology, and rural life.” Yes, that title actuallydoes exist. I qualify, don’t you think?

10:48 AM “My” students and colleagues at Odessa Seminary. Love ’em!

10:35 AM Jonathan Merritt’s latest post is calledIn the Middle East, Not America, Christians Are Actually Persecuted. Think about that the next time you’re tempted to boycott Target because their employees wish you “Happy Holidays” instead of “Merry Xmas.” (Yes, I used Xmas intentionally.)

Case in point: In Ethiopia, Tesfai’s 8-year old daughter was decapitated and her headless body was thrown down the village well, simply because her family was Christian. Yet Tesfai has never complained. He truly loves his enemies.

Jonathan puts it so well:

Let’s be clear: protecting religious freedom is a serious concern, and believers should speak up whenever they feel the free practice of any faith—not just their own—is threatened. But what is happening in America is not “persecution.” Using such a label is an insult to the faithful languishing in other parts of the world where persecution actually exists—places like the Middle East.

The true scandal of the North American church is that, while we are getting stuffed with the Gospel over and over again, most of the rest of the world is waiting to get a single bite. Folks, we need to ask ourselves seriously why God has blessed America so richly. The answer seems clear to me: So that we might share our rich material and spiritual resources with others. That’s a worthy goal to strive for, don’t you think?

9:22 AM Yesterday one of my students told me excitedly, “I am going to take a French course at the local community college in preparation for doctoral studies.” Nothing brings me more joy than to hear that my students are using the living language approach in acquiring modern foreign languages. Had I not learned to speak (a very broken) French I would not have been able to converse with the couple sitting in my row on the flight from Frankfurt to Newark. Of course, you will still need to learn theological vocabulary (which you are not likely to get in a course in a community college), but if your goal is to think in the language, then the living language approach is the only way to go. So kudos to my far-sighted student!

9:03 AM Good morning blogdom! Becky has just left for Wake Forest to spend time with four of her “daughters.” She’s even going to attend a class this afternoon. I’ve often thought, “Becky would make a great seminary student.” She works hard, thinks independently, and loves the Word. Which reminds me. Back in 2011, Becky and I attended the Wheaton Theology Conference. Its theme that year was “Global Theology in Evangelical Perspective.” We loved the event for two reasons: we were able to travel together, and we met Andrew Walls for the first time. I even had him autograph his books for me. (Yes, I’m a groupie too.) Well, I see that Ed Smither has published areview of the conference papers. Ed’s a missions prof at Columbia International University in South Carolina. If you are anything like me, you love contextual theology. In fact, I would go so far as to say thatall theology is contextual theology. All of us theologize with a peculiar “accent” if you will — in my case, all the cultural baggage of the North American church scene. Traveling abroad can ameliorate the problem to a degree, which is one reason why I think every American should own a passport. At any rate, kudos to Gene Green of Wheaton College (and his colleagues) for putting on such a stellar event and for editing such an excellent book.

While I’m on the subject of publishing, I recall a conversation I had in Ukraine last week. I was asked to describe a true Christian revolutionary. Well, inspired by the great Jacque Ellul and Vernard Eller, I put together a little introduction to what I am impudently callingChristian Archy (instead of “Anarchy”). Folks, we are under Christ’s rule, period. To recognize this is to rebel against anything in our lives that is inconsistent with the reign of God. To live in this way is to be an apologist for no movement other than the upside-down kingdom. In other words, to live the cross-life is to be a true revolutionary, following the example of Christ and living lives that at times look crazy, impractical, and even irresponsible from the world’s perspective.

So that’s my answer to the question, “What does a Christian revolutionary look like?”

I am so excited that Christian Archy is being translated into Russian. I’m praying that God will use it to wean us from our “causes” so that we can better serve the Cause of Causes.

Wednesday, April 3

7:58 PM Something happened today that I can hardly explain. Today Becky, along with Miss Kimberly (our good friend) and her daughter, got in Kim’s monster truck and headed out to God’s Pit Crew in Danville to find some used furniture for Maple Ridge. Well, believe it or not, we got the furniture for free — one ministry to another.

Our thanks to the fine folk at the Pit Crew for their generosity. I’m writing about it here as a shout of praise, a song of joy, and an awed “How Great Thou Art!” in the presence of Him who is perfect Love.

By the way, if you’re ever in the Danville area, do check ’em out. Again, they are called God’s Pit Crew. Their motto is “Helping friends next door.”

6:18 PM Good evening, fellow bloggers.Just wanted to say hello. It was a grueling two days on campus. It’s getting harder and harder to get over jet lag. What else should an old geezer expect? I used to a “wonder man” when it came to traveling. Not anymore. Call me the Energizer Bunny; I may be slow but I keep on going. But enough whining already. Let me share with you a couple of miscellaneous thoughts.

1) As you know, I was privileged to attend the memorial service for Howard Hendricks in Frisco, Texas a few weeks ago. I see that the service is now onYouTube.

Friends, if you’ve ever suffered from depression, you simply must view it. Howard Hendricks would often disappear into the darkness of depression. As one of his sons recalled, “A massive gray wet blanket would wrap itself around him,” adding, “As a little boy I was terrified by it.” And while we’re on the subject of depression, Jeff the Scripture Zealot recently published a post calledDealing With Depression. His links are well worth checking out. I can’t tell you how often the subject of depression came up during my stay in the dorm in Odessa. Students everywhere seem to struggle with it. At any rate, do check out the video of the memorial service. I am by no means a wise man, but I feel like I’m beginning to discover a deeper truth about depression. What truth? That it’s okay to disappear into the darkness. That God is our Helper, no matter how dark life becomes. That if we cry out to Him, all else will fall into place. I am more than ever committed to challenging my students to being real and transparent, just as Hendricks’ children were with their audience.

2) Here is another picture of my trip.

I loved the students. I loved staying with them in the dorm. I loved dining with them in the cafeteria. (Ukrainian food is awesome.) I loved their constant questions. I even loved watching them struggle over what to call me (I asked to be called “Brother Dave”). After all, we are siblings. “Brothers” is Paul’s favorite way of referring to his fellow Christians. The term occurs 14 times in 1 Thessalonians alone. Even in the book of Galatians (where Paul has to call the church to task) it occurs 9 times. Why? “Brothers” is a measure of the warmth of Paul’s relationships with the churches he founded. He enjoyed a fraternal relationship with them. And so I asked to be called “Brother Dave.” How much richer would our churches be if we considered each other as brothers and sisters. Remember, folks: The Gospel radicalizes and disrupts our culturally dominant notions of what really matters in life. So let’s be radical.

3) Finally for now, a program note. My trip to Asia this month was postponed due to some pretty incredible circumstances beyond my control. It has been rescheduled for September. I am eager to return!

Be blessed,

Your friendly DBO administrator.

Tuesday, April 2

5:20 AM Herb Bateman’s Charts on the Book of Hebrews has just been reviewedhere. On the back cover I wrote the following endorsement:

Herbert Bateman’s latest contribution on the book of Hebrews is truly excellent. I appreciate the effort he put into it. Anyone who is willing to dig into the treasures of this book of charts will not be disappointed.

The work is highly recommended.

5:10 AM As you know, every semester Becky and I have our students over to the farm. We’ve been doing this for as long as I can remember. Nowadays we call this a “work day,” which means that we all pitch in to help the old man with this or that project on the farm. Well, the job list has just been written, and I can’t wait to enjoy a beautiful Saturday with some of my great students and their families. The weather promises to be bright and shiny, so cancel your nervous breakdowns and postpone your hospitalizations — Saturday is almost upon us. Come as you are: we’ll provide the meals.

4:49 AM The greatest joy of teaching? Probably watching your students become teachers themselves. Alfie Mosse (left) took Greek with me at Simon Greenleaf University back in the Dark Ages.

Now he’s the Greek teacher at the Odessa seminary. Today he speaks fluent Russian and I had a blast watching him mentoring his flock.

Below you have three generations of Greek students: Me, Alfie, and his students.

It’s called the ministry of multiplication. It’s what teaching is all about. Incidentally, recently Clint Arnold, the new dean at Talbot School of Theology, was visiting Ukraine. The students asked me, “Do you know Dr. Arnold?” “Yep,” I said. “He was in my beginning Greek class at Biola.”

And so the good work continues …

Monday, April 1

4:34 PM As I said, last week’s trip was wonderful. On Sunday morning I had the privilege of speaking in the Baptist Church of Fontaka, a short drive from the seminary. Here I am with my friend and former student in California, Alfie Mosse. (More about Alfie later.)

Here is something I rarely do — stand on the platform and speak from behind a lectern!

The church hosted us for lunch after the service. Here I am with the pastor and his wife. The pastor, by the way, is bi-vocational. Love it.

More to come …

4:15 PM Looking ahead …

1) One week from today Becky leaves for upstate New York to visit Liz, Matt, and the kids. She’ll be gone for 9 days.

2) In three weeks I leave for my next international trip. I’ll be in Asia for 10 days.

3) Our next Ethiopia Team orientation for our summer 2013 mission trip will be held at Cresset Baptist Church on Saturday, April 27.

4) Becky’s next Pet Scan is Wednesday, May 1, and Bec and I will meet with her lead oncologist at UNC on Monday, May 6 to discuss the results.

5) Becky’s birthday (as well as Mother’s Day) is on May 12.

6) Finally, a certain “young” man who lives with us will be celebrating his ___th birthday on Sunday, April 28.

2:24 PM Bruce Ashford, my provost, has an excellent piece on thevalue of doctoral dissertations. His peroration?

In the end, the student has learned a skill that he will use for the rest of his life, whether he ends up being a professor, a pastor, a counselor, or a missionary: he learns to use his critical thinking skills to build sound and sustained theological arguments in order to answer the questions he encounters. So I’m not convinced that we should do away with the dissertation, which is an effective and practical exercise for anybody doing a Ph. D., even if the person doing the Ph. D. does not end up taking a job as a professor.

It is my opinion that the dissertation is the least valuable thing a student is likely to write. I see the real value in writing a dissertation being in the self-discipline it helps you to develop. The dissertation should not be the last thing a student writes. It should be the launching pad for a lifetime of research and writing.

God has blessed SEBTS with an excellent faculty. More and more of us are publishing. All glory to God.

2:02 PM Friends, I wanted to call your attention to a wonderful essay by one of my former Th.M. students, Andy Bowden, who is now working on his doctorate in New Testament in Munich. Andy is concerned that we produce doers of the Gospel and not hearers only. His essay is called“The time for action has come!” Andy is one of my favorite bloggers. This essay is no exception to the high quality of his entries. Andy, I couldn’t agree more that Jesus is the measure of what it means to be a Christian. I am not talking merely about a set of beliefs or doctrines, including rules of ethics. When we speak of being a Christian, it is not sufficient to attempt to point to or repeat Christian doctrine. People must respond to Jesus with something more than doctrinal assent. I think this is why the photos of the pope washing feet are so powerful. I have asked myself a thousand times, “Why hasn’t a Protestant church/denominational leader done the same thing?” Sure, let’s have our Bible conferences. But here’s a suggestion: after the conference is over, could we not spend three days serving the needy in a local soup kitchen? Where’s the fruit of our orthodoxy? So do read Andy’s post. Especially if you are a book worm like me. “But the full measure of the act of living is made up of things other than books.”

Ouch!

1:46 PM A shout out and “Thank you!” to Robert Noftz for this video review of my Greek grammar and DVDs.

 

1:22 PM Yo folks. Just back from a delightful lunch date with Becky. Below is a picture from my trip to Odessa. (No, not Texas.) Not sure what to say about it. I’m feeling a bit scattered right now (jet lag). But I just love this photo. It’s of my newest translators. That’s right. As you may know, only one of my Pulitzer-Prize-losing books has been published in Russian. Well, all of that is about to change. There are now 4 — count ’em: 4! — more books in the pipeline, including The Myth of Adolescence, New Testament Textual Criticism: A Concise Guide, The Jesus Paradigm, and Christian Archy. Wooooohooooo!

To my surprise and delight, students also volunteered to translate several of my web essays into Ruski for me, and I hope to post these soon. I am especially tickled that a married couple at the seminary have decided to work on “A Great Commission Marriage” together.

Just countin’ blessings!

10:58 AM Got time to shoot up a quick prayer? While I was gone Becky and I received an urgent email from Oshe in Burji. (Burji is where my Becky was raised.) Do you remember little Tibblet, the Downs baby girl that God brought back from the brink of death in March, 2010? She is now 4 years old and has been thriving.

But now she is seriously sick. In her little village high up in the Burji mountains they do not know what is wrong with her. She’s limp and will not eat, and the family has no financial means to get her to the hospital. Her father Wolde is an evangelist who serves in a region far from home. We have sent funds for their transportation to the hospital and for basic medical intervention. We already know that Tibblet has a heart condition, but it is not realistic to treat that condition with surgery or extensive intervention. Please pray for Bogalech (mom), Wolde (dad), and Tibblet as they make their way down the mountain on a rough backroad to a hospital, and pray that the medical care received will be appropriate and efficient. Pray for them to have wisdom and to surrender this child to the Lord’s plan for her.

I will never forget meeting Tibblet and her mother for the first time in the Burji clinic. It was clearly a God-ordained encounter. Some things make going to Ethiopia totally worthwhile. Little Tibblet is one of those. There’s something so wonderful about these people. It’s going to break my heart if Tibblet doesn’t make it. But I have never known God to make a mistake, have you? Every day and every moment of our lives He has planned. I just wish it didn’t hit me like a sucker punch in the gut every time I see such suffering. So I’m asking you to pray. Which is all I can ask you to do.

10:39 AM A belated Happy Resurrection Sunday to everyone. It was a wonderful trip in every way. Thanks for your prayers. I arrived home early this morning. Though flying standby, the Lord allowed me to make every single one of my flights (Odessa – Frankfurt – Newark – RDU), and my bag even arrived in one piece. Praise God! So much to be grateful for. A full report later. Shortly I will be taking my bride out for Mexican food. But here’s a pic for starters. 

It was nice to go from winter to sitting on the front porch with Becky this morning enjoying bright sunshine.

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Christians and Government

   restoring our biblical and constitutional foundations

                

Christians and Government

Darrell Dow

A fatal flaw in Christian worldview thinking is equating “government” with the State.  The Cambridge Dictionary defines government as “the group of people who officially control a country.”   In fact, God has established numerous “governments” with various prerogatives and powers to advance His holy purposes. 

For the Christian, all government begins with self-government.  The regenerating work of the Holy Spirit is the starting point of all self-government.  Those who are dead in trespasses and sins (Eph. 2:1) must be given a new heart and a new spirit.   The Apostle Paul tells us “the sinful mind is hostile to God. It does not submit to God’s law” (Rom. 8:7).

Regeneration, however, is just the beginning.  In Christ, we become a new creation and are prepared to accomplish the good works for which we were created (Eph. 2:10).   We are dead to sin, and slaves to Christ.   In the strength of the Holy Spirit, we also have the ability to obey the commands of the King, and we are obligated to do so out of love (John 14:15, I John 2:3-5).  The theological term for this process is progressive sanctification.  In effect, we become more Christ-like in our attitudes and actions.   This process of progressive growth ought to be foundational to any Christian strategy of cultural and political activism.  In other words, the transformation of individuals must precede the transformation of institutions and culture.  Discipleship trumps politicking.   

A second “government” created by God, and I think arguably the most important institution, is the family.  The family, has been given stewardship over children, authority over property and inheritance, and control over education. The family is also the institution preeminently responsible for social welfare. Paul says that the failure to care for our own marks us as “worse than an unbeliever” (I Tim. 5:8) and James says that “pure and undefiled religion…is this: to visit orphans and widows in their trouble” (James 1:27). The early church did not depend on the Roman civil authorities to meet social needs. Likewise, we see Jesus on the cross with His dying words ensuring that His mother is taken care of by John (John 19:25-27).  The modern State has encroached into all these areas that rightly fall under the purview of family government.  Strong and stable families, jealously guarding their prerogatives, are the foundation of strong and stable communities, and only these mediating institutions can protect the naked individual from the maniacal, power-hungry State.  

There are other “governments” as well, foremost among them, the school and the church.  The point here is a simple one – God has established various institutions and given them responsibilities in their spheres of influence.  More importantly, the jurisdiction of these institutions has been limited and circumscribed by the Scriptures. 

Christians need to realize that the State is not sovereign. Only God is absolutely sovereign. All human agencies have limited degrees of authority. Scripture tells us that all power and authority reside in the resurrected and ascended Christ who is enthroned at the hand of God (Matt. 28:18) and that it is in Christ that all things are held together (Col. 1:17).  The institutions created by Him are to serve as His ministers, working out His will.

Having said all of that, what does Scripture say is the role of civil authorities? Are they to educate children, cut social security checks, provide cheap prescription drugs, and mindlessly invade foreign nations?

According to the Bible, God established civil government for three primary reasons:

  1. To protect human life that is made in the image of God:  ““Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man”  (Gen. 9:6);
  2. To defend the law-abiding from lawbreakers:  “For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer”  (Rom. 13:3-4);
  3. To provide for a peaceful, orderly society: “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone– for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness”  (I Tim. 1:1-2). 

Paul says that the civil authority is a servant of God (Rom. 13:4) who is responsible to enforce justice. The Biblical role for the State is limited to the administration of just laws to defend life and property, punish criminals, and defend the innocent. In other words, the State’s role is to restrain evil by exacting negative sanctions and is not a redemptive institution.  The modern therapeutic State, on the other hand, has usurped all authority to its bosom, and seeks to make us “good” through stringent enforcement of anti-discrimination laws, hate crimes legislation, diversity training, speech codes, and messianic public education. 

Having briefly touched on the role of the State, what are our obligations to civil authorities? Quite simply we are to pray for our leaders (I Tim. 2:1-2), honor their God-ordained office (I Peter 2:17, Rom. 13:7), pay taxes (Rom. 13:6-7, Matt. 22:15-21), and obey their lawful commands (Rom. 13:5, Titus 3:1).

Does Paul’s command to submit to lawful authorities mean we are never to resist the State? Some State-worshipping Evangelicals seem to think so. Prior to the invasion of Iraq, Baptist author and theologian Henry Blackaby said that based on his reading of Romans 13, those opposing George Bush’s Mesopotamian excursion were courting the judgment of God. Similar ravings could be heard crossing the lips of other conservative Evangelicals who shall remain nameless.

Since Scripture is our authority and guide, perhaps the Evangelical statists could explain just a few of the references to civil disobedience in the Bible. In Ex. 1:18-21 we read the account of Pharaoh commanding the Israelite midwives to kill every Jewish boy. They disobeyed and were counted blessed by God. In II Kings we read of the high priest Jehoiada leading a coup against Athaliah.  Daniel 3 gives the account of Shadrach, Meschach and Aded-Nego, who defied Nebuchadnezzar. When the disciples were arrested for preaching the Gospel, Peter’s reply recorded in Acts 5:29 was, “We ought to obey God rather than men.” Needless to say, they continued to preach (Acts 4:18-31, Acts 5:17-29). What of Daniel’s defiance of King Darius’ decree (Daniel 6:1-17) or Rahab’s deceit in protecting Israel’s spies?  In short, there are times when civil disobedience is justified, nay, demanded by Scripture. 

After such a statement, a few caveats are in order.  With respect to civil disobedience, Romans 13 clearly forbids lone ranger-style anarchism.  In the Institutes of the Christian Religion, John Calvin made the point that God ordains all magistrates, not merely the supreme civil authority.  Since all civil authorities have an obligation to interpret the law, and since law supercedes even the king, lower magistrates may lead a rebellion against higher civil authorities that violate the law if there is no other appropriate means of redress.   Much more can and should be said about civil disobedience, suffice to say for now that only in extreme circumstances, after large amounts of prayer, reflection, and counting the costs, should Christians openly rebel against the State. 

Fortunately, we still live in a nation where a “revolution” can be engineered at the ballot box rather than in the streets.  Which raises the obvious question:  How should Christians approach politics? 

Some Christians point to Paul’s injunction to “not conform any longer to the pattern of this world,” along with other texts, as evidence that Christians should avoid politics for fear of being infected by “worldliness.” An extreme separatism characterized American fundamentalism during the last century from about the time of the Scopes Trial until the resurgence of the so-called “religious right” in late 1970’s. As a rule, few Christians hold this view today. In fact, the case against voting and in favor of a total disengagement from politics is primarily made by anarchist libertarians like Wendy McElroy and “sympathetic nonbelievers” like Fred Reed and Nicholas Strakhon.

While I would agree that our first priorities involve our Christian walk, fellowship with the brethren, and teaching and guiding our families (Deut. 6), we cannot ignore politics for several reasons.  First, and most obviously, all of life is ethical. Paul writes in II Cor. 10:5 that, “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” Moreover, as Christians we are to do all things for God’s glory (II Cor. 10:31). As believers, we are to shine the light of truth into dark corners, wherever that may take us. The Bible is given to us primarily to reveal God in His glory and to lead us to faith. But the Word also speaks to politics, economics, and culture. There is no neutrality. Jesus tells us that we are either with Him or against Him, and that applies to politics as well as every other area of life. Christ has all authority, and has a claim on our loyalty.  In short, Christians should be active in the affairs of government, and the midwifery of politics, because government ultimately belongs to God. 

Secondly, whether they realize it or not, Christians who counsel cultural and political disengagement are in reality preaching a Gnostic gospel. Frequently these well-intentioned folks create an artificial distinction between “spiritual” and “secular” realms. In arguing that the material world is essentially evil, they are closer to being neo-Platonists than Christians.   Christian separatists need to answer some fundamental questions:  What part of life is not to be given to Him and lived according to His precepts?  Is there some area where His people are not to work to exercise Godly authority?

As God’s people we are called to be salt and light to a dying and dark world (Matt. 5:13-16). Moreover, God affirms that the creation itself is good (Gen. 1:31) and that it is sin that causes the creation to groan. Our duty as God’s stewards is to not only spread the Gospel and make disciples, but to work at the restoration of His creation. When the New Testament speaks of salvation, it is talking about an act of the Messiah. It means more than just rescuing a few blighted souls from the darkness of eternal punishment, it speaks to an ethical transformation that impacts every area of life–including politics.

Once we have declared that civil affairs, too, belong to the Lord, we need a blueprint to follow for activism, and the hard work actually begins.  Fortunately, God in His grace has given the Scriptures as an authoritative and infallible guide (II Tim. 3:16) to His people. It is in the Word, rather than reason or natural revelation that we ought to begin when constructing an overarching theory of the State and politics.  Having said that, determining when, how, and why to advocate political activism is no easy task.  Not only must we define the just ends of civil government, we must ensure that those ends are pursued with Biblical methods.  Moreover, there are often practical problems with the implementation of public policy and the pursuit of political power.  Unfortunately, the church has been negligent in devising a consistent framework for political and cultural engagement.  Deriving sound principles for activism from the Scriptures will take much thoughtful exegesis and careful application of Biblical principles and law to contemporary problems. Alas, there is much work to do, and the laborers are few. 

Despite the apparently long odds, we must fight.  A cosmopolitan, anti-Western, humanistic elite has established control of virtually every viable institution, including the instruments of cultural dissemination and political control.  Their allegiance and loyalty is to a false God.  Will we have the courage to reclaim the heritage bestowed to us, to take back the nation-state from those who would destroy it, or will we opt instead to cower comfortably behind our televisions with a frothy cappuccino?   

July 9, 2004

Darrell Dow writes from Jeffersonville, Indiana where he works as a statistician.  A misanthropic Paleoconservative, Darrell is the husband of Kathy, and the father of Joshua and Andrew.  To see pictures of the boys and get a small glimpse into the Dow house, visit the family website.  Darrell also maintains a website and a new blog.  Darrell can be contacted here.

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Anabaptists and the First Amendment

   restoring our biblical and constitutional foundations

                

Anabaptists and the First Amendment

 David Alan Black 

During the Protestant Reformation, the Anabaptists, standing practically alone, espoused the concept of the “free church”—a concept formulated in contrast to the state Christianity that had prevailed in Europe for more than a millennium. The paganizing of Christianity began in the fourth century, when the new faith was first tolerated by the Roman Empire (Constantine) and then made the exclusive state religion (Theodosius). Religion thus dissolved into politics. That Christians who had suffered under state persecution should have welcomed this reversal of imperial policy is understandable. Political control and religious establishment reduced the insecurities inherent in the faith. The subsequent brutality of state-building processes, of course, is not to be blamed directly on Christianity. The problem is rather that many churchmen of that era were only too eager to invoke imperial power in support of their cause.

All this changed during the Reformation. Luther, of course, sought only to reform, not to divide, the church. Once the break with Rome occurred, however, the Reformers acutely faced the question: What and where is “the church”? At first Luther toyed with the idea of a believers’ church, as did Zwingli. The free church idea gave way, however, to the principle of religious uniformity, and it was left to the Anabaptists to form communities of people who sought disestablishment. Other free movements, such as the Baptists and the Congregationalists, were to follow, all of them espousing religious liberty, separation of church and state, and believer’s baptism. In the New World the diversity of churches in the various colonies precluded the favoring of one denomination over others. Hence the First Amendment: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.”

Today religious liberty is taken for granted, but do we really have a “free church” in American society? In fact, do we possess a biblical ecclesiology at all? “Free churches,” including Baptists, have constructed their own mammoth top-heavy “denominations,” vague replicas of what they ostensibly rejected in the break with Rome. In our modern “Evanjellycalism,” with its almost blind support of big government, the prevailing norms of New Testament Christianity are barely noticeable.

The evidence is clear that Baptists consistently opposed the rule of the state over the church or the church over the state. The minutes of the New London Baptist Association meeting held at Saybrook’s Second Baptist Church on October 20 and 21, 1818, expressed the convictions of Connecticut Baptists at the time. The minutes acknowledged “the kind interference of Divine Providence in favor of Religious Liberty in this State in the removal of those impediments which have so long lay in our way; but God forbid that this liberty should ever be perverted to licentious purposes….” And in an address delivered from the East Steps of the National Capitol at Washington, D.C., on Sunday, May 16, 1920, in connection with the Annual Session of the Southern Baptist Convention, George W. Truett said,

Indeed, the supreme contribution of the new world to the old is the contribution of religious liberty. This is the chiefest contribution that America has thus far made to civilization. And historic justice compels me to say that it was pre-eminently a Baptist contribution. The impartial historian, whether in the past, present or future, will ever agree with our American historian, Mr. Bancroft, when he says: “Freedom of conscience, unlimited freedom of mind, was from the first the trophy of the Baptists.” And such historian will concur with the noble John Locke who said: “The Baptists were the first propounders of absolute liberty, just and true liberty, equal and impartial liberty.” Ringing testimonies like these might be multiplied indefinitely.

The demand of all true Baptists has been the absolute freedom from state interventionism in religion. This liberty was gained by those who, in spite of the intolerance shown them, contended for this freedom that would not only benefit them but all who came to America.

January 2, 2004

David Alan Black is the editor of www.daveblackonline.com.

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Wednesday, August 1   

9:55 AM Hey folks! August has gotten off to crazy start. It’s already been an extremely busy morning. Not sure how it happened, but I’ve been juggling plates like crazy. Here’s a snippet of my life beyond my farm chores, animal care, cooking and cleaning, etc.

  • Just finished Greg Boyd’s book Benefit of the Doubt.

  • Started Scot McKnight’s A Fellowship of Differents.

  • Stumbled across a YouTube by a guy named Andrew Farley.

  • This led me to Google the “Hyper Grace” or “False Grace” Movement.

  • I read The Rebellion of Antinomianism.

  • Then I read John Macarthur’s excellent sermon calledTotal Forgiveness and the Confession of Sin.

  • This led me to the book of Hebrews and how the Father disciplines His children out of love.

See, I’ve got lots of pots on the fire. I’m studying the doctrines of forgiveness and repentance for my book Godworld. I love how John MacArthur distinguishes between judicial forgiveness and paternal forgiveness. Wise words. And with this I (finally!) came back to the book of Hebrews, especially chapter 12, where I spent about an hour this morning studying both the Greek and English texts. Put all this together and you arrive at the conclusion that the Father expects us to look out for our hearts and confess our sins and, when we don’t, He disciplines us. I encourage all to read or listen to John MacArthur’s powerful message.

Meanwhile, life goes on. Today I hope to get in a 20 mile bike before the rains return. I’m looking forward to another long run tomorrow followed by a swim. August will be a time for me to get back into racing — and the classroom. I’m scheduled to do two races this month (the Bull Moon 5K in Durham this Saturday night and the Rex Wellness Triathlon on the 12th), attend our faculty workshop on the 9th and 10th, begin teaching on Monday the 20th, and “other.” I’m not sure what the “other” category entails yet, but there are always surprises in life. I think the old bod is holding up pretty well despite all the workouts I make it do. As for my emotions, I took a pretty big hit yesterday. I was talking to my daughter in Birmingham about attending my granddaughter’s choral performance on Nov. 2 when it hit me: that date will be the fifth anniversary of Becky’s homegoing. Let’s state the obvious: No, I haven’t completely recovered from losing her. The tears began flowing. Thankfully, it wasn’t the crushing, exhausting pain I first experienced when Becky died. Not the searing, agonizing realization that you live alone in a big house where “she” is in everything you see. But then the tears disappeared as quickly as they came. It’s this jumble of emotion that surprises you as you go through your day. And maybe that God’s gift to me. Maybe that’s His way of reminding me that there is nothing in nature that is hidden from His sight, least of all the pain of a widower perched in the middle of a raging river with nowhere to go but deeper into His love. I’m not on this earth to live my own life, untouched by the suffering all around me. Jesus got dirty and hurt when He was on this planet. What I do know is that His victory over death has been won (perfect tense y’all) whether I can understand it or not and whether I can feel it on or not in my emotions. And so you cry and you pray and you read Scripture and you do, because there are grandkids to love and concerts to attend.

In “The Rebellion of Antinomianism” (see above for the link), the author quoted a stanza from “Depth of Mercy,” a hymn by Charles Wesley.

What a promise. Is it any wonder I trust and love Him? For all of this, I count myself as blessed among men.

Tuesday, July 31   

7:40 PM It felt really good to get in a 10-mile run today. Feeling super motivated. Love, love, love it. Here’s a short YouTube in case you’re interested.

Time to cook dinner. Hope your day went well!

Monday, July 30   

4:50 PM Just got back from a 5-mile bike and found these waiting for me.

Fresh off the farm. Thank you Nate, Jess, and boys!!

11:26 AM I just finished an amazing 1-hour workout at the Y. I focused on the incline bench press, dumbbell curls, lateral raises, and regular bench press. I mostly tried to work my pectorals, biceps, triceps, and deltoids. I tried to pick weights that made it difficult to finish all my reps with clean form. I’m not a real heavy lifter. I just concentrate on going slow with good form. Afterwards I had planned to get a run in but it was still raining. I could have opted for the treadmill but I simply can’t bring myself to run indoors. It’s so much fun working up to my races. Training is a great test of one’s overall fitness but I want to train smarter and harder than ever before. In this sport, you live and learn, that’s for sure.

7:22 AM Hey guys. A brief update:

1) Today I was up at 5:00 reviewing some of the essays I’m having my Hebrews students read for our class. I thought I’d share with you a few of the titles:

  • F. F. Bruce, “Textual Problems in the Epistle to the Hebrews.”

  • Michael Cosby, “The Rhetorical Composition of Hebrews 11.”

  • David daSilva, “Entering God’s Rest: Eschatology and the Socio-Rhetorcial Strategy of Hebrews.”

  • Dwight Gingrich, “Giving Account for Our Use of Hebrews 13:17.”

  • George Guthrie, “The Case for Apollos as the Author of Hebrews.”

  • Scot McKnight, “The Warning Passages of Hebrews: A Formal Analysis and Theological Conclusions.”

  • Roger Omanson, “A Superior Covenant: Hebrews 8:1-10:18.”

  • Victor Rhee, “Chiasm and the Concept of Faith in Hebrews 12:1-29.”

As is obvious, Hebrews contains a bagful of topics that beg for discussion. I believe all of these issues are crucial for the church today.

2) In case you were wondering, Ben Merkle and I will be editing for publication the papers from ourLinguistics and New Testament Greek conference next April. (Yes, we’ve already signed the contract. I’ll announce the publisher later. Both Ben and I have published numerous times with this well-known publishing house.) This morning I began writing my part of the introduction. I’ll begin by suggesting that if we students of the Bible are to have a robust integration of linguistics and Greek, we need to start with a robust doctrine of revelation. We biblical students tend to forget that God is the God of science as well as Scripture, the secular as well as the sacred. In fact, as John Stott was careful to point in many of his writings, nothing is secular in the sense that God is excluded from it, and everything is sacred in the sense that it belongs to and originates from God. This, in our view, would include the “secular” science of linguistics. Ben and I are of the persuasion that we evangelicals should be more grateful than we usually are for the good gifts that God has given us — including the gift of the scientific study of how languages work. A “Christian” mind is one that not only thinks about specifically biblical matters, but one that can think Christianly about so-called secular topics. To approach the study of New Testament Greek linguistically does not mean that we’re approaching the Bible in a way that lessens its divine inspiration and authority. The fact is that a proper application of linguistics to the language of the New Testament is wonderfully beneficial. It enriches us, because God has made us rational beings in His own image. At any rate, I hope that many of you will be able to attend the conference next spring and will also benefit from the essays when they’re eventually published.

3) Once again, it’s back to the gym today. Only 10 weeks out before my ultra. I’ve yet to determine my goal for that event. Let’s just say I’m obviously grateful to the Lord to be able to get outdoors today and exercise. Despite my frailties and fears, I really do want to run this ultra race well. But I’m not obsessing about it. Running is a big part of my life but it isn’t my life. Today I’ll probably try for a short run. All I want to do is get loose and stretch and lubricate the bones and ligaments. I want to be as strong and thin as possible for the race. Today is overcast and breezy but hot. So we’ll see how it goes.

Thanks for reading. Hope you’re doing well!

Dave

P.S. Ordered this book (and its workbook) today:

Sunday, July 29   

5:32 PM One of my all-time favorite pastimes is visiting churches where my former students serve as a pastor-elder. Today it was Clearview Baptist Church in Henderson, NC.

Abidan Shah was not only my student but my assistant for over a year. He’s completing his doctorate at Southeastern in textual criticism. Of course, going to church doesn’t make you a Christian any more than climbing a tree makes you a monkey. I liken church gatherings to family reunions. Reunions happen because we plan for them. They are times to bring together a diversity of people who’ve led imperfect lives but with whom we remain linked by reason of our common heritage. And what a wonderful family Clearview is. As head of the church, Christ was clearly exalted today. Abidan has been bringing a series of messages on the titles of Jesus, and today’s title was “Christ” — or, as Abidan had us repeating throughout his message, “God’s chosen King.” (I love interactive sermons!) Every week, because we are God’s children through Jesus, our exalted King, we have the privilege and responsibility of gathering to affirm our family ties and encourage one another on to love and good works. Thank you, Abidan, for the reminder today that Jesus is my Saviorand my King, whose every wish I should be eager to obey.

Today I took the entire day off from any kind of exercise (except the type that exercises the jaw. Thank you, KFC.). Instead, I finally got around to registering for next Saturday’sBlue Moon 5K run. It starts at 7:30 pm at the Durham Bulls Athletic Park right in downtown Durham. If you live nearby, why not join us? I did this race last year and it was a hoot. The post race party on Blackwell St. is something you’ll never forget, believe you me. And, while you’re registering, you can make a donation to Habitat for Humanity of Durham, a most worthy cause.

While online I also completed my registration for the 21st Flying Pig Marathon in Cincy next May. Last year the race sold out long before race day so I wanted to be sure I got in again this year. Plus, the price goes up next month. If I’m able to go, this will be my third time squealing in Porkopolis. The Pig was my inaugural marathon race just two summers ago. That day in Cincinnati taught me a very important lesson. You don’t have to be super fit, super fast, or a super athlete to complete a marathon. By the pure grace of God, and after many months of training, I was able to finish what I started and made a personal dream come true. Did you know the Pig raises money for over 300 charities (they call it “piganthropy”). The Lord was so good to me when I ran this race in 2017 by allowing me to raise $7,000 for endometrial cancer research at UNC. This time, a couple of my kids are “threatening” to run the race with me. Now wouldn’t that be fun! The Pig has become a traditional race for me. I plan to run it every year as the Lord enables me. It’s hands down the happiest marathon I’ve ever done. You never forget what it’s like to have that enormous crowd cheering you on. I loved every second of the race, including infamous Mount Adams, Cincy’s equivalent to Boston’s Heartbreak Hill. At mile 18 there’s even a luau with everyone dressed in grass skirts. Taste of home! You can check out the race website here.

Let’s see, what else? I’ve started re-reading my history of the Gettysburg battle again. I haven’t given up on making a trip up there before the semester begins, but the weather isn’t cooperating right now. Either way, I plan to continue my marathon and ultra training this week. No, I’m not happy with where I am today. But yes, I am making progress. I do have goals for both races, but I’m not ready to share them with you yet. I don’t know about you, but being a Type A kinda guy, I hate to plod along in life without specific goals. Without being a tad hard on yourself, you probably wouldn’t be where you are in life either. I think it’s the way we’re wired.

Later this week I’ll have an update for you on some of the books I’m currently reading so I can review them for a journal. But for now, my stomach is talking to me, and it ain’t Greek either!

7:55 AM Good Sunday morning all! I’m feeling really pumped right now about the Marine Corps Marathon in October. It’s a unique event that means a lot to people. It’s called “The People’s Marathon” because there are no big cash awards that attract the elite runners. Just the moms and pops. Everyone is running for the love of the sport. I’m told that the presence of the Marines along the course makes for a really memorable experience regardless of your finishing time. The finisher’s medal features the eagle, globe, and anchor, and the ribbon includes the words “Semper Fi.” See, I’m already getting teary-eyed. The globe even opens up to a rendering of the Iwo Jima War Memorial. Plus, running on the National Mall is pretty hard to beat. Last year, runners from all 50 states and 60 countries participated. I believe something like 27,000 runners finished it.

I love big races like the MCM. You are surrounded by thousands of other amateur athletes who are experiencing the same excitement and fears you are. Just knowing that others are pushing through the same exhaustion you’re feeling makes the race go so much easier. When I first started running, I was scared to death that I wouldn’t be accepted. What I’ve learned is that the running community is one of the most understanding and compassionate communities I’ve ever been involved in. All of us have the exact same goal: to keep moving until we finish. The running community is especially supportive of a beginner’s efforts. That’s true with triathlons too. No one will laugh at you for being slow or overweight of whatever. That’s because it isn’t the shoes or the clothes or the speed that makes you a runner. It’s your attitude toward life.

You have a lot of God-given potential, my friend. Remember that, not only on race day, but every day.

Saturday, July 28   

6:22 PM Hey guys. Today I got on my bike again. I love to crosstrain by cycling. It almost seems like when I’m not running I’m “letting my body rest.” Of course, today’s workout was pretty strenuous. I thought I’d go 20 miles but ended up biking a full marathon distance. That’s correct. 26.2 invigorating miles. And why not? The day was perfect for cycling.

Biking makes me look forward to running, and vice versa. I’ve discovered that my joints just feel a lot better if I alternate running and crosstraining. Here’s the irony, though. Take a look at my total time. Today I finished 26.2 miles in 2 hours and 16 minutes. That’s slower than most elite athletes average in a marathon when running! Today I managed a mere 11.5 miles per hour. Elite marathoners average 12 miles per hour on foot. I couldn’t run at that pace if my life depended on it, but elite runners are doing it for 26.2 miles. Such is life I reckon. Growing up in Hawaii I did no running. None. And very little biking. But give me a surfboard, and ….

All that has changed. And it’s never too late for you to start too. Go ahead, make the last half the best half. You say, “I’m too old.” For the love ofPheidippedes! I started running at 62. And then I began cycling at 64. I feel younger today than I did before I started running and biking. Never too old to do a good thing, right? The neat thing about biking for the runner is that it strengthens your quads, which are the muscles you need for good knee health. In addition, because you’re not pounding the pavement, you’re not putting any weight on your lower joints. So the benefits of bilking are obvious. It’s a great way to stay fit while not running. Running is still the foundation of your active lifestyle but crosstraining keeps you fresh and eager to get back on the running course. I think I’m on track to be ready for my big races in October. I’m not there yet, however. I’ve got to keep training so that when race day comes I’ll be as prepared as I can be. I can still do poorly, of course. But, God willing, it won’t be because I didn’t train hard enough.

Thanks for reading,

“Biker” (hehe) Dave

8:45 AM I’m studying Heb. 1:1-4 this morning. (For a detailed analysis, gohere.)

Here’s a thought I will be emphasizing in my class on Hebrews: In promoting the excellence of Christ, Hebrews never disparages anything or anyone Christ is compared with. The old is not “bad” and the new “good”; the old is “good” and the new is “better.” It is the same God who spoke equally through the prophets and through His Son. The Greek of Heb. 1:1-2 clearly shows this.

Indeed, the whole of Hebrews is an extended qal wahomer argument moving from the “good” of foundational Jewish events, institutions, and persons to the “best” of Jesus Christ. I see no denigration whatsoever of the Old Testament in Hebrews, and certainly not here in the letter’s exordium, which presents a schema of continuity in which the prophets prepare for and are completed by the climactic speech act of God through His Son.

Okay. So what’s the upshot? The principle for living I’m drawing from this text can be summarized as follows: “To make someone look good you don’t have to make someone else look bad.” This principle seems to have been consistently followed by the author of Hebrews. “Moses was faithful in all his house,” he writes in Heb. 3:5. The difference between Moses and Christ is not one of faithfulness (both were equally faithful) but rather one of status: Moses was faithful as a son in the house, whereas Christ was faithful as the Son over the house. And, as everyone knows, “the builder of the house has more honor than the house” (Heb. 3:3). Got it? As we suggested yesterday, all of Hebrews is an early Christian exposition of the Old Testament. In it the author shows how something importantly new and different has occurred in Christ and His once-and-for-all death on the cross. Hence the recrucifixion of Christ is to deny the single and total effectiveness of that sacrifice (6:4-6).

Wedge-building between the Old and New Testaments is still high among the marks of false teachers today. Both Hebrews’ author and Paul  (if they are not one and the same) remind us that if the Old Covenant possesses a transient glory, this was part of God’s plan (compare Heb. 8 with 2 Cor. 3:1-18, the former of which quotes Jer. 31, while the latter clearly echoes Jer. 31). Hence Abraham could look for the city of God to come, and Moses could bear the denunciation of Christ (11:13-16, 26). Hebrews reads the Old Testament christologically, as should we. We are called to the same trust and faithfulness that persons in the Old Testament exhibited, finding our confidence by looking to Jesus while avoiding the unfaithfulness of the wilderness generation. In short, there’s no passivity in attaining holiness. The apostle calls us to be good runners (12:1-2). I for one (speaking to myself first) venture to hope that I will run with endurance the race set before me.

P.S. I see that a Polish dare-devil has skied down K2. (Google YouTube. I mean, this is something amazing.) At one time I thought I could never conquer endurance challenges. I’ve learned to push those doubts aside. I once ran a 5K with a vet who lost a leg in Iraq. That was such a good, simple reminder to me to shuck the victim mentality. Life is hard for everybody. Get over it. Get something done with your life. Don’t just think about pushing yourself. Even with all your doubts and struggles, you can still get out there and take risks. Even if you decide to walk a mile every other day, you are doing something most people will never accomplish.

Now I’m off to get some exercise. But first I have to stuff my face with eggs and corned beef hash.

What’s your Everest? Your K2? Your big hair audacious goal? GET TOUGH AND DO IT!

Friday, July 27   

5:58 PM Happiness is getting in a 45-minute workout at the gym and then a 5-mile bike ride and then a lap swim at the pool right before a huge storm hit. Today I also registered for my next tri in Wake Forest on Sept. 6. It’s the Rex Wellness Sprint Triathlon and features a 250-yard pool swim, a 12-mile bike ride, and a 5K run. This will be my second time participating in this event. I just checked on the ages of the competitors. So far, there’s only 4 of us men over 65 who’ve signed up. I hope that number goes up. I like plenty of competition. I also just paid my registration fees for the Virginia Beach Half Marathon on Sept. 2. This will be my third time running V-Beach. The course is flat and fast and finishes right beside the ocean. I’ll start at the back of the pack in the old man wave, of course. I’ll plan to drive up the night before and stay at the same Airbnb I rented last year. The last thing you want to do is tire yourself out with a long drive the day of the race. Races are the culmination of all of my training, which is why I like them so much. I’m going to take my surfboard with me in case there are any waves at the beach.

Not sure what else I can add here. Oh — here’s a pic of the hot dogs I devoured today after my bike ride.

Mustard, onions, chili, and slaw. The dogs themselves were, no doubt, full of all kinds of healthy ingredients, such as preservatives, flavorings, colorings, and who-knows what other chemicals. No ketchup, of course. No one over 18 should ever put ketchup on a hot dog. Just sayin’. I scarfed down these babies in less than a minute, declaring myself the wiener of my pigging out contest.

Well, that’s about it for now. I relish the chance to ketchup with you later. (Don’t hit me.)

Dave

7:58 AM Good morning fellow bloggers! Today I’m putting the final touches on my Hebrews class for this fall. Our main textbook (after the Greek New Testament, of course) is Attridge’s excellent commentary. I’m also asking students to purchase Lane’s two-volume commentary on the book. (I’m not sure there will ever be a definitive commentary on the epistle to the Hebrews.) Both Attridge and Lane bring up little details you might never think about otherwise. There are 4 assignments for the class:

  • Each student will translate selected portions of Hebrews daily.

  • Each will be assigned books and/or articles to review for the entire class.

  • Every student will present an analysis of one paragraph from Hebrews not covered otherwise in class. Their presentations will include their own interpretive translations as well as a colon analysis following the method taught in class.

  • A one-on-one oral exam will take place on the last day of class covering oral recitation, parsing of selected verb forms, discussion of syntax, an evaluation of textual variants, and discussion of any major issues of translation.

We only have one week for this class (we meet from 8:00-5:00 daily) so I’ve had to be über-selective in our translation assignments:

  • Monday: 1:1-4, 2:1-4, 3:1-6

  • Tuesday: 4:1-11, 5:11-6:12, 7:1-28

  • Wednesday: 8:1-13, 9:11-15, 10:19-25

  • Thursday: 11:1-7, 12:1-3, 13:1-6

  • Friday: Student presentations, lunch together at a local restaurant, oral exam

So much to do. So little time. I love how the author of Hebrews uses Old Testament allusions as clues or hints to a historical situation in the Old Testament with bearing on his audience’s situation. His eleventh chapter is a good case in point. Hebrews itself is an often-alluded-to book. Take Bunyan’s Pilgrim’s Progress (see Heb. 11:13) or W. H. Murray’s Evidence of Things Not Seen (see Heb. 11:1) or Entertaining Angels (see Heb. 11:13) — a movie about the life of Catholic activist Dorothy Day. Almost every day I find allusions in the news. Here’s one I noticed this morning in Chris Cilizza’s piece at CNN about Michael Cohen:

Allusions work because an author can assume there’s a body of knowledge that’s shared by the author and his or her readers. The New Testament depends heavily on the Old Testament in this manner. According toStephen Voorwinde, “The writer to the Hebrews has a mind that was marinated in the Old Testament.”  And, in his peroration, Dr. Voorwinde makes this utterly amazing application:

So when you work your way through Hebrews, don’t take shortcuts. Do your homework. Wrestle with the text. Go back to the Old Testament. You will discover treasures about Jesus you never knew were there. Share those treasures with your people and they will love you forever.

So that’s Hebrews. Today I plan to work out at the Y and then go for either a long walk or a bike ride. It’s quite beautiful outside though on the hot side. By the way, I just found anapp to find the best doughnuts in your area. It’s called Doughbot. Pretty clever don’t you think? For doughnuts, you can’t beat the Amish bakery in South Boston. As for my training schedule, even though the race in October will be my tenth marathon, I’m still nervous. I won’t go into my worries and doubts, except to say there’s no reason to do anything unless it brings joy into your life. Why would someone with as little talent as me want to do yet another marathon? I’m not sure I have the answer. I keep coming back to the finish line. Have you ever stood at the finish line of a marathon? I mean, the pure unmitigated joy you see on the faces of the runners. Even as you watch their bodies giving in to fatigue, you witness their souls as the realty of their accomplishment dawns on them. There’s nothing like it in the world. It’s a joy you can see, feel, believe in. It doesn’t matter what you look like or what position you come in at the finish. The joy is in the act of running. It’s in the joy of accomplishing a goal. It’s in knowing you’re not stuck somewhere in life but moving forward. I suppose that’s why I keep on running. If I had known this would happen, I would have started running years before I did.

So I’m back outdoors again today. Did I mention it’s hot and humid? Now I’m getting carried away! See ya!

Thursday, July 26   

7:28 PM Another day of training is in the books. And I nailed today’s workout. Okay, that’s a bit of an exaggeration, but really, it was good to run 10 miles and not feel all beat up afterwards. I think my body is (finally) adapting to the warmer weather when I run, or at least I hope so. I met one other athlete out on the trail, who was very kind to take this pic.

I’m just coming up on the 5-mile turnaround juncture in my run. I was real happy with my time and pace.

137.7 total miles so far in July!

After my run, I went to the pool to get some laps in. Then some book reading happened, followed by a long nap. Today I concentrated on my breathing while running. I find this helps me with my pacing. Remaining conscious of your breathing at all times is really important. I’m also trying to improve my running style — elbows high, shoulders relaxed — while trying not to over-think everything I do. I believe God made each of our bodies unique. You have to find the best style for you. It’s so much like the Christian life. As I’ve often said, God calls all of us to ministry but He calls different people to different ministries and expects us to concentrate on our calling and not on somebody else’s. It’s inconceivable that as Christians we should spend our lives in any other way than ministering to or serving others. But there’s a wide diversity of spiritual gifts, and a big part of our responsibility is to discover what our gifts are and to help others to discover theirs.

Well, one of my spiritual gifts is eating, and supper is calling. By the way, at the public pool today, there was a guy with one leg who must have been around 26 or 27. Oh Lord, I should be more grateful than I am to be able to run.

6:55 AM I’m not going to lie, I am kinda bummed about the weather up in Gettysburg. They’re calling for thunderstorms over the next few days. On the other hand, we’re enjoying some pretty nice weather down here, so I’ve decided to take my trip to the battlefield some other time. So what to do today? My plans are as follows. Drive to Farmville and do a 10-mile run on the High Bridge Trail. (Yes, there are super-humans among us who crave workouts in the heat. Either that or they’re just really good liars.) After that my idea is to do some lap swimming before chillaxing poolside and reading a good book. But first, there are my farm chores to do. God provides nature, but we have to tend it. Luther once said, “For God will be working all things through you; he will be milking the cows through you and will be performing the most menial duties through you, and all duties, from greatest to least, will be pleasing to him.” Which reminds me. I also have to clean the kitchen this morning before I leave. But hey — laborare est orare, “work is worship,” so there you have it.

I’m happy to report that the blister I got from my last long run has healed up completely, thanks to some ointment and divine providence. (A sixteenth century French surgeon once said, “I dressed the wound; God healed it.” I couldn’t agree more.) So it’s off to the races with my new shoes and healthy feet. Hopefully I won’t look as tired after today’s workout as I did after my last long run. I’m kinda of hoping to finish before it gets too hot. I’m always surprised at hard the first 1-3 miles seem but I’m sure it happens in order to add more challenge to the miles that follow. Once you get going, however, things tend to improve. Between my run and my swim I plan on filling every glycogen storage space in my body with delicious, fatty Southern-style hot dogs.

By the way, there are only 10 days until my next “official” race. It’s one of the biggest 5Ks in Durham and takes place in the cool of the evening, which makes for a great time for all. I am already craving it. Training is all well and good, but there’s nothing like putting on a race bib.

When’s your next race? Do you ever train in hot weather?

Wednesday, July 25   

6:52 PM I love me a good gym workout. Plus a 5-mile bike ride. I finished just as the rain started. As in one HUGE thunderstorm. I thought for sure the highways would become flooded. My farm lanes were 8 inches deep in water. Tomorrow, if it’s dry enough, I hope to get in another long run. For slower runners like me, long runs are L-O-N-G runs. Part of me really looks forward to them, and part of me dreads them. But when you realize that only 3 years ago the only running I did was out to my car when it was raining, I’ve come a long ways, baby. Who knew this running thing would embrace me the way it has? I love my non-running friends, but they don’t entirely understand this passion of mine. Can’t say I blame them. Running involves faith. You have to believe that you will get better and stronger the longer you keep at it. Running keeps me thankful — for my family, my friends, my farm, my students, my blog, my races, my relationship to God. Not a day goes by that I don’t count myself incredibly blessed. It’s been a lovely year so far, filled with joy and peace. I’m grateful for every single step. I know that I’m on the right road, and that if I keep on moving forward, no matter how slowly, I’ll eventually get to the finish line.

Tonight I’m finishing up John Stott’s book on missions. It’s been a very convicting read so far. Then I’ll re-watch the movie Gettysburg, as I haven’t totally given up on the idea of making a quick trip up there this week. I’ll probably make up my mind in the morning. I have a large, diverse collection of books about Gettysburg, but nothing can top a visit there yourself.

Well, another thunderstorm is approaching and I have to unplug my computer before it gets zapped.

9:35 AM Hey, did you know that investment advisors tell you to do three things: buy quality, hold on to your investments for a long time, and diversify? It occurs to me that these “rules of the road” apply to exercise as well. Invest in activities that you enjoy and that are time-tested for their effectiveness. Then plan to be involved in exercise for the long term. If you’re a runner, it’s the dedication to run for the rest of your life that counts. This is especially true when the initial jolt of inspiration begins to wear off. Finally, diversify. Find as many ways as possible to keep moving and to enjoy your new fitness level. In running, this is called cross-training. There are so many things we can do to improve our running that have nothing to do with running. But note: We don’t do these things instead of running. We do them because we are runners. Examples might be strength training (weight lifting), bicycling, rowing, swimming, hiking, mountain climbing, paddling, surfing, etc. Participating in sports other than running can keep your running fresh for the rest of your life.

So that’s my “financial” advice for you today. And it’s even free.

Today I plan to do a gym workout and then either a bike or a run depending on the weather. It’s down to 9 weeks before my 31-mile ultra and, yes, I’m getting nervous. I’ve said it before, but I’m not a big fan of running in heat and humidity. On some days, the best decision isnot to put on your running shoes. But today’s not that day. As long as I stay hydrated I’ll be okay. The rule of thumb is: Don’t do anything today that might keep you from running tomorrow!

Do you like or despise running in hot weather? Do you train all year long?

Tuesday, July 24   

9:44 PM Well, hello. I really hadn’t planned on waiting this long to blog today. I took the entire day off from training so I could devote my time to academic work, including sitting in on a Ph.D. exam and then dictating a book review to my secretary. I also began reading this recently-delivered book by Stott.

The weather continues to be rainy, but things should begin clearing up on Thursday. I need to get back outside again this week. I haven’t ruled out a jaunt up to G-Burg but it all depends on the weather. As I said, I’m hoping to bike the battlefield. Or maybe I’ll just run it. Either way, I’ll be out in nature. One of the best things about being a runner is being able to get outdoors, pound the pavement (or gravel), clear your head, and remind yourself how closely related you are to your Creator. Yes, it’s hard work to get outside and bust your tail off. But the payoff is absolutely worth it. I could go to the gym and do my runs on the dreadmill. But I know I won’t. I belong outside.

What’s the weather like where you are? Are you okay with running outdoors when the weather is less than desirable?

Monday, July 23   

6:22 PM On Saturday, my neighbor and dear friend Thomas Hayes passed away. His funeral and interment was today. Thomas was 89. For many years we attended church together. He and I used to sing in the choir, and our men’s quartet traveled to other churches and the retirement home on a regular basis. Thomas worked for Burlington Industries and farmed fulltime. He was indeed a hard worker. He and his wife Charlotte welcomed us with open arms when we moved into this farming community in 2004. As I drove to the cemetery today, the oncoming cars stopped by the side of the road out of respect for the deceased.

It’s a wonderful Southern custom. I’m praying for Miss Charlotte. She will miss her husband. I hope she will discover that the Savior is so much greater than one could ever think He is, that His truth can stand any test, and that we can learn to fear and trust and love Him better every day.

You will be missed, Thomas Grey Hayes. Thank you for your love and friendship through these years. I grieve your passing, and yet not as those without hope. The resurrection of Jesus happened. You and I have banked our very souls on it.

9:15 AM Hey folks! John Stott wrote what is perhaps thedefinitive book on preaching. It was all the more surprising, then, when I read these words in his book The Living Church (p. 103).

There are to be no gurus in the Christian community — only pastors (shepherds).

But how do shepherds feed their sheep? The answer is that they don’t! To be sure, if a newborn lamb is sick, the shepherd will doubtless take it up in his arms and bottle-feed it. But normally shepherds do not feed their sheep; they lead them to good, green pasture where the sheep feed themselves.

He then concludes:

Thus all preaching should lead people to the Scriptures and encourage them to browse there for themselves.

Paul often uses the images of milk and meat when he describes Christian growth and maturity. Babies in Christ need the bottle. But very soon afterwards they need to consume meat so that they can begin to discern the mind of God for themselves. It is to that high measure of independence that Christian teachers need to bring their charges.

I love teaching. It’s what I do. But I’m learning that enabling and equipping is just as important to my teaching ministry as is lecturing. I see a generation of Christians who are overly dependent on others for their spiritual growth. Yes, we need each other. But nothing can compare with a personal encounter with the God of the Bible. Thank you, Dr. Stott, for the reminder.

Sunday, July 22   

7:14 PM Hey guys. My first love is running, but I also enjoy getting out there on the bicycle and putting in some training miles. Well, when I saw a break in the weather this afternoon, I immediately drove to Farmville to try and get in a bike at the High Bridge Trail before the rains returned. My goal was, maybe, 10-15 miles, but I surprised myself by surpassing that goal by 5 miles.

That said, I still felt rushed in order not to get caught out during a thunderstorm. It feels good to take a break from running and to be challenging myself with other activities such as cycling. I’ve pretty much decided that I’m a triathlete for life, so it never hurts to get some cycling miles under your belt. To be honest, though, I miss my old friend the marathon. At the same time, I’ve come to embrace the multisport option as well. I feel that cycling makes me a stronger runner as it involves complementary muscles.

Which do you enjoy more — the run, the bike, or the swim? Have you tried a triathlon yet? What exercises make you stronger as an athlete?

Rest is a huge part of training, so it’s off to bed early for this old fossil. Hope you enjoy your week!

8:15 AM Two verses from Hebrews jumped out at me as I read my Bible and sipped coffee on the front porch this morning. The first was Heb. 6:7:

God blesses the soil which drinks in the rain that often falls on it and which grows plants that are useful to those for whom it is cultivated.

Where I live, we’ve entered a very strange weather pattern. It rained all last night, and this morning a steady drizzle is falling. I’m told this is the start of an abnormally wet pattern that will elevate flood risks in the eastern U.S. into the end of July.

Last night there was flooding in parts of Northern Virginia and Maryland. Baltimore saw almost 5 inches of rain, breaking the previous record from 1887. Weather experts tell us we can expect days of downpours, travel delays — and ruined outdoor plans.

But farmers view rain slightly differently. On my road alone (White House Rd.), there are several large farms that grow anything from tobacco to soy beans to grapes (yes, we have a vineyard on my quaint country lane). As you know, our main crop here at Rosewood is horse-quality square bale hay. Where there is no rain, farmers suffer. The effects of an El Niño can lead to under-average crop yields, and irrigation systems are expensive. Of course, rain falling at the wrong time can delay planting and harvesting. Too much rain is almost as bad as no rain. But all plants need water to survive. And God provides the rain for that very purpose, as our verse reminds us. For those of us who live on White House Rd., rain couldn’t have come at a better time. I, for one, am most grateful to the Supplier.

Here’s the other verse that leaped off the page as I read my Bible this morning. It’s Heb. 13:15:

Let us, then, always offer praise to God as our sacrifice through Jesus, which is the offering presented by lips that confess him as Lord.

Last night I attended a wonderful worship service. It took place at my bedside. With evocative works like Dietrich Buxtehude’s “Jesu, meines Lebens Leben” on your iPhone, whose heart wouldn’t be lifted up in worship? It was as though I was transported into the very Presence of heaven with the angels and the archangels. According to Albert Schweitzer (himself an accomplished organist), Buxtehude was the greatest organist between Scheidt and Bach. It was from Buxtehude that Bach acquired his rich harmonic vocabulary. Here’s the work I listened to last night.

I sang along as the choir led me in worship. You’ll notice that this is a prayer.

Prayer is central to anything we do as Christians. Paul advises us to pray with the spirit and also with the mind (1 Cor. 14:15). I think what he means is that prayer should not only be from the heart, but should be well-informed. Paul’s own prayers reveal a deeply spiritual and precise nature (see, for example, Phil. 1:9-11 and Col. 1:9-14). If this is to be true, a great deal of care needs to be given to teaching on prayer in our modern churches. How rich and deep ought the words to our music be!

Jesus, my life’s life. Jesus, my death’s death…. Thanks be to You, my greatly beloved Jesus, a thousand thousand times!

True worship is intelligible worship. This is the teaching of Rom. 12:1. The term logikos here can be rendered either “reasonable” or “rational.” Moreover, it’s clear that Paul is thinking of worship that is expressed not only when we gather as Christ’s body but in the home and in the workplace and in the gym and on the bike path . In view of God’s great mercies that I have received, now more than ever I seek to present my body as a living sacrifice to God.

How is your worship experience these days? What kind of music transports you into the heavens? Do you come to church, not merely to worship, but as a worshipper?

Saturday, July 21   

8:26 PM In a world full of bad news, I hope you’ll watch this documentary on the Thai cave rescue. You will be glued to your computer.

Flooded caves. Monsoon season. Even professional divers wouldn’t have dived in those circumstances. And yet these rescuers pulled 13 people out of the cave. It’s a beautiful thing when people work together to accomplish a goal.Everyone had to work together to come up with a solution. The rescue required thousands of volunteers from many nations working together. Apart from the military personnel, every single person involved in the rescue was a volunteer. Nobody forced them to help but yet they were there, working their tails off. Even the Thai diver who lost his life was a volunteer. Well done to everyone involved. My admiration for you is beyond words. I prayed for your success. God worked a miracle but not without your bravery and sacrifice.

P.S.Australian documentaries rock!

3:18 PM Just did a bike and a swim. (I’ll take my walk later this evening.) Afterwards I sat poolside and read, stumbling upon this great quote (Stott, The Living Church, p. 74):

We do a great disservice to the church whenever we refer to the pastorate as “the” ministry. For if we use the definite article, we give the impression that we think the pastorate is the only ministry there is. I repented of this decades ago, and invite any readers to join me in penitence today.

God calls all people to ministry. Period. Anybody need some sackcloth and ashes? You can borrow some of mine (if I have any left).

P.S. I am refining my race list for the rest of the year. Not overly aggressive but it does contain some biggies. So far it looks like this:

  • August 4 — Bull Moon 5K (Durham, NC)

  • September 2 — Virginia Beach Half Marathon

  • September 29 — Virginia Ten Miler

  • October 6 — High Bridge Trail Half Marathon

  • October 13 — High Bridge Trail Ultramarathon (NEW EVENT)

  • October 28 — Marine Corps Marathon (NEW EVENT)

  • November 10 — Richmond Marathon

  • December 9 — Honolulu Marathon (NEW EVENT)

Nothing makes me more alive than running. What are you most excited about this year?

10:08 AM Quote of the day (from a sermon I heard this morning):

God is outrageous in His generosity.

Letthat sink in!

9:10 AM Okay, you can stop wondering why I didn’t post last night after I finished getting up hay. We stopped work at 11:30 pm. Yes, I said ELEVEN THIRTY!! That’s over 6 hours of getting up hay, folks. Don’t you ever say I don’t work hard. But it wasn’t all blood, sweat, and tears. It was actually fun getting up hay in the dark. Plus, the temperature was perfect. (Oh my, did I just type “temperature”? For 66 years I had no idea that temperature had an “a” in it.) All that is about to change. We’re back to our daily afternoon thunderstorm weather pattern so common here in the South during the summer months. I’m pretty sure I’ll survive the hiatus from haying. Besides, I’ve got oodles of book reviews to complete. I just finished reading Bradley Arnold’s doctoral thesis (Exeter University) called Christ as the Telos of Life. You would not (please note the “not”) know this from its title, but the book is really a study of Philippians and how Paul develops the image of the runner pursuing the goal (telos) of living for Christ. This becomes “Paul’s overarching argumentative aim in the letter” (p. 2). At this stage, I’m not convinced that the author has proven his point, especially because he seems to make more of Phil. 3:13-14 than Paul does. Now, of course, there’s nothing I would love more than to be able to argue that Philippians is all about running! Goal setting (telosity?) is what the sport of running is all about. I’ve got to admit, however, that my own study of thediscourse structure of Philippians constrains me to see unity for the sake of the Gospel as what Paul is really reaching for in this letter. Oh well. That won’t be anything new to anyone who’s read this blog for any length of time. So this weekend I’ll be writing up my thoughts about this book and getting started on my next book review. I’m not sure how involved I’ll be in the blogosphere in the next few days as I’m sorely tempted to make a jaunt up to Gettysburg to bike the battlefield, which is something I’ve wanted to do for a long time. However, it looks like they’re going to have the same weather pattern we’re in, and if I can’t ride in the afternoons because of thunderstorms that will sort of nix that idea. We’ll see. I wouldn’t be able to leave until next Wednesday anyway because I’ll be sitting in on a Ph.D. dissertation defense on Tuesday.

As for today, I’m going to take a break from running and enjoy a nice long walk out in nature before the rain comes. How ’bout you? Trust me, something happens to us when we begin to move. Our bodies release chemicals that can almost produce a high — and it’s all free and legal. This morning I was reading about a doctor in Houston who wasshot and killed while riding his bike to work. In fact, the man was George H. W. Bush’s cardiologist. Whenever I read about such tragedies I ask myself, “What’s really important in your life, Dave?” It’s so easy to get so inwardly focused that we have little time for other people. I so want to be a better giver/investor, especially in the lives of my kids and their families, who love their dad and Papa B and whose love and support I value and cherish. I often think of my puppy Sheba and how connected she wants to be with me. Her happiness is based on human connection (and marking her territory). Becky and I would often just sit on the porch together, not saying a word to each other but still connecting, if you know what I mean. I know she is no longer suffering but I selfishly want her back with me. Friends, let’s not become too busy to be involved in the lives of those who are most important to us. Don’t pressure yourself to “feel better” when you are sorrowing or feeling loss. Let yourself feel the heaviness. Then get outdoors and spend some time “in the Word.” Allow the Holy One to invade you daily. This is where God has placed you. Thrive in it. May we, the broken, be the ones who don’t give up on radical obedience to our Lord’s commands. You belong to the family of God. You are loved. Now may we in turn love Jesus and the Father and the Spirit to whom He introduced us with all of our hearts. Maybe then, His love will spill out of our lives into the lives of others.

So there you have it. The most disjointed blog post you’ve ever read. Of course, I’m never guilty of over-sharing. Thank you for reading my words and for allowing me this platform to express my thoughts and feelings.

Peace be to you,

Dave

Friday, July 20   

8:55 AM I was looking for a September race to add to the Virginia Beach Half Marathon on Sept. 2 and I think I found what I was looking for. It’s theGenworth Virginia Ten Miler on Sept. 29. I ran this race the past two years. Last year alone saw 3,394 finishers. The venue is the great city of Lynchburg, VA. There’s also a 4-mile run, a 4-mile walk, and a children’s run. Thankfully the race has same-day packet pickup, which means that I can get up early and drive to Lynchburg without having to stay overnight the night before. The race is an out-and-back course with a 1.5-mile long climb to the finish line (for good reason they call Lynchburg the City of Hills). I recall the race being very challenging but also a lot of fun. Join me if you can. It’s the perfect way to get in a long run before your next marathon. It’s definitely a win-win situation. 🙂

7:46 AM Hey guys. This morning I’ve been “in the Word.” Both of them. I think God worked overtime on this morning’s sunrise, don’t you?

And then there was this passage in Heb. 13:1-2:

Keep on loving one another as brothers and sisters in Christ. Don’t forget to welcome strangers into your homes and show them Christian love, for some did this and welcomed angels without even knowing it.

Two quick observations if I may:

First, I noticed the verbal aspect in the first command: “Keep on loving one another.” I find it interesting that the author didn’t rely on the tense of the verb to express his desire for continuous action. He used a verb that literally means “let it continue.” Perhaps our Greek textbooks should reflect this way of “mitigating” imperfective aspect?

Second, I noticed the morphological connection between “love of brothers” and “love of strangers.” This play on the phil-prefix is often missed in our English translations — “brotherly love” versus “hospitality.” Why should this be?

Finally, this morning I was reviewing my syllabus for the New Testament course I’m teaching this fall. This course is designed to cover Acts through Revelation. Its official title is “New Testament Introduction and Interpretation 2,” but I’ve entitled it “Becoming New Covenant Christians: Living a Life of Sacrificial Service to God and Others by Following the Downward Path of Jesus.” One of the books we’ll be using in class is this one.

I wrote this short treatise because, despite the proliferation of books about the church in recent years, no one had (to the best of my knowledge) ever exegeted 11 brief verses in Acts 2 that seem to practically “list” the hallmarks of the nascent church in Jerusalem. The early church was an evangelistic church, reaching out to the world in witness. It was a committed church, pledging allegiance to Christ alone in the waters of baptism. It was a learning church, devoted to the teachings of the apostles. It was a caring church, eager to share life together with one another (koinonia). It was a Christ-centered church, elevating His supper to a place of continued prominence. It was a praying church, asking God to help keep it pure and to give it bigger challenges to expand its territory. And it was a sacrificing church, generously caring for their poor brothers and sisters.

Today we read a great deal about “unhooked Christians,” Christians who’ve dropped out of the church. The reason they had done this was their disappointment and disillusionment with the local church. These churches seemed to lack a heart of witness, unquestioned loyalty to Jesus, devotion to biblical truth, genuine fellowship, Christ-centeredness, a keen sense of dependence upon God, and a sacrificial spirit, which is always a test of the sincerity of one’s love for Christ. With apologies to MLK, I have a dream of a church that is a truly biblical church, whose people love the Word of God and adorn it with loyalty and obedience. Such is my dream for the church. May it be one that all of us can share in our NT class this semester!

Thursday, July 19   

7:22 PM I know you’ve been holding your breath wondering if I got in my 20 mile run today. Well, I’m happy to say that I didn’t. I got in a 20.78 mile run instead.

Yes, I’m tired. Yes, I’m sore. And yes, I walked quite a bit toward the end. But finish I did, and this ambassador of slow runners is pretty pleased about it too. One of the great rewards of running is being “in the Word” while out on the course. You say, “What do mean, Dave? Were you listening to Scripture on your iPhone while running? Were you listening to sermons on your iPod while running? Were you meditating on Bible verses while running?” The answer is, “None of the above.” You see, my friends, there are two ways of understanding the expression “in the Word.” Let me explain.

For millennia, Christian theologians have spoken about two types of divine revelation — two “Words” from God, if you will. The first is the Word of nature. And the second is the Word of Scripture. Nature reveals the glory of God. “The heavens declare the glory of God, and the sky above displays His handiwork” (Psa. 19:1). Scripture, on the other, reveals God’s grace, in particular His offer of salvation through His Son Jesus Christ. “As it is written, the just shall live by faith” (Rom. 1:17). Thus God has provided us with two books: the book of His works, which we call nature, and the book of His words, which we call Scripture. This means that science and theology are closely related. Science seeks to understand what God has revealed in nature. Theology seeks to understand what God has revealed in Scripture. In both of them, as Johann Kempler said, we are thinking God’s thoughts after Him. This is why the Bible and nature should go together. We need both theology and science. In fact, when I studied in Basel, theology was (and still is) considered the “Queen of the Sciences.” Theology is taught as a Wissenschaft, a science, because in both science and theology we are thinking God’s thoughts after Him.

Through nature, God speaks to us, teaches us, and provides for us. Nature, of course, can’t teach us everything about God. But something inside of us comes alive when we’re surrounded by the beauty and grandeur of God’s creation. Nature reflects God’s glory, power, creativity, sovereignty, awe, wonder, and provision. If God takes care of birds and bugs and plants and flowers, surely He will take care of me. God has taught me so much about Himself through my walking and running and climbing and cycling through nature. I’ve always loved God’s creation, but it seems that I am enjoying it more these days since Becky’s home-going. There are so many spiritual analogies to be derived through the study of nature.

Do you ever read God’s “Word” in nature? I dare say, there’s a great need for more Christians to be involved in this Word. It can start with something as simple as a walk in the park or a visit to the local zoo or starting a garden. This was my view today as I listened to the sounds of nature and communed with my Creator for 5 plus hours.

I can say this: You don’t need a church pew to experience God. Today I heard creation singing and saw the trees clapping their hands and I wanted to join in and accompany them. God surrounds us 24 hours a day with evidence of His love and glory. It’s a shame that we are often too busy to notice. Open your eyes, my friend. He’s right there.

Well, there you have it. My sermon for the day. My goal now is to stay healthy and continue my training for my 10th marathon and my first ultra in October. Believe me, I realize I have a long ways to go. An ultra is no joke. Neither is a hilly marathon. Suffice it to say, I’ll keep on running as long God gives me strength. Somehow, He always does. One of the best things about running is you know there’s always an adventure around the next corner. If you lack excitement in your life, dear reader, you ought to try running. The pain involved is a small price to pay to read this “Word.”

Blessings,

Dave

7:55 AM Hey guys. I thought I’d give you another training update as I prepare for my big races in October. But first, a look back. 2018 has already been a great year in terms of my races and overall health. As you know, I’m very slow and a bit on the older side for a runner, but God has given me a strong set of legs and an undaunted spirit, and these are blessings I try not to take for granted, ever. So far I’ve run 16 races in 2018:

Allen (TX) Marathon

Run for Young 5K (Raleigh)

Birmingham (AL) Half Marathon

Carolina Fever 5K (Chapel Hill)

DC 10 Miler

Tobacco Road Marathon (Raleigh)

Ella’s Race 5K (Raleigh)

Durham Park Run 5K (Durham)

Garland (TX) 5K

Petersburg Half Marathon

Flying Pig Marathon (Cincinnati)

Marine Corps Half Marathon (Fredericksburg)

Race 13.1 Half Marathon (Raleigh)

Smile Train Triathlon (Wake Forest)

Liberty on the Lake 10K (The Colony, TX)

Rex Wellness Triathlon (Garner)

Today I hope to get in a long run (maybe 20 miles?). I can’t wait. I’ll share it with you if and when I get ‘er done. What inspiring things have you accomplished in 2018? What setbacks have you had to overcome to reach your goals? I hope everyone has the best of days today pursuing God’s will for your life. I’ve been spending a lot of time with the Lord lately. My heart feels renewed at this point in the year. Perhaps His greatest gift to me has been clarity — clarity about my single status, clarity about my future goals (professional and personal), clarity about relationships. I’m learning to downsize: This matters, this doesn’t. I’m thankful for all the contemplatives who’ve stirred me this year: John Stott, James Packer, Jacque Ellul, Craig Koester, James Boice (who attended Basel just before me), and many others. I have happy memories of yesterday and an anticipation of the next day. In only 4 weeks, classes begin. What a privilege to begin my 42nd year of teaching. So believe me, life is good even though I complain so often about this or that. I love, love, love the farm and every rustic outbuilding. I have no clue where I’d be emotionally had it not been for this country oasis. As the sun sets every evening and I prepare dinner, I love reflecting on the many times Becky and I would sit on the porch together competing for space to tell each other how good God is. I mean, really? This is my life? Oh Lord, use me to be a blessing to others today. Allow me to lean into Christlike simplicity and generosity. Help my kids and grandkids, especially, to see in their dad and Papa B a man fighting back against materialism and overindulgence, a man who’s determined to address his failings and follow his Master in simple obedience, a man willing to align himself with the humble ministry of Jesus.

Do this for Your glory, Lord.

Wednesday, July 18   

6:44 PM Today I got in a workout, a bike, and a swim. Trifecta! Before that, the grandkids came over to pick blueberries.

They are soooo sweet!

One of them has begun piano lessons and treated me to a concert.

Here’s some of today’s loot.

Right now it’s time for me to cook dinner. Tomorrow I want to get back into running. Hopefully my 66-year old body can handle a 20 mile run. If you’re one of those people who can achieve their goals effortlessly, more power to you. Seems I have to work like the dickens to get anything done. That’s why the sport of running is so amazing. Nothing worth accomplishing ever comes easily.

What’s your next challenge?

1:10 PM Hello again, virtual friends. I’m so loving writing my book Godworld. I’m far from being finished, but the driving concern behind the book remains my desire to embrace the kingdom and to do so better than I have in the past. I think some Christian denominations get this profoundly wrong. To take but one example. In some denominations, missions is a most unfashionable concept. (See last Sunday’s post.) C. S. Lewis reminded us in The Screwtape Letters that Satan blinds our minds by persuading us that the Gospel is false or too exclusive or unnecessary. The god of this world is utterly opposed to the personal Gospel and will hinder it at every turn. However, we can’t forget that Paul was a traveling evangelist. For him, people are either saved or lost, redeemed or not redeemed, in Christ or not in Christ, on the broad way or on the narrow way. There is no excluded middle. Paul knew he was commanded by God “to open [people’s] eyes so that they might turn from darkness to light and from the power of Satan to God.” This can’t be put any more clearly. Evangelism was foundational to all Paul did as an apostle.

Do we academics have anything like Paul’s concern to reach lost people with the Good News? If not, there is something terribly amiss. I must not remain content with what I have gained in Christ. Others need Him too. The Lamb of God shed His precious blood to set captives free. Paul therefore sees the cross of Christ as foundational to Christianity. It is the centerpiece of the Gospel, and Paul for one is not going to neglect to proclaim it.

When I left the U.S. to study for my doctorate at the University of Basel in 1980, people warned me that I would lose my faith. A European university is a very intellectual place and values the mind very highly. If the Gospel is folly in the world’s eyes, it is also folly to many academics. But the fact is: We cannot reach God through our minds alone. In other words, it takes Scripture to reveal God, and that is exactly what God has done. The unaided intellect finds it impossible to believe the Gospel (1 Cor. 1:21). Unfettered reason rejects revelation. “Why do I need a Savior? Why do I need grace?” The paradox for me, however, was that when I got to Basel, I found that not a few of the academics I met there were genuine believers. They weren’t so bewitched by their own brilliance that they didn’t need Jesus. In Basel, I discovered that it is not a choice between faith and reason. The choice we face is between a reasonable faith and a faithless reason. The true place of the intellect in the life of the believer is not only to immerse itself in active scholarship but to concentrate on the revelation of God (1 Cor. 2:9-10) and to be transformed into the mind of Christ (1 Cor. 2:16).

As a teacher of the New Testament, I have a responsibility to develop the mind of Christ in the students I serve. He is the goal of all knowledge. I was reminded of this when, in 1978, I arrived in Seeheim, Germany, as a summer missionary at the Bibelschule Bergstrasse. A sign mounted on the school’s gate read, “In Him are hidden all the treasures of wisdom and knowledge.” It is this truth that allows us to look at the whole of life with intellectual integrity.

If our churches are to be an effective and true manifestation of Christ’s life, they will need to work and pray as never before for steadfast growth in love and truth. We who have pledged our lives to following Christ are to do one thing: love Him with everything we’ve got, including our minds. We’re not called to sacrifice our intellects. But we’re not called to elevate them above Scripture either.

Blessings on y’all!

Dave

8:34 AM Here’s a question for all of you verbal aspect guys out there. How would you render the present tense (imperfective aspect) of the imperative in Heb. 13:18a?

Pray for us.

Or:

Keep on praying for us.

8:22 AM “Do not forget to do good and to help one another, because these are the sacrifices that please God” (Heb. 13:16).

Tuesday, July 17   

8:52 PM Spending a lot of time driving, as I do, can lead to thinking some novel thoughts. Three of them came to mind today:

1) Why couldn’t we do what apparently the earliest churches in Acts did and observe a weekly fellowship dinner (Acts 20:7)? I know of only a handful of churches that do this regularly. But think about this: For the single Christian, this may well be the only dinner in the week they don’t eat alone. The early church was a family. Paul talked about his brothers and sisters. He could refer to himself as a nursing mother or an encouraging father. For Jesus, family life lived out on the spiritual level was just as important, if not more important, than family life lived out merely because of blood lines. Loneliness is one of the burdens an unmarried, divorced, or widowed person bears. It’s part of the charisma of singleness we talked about earlier today. My oh my, how it could be alleviated when the body of Christ makes much of family meals! Today I was talking with a pastor friend of mine about this and he lavished praise on the widows in his congregation who help to prepare food for their church-wide dinners every Wednesday evening. Not only does this get them out of the house, it gives them an opportunity to serve others. What a gift.

2) Why couldn’t we have our people pray before we preach to them? I don’t mean simply bow their heads as we lead them in a brief prayer. Latin American churches, I am told, have something called orando la palabra. Before the speaker begins to exposit a passage of Scripture, the people are invited to turn to that text and meditate on it prayerfully for as long as 15- minutes in hushed silence. We can do no better than to ask, each of us, for God to speak truth into our lives as we first read then hear the word of God taught. Do we have anything like this in our churches in North America? I’m not aware of any such practice. I need others in the body of Christ, including those who teach formally on Sundays, just as they need me. But I also need to humbly approach the word of God myself to ask the Holy Spirit to give me discernment, knowledge, and wisdom (1 John 2:27).

3) Why don’t we have a service of celebration for single followers of Jesus (“eunuchs for the sake of the kingdom”) like we do for Christian couples who are getting married? Marriage, of course, is a wonderful picture of Christ and His bride, the church. Hence we solemnize it by taking vows and making promises and even asking the congregation to formally vow to love, support, and pray for the newlyweds. Is it too much to envision a church service in which persons who know themselves to be called by God (as was John Stott) to a life of singleness and celibacy affirm their calling publicly, vowing to gladly accept the yoke of loneliness and sexual non-fulfillment even as the congregation vows publicly to love, support, and pray for them? Such a service, I should think, would not only speak eloquently and clearly of the Gospel, it would be a goad in the service of that Gospel. (Please don’t misunderstand me. I’m not talking about elevating the unmarried state as if it were holier than the married state, as some of the monks did. I’m only talking about the people Jesus described in Matt. 19:12 as those who were willing to forego marriage for the kingdom’s sake. See Davies and Allison, Matthew, 3:23.)

You say, this simply cannot be done. But I know of no good Scriptural reasons why not. These are humbling reflections. I am far too prone to see “doing church” as something static and never-changing. Alas, it may be far more flexible than that. If you’re thinking, “Dave’s gone off the deep end (again),” I applaud you for your skepticism. In the end, what I say or think doesn’t matter. I don’t want to base my life on anything I think. The Bible is true. That’s what matters. Read it. Meditate on it. Obey it. I promise I’ll try and do the same.

6:46 PM Photo update:

1) Picked up these books from my office today.

I’ll be reviewing them for Filologia Neotestamentaria.

2) Stopped by to see my friends at the Awazé in Cary today for lunch on my way to UNC.

Doro wat never tasted better.

3) At UNC, I met with Dr. Vickie Bae-Jump and her team to get an update on their research into the causes and potential cures for endometrial cancer — the form of cancer that took the life of my then-60-year-old wife four and a half years ago.

Afterwards Dr. Bae-Jump was kind enough to send me this summary of how the Becky Black Memorial Fund to Fight Endometrial Cancer is being used:

Please, don’t miss the connection between weight and endometrial cancer. This is yet another good reason to exercise, folks.

I’m going to bed tonight grateful for good health, a blessing so taken for granted it barely registers. May my good health continue to drive me to help others who are less fortunate. Greater yet, may God bless the work of researchers like Bae-Jump who devote their entire lives and careers to doing what they can to relieve the awful scourge of cancer. 

So it’s been a good day for me, and I hope for you. Just simply communing with the Lord. Spending time together, Him and me. “Life together” is what Bonhoeffer once called it. Contributing to cancer research satisfies the deeper part of me that so desires a better, healthier, safer world. I know that the only ultimate solution to sin and death is the Savior. But, in small ways at least, maybe we can do something to help alleviate the temporal suffering of others. It was my own experience of loss and grief that gave me a different perspective on what it really means to live Christianly. Once we see ourselves as people who need God’s mercy and grace, we will be more likely to extend that mercy and grace to others.

In a world where suffering and death seem to win out in the end, Easter reminds us that Jesus has conquered death and that one day, for all those who have placed their trust in Him, all of our tears and pain and sorrow will be swallowed up by inextinguishable joy. Until then, let us overcome evil by doing good.

7:58 AM Good morning, Blogworld! Do you have Amazon Prime? Don’t you just love it? It allows you to use free shipping to justify buying all the books you want. Yesterday I ordered 7 books by John Stott. John WHO? John Stott was only one of the most influential evangelical thinkers of the past three quarters of a century.

I love his books. For one, his prolific writing keeps me humble. For another, he always hid his considerable scholarship behind an amicable smile. Reading his books makes you feel like you’re having coffee with your best friend. Finally, every time I finish one of his tomes I’m left with a renewed love for life, people, and especially Jesus. Let’s face it. I’m very protective of my time. And let me tell you: John’s writings float my boat. You get sucked in from the very first sentence. Here are some things that made the life of John Stott so worth emulating. (This isn’t my list; you can find it here:Six Lessons from the Life of John Stott.)

1) Conviction.

2) Focus.

3) Holistic Gospel.

4) Dialogue.

5) Fulfilled Singleness.

6) Humility.

To flesh this out a bit: John Stott ordered his life by the Word of God. He didn’t dabble in a million things. “This one thing I do” could have been written by him instead of by Paul. He somehow believed that the personal Gospel and a social conscience belonged together. He listened to others, even when he disagreed with them. He chose singleness because he felt he could better serve Jesus that way. He lived a simple, humble life.

Alright, Davey old boy. How do you measure up? Long exhale. It’s horrifying to confront my own materialism, to take just one example. Here’s another: When I think about how many times I’ve complained to the Lord about being single, my heart breaks. John Stott represents, in so many ways, the kind of kingdom man I want to be and the kind of kingdom students I want to raise up. Maybe it’s time we reframed the way we think about these six areas. For instance, our culture stresses that a good marriage takes a lot of hard work. And it does. Well, guess what? A good single life also takes a lot of hard work. Paul was unmarried and wanted everyone to be just like him (1 Cor. 7:7). That is a lovely attitude. There was not a hint of unfulfillment in the lives of Paul or Jesus for that matter. I consider it a great honor and privilege to hear from so many of you who have recently become widowers. Our soul is sorrowful, yet every morning we wake up joyful and eager to see what the Lord has in store for us. We are broken and yet whole. We’ve come to realize, as did John Stott, that both marriage and singleness are a charisma, a special gracious gift from the Lord (1 Cor. 7:7).

I could go on and on but I think you get a taste of Stott’s medicine. The works of John Stott are like breaths of fresh air. You won’t agree with everything he says, of course. However, you will hardly be able to find another author who will challenge you to fight for scandalous love like he does. Read his books for yourself and see what speaks to you.

P.S. Over at theAll Souls, Langham Place website there’s a wonderful sermon calledWhat do singles teach us about the gospel?  Apparently, “much in every way”!

Monday, July 16   

8:28 PM Tetelestai! It is finished! Haying, that is. As we were picking up bales, the Lord protected us from the storm clouds that seemed to hover all around us.

I can’t tell you how often that’s happened. What a blessing. Thank you, Creator Father!

Earlier today I worked out at the gym and then biked 5 miles. When I got home I was exhausted. Seems I had been pushing too hard and resting too little. Without rest, our bodies weaken due to lack of recovery time. So they require rest to adapt and grow stronger. Rob your body of rest, and eventually you’ll burn out. So I took a long nap this afternoon.

Usually I find it hard to take a break. I always seem to run on all 8 cylinders. Not today. I slumped over into bed and kissed the world goodbye. When I woke up I was completely restored and eager to get back out into the hot and humid day to get my work done. Like salt, rest adds flavor to your workout program. I sure needed a good rest today. A little nap time never hurt anybody!

7:40 AM Hey guys. I thought I’d give you another brief training update. I remain super motivated about my big races coming up in October. By God’s grace, I’ve been able to keep up a fairly consistent pace in my weekly/monthly training schedule.

And my new shoes will go a long way toward making my workouts even more effective. There’s no way I can praise the New Balance 1080s enough. I get them in my usual Neanderthal size of 13 double wide.

They feel great just putting them on and even better when running in them. It’s a really nice-performing and good-looking shoe, I think. The guy at the shoe store yesterday told me he’s going to do his first sprint triathlon and was asking me all kinds of questions about the event. Imagine that. People asking me for advice. Nothing is so much fun as trying a new sport with a fresh attitude. I’ve found that participating in tris takes the definition of fitness to a whole new level, and running takes on a whole new character. I told him to be cool, not to freak out over the strangeness of it all, and to be happy with just finishing. Since our body is what’s propelling us over these distances, it’s important that we take care of it. Make sure your running shoes are of the highest quality. Change your diet if you need to in order to ensure that you’re getting the appropriate nutrients for running. Pamper yourself by getting an occasional massage. And be sure to get plenty of rest. For example, today I plan a gym workout and a 5-mile bike — nothing more — because I have a few hundred bales to get up this afternoon. Sure, I’d like to put in a 10 mile run today, but there are times when even the most devoted warrior must sit out the battle. Know thyself. It’s not a sign of courage to push yourself through injury or pain or fatigue. Like anything else, running can become a self-destructive addiction. Make no mistake — I’m not immune!

Speaking of our bodies, last night and this morning me and the Lord were discussing Paul’s teaching about the body, marriage, singleness, and worldly possessions in 1 Cor. 7:29-31. And guess what? I saw something I had never seen before. Here’s the Greek:

I suppose we could translate this as follows:

What I’m talking about, my dear brothers and sisters, is this: the time has been shortened. Therefore people who are married should live as though they’re not, those who weep as though they weren’t sad, those who laugh as though weren’t happy, those who buy as though they didn’t own anything, and those who use the world’s goods as though they didn’t cling tenaciously to them. For this world, as we know it, will not last much longer.

Wow. Did you see it? The marvelous play on words? Paul says that those who use (crasthai) this world shouldn’t cling tenaciously (katachrasthai) to it. In other words, as we go about our daily lives, we have to constantly be dealing with material things — today I’m having the tire alignment checked on my Odyssey — but we are not to be fully occupied with such “things.” Take my singleness as an example. Paul says that if you’re called by God to singleness and celibacy (as I am currently), be useful to the Lord! If you’re married, be useful to the Lord! Do I have the right to remarry? Technically yes, but practically no — unless I have first honestly dealt with the question of the impact marriage might have on my usefulness to the Lord. Either way, the appointed time for the Lord’s return is near. “There’s not much time left.” Which means: even as I go about my daily business of working for a living and getting up hay and caring for my properties and possessions, I can’t cling tenaciously to any of them. I am simply a pilgrim and stranger on this old earth. And whether or not I am single or married, I must make it my chief “business” to give my undivided devotion to the Lord (1 Cor. 7:35). For most American evangelicals, this will begin with a radical deconstruction of the American Dream. God doesn’t pull any punches here. We gain our life by losing it. But there is something sooooo liberating when we unhook from consumerism and at least try to find a path through the me-first culture that surrounds us. Chrasthai, friends. But beware katachrasthai!

Make it a great day!

Dave

Sunday, July 15   

9:10 PM This morning I attended what some would consider to be the most visible (and perhaps largest) church of a certain mainline denomination in North Carolina. My goal was to get a perspective on how this particular denomination views the kingdom. It’s all part of a book I’m writing called Godworld. I’ve attended this church about three times in the past and the sermons all sound pretty much the same. One hears a lot of about human rights, social justice, immigration reform, the evils of mass incarceration and centralized wealth, and the dehumanization of the poor. Today the word “cross” was mentioned, but it was defined as “the struggle to fix a broken world.”

I’ve become used to such language from the pulpits of both conservative and non-conservative churches. Today many Christians think there must be a “Christian” solution to political problems. They are often quick to make judgments based on their views — whether conservative or liberal, Republican or Democrat — of how society “should” work. They cherish the hope that all can be resolved if only their approach to social justice is adopted. I think these people forget that there can be no accord between the world and the kingdom, between the values of society and those of divine revelation. As Christians, we are indeed invited to take part in a dialectic with the world, but in my opinion it is a very grave mistake to climb on the bandwagon of political parties or doctrines. The Gospel can’t be reduced to social responsibility and political action. Such a reductionist approach invariably accelerates divisions within the church, and the reason is obvious: Christ had no political axe to grind. Never have there been so many Christian consults on world hunger, the problem of war, race, poverty, etc., but despite the significant increase in knowledge there is less and less active obedience. Jesus cares deeply about social injustice and poverty, about immigrants and their families, but His followers engage these issues in unique kingdom ways. What is uniquely Christian about supporting amnesty on the one hand or deportation on the other? Following Jesus doesn’t necessarily give us any insights into the means of “fixing” society through political avenues. The far more difficult task of imitating Jesus remains. What have I, as a Jesus follower, personally done to alleviate poverty or human suffering? When the Yazidis fled to Sinjar Mountain while being pursued by ISIS, did I give anything to help in their relief? When I heard that Nina Pham was infected with Ebola and was asking for financial aid, did I assist her? When a tornado swept through my community three years ago, did I get out my chain saw? Each party has its mantra. Republicans “don’t care about the poor.” Democrats “don’t care about the law.” Each demonizes the other. Why should the church get involved in any of this mess? It’s a grave mistake, in my view, to confuse Christianity with socialism or capitalism. Christian love is addressed to the “neighbor”; it is an inter-individual matter. Our protest against “injustice” rings hollow because we have failed on a personal level to love our neighbor. The Anabaptists of the sixteenth century knew all about the hypocrisy of church-state politics. They argued that the Christian’s actions must be specifically Christian, that Christians must never identify themselves with this or that political or economic movement. Instead, Christians are to inject into social movements what Christ alone can provide. That view is worth considering again today.

Friends, let’s apply the two great commandments absolutely. Let’s act on them without weakening their power by acting like the world. As Christians, we are called to weave into the fabric of our daily lives the revolutionary teachings of Jesus. I don’t mean “revolutionary” in the sense that Jesus was a Zealot or an advocate of state power. (Oscar Cullmann disposed of this nonsense in his book God and Caesar many years ago). My point is this: When Christians preach the saving power of the state, they only contribute to the evil of our time. Let’s not forget that what people really need is not a few more political advantages, but something that Christ alone offers: forgiveness of sin and newness of life. Christians will be Christians to the degree that they suffer with those who suffer, and if they seek out, along with those sufferers, the one and only way of salvation.

When I got back home today, I wrote the following prayer in my journal.

Holy One, I come to You today with gratitude in my heart for the opportunity to wrestle anew with the Gospel, to pursue truth with academic rigor, with a relentless focus on intellectual engagement instead of of spiritual superficiality, with a zeal directed by knowledge, with a firm “No” to “Mindless Christianity.” In an age of anti-intellectualism, I struggle, dear God, with Your call to stand for truth, for unity, for the Gospel Commission. I struggle with Your holy call to be a true “disciple” (“under discipline”) of Jesus, to follow His teaching, to respond biblically to pluralism, racism, materialism, relativism, narcissism, and injustice. I struggle with how to imitate Christ, to be incarnational like He was, a servant, patient in endurance, like Him in mission. I struggle to demonstrate the distinctiveness of Jesus to the world, with how to display His nonconformity in a world with upside down values — in short, how to become, every step of the way, a radical disciple. Yet despite my struggles, dear Savior, I know You are with me, possibly more so than ever before, and that You are good, and that You created an extraordinary world, and that Your salvation is both personal and social. Even the most bittersweet season of my life still sparkles with beauty because of Your mercy and grace. This is what I want to do: Tell Your story — the sacred, transforming story of what You alone can do in the human heart. May I emerge from the pain of the past new and transformed, beautiful after the brokenness, so that I might live out Your Gospel Commission by giving generously, serving without recognition, putting others’ needs above my own, and sharing with all the life-giving message of the Gospel.

In the name of Jesus the Christ I pray, Amen.

8:20 AM Some will perhaps recall that I’m writing a book called Godworld: Enter at Your Own Risk. It’s about the kingdom of the God in the New Testament. One chapter will deal with how God’s kingdom finds expression through various Christian denominations. I sense there’s a movement afoot in evangelicalism, a holy rumbling. I’ve seen a lot — rural churches in Africa, underground churches in many parts of the world, churches held in living rooms, churches called cathedrals. I want to discover how these expressions of Godworld seek to set up outposts of the kingdom in the teeth of the enemy. I want to wrap up this chapter soon, but there are several churches I still need to visit. I’ll visit one of them today in North Carolina. Afterwards, I’ll “force myself” to have Ethiopian food in Durham. Then I need to stop by New Balance in Raleigh to pick up my new running shoes and visit The Bike Guy in Wake Forest to have a fit assessment. I’ve begun to develop tingly fingers in my left hand when I ride due to strain my ulnar nerve.

I suspect that my problem stems from my riding position and weight distribution on my bike. Hallelujah. I’ve got The Bike Guy to check it out for me.

Wherever you attend today, may God meet you there.

Saturday, July 14   

8:58 PM “While the earth remains, seedtime and harvest, cold and heat, summer and winter, and day and night shall not cease” (Gen. 8:22).

“The earth has yielded its produce. God, our God, blesses us” (Psa. 67:6).

“He gives strength to the weary and increases the power of the weak” (Isa. 40:29).

2:06 PM Today I worked on the yards and am happy to announce that I am done! I finally finished pruning the orchards and completing various other landscaping projects around the farm.

I love the “new” look at Bradford Hall.

Now if I can only keep it looking so nice.

Earlier today my new mower arrived.

I introduced myself to the workers, who hail from Mexico. I gave them some Gatorade and we reminisced about their wonderful country (I’ve been blessed to have made 3 trips to Mexico). They even let me try out my super awful Spanish on them.

After that, it was off to South Boston to bike 5 miles, get some nail clippers and bug spray at Wal-Mart, and go to the post office and bank. Arriving back on the farm, I wormed the goats and donks, filled their waters, and then broke in my new mower. I remember the first time I climbed into the seat of a ride mower. That was 20 years ago when we moved from SoCal to the tobacco fields of Granville Country, NC. At the time I had a John Deere. On mowing day, I’d cut about 5 acres. Here I was, thinking about nothing and about everything, totally cut off from the world, the vinyl seat burning the back of my thighs — and loving every second of it. Things haven’t changed since then. Even if I have other work to so, my lawns will get mowed, and the place will look new again. Do you enjoy mowing the lawn, or has it become just another a chore? One of my grandsons has just starting mowing their yard. That’s what I call coming of age. I think we can take it as a general principle of life that hard work is necessary for personal happiness. At my age, I’ve found three things to be necessary: discovering what are the things most desirable in life, dismissing other objects of desire as unattainable, and becoming less preoccupied with self.

And mowing?

I hope I can mow forever.

6:55 AM Will Varner has posted an excellent comment on James 3:17 at theNerdy Language Majors Facebook page.

This is a good reminder that the New Testament in Greek was intended to be heard and not merely read. I strongly suspect that the Holy Spirit is responsible for more than just the words of Scripture. The rhetorical level of language can be chalked up to Him as well. James has a brilliant way of getting his message across. He must have been a fascinating person to listen to.

Have you engaged the text in this way yet? If not, jump on in. The water’s fine. I still haven’t decided how I would translate this verse to bring out its use of alliteration, assonance, etc. I’ll just make a few preliminary comments and leave things there:

1) Clearly, “pure” is set off as the first and foremost virtue in James’ list.

2) Despite the alliteration that follows based on the Greek letter epsilon, only 3 of these 6 alliterated words belong together in any significant way: “peaceful,” “gentle,” and “friendly.” (Will says there are 6 consecutive words beginning with epsilon in this verse, but there are really only 5. The last word is preceded by mestes.)

3) The next 3 alliterated words begin with the Greek letter alpha so in one sense they belong together. But notice that the last 2 words use the alpha-privative, meaning something like “not” in Greek. So I wouldn’t press the alliteration here. “Good works” seems to be differentiated from “un-prejudiced” and “un-hypocritical.”

This is awesome stuff. But how to bring this out in translation? Let’s try this:

But the wisdom that is from above is pure first of all; it is also peaceful, gentle, and friendly; it is full of good deeds and compassion; it is free from prejudice and hypocrisy.

Like it? If you do, I can’t take credit for it. It’s the way the translators of the Good News Bible rendered the verse. One possible improvement would be to alliterate in English the Greek behind “peaceful, gentle, and friendly.” How about “composed, congenial, and considerate”? Okay, that’s pretty lame. Maybe we should all just learn Greek instead!

Friday, July 13   

6:50 PM Hello, fellow bloggerites. I’d like to share with you two things I’m doing this evening.

1) I’m baking muffins. Since I had forgotten the recipe, I got out Becky’s Betty Crocker Cookbook and found what I was looking for on p. 421 under the entry “Muffins.”

2) I’m reading through Craig Koester’s Hebrews commentary again and noticing how he is constantly referring back to the discourse structure of the entire book whenever he examines a particular verse.

You might be thinking, “What in the world do those two activities have to do with each other?” Much in every way, to quote one of my favorite authors.

We can read a book of the New Testament in one of two ways. We can read it like we read a cookbook, or we can read it like a novel. These are vastly different approaches. A cookbook is simply a repository of facts. It doesn’t really matter where in the cookbook you find your recipe. The page number is irrelevant. You just need to know how to bake muffins. But when you read a novel, the opposite is true. As the story progresses, the entire plot shifts. Only as the story unfolds can we truly understand the significance of the novel’s characters and plot line. It’s important for us to realize that reading a book like Hebrews is a lot like reading a novel. As the argument develops, we learn more and more about the overarching theme of the novel. Nor can we simply go to the ending and read the last chapter. There is no “surprise” ending to a novel unless we’ve done our due diligence and read the entire book. Koester shows how Hebrews is a very carefully argued homily in which all the parts fit the whole in a way that supports the center. At the same time, this concentric structuring is balanced by a more linear argument that moves toward the goal expressed in the final chapters of how to “please” God by offering Him our service and sacrifice. This is a far cry from simply memorizing verses out of their context. InNew Testament Philology, a book edited by Mel Winstead, my good friend Radu Gheorghita offers a chapter called “Scripture Memorization and Theological Education.” He writes (p. 176): “The following considerations are intended as an apologia for reconsidering Scripture memorization as an indispensable part of the instrumentarium of the theologian, the biblicist and systematician alike, especially during the years of their theological formation.” As the essay notes, Radu himself has memorized large portions of the New Testament in Greek, including the book of Hebrews. “The primary cognitive benefit of memorization,” he writes (p. 179)

is a mastery and a profound grasp of the biblical text in its canonical form. Issues such as vocabulary and style of the author, themes dominating the overall message of the book, the atmosphere of the writing, theological nuances, the structure of the book and the intricacies of the argument, and many other aspects are depicted by book memorization with more ease and precision than by other explanatory tools.

What this means is that for us to truly understand a book like Hebrews, we have to read it from beginning to end and study it that way too.

Thank you, Radu, for this important reminder.

And thank you, Betty Crocker, for the muffin recipe.

4:12 PM Wow. Wow! WOW. WOW!!!! My 2-day mini-vacation was off the charts. Just the Lord and me — walking together, biking together, hiking together, talking together (seems I did most of the talking), and just — what word am I looking for here? — communing together. Here’s a teaser. They say it’s the most beautiful waterfall along the Appalachian Trail. I can believe it.

 

But I’m getting ahead of myself. Yesterday I drove almost 5 hours to Damascus, VA to grab a shuttle to take my bike and me to the end of the Virginia Creeper Trail in White Top. The Appalachian and 6 other trails intersect this quaint town. Our van driver told us that Damascus was once a booming textile town but is staying above water today mostly because of the bicycle rental/shuttle businesses (I counted 8 of them).

It took us about 30 minutes to arrive at the trail head.

This building is actually a replica of the original station that stood atop the highest point of the railroad until it was abandoned in 1977.

Here’s a pretty good view of what the Creeper looks like. Every half mile or so you cross one of these wooden trestle bridges.

Occasionally, however, you break out into the open, where a huge meadow awaits you.

About 11 miles into your ride, you’re plenty hungry. Of course, the tourism industry doesn’t miss a beat.

I enjoyed a foot-long hot dog, “all the way” as we say in North Carolina. Sure hit the spot. After completing my 17-mile ride, I drove to my Airbnb in Buchanan.

The guest room at the Mount Joy Manor has a queen size bed plus a jacuzzi tub and tiled shower. Awesome.

Phil and Lori were the perfect hosts, even volunteering to cook breakfast for me even though that wasn’t included in our rental agreement. Thank you!

After eating, I made my way via the Peaks of Otter to the trail head for Apple Orchard Falls. Here’s Sharp Top, which I’ve climbed 3 or 4 times (I can’t recall exactly).

I enjoyed the views (and a cup of coffee) at the Peaks of Otter Lodge before heading back out on the Blue Ridge Parkway. You begin your hike at milepost 28. The Apple Orchard Trail is a down-and-back hike for a total of about 2.8 miles, according to my Garmin.

This sign says otherwise. But I think my watch is correct.

The trail moves in a northerly direction, where it crosses the Appalachian Trail at about 0.2 miles.

One mile into your hike you pass a gigantic overhanging rock. At this point, you begin a fairly steep descent to the falls. Stairs are added for safety.

All of a sudden you are treated to a view of the 200-foot high waterfall. Isn’t this place gorgeous?

You’re looking at one happy (and sweaty) hiker.

I had no idea the waterfall would be so breathtaking. Of course, what goes down must go up.

If you ever needed a good cardio workout, I think I’ve found the right place for you. I’ve discovered so much about my body through exercise. When you’re climbing up a mountain, you call on all your reserves. You’re operating at full throttle. The climb, therefore, becomes a good litmus test for your overall fitness. That’s why hiking is an ever-changing learning experience. You learn something new about yourself every time you climb. And when you push to the limit, you become the phoenix, born all over again.

Thank you to everyone who reads this blog. I hope my report today was an encouragement and maybe even an inspiration to put those hiking shoes on again. If someone my age who is as un-athletic as it gets can get out there and conquer a mountain, you must now believe you can too. My little mini-vacation was such a great, simple reminder to stop the pity party and get something done. It’s when I’m actually pushing myself that I can look myself in the eye with respect.

Climb on,

Dave

Wednesday, July 11   

10:16 PM This evening Sheba and I were sitting on the front porch watching the storms going through the area, casting a feeling of foreboding over the countryside. My mind went to a decision I recently made that I have since come to regret. It wasn’t a life or death matter, or even a right versus wrong matter. It was simply a choice I made, made too hastily and without sufficient forethought. The regrets have since piled up in my brain and are sitting there festering. Ugh. I’m often paralyzed by decision making. I have been guilty of making by-the-seat-of-my-pants decisions. Then I say to myself, “Wie dumm von mir!” (Okay, so I don’t really speak German to myself. Well, not often. But I love that line of Rommel’s from the movieThe Longest Day. “How dumb of me!” said the German commander when he realized that the Allied invasion of Europe was taking place in Normandy and not at the Pas de Calais as everyone, Rommel included, had assumed.) Do you know what happened next? I opened the book of Hebrews and my eyes just happened to fall on Heb. 4:14-16. That was a God thing, big time. This text began whispering to me, “You’re ignoring your Great High Priest.” And I was. Not only was I not turning to the throne of grace for help in time of need, I was turning everywhere else for relief from my self-inflicted guilt. Evidently, Jesus understands exactly what I’m going through. “Our High Priest is not one who cannot feel sympathy for our weaknesses.” And boy do I have weaknesses. Becky would have not made the mistake I made. But I’m not Becky. I’m me. We each had our own weaknesses, but a good many of them we shared, per Craig Koester’s description of “weaknesses” in his Hebrews commentary (p. 283):

1) Physical weakness.

2) Social weakness.

3) Vulnerability to sin.

Jesus enables weak people like me to “approach the throne of grace” (v. 14). “[H]uman beings are subject to forces beyond their control, and they need help to cope with daily life” (Koester, p. 295). There is something so nourishing, so healing, when we remember that our High Priest understands exactly what we’re going through. It’s like falling into a soft cushion. When I’m feeling down, I want to call Pizza Hut. When I fail to look unto Jesus, the Pioneer and Perfecter of faith, I injure my own soul. A soul divided against itself will collapse, crushing everyone taking refuge under its shelter. Enter Jesus. Is there anything more we could ask for? Sure, we could spend our lives dragging our regrets behind us, but that’s our choice. Jesus allows us to move beyond our guilt and regrets by commanding us to look unto Himself (Heb. 12:2). “You’re not a failure.” “Everyone else struggles like you.” “I understand.” Jesus may have suffered, but I bet you a thousand bucks He was not whiny. I am His friend, beloved and treasured. If I ask Him for strength and mercy and grace, He will give them to me.

Obviously, I’m still working on this wisdom thingy. When we make silly decisions, He’s neither shocked nor horrified. Love still wins. Hope still triumphs. Faith still conquers. I may not be able to see my Great High Priest, but evidences of His presence are everywhere. All I have to do is pause and look for them. If any of you cared what I thought and asked for my opinion (right after Uncle Sam sends me a million dollar tax refund), I would say that we all need to give a lot more space in our lives for the concept of redemption. We need to incorporate a worldview that begins and ends with our Great High Priest, Jesus. I couldn’t fathom living a single day without Him. Could you? This has everything to do with Christian discipleship. Not only is Jesus the compassionate High Priest we’ve always wanted, He creates peace in us that we can only find in Him.

I’ve had many setbacks in life. And there will be plenty more to come. But the fact is, failure after failure has brought me to the place where I am today. The point is that I tried. I wasn’t afraid of failing. Mistakes are always learning opportunities.

Hey, Dave!

Try again.

Learn from your mistakes.

Never let fear paralyze you.

Fall down 10 times, get up 11.

Keep the faith even when you have no earthly reason to do so.

Never be the victim of your circumstances.

Stop beating yourself up.

Grab hold of your High Priest.

In celebration of Him, I’m gonna visit the throne of grace and tarry a while tonight. It’s not about me. It’s about Jesus — not Jesus the tooth fairy, but Jesus the Redeemer and Lover of my soul. This is so cliché, I know, but it really is true.

Through all of my tough times, I will forever be grateful for Him.

3:20 PM Well, it was “one of those days.” No, it wasn’t as bad as being trapped inside a cave or being sucked out of an airplane window, but it was mighty close. My plan this morning was to take my car down to Oxford and have my new tires installed and aligned, then get in a workout, a bike, and a swim before picking up bales at 1:30. No problemo, right? Problemo! A real disaster. I was at the Goodyear dealer when they opened at 7:30. They couldn’t check the alignment (“We don’t have the right specs for a 2017 Odyssey.”). They didn’t reprogram the tire pressure sensors. (“Oops. We forgot.”). I was finally liberated from the tire store at 1:00, just in time to get up hay. Speaking of which, whatcha think of this 6-decker?

We had to really work to get that done, too, especially in 101-degree temps. That’s some nice-lookin’ horsie hay if I do say so meself. Since it will probably rain tonight, I’m going to take a couple of days off from haying and do a couple of things I’ve wanted to do for a very long time in my home state of Virginia — (1) bike the Virginia Creeper Trail (or at least 17 miles of it), and (2) hike to Apple Orchard Falls (a moderately-difficult 7.5-mile loop trail). I’ll need to get an early start tomorrow morning if I’m going to be able to take the bike shuttle at noon from Damascus to White Top. Then it’s a leisurely ride, all downhill, through what I am told is some of the purtiest countryside of all of Virginny. Tomorrow night I’m staying in an Airbnb in Buchanan, VA, close to the Falls trailhead. It’s a restored mansion that was built in 1804 by a Revolutionary War veteran.

I’m told it’s set on a majestic hill with views of the Blue Ridge and the Allegheny Mountains.

I can’t wait to hike again. It’s been a while. Hiking is welcoming to even the least athletically inclined. It’s a mystery drug that  — like a Starbuck’s Caramel Macchiato — will keep you coming back for more. And, unlike running, there are no gross side-effects like toenails falling off or snot rockets shooting out of your nose. Hiking is, in short, an incredible experience.

I might take my GoPro camera with me.

Yes, that’s a threat.

Time to eat ….

Tuesday, July 10   

9:20 PM Just finished my work for the day. And what a lovely day it was. We got up yet another large field this evening and finished up just as the fireflies were making their nightly debut. Beautiful. I won’t bore you with another baling report except to post this message chain that I had with one of my daughters. We were discussing farm work — its joys and challenges (she froze 159 ears of corn today). It can get tiring for sure. I sent her a pic with this message:

We also talked about mom — her work ethic, her seeming tirelessness, and how happy she would be to see us working so hard. Earlier today I got in a 5 mile bike then swam my laps. I notice there’s a major triathlon this weekend at Jordan Lake down in North Carolina but I’m not ready for a half mile open-water swim. Sigh. Maybe one day.

Rice is cookin’ and I’m starving, so ….

Later!

4:40 PM I used to publish a great deal more in the field of New Testament textual criticism than I do nowadays. What motivated me greatly was the way I sensed that some students were simply adopting whichever reading was printed above the line in their Greek New Testament rather than evaluating the textual evidence for themselves. Thus I’m always happy when I see a blog post having anything to do with a major New Testament textual variant, andthis one at the Evangelical Textual Criticism website is no exception. I’m very glad that the author prefers the longer reading (“in Ephesus”) in Eph. 1:1, since I came to the same conclusion both in my master’s thesis at Talbot and the first essay I ever published in a journal, entitled “The Peculiarities of Ephesians and the Ephesian Address” (accessiblehere by permission of the publishers). Not all of my ideas have been adopted, of course, but I do think the days of automatically following the so-called “earliest and best manuscripts” (in this case, p46, Aleph, and B) are waning. The idea is that an opening salutation in Paul that lacks a place designation is out of step with his normal pattern of writing. There are, of course, some who argue for a so-called “encyclical theory” in which Paul is said to have left a blank space that was to be filled in later by Tychicus. But if you carefully read p46, Aleph, and B you’ll see that there is no such thing as a blank space in any of these manuscripts.

Let me try and summarize my views on the variant “in Ephesus” in Eph. 1:1. Both the external and the internal evidence, in my opinion, point to the originality of these words. If this is the case, then the letter we know as “Ephesians” was in fact written to, addressed to, sent to, delivered to, and first read by the Ephesian believers. (Upshot? When you as a pastor ask your parishioners to “Turn to the Book of Ephesians,” you don’t have to go “wink, wink.”) Moreover, it’s no accident that the place designation was excised in some of our early Greek manuscripts in an apparent attempt to transform the letter from an occasional document into a general/catholic/universal epistle. Nils Dahl was right: The problem of particularity existed in the earliest church, and apparently the easiest way to “solve” the problem was by removing place names. This practice stopped once the early church began to acknowledge that all of the Pauline letters were general/catholic/universal in one sense: They were ultimately intended by the Holy Spirit to be read by all Christians everywhere. Which is why I can read a very personal letter like the one Paul sent to his friend Philemon and not feel guilty for reading someone else’s mail!

As an aside, I was a bit surprised to find a number of what seemed to be significant typos in a blog post dealing with “transcription errors.” This might be the most glaring example of them all:

Here, of course, the Greek for “Ephesians” needs a “Phi” instead of a “Pi.” I realize you’re probably thinking, “As if Dave Black doesn’t have any typos in his blog posts.” Clearly I believe I can be a better typist. Evidently, typos matter. And maybe for good reason. On the other hand, typos like these are easily fixable — as I’ve discovered on many an occasion after one of my kids has pointed them out to me. Typos notwithstanding, I’ve been enormously helped in my work as an amateur textual critic by websites such as Evangelical Textual Criticism, whose posts (including this one) are always stimulating and often provocative.

6:40 AM Have you done much sailing? I haven’t, despite the fact that I grew up on an island surrounded by thousands of miles of ocean. In Kailua, my friend and I would sometimes take his Hobie Cat (our surfboards in tow) out to the Mokulua Islands when the reef was breaking.

That saved us a good hour of paddling. The only long-distance sailing I did in Hawaii was when I was spending a week on Maui and a friend asked me if I’d like to sail back to O’ahu with him on his dad’s 35-foot yacht. It would be him, another friend, and 16-year old me. I said sure. We left Lahaina Harbor at sunrise and before we knew it we were in the Molokai Channel, where the winds are treacherous. To say the experience was exhilarating would be an understatement. Eventually Koko Head appeared as a tiny speck on the horizon, and I knew we would make it home safely. I learned a lot about sailing that day. A sailboat never goes in a straight line. You have to point the bow slightly windward via the rudder, allowing it to be constantly pushed to the leeward side. The most important part of this whole process is to leave yourself enough leeway. That’s not always easy to do, especially when the wind direction is constantly shifting. Here’s a picture of what this looks like. (I can’t post a real photo of me and my friends on the boat since we didn’t have cameras in the Dark Ages.)

Life is a lot like sailing. You set your sail, and then watch yourself achieve your goal. Right? Hardly. The fact is, the winds in our lives are constantly changing. Which means that we’re always altering our course accordingly. Like today. I was hoping to get in a 10 mile run this morning but my Achilles Tendon on my left foot is hurting, just a little bit, but enough to make me pause and readjust my sails. You see, I’m the kind of person who doesn’t give himself enough leeway in life. I set my sail and rudder and expect everything to go as planned. Which means I’ve trained when I shouldn’t have, run in races that I had no business running in, and pushed my body when I should have been resting it. Running is so “daily,” if you get my drift. You are constantly having to pay attention to yourself and make adjustments along the way. The winds are outside of your control. But the one thing you can control is the sail and the rudder.

Sometimes I’m asked, “Who is your reader?” I’m going to guess that the person who reads this blog is probably a Jesus follower whose life is mostly blessed and whose world is pretty secure. But occasionally, I’ll hear from someone who’s teetering on the edge of faith. They’ve run into a strong headwind, and are having to make some pretty significant course adjustments, just as I have had to do in my own life recently. I value you desperately, dear reader, whoever you are and whatever you may be going through (or not going through). Hear me: I don’t think God wants you to ever doubt His faithfulness. In fact, He sent Jesus to soothe those troubled waters in our lives. Something wonderful happens in our lives when we yield to the pain and the sorrow. The Spirit begins rushing in, sweeping us up in His wake. I’ve lived long enough to know that you can press extremely hard on the Lord and He will hold you. I’ve discovered that it’s okay to be a widower, to age, to find all of life very challenging and yet equally beautiful. Your life is a story you’ve been given to live. Live it with beauty and light. Banish envy and doubt with truth. And always be sure to give yourself plenty of leeway. It’s a matter of endless fiddling — with your schedule, your priorities, and a dozen other major things that affect your life.

Sail on, friend!

Dave

Monday, July 9   

7:50 PM Farm update:

1) Baled this field again.

2) Our first load of the day.

3) And our second.

4) Yes, we were hot and sweaty. Satisfaction is often disguised as hard work.

Time for supper (did I say stir-fry?). 

3:02 PM Busy day:

  • Worked out at the Y.

  • Did a 5 mile bike.

  • Swam for 20 minutes.

  • Went to the bank.

  • Did grocery shopping.

  • Ordered my mower from Lowe’s (Saturday delivery — can the yard wait that long?)

  • Met with insurance guy (he needed pics of my secondary house — Maple Ridge).

  • Answered emails.

  • Delivered a gift to a neighbor.

  • Made lunch (sloppy joes).

  • Chatted with Nate.

Tonight we’re getting up hay. Such is the world I live in. I am ready for a nice long nap!

P.S. Here’s my new Husqvarna ride mower. I seem to go through one of these every three years or so. What a weird life.

8:20 AM How do we find just that right balance between exercise and rest? For me, the porridge is usually a little too hot or too cold, when it needs to be “just right” (thank you, Goldilocks). Here’s my Map My Run data for the past 30 days.

I put in 26 workouts for a total of 170 miles. So today I’m asking myself, “Self, are you working out too much?” In other words, regardless of the amount of miles or hours we put in monthly, the solution to the balance question is to listen to our bodies. They are usually quick to tell us when we’re doing too much. When we push ourselves beyond what they are ready for, we experience fatigue and pain. It’s really just that simple. That’s why we have to listen to our bodies attentively. If we don’t, we may find ourselves working too hard and thus working against ourselves.

My goal for October is to (1) complete my first 31-mile ultramarathon and (2) run a PR at the Marine Corps Marathon. I think both are do-able, but I won’t get there unless I find the right balance between too hard and too easy. On weeks like this week, I already know I’ll be getting up hay several evenings in a row, so I have to conserve enough energy for that. As for my training cycle this week, I’ll just have to listen to my body. Today it’s telling me to take the day off from running. However, I still hope to get in a good workout at the Y and then swim some laps at the public pool. Again, it’s all a matter of balance. I’m trying to be a good Goldilocks.

Moreover, I’m beginning to see the relevance of training for my non-running life as well. Through running I’m hoping to find that balance in my everyday life that often eludes me. Facebook? There’s only one site I read. Goodbye everyone else. TV? Haven’t watched it in years (except every time I go out for dinner — where a TV is in every nook and cranny of the restaurant, even in the men’s room. Yikes). I’ve also pressed the reset button on getting news online. Let’s be honest: I don’t have time to stay engaged with all the news outlets that are demanding my attention 24/7. Without the noise and static of being online, I’m learning how to rest and simplify. I know that a media fast won’t make the evening news, but I gotta tell you, it’s so liberating. As for emails, I’m really good at answering them quickly, perhaps too good. I like people who respond to my texts and emails immediately. But later responses don’t hurt anybody. All too often I hold myself at gunpoint by the expectations of others. Let’s face it, that works for only so long.

So where do things stand as of today? Few care whether or not I fast from social media. You don’t need to read my blog as much as I need to write it. Instead, this week I hope to find quality time with family while not neglecting my workouts and my farm jobs. Maybe this is a new beginning on a new perspective on balance. Hopefully so.

7:40 AM I read Stan Porter’s essay on discourse analysis last night.

When I think about the guy who published Linguistics for Students of New Testament Greek in 1988, my second book, I can’t remember him. It would be like describing another person. I had only just begun to be interested in the art and science of linguistics and its application to the study and teaching of New Testament Greek. Today, all that has changed. As Stan reminds us, discourse analysis “is important to the future of New Testament interpretation” (p. 208). Stan warns against neglecting discourse analysis for a reason. All exegesis needs to be grounded in linguistics. It’s just that simple. When I wrote my 1988 book, I was a linguistic neophyte. In many ways I still am. So if you’re feeling a bit overwhelmed by your Greek studies and are considering surrender, do read this essay by one of the world’s leading New Testament Greek scholars. His perspective would, I think, do us all good.

Sunday, July 8   

6:16 PM I did it! My fourth triathlon is in the books! Because the race site in North Carolina was at least a two hour drive from home, I got a room in the Hampton Inn and enjoyed some great Ethiopian food last night.

I woke up at 4:30 (the race started at 7:00 am) and grabbed some coffee before driving to the Rex Wellness Center in Garner. After picking up my bib and getting body-marked, I headed off to set up in the transition area. This time I tried to be scientific about where I put my stuff, and believe it or not, my T1 and T2 times were my best yet for a tri. I tried to keep everything simple and well organized during transition.

The swim was a breeze. So was the bike. The bike course consisted of a simple out-and-back for a total of a mere 10 miles. I usually hug the right side of the road and let the speed demons pass me, but this time it seemed like I was the one doing the passing, thanks to my nifty new road bike. The second transition was easy. You just rack your bike and throw your helmet off. All I had to do was a 2 mile run. I was secretly planning on placing in my age group if possible. I felt pretty good. The 2 miles flew by and I finished the race with a smile on my face. Here are the vital stats:

Official Finish Time = 1:11:49.

65-69 Age Group = 2nd Place.

Lots of thanks to all of the course volunteers who made everything happen today. I’m especially grateful that I placed in my division because let me tell you, the people here in Garner are SUPER FIT. It was humbling to be able to stand on the podium with these guys.

After the awards ceremony I headed to one of my favorite Mexican eateries to celebrate. La Cocina has some of the very best chili rellenos in Raleigh.

I came home and mowed about 4 acres before my lawn mower bit the dust. That’s fine, I needed to get a new one anyway. Besides, I needed a nap too! It was a great race, but I still have things to work on. I’m getting faster on the bike, but my swim times can be greatly improved. This will only happen if I’m willing to put in the effort to get faster at this whole triathlon thing. Hopefully, this is only the beginning.

Another day, another race, another personal victory over sedentary confinement:-)

Thanks for reading.

Run on!

Dave

Saturday, July 7   

9:38 AM I probably shouldn’t be admitting this, but I’m enjoying reading the Festschrift edited by Mel Winstead. My colleague Ben Merkle’s essay (“Verbal Aspect and Imperatives: Ephesians as a Test Case”) concludes as follows (p. 51)

With imperatives, the author is often not making a subjective choice but is merely conforming to the normal or expected use of a term. Thus, we should be careful not to over-interpret imperatives based on the tense-form used.

Ben still thinks the general distinction between aorist imperatives as referring to specific commands and present imperatives as referring to general precepts is helpful. But it’s too simplistic. With that I agree. As I’m prepping for my Hebrews class, I took another look at the present hortatory subjunctive in Heb. 12:1: “”Let us run with endurance the race set before us.” Here trechōmen seems to have the idea of “continue running,” but did the author have the luxury of choosing an aorist form for this lexeme? A glance at the data shows that he did. I found numerous examples of aorist hortatory subjunctives of the verb trechō in Greek. Take a look at these:

And these:

Truth is, I need to do this kind of research every time I examine the use of a present versus aorist imperative/hortatory subjunctive. That said, I do think the general distinction between these two tense-forms holds true. All told, Ben offers some pretty good perspective. We sometimes place verbal aspect on a pedestal it wasn’t meant for. If we’re not careful, exegesis can become over-exegesis, as Ben reminds us. The dangerous part of exegesis is not what it focuses on but what it distracts us from — context and usage.

8:42 AM Hey guys, and welcome back. I just returned from a week in the Big D where I visited with mom and dad as well as her brother and his wife. I’m sure we did more eating than is legal.

On Wednesday morning, I competed in the Liberty-on-the-Lake 10K in The Colony, TX. Truthfully, I wasn’t sure I was going to run in this race. The forecast looked bleak (heat and humidity). But I felt I had trained hard for the event, so why not give it the old college try? On my way to the race site I fueled up at the local Dennys. It was my usual fare: two pancakes and two cups of coffee. Breakfast of running champions! I then drove to the race venue, got my running bib, and waited for the race to start. At 8:10 am we were off. The first mile was probably the hardest. The sidewalk we were running on was too narrow to hold all the runners and we were practically stumbling over each other.

Finally the 5K runners turned around and the 10K runners were left on their own. At this point, I was running with about 300 other people. I tried to keep a 13 min./mile pace, hoping to shave a couple of minutes off my course PR. That was not to be. By mile four, I was beginning to wilt. I was taking three cups of water at every aid station — one to drink, and two to pour over my head and down my back. There was a guy about my age who was really smoking it, and I fell behind him for the rest of the race, letting him pace me.

When I passed the 6 mile marker I kicked it into high gear and crossed the finish line strong. I got my finisher’s medal and chugged down two liters of Gatorade while waiting for the awards ceremony to begin. Believe it nor not, I was awarded third place in my age group.

I felt I had run a mediocre race, but hey, I’ll take it.

Congratulations to everyone who participated in the event. The heat was blistering, but if you kept hydrated you were okay. The next morning I woke up feeling super motivated and got in an early 6.6 mile run through the local subdivision. It felt great.

Afterwards I stopped by 24 Hour Fitness and swam laps for 40 minutes in a last-ditch effort to get ready for Sunday’s tri.

Looking back, I was super glad I participated in the 10K on Wednesday. Now I’m more pumped than ever to train for my ultra and the MCM in October. Game on!

Thanks for checking in, and talk to you soon.

Dave

Monday, July 2   

6:40 AM One of the extraordinary blessings of being married to Becky Lynn Lapsley was getting to know her missionary parents, who ministered the Gospel in Ethiopia many years ago. There they raised their eldest daughter, who ended up marrying a surfer dude from Hawaii. Could anyone have predicted that?

Becky is no longer physically present with us, and her death left a gigantic hole in our lives. But we have all grown during the past four years, grown spiritually and — just as importantly — grown closer to each other. This week I get to visit mom and dad in Dallas again. Of course, we will talk about Becky, but not very much. Our focus is more on the present and the future than on the past. We are, each one of us, finding ways to feed our souls, to keep going, to stay involved in the world, to find new places for our lives. Becky would have expected that of us, and I expect that of myself. Becky would have loved having Ethiopian food with us or going to a concert on the Fourth of July. She and her mom would probably work in the garden together. She would, for sure, never allow us to give into self-pitying thoughts. “Go on with your lives,” I can hear her saying. Becky is still with us, if only in our memories. She will always be a part of our lives, a huge part, and we shall love her forever.

Sunday, July 1   

8:18 PM Haying is done for the day. The real feel today was exactly 100 degrees, and it felt that way too. Miserable.

Can’t wait to get to Dallas tomorrow, where the temps are even higher. Not only do I get to visit mom and dad, but Becky’s brother and his wife will be there too. It will be a grand reunion.

This morning I was up at 4:30. I read the entire book of Hebrews. (My daughter tells me that in her Sunday School class this morning the teacher read aloud the entire book of Galatians. Sweet.) Tonight I’ll read something else. Like my book on the 1996 Everest disaster. How foolish of them to climb beyond the agreed-upon turnaround time. Summit fever is very real. I felt it myself in Switzerland. The week after I was on the Matterhorn two 67-year old Brits died on the mountain because they got caught out overnight without warm clothing. My heart goes out to their families.

I have a race this Wednesday in Dallas. It’s only a 10K but the weather will be brutal. Thankfully we have the Weather Channel, cause you’re checking the weather forecast several times a day. The real feel on Wednesday will be 102. Perfect weather, right? The jury is out on whether I’ll run. I may be dumb but I’m not stupid. I am not lying when I say that I love running so much I can easily get running fever every bit as much as I can get summit fever. Be aware of this possibility for you. Sometimes it’s best just to take a couple days off and not risk your health or safety doing what you love to do.

Well, time to get cleaned up and cook supper. (Stir-fry? Yes.). The rice is already cooking. Me? Cooking dinner every night? I still can’t believe it.

See ya,

Dave

7:15 AM Well, I blinked, and suddenly half of 2018 disappeared. Where did it go? The halfway point is perhaps a good time to take stock of where we’ve been and where we hope to go.

Becky.

That’s the first word that comes to mind as I reflect on the first half of 2018. It’s crazy, I know, but I think of her first thing every morning. How can’t I? I live in our house, still enjoy her canned veggies, still see her picture on the mantel and hear her voice singing. Marriages go through phases — newlyweds, first home, children, empty nest, widowhood/widowerhood. People a lot smarter than me describe these as “seasons” of life or psycho-social stages. Each stage of life requires us to learn new lessons. “Even the saddest things,” wrote Frederich Buechner, “can become, once we have made peace with them, a source of wisdom and strength for the journey that still lies ahead.” I once read that it takes about two years to recovery from a natural death. But if the death was traumatic, recovery can take a lot longer. Ann Kaiser Stearns, in her book Coming Back, writes: “Recovery from loss is like having to get off the main highway every so many miles because the main route is under construction.” Exactly. I live in Podunk, Virginia. So on my drive to work in North Carolina, I take the countriest of country roads. It seems that one of them is always undergoing a bridge repair. You are rerouted through roads and hamlets you never expected to visit. Basically, you’re still heading in the right direction, but you’re not following a straight line any more. It often takes months for the county to finish building a bridge, and you sometimes wonder if they will ever be done. Ann Stearns basically says, Don’t worry about that. There is a finished highway in your future.

For me, recovery has involved many elements, both good and not-so-good. Concentration and focus have become difficult. Sleep can still be a struggle. The ache in my heart never seems to go away. On the other hand, I’ve discovered exercise to be a great stress reliever. And teacher. Climbing the Alps and the Rockies has taught me so much about grieving. You have to take one step at a time. You look for a rhythm between your breathing and the steps you are taking. You settle into a metronome-like pace, one that can sustain you for a very long time. It took me seven hours to summit Mount Bierstadt in 2016. To manage fatigue, I pictured very precisely in my mind what my body was doing. I saw my legs balance as they prepared to take the next step. I saw my muscles tense as they pushed into the next step. I saw my muscles then relax as they rested for an instant before taking the next step. I saw the air as it moved in and out of my lungs. I was brand new to the sport of mountain climbing, but what seemed strange to me began to feel familiar. Today, as I continue to cope with Becky’s death, I’m creating another “new normal.” It’s like learning to climb. You just take one step after the other, knowing that you will eventually reach your goal. And, as with climbing or traveling along a highway detour, the journey of grief takes you through uncharted territory. Anniversaries are the hardest. Becky’s birthday. Mother’s Day. The anniversary of her Homegoing. I recall the first anniversary of her death. Am I losing my mind? Will I ever get over this? Today, the pain is not as in-your-face, but it’s still there. It’s seems that I have to “let go” on a daily basis. Easy? No. Essential? Yes. You feel, and God continues to heal.

Prior to Becky’s death, I had a very limited view of God’s sovereignty. I now see that God takes all of our experiences and molds them into a greater whole. God’s sovereignty doesn’t protect us from loss. But our Sovereign God is also a Suffering Sovereign. We approach Him boldly because He can feel not only our sorrow but our joy. His presence doesn’t erase our grief. But it gives us peace. The road is still crazy crooked, but at least I don’t have to travel it alone.

I don’t know what other detours the rest of 2018 holds. But I know they’ll be there. If you are traveling on the detour of loss today, I have no advice to give you. I am so done with pious (and even un-pious) platitudes. Thankfully, I have friends and family who want to listen and sympathize. I have often told them how grateful I am for their concern and love. Sometimes a person will write me and let me know how they found meaning in their suffering through something I wrote or said. Recently I received an email from a pastor whose wife died from cancer. “I sure do miss her!” he wrote. Then he concluded his email with these words:

Jesus is wonderful!

I’m sure my friend is still probing for meaning in his wife’s death, trying to make sense of it all. We all do. My appreciation for widowers has grown exponentially in the past 4 years. Our loss joins us. Through it we have found community, a community for broken people like me, a “Jesus-is-wonderful” community. William Blake well captures the meaning of “Jesus is wonderful!” in his poem “Can I See Another’s Woe?”

He doth give His joy to all; He becomes an infant small,/He becomes a man of woe; He doth feel the sorrow, too/Think not that thou canst sigh a sigh, and thy Maker is not by;/Think not that thou canst weep a tear, and thy Maker is not near,/O! He gives to us His joy that our grief He may destroy;/Till our grief is fled and gone, He doth sit by us and moan.

Today, with half the year gone, I feel like I’m halfway up the Matterhorn. Becky’s death was and will always remain a horrible experience in my life. But I’m climbing on. I noticed that Becky always seemed to have had a much higher pain tolerance than I do. I’m getting older. No matter how hard I try to control the airplane I’m flying, I can’t control the natural flow. The lesson here? Do what Becky did, and did so well. Surrender. To the loss. To the pain. To the unmet goals. To the grief. To the fear. To the raw emotions.

Then look forward.

Embrace the future.

Trust the One “who doth sit by us and moan.”

Have faith.

Keep climbing.

So that’s my mid-year report, friends. A jumbled array of feelings, eh? That’s the way of grief, I reckon. Grief is very personal. Each of us mourns in a different way. So heal in your own way, my friend. I’m not a lover of advice columns. But that’s about the best I can do. God doesn’t give us explanations, only a deeper revelation of His heart.

Saturday, June 30   

9:45 PM Another busy but rewarding day of farming. 

 

6:44 AM Today I want to run another 5 miles. Today I’m glad my 66-year old body can still run. Today I am glad I can run another marathon this year. Today I am glad I will never qualify for Boston (keeps one humble). Today.

Dear God, Giver of life and Author of love, the gifts You have given me have really made a difference. Today, I’d just like to publicly say, “Thank You.”

Friday, June 29   

5:58 PM It’s a lot of work to maintain a whole bunch of acres and two homes. But the work goes a lot easier when one of your daughters and two of your grandkids help.

I mowed while they spiffied up the houses. What a blessing. Tomorrow I’ll finish my yard work in the early morning before it gets too hot and then go for a run and swim. My next tri is only 9 days away in Garner, NC. The clock is ticking. Monday I leave for Dallas, where I see the temperature is a mere 100 degrees. Made today’s high of 95 seem nice and cool.

I’m still glad I’m farming. I’m still glad I’m running and biking and swimming and climbing. I’m still glad I’m teaching and writing. Did I mention that I love life? It’s not perfect of course. But it’s the best I could have hoped for.

May today you find the blessings around you.

8:26 AM In one of my essays, I likened the composition of Hebrews to Michelangelo’s work on the Sistine Chapel. Grandeur. Symmetry. Sublimity. Architectural precision. This is obvious from the very first paragraph of Hebrews, which Lightfoot once called “the most beautifully constructed and expressive sentence in the New Testament.” Paul’s momentous theme called for a literary style unparalleled in its beauty and form. Here’s the outline we’ll be using in my Hebrews class this fall.

It’s taken from the work of Albert Vanhoye. As Vanhoye notes, the exact center of the book — its rhetorical “high water mark” if you will — is the anarthrous Christos in 9:11.

Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου….

I keep telling myself I should spend more time in the book of Hebrews. But then again, the message of Hebrews is that through Christ we have constant access to and fellowship with the Father, not only when we are praying or reading the Scriptures, but throughout the day. Brother Lawrence once wrote a book called The Practice of the Presence of God. He said that some of his closest times with God were not spent on his knees or in Bible study but “in the noise and chatter of my kitchen, while several persons are at the same time calling for different things.” I wonder where you are right now as you read my words. Try practicing God’s presence amid the nasty noise and chaotic confusion of your world. Jesus opened that door for us. How ironic if we Bible readers do not walk through it.

7:20 AM I want to thank brother Mammen Joseph for sending me this picture of the Becky Black Building in Bagdogra, India.

Becky organized and funded the school before she passed away. So much love to all these wonderful children and teachers. I get choked up when I see this picture, because I love these people so much. I hardly know what to say. Yes, I miss Becky, but I could not be more grateful for her vision and faithfulness to the Gospel Commission.

Themagnum opus of Becky’s life isn’t this building project, however. Nor is it any of the other works she did for Christ.It’s the way she lived. Likewise, our greatest work will not be seen in the spectacular but in the impact of our ordinary daily lives faithfully lived in extraordinary ways. Becky made a difference in this world because she was always seeking out ways she could help her brothers and sisters in foreign lands. If you will, Becky had a robust theology of Christian vocation, and her life inspired others to embrace common grace for the common good. Having herself embraced the Gospel, she then lived it in humble deeds of service to people small and great. Like the apostle Paul, she didn’t view her work as a tentmaker a distraction but instead saw it as a conduit for Gospel incarnation. Christian discipleship was woven seamlessly into all aspects of her life. Her well-lived life now lives on in this building and the ministries it houses. I am so proud of her.

Thank you, Becky. Thank you, Lord.

Thursday, June 28   

7:28 PM So I’ve done 3 sprint triathlons. No biggie. Lots of people have done that — and much much more than that. But each race has taught me lessons, and so without further ado, here are 7 things to remember if you ever want to try a tri:

1) The swim is always the first part of the race. This is because if they were to put the swim last, everybody would drown.

2) Even if you are fast on your bike, others will be faster. Much faster. Get used to it.

3) Always concentrate on your own form and abilities. Ultimately, you’re racing against yourself.

4) Don’t skip the awards ceremony. You want to applaud the winners — and spy out the competition for your next race.

5) Need gear? Don’t feel like you have to break the bank. You’re not trying to win the silly thing, just finish it.

6) Never worry about “looking” like a triathlete. (Some guys actually shave their legs before a race. Yuk.)

7) Dress comfortably.

The sprint triathlon is one of the fastest growing sports in the U.S. The beauty of the tri is that you don’t have to be an expert in any of the three sports to take part in it and enjoy it. At least you won’t be bored.

7:35 AM Here’s a connection I hadn’t seen before. It’s between Heb. 1:3 and Heb. 6:1. Note the words highlighted in green.

Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταιςἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας·ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ,καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος  ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς, τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων.

Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων καὶ πίστεως ἐπὶ θεόν, βαπτισμῶν διδαχῆς ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου.καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ θεός.

In 1:3 the Son is said to carry the universe by His powerful word. In 6:1, believers are described as being “carried along to maturity.” I had always assumed that the Carry-er in 6:1 was the Holy Spirit (cf. 2 Pet. 1:21, where the same verb phero is used in the passive to describe how the writers of Scripture were “carried along by the Holy Spirit”). However, I wonder if the agent in 6:1 isn’t Christ Himself. After all, He carries “all things” (Greek: ta panta) by His powerful word.

How practical is the book of Hebrews! The purpose of this book is not only to demonstrate the finality of Jesus’ sacrifice on our behalf. It is also to strengthen and encourage the weary members of a house church to respond to their trials with the resources that God has lavished on them, including the presence of the One who sustains them (and all things) through the word of His power. This is why so many commentators have concluded that the dominant motif in Hebrews is parenetic — that is, the book was not written merely to inform but to shore up the readers’ sagging faith.

This is a word I often need. The amazing thing is that it’s often within our power to decide which way we will go. Ignore Jesus, and we can create horrors. Trust Him to work miracles, and He can heal a multitude of hurts. My friend, what do you need to entrust to Him today? What do I? Who in our lives right now needs an encouraging word? A pat on the back? A touch on the shoulder?

5:55 AM Thisinterview on the authorship of Hebrews just came out and I thought you might be interested in it. The interviewer is none other than Abidan Shah, one of our doctoral students in textual criticism at SEBTS.

Wednesday, June 27   

6:10 PM Hey there guys! My 20 mile run is done. As in dun, dun, DUN, DUNNN!!!!!!! When I finished, I went through my post-run check list:

  • Legs: Sore but good.

  • Feet: Sore but good.

  • Toes: Ugly but fine.

  • Quads: Trashed.

  • Calves: Hurtin’.

  • Hip Flexors: Great.

  • Lungs: Perfect.

  • Heart: Never missed a beat.

  • Motivation: High.

  • Goal: Achieved.

As you can see, I ran at a very slow pace.

Since I didn’t want to walk, I chose to combine a jog and a walk. It’s what one famous world-class athlete (me) has dubbed a “wog.” So I wogged until I could wog no more. My wog started out nice and cloudy.

This was the easy part. I guess I averaged about 5.2 mph during this part of my run. Later, the sun came out in all of its force, and my pace slowed to a crawl.

Maybe 4.2 mph max. But I got ‘er done, folks. Thumbs up! The one thing I did forget to do today was apply anti-chafing cream to those places that are most sensitive to chafing. (You runners know exactly what I’m talking about.) I also underestimated how much water I would need today. I took three liters of water with me plus one liter of Gatorade and believe me, I could have used more. Otherwise, I felt good about today’s training run. Running for 20 miles gives me confidence going into the marathon in October. When I run nowadays, it’s like reading Greek. I feel the joy. It’s the same as when you make a brand new friend. “Dave, meet running. Running, meet Dave.” The joy is in the magical moment of watching the world as you pass it. When I pound the pavement (or, as I did today, pound the crushed gravel), I know that I’m truly alive. It’s being a runner that matters, not how far or how fast I can run. I have to laugh, by the way, when I think that my “new” shoes already need replacing. I have to do that every 300 miles. It’s already been 300 miles? Yep.

When I got home this book awaited me.

I read it in less than an hour. It’s great. The five core habits the author speaks about are:

  • Eat Everything.

  • Eat Quality.

  • Eat Carb-Centered.

  • Eat Enough.

  • Eat Individually.

Actually, I’m already doing many of these things, but I can still make significant improvement. I try and eat “everything” (that is, meals made from the six basic categories of natural whole foods — vegetables, fruits, nuts/seeds/healthy oils, unprocessed meat, seafood, and dairy. My problem is, rather than eating high-quality foods, my diet is still skewed toward eating low-quality foods. Tonight, for example, I made stir-fry and used mostly all fresh vegetables, though I did add some frozen peas and frozen corn to the mix. I want to change that. By “eating enough,” the author notes that fit people neither mindlessly overeat nor consciously restrict the amount of food they eat by enforcing inflexible calorie-cutting “diets.” Finally, he says we are to “eat individually.” Each of us is a unique person and has different eating patterns and diets. We therefore have to develop our own version of the endurance diet. While I don’t agree with everything the author says, I do recommend reading his book.

I’m not a vegetarian, and I’ve raised Angus, but I really don’t eat an awful lot of red meat anymore. What I want to do is increase my intake of fruits and vegetables, preferably organic. I want to eat my veggies as raw as possible (the broccoli in my stir-fry tonight was nice and crunchy). I want to eat whole foods instead of processed foods (hard to do where I live, where the only grocery store is Food Lion). I want to stop eating off of “freezer food.” I know, I know. I’m stating the obvious. You probably know a lot more about a healthy diet than I do. My hugest, biggest goal? Try some new vegetarian recipes. Yes, I, the ultimate meatasaurous, actually said that. Woo … the pressure is on!

Pray for me.

Dave

6:15 AM Happy Wednesday, everybody! I’ll start off this blog post with a disclosure: I think Hebrews is the perfect book to teach novice Greek students. Challenging, but do-able. If you know anything about me, then you know that I’ve defended the Pauline authorship of Hebrews — in print, no less. Thus Hebrews is just another Pauline letter. Did you know that Hebrews has some of the best Greek in the entire New Testament? Did you know that it also contains numerous Septuagintalisms? Did you know that I brushed Sheba yesterday? You get all of this and more if you read my blog. You are welcome.

Moving on….

Today my goal is to get in a 20 mile “long run” at the High Bridge Trail. (Whenever I type “Trail,” it almost always comes out “Trial.” Hmmm.) Yes, I’m telling you this even though I know most people don’t really care. Telling others what we’re doing — ad nauseum — is just what runners do. While I’m running I’m going to try and visualize crossing the finish line of the Marine Corps Marathon. I’ll be listening to Chicago as I do so. Why, there’s even talk about the group doing one final grand tour with Danny back on drums and Peter singing lead vocals again. Danny would sound great, but poor Peter seems to be struggling these days hitting the high notes. The dude is getting old. Believe me, Peter, I know how you feel.

So what are your big plans for the day? Whatever they are, get up, take care of business, drink your coffee, and get on with it. 20 miles is a long way to go, but the last 5 miles aren’t so bad when you spend them planning your post-run meal. What’s your biggest challenge today? Think of the rewards. A fatty pastry. A long hot shower. Starbucks. (They could use our business right now.) And if you should have a mental meltdown? Keep going anyway. One tip: If you visualize where you’re going ahead of time, getting there is so much easier.

Okay. I’m off. I’ll let you know how it goes.

Tuesday, June 26   

8:58 PM Hey guys. Just for fun, here’s the course map for the Marine Corps Marathon:

As I prepare for race day, I’ve been studying this map and watching as many YouTubes as I can about the race. My goals for race day remain undefined. I may want to try for a new PR. Or I may simply lace up my shoes and run as leisurely as I care to. But you have to have a goal going into your races. And, once you set such goals, you accept the risk of failing to meet them. Unlike a daily jog, during a race you put everything on the line. You’re willing to find out what you’re made of. Once you pin that number on your shirt, you’re a racer!

Let me take another look at that map. I noticed the following:

1) The course is marked out for the runners. It is intended to be a track or path kept by them. Runners don’t design the race course. And they don’t have the luxury of going off course either. Their job is to run within the boundaries. That’s their duty.

2) One look at a course map and you quickly realize just how much effort is going to be required of you on race day. You can already see your muscles straining, your body kicking it into high gear. Nothing can be accomplished unless you give it your best shot. Running a race requires concentration and vigorous effort. Nothing less will do on race day.

3) The course by its very nature is progressive. You don’t cross the finish line immediately. You finish mile 1, then mile 2, then mile 3, until you reach the 26.2 mile marker.

The image of a race is a common one in the New Testament, and so I can’t help applying these observations to my own Christian life. First of all, God has a very specific plan for my life. It’s been marked out by Him, and He intends for me to finish it. To diverge from it would be foolish and perilous. I have to constantly ask myself before beginning my day, “What is God’s appointed task for me today? At what stage of the course am I on?” Obligation is laid upon me to finish my course! Secondly, continual effort is required if I am to finish my race. Anything worth doing in life requires effort. The Christian life demands constant concentration and the utmost energy. Finally, is my Christian life one of continual advance? Am I a more faithful follower of Jesus this year than I was last year? Am I making progress? Of course, our progress will be marred by failures and imperfections. One can be blameless without being perfect. Racing is all about putting forth an honest effort. And, one day, I’ll answer for my choices.

Believers, let’s oppose the temptation to become lazy in the Christian life. Let’s challenge the laissez-faire mentality that says “It’s never been done that way before.” Let’s stop lying about ourselves and using our weaknesses and imperfections to keep us from pursuing wholeheartedly the downward path of Jesus. But be prepared for a struggle. We’ve invented a thousand excuses to take the easy way out. According to Scripture, no real disciple is content with the level of spirituality to which they have attained. Time and again, the apostle Paul spoke of the need to run with endurance the race set before him. “I’m not beating the air. I’m not running around in circles. I’m giving life all I’ve got. I’m getting the most out of myself. I am determined to finish all that God intends for me to do. Nothing will move me, so that I might finish my course with joy.” Friend, no one can run your race for you. But be sure of this: The Author and Perfecter of faith will enable you to finish your course, meet faithfully every duty, and overcome every trial.

Oh my stars, what a great way to live life!

6:12 PM You students will love this blog post aboutGreek word studies. Farewell,sloppy agape!

5:36 PM Today I had a great workout at the gym. If I could only be 1/25th as disciplined as some of the people I see working out. So naturally I overdid it. That’s just me. Go all out. Thankfully, it wasn’t anything a long nap couldn’t solve. Now, feeling fully refreshed, I am about to bore you silly with a few mantras about exercise (no need to thank me):

1) If you want to be happy, don’t rely on the horizontal. Good health is a blessing, but real peace and joy come only from above, from the Father of Lights.

2) Share your knowledge. We all have something to give to others. When I need to learn a new exercise, I ask a more experienced lifting buddy. When I was in seminary, I took my professors out for lunch. And guess what? They were approachable, each and every one of them. They were more than willing to counsel a young married man with stars in his eyes about the academy. They were sharers. Nice trait.

3) Travel to a place where you’ve never been before. Like I did yesterday. You see, I’ve lived in Virginia for 18 years but only yesterday visited one of the most historic sites on the planet (Jamestown). As far as exercise is concerned, try running or walking or biking on a new trail. Mix things up. Don’t get stuck in a rut.

4) Remember that there is risk in everything we do with our bodies. Try climbing the Alps. You will quickly reach your limits as an athlete. Risk it my friend. Risk running your first 5K. Risk ugly toenails. Risk getting sweaty. The payoff may well be a new you.

5) When working out at the gym, try not to sing out loud while listening to music. I caught myself doing that today. Not a good idea. You never sound as good to others as you do to yourself. So stop singing. Lip-sync instead. Your gym-mates will love you for it. And stop tripping you.

6) Be prepared for some pretty awesome events that will change your life forever. Learning to run is like giving birth or publishing your first book. It’s amazing, for example, what a marathon will do for you. After months and months of preparation, and miles and miles of training, it all boils down to a single step when you cross that finish line for the first time. That experience will change your life forever. 

7) Live in the moment. The past is past. You will never be able to relive it. And the future is future. Living in the moment means concentrating on this time in your life. For me, that looks a lot like being content to let time march on without becoming complacent about  getting older. Truly enjoy each moment of your life, my friend. It’s a pure gift from God.

8) Be yourself. Always. I get passed in races. A lot. That’s because I’m slow. It’s just who I am. By giving myself permission to be myself, I accept the body God has given me. So if you see me running in a race, don’t be surprised at the sight of my persistent and stubborn style. But don’t expect the smile to come off my face either.

9) Keep moving. Motion is the proof that you’re still living. When I feel the breeze of a bike ride, when I feel the heat of a road race, when I feel a pouring rain as I walk, I know that I’m alive.

10) There is no secret. To anything, least of all diet and exercise. And don’t let anybody tell you there is.

The end.

4:34 PM Welcome back everybody. How’s the weather where you are? It’s been raining constantly here — a nice, slow “farmer’s rain.” Which got my somewhat addled (quasi-theologian’s) brain to thinking: The Bible often speaks about God sending rain upon the earth. In Hebrews, in fact, the author is very clear: richly watered fields produce useful crops instead of worthless weeds (Heb. 6:7-8). These two verses are what I often refer to as the forgotten verses in this famous warning passage. The principle seems obvious: Where there is fruit on the tree, there is life in the tree. This is why the author can be so confident about his hearers’ “salvation” (see 6:9-12). The basis for his confidence is in the work that God is doing in and through them, as seen primarily in their love for one another. Not only did they show practical concern for each other in the past but they continue to do so. (Note the shift from the aorist participle “having ministered” to the present participle “ministering.” See, I told you Greek was useful!). Love is always the first mark of a genuine Christian community. So is progress and growth. Apathy is a sure sign that we are drifting away from our biblical and spiritual moorings (2:1-4). How ironic it would be for, say, students to take a year of Greek and then neglect all of their learning. That would be like a field that was well watered and cultivated producing thorns and thistles. Unthinkable! Growth in knowledge and love are indisputable evidences of God’s blessing and work in us. The issue is not merely facts. It is obedience. Or, as the author of Hebrews suggests in 6:1-3, a foundation exists for only one reason — to build a superstructure on top of it.

If you’re a Greek student — seasoned or unseasoned — it’s worth reflecting for a moment on how you plan to continue your Greek studies. Years ago I wroteA Letter to My Greek Students. If we are going to get better at our Greek, then we’re going to have to participate. The good news is that there are plenty of helps out there to assist us on our way. Why not teach Greek in your local church? I spent a year doing this in my local church and it paid huge dividends. God bless those students of mine. They worked so hard. And for what? The study of Greek has a goal, which is not the careful study of Greek. The object is to discover Jesus and allow Him to wreck our lives (in a good sort of way). Show me a Greek teacher (or student) off mission, and I will show you someone with no concept of what it means to follow Jesus.

To all of my summer Greek students: You are my heart’s delight. It’s been a privilege to truth-seek and rabble-rouse with all of you. I hope and pray, even in a small way, Jesus is wrecking your life. We’re in this together. Let’s do this together.

6:15 AM Hey guys, and a very happy Tuesday morning to you. Here’s a brief update for you as I continue to train for the Marine Corps Marathon in October. Today I’m giving my legs a much-deserved day off and spending most of my time at the gym working on my upper body. My plan for tomorrow (Lord willing and weather permitting) is to get in a long run (maybe as many as 20 miles) at the High Bridge Trail in Farmville, where my ultra will take place (also in October). Last Sunday, when I listed my upcoming races, I forgot to mention that I’m scheduled to do a 10K (6.2 mile) race in Dallas next Wednesday while visiting mom and dad. As you can see, by running so regularly, I’m trying to build up my “base.” The idea is to try and convince your legs/heart/lungs that running 26.2 miles (or, in the case of the ultra, 31 miles) is not that big of a deal. Training is all about maintaining an overall consistency. Having a training schedule is important, but it’s even more important to be out there doing it. You don’t have to be super-regimented, either. Just a bit self-disciplined. And you need to remember to always have fun! (I believe in the “work hard, play hard” philosophy of life.) By the way, the same idea applies to the study of Greek. I was thrilled to see a post about this onNerdy Language Majors this morning. How can I keep up with my Greek? What tools/apps are there to help me? Is there a Greek reading group I can join? If I can throw my hat into the ring …

You probably know that I have a summer “Five Minute Greek Club” for my students. When you join, you agree to translate, unless providentially hindered, any two verses from your Greek New Testament daily, Monday to Friday, until the beginning of the next semester (which is Aug. 16 at Southeastern). If you do this, you get one of my books for free. Today I’m going to make this offer public. The first five people to sign up for the club and who complete their translation work by Aug. 16 will receive a gratis copy of my book Linguistics for Students of New Testament Greek. This offer is valid only today, and only to the first five people who email me at dblack@sebts.edu. Want a free book? Enter today!

Okay, back to my training plan. After logging 180 miles in the past 30 days, it’s time to focus on proper nutrition. Yes, one’s digestive system is every bit as important as one’s exercise routine. Of course, the goal is not to get thin but to get fit, so I’m not that concerned about standing on the scales every day. In fact, I haven’t weighed myself in probably three months. I know when I’m feeling/looking good and when I’m not. What I would like to do — and need to do — is learn about how my body uses the food I put into it and to make choices that foster good health. I want to focus on balanced meals — and more of them at less frequent intervals. I need to begin by eating at least three meals a day. I also want to eat several smaller meals a day rather than three humongous ones. I want to make better choices about what I put into my mouth. The key is to work with my body. I have to trust it — and myself. I’ve got to strike the right balance between carbohydrates, proteins, and fat. Like a car engine, my body requires the proper fuel.

I hate writing about diet. I am not a nutritionist. Bottom line, my body type is large, and there’s very little I can do about that. But what I can do is eat balanced meals and move my body in a way that makes me happy. I actually don’t think my diet is too bad, but (as with every area of life) I know I can do better. How about you? Do you struggle (as I do) to treat your body with respect and fuel it accordingly? What’s your eating philosophy?

All the best!

Dave

Monday, June 25   

6:40 PM This morning I awoke at 5:00 with an insatiable case of Wanderlust. Where to go today? Preferably a place I’d never been before. But where? An idea had been forming in my sub-consciousness, and now I let it surface and examined it. The Virginia Capital Trail. You know, the one that connects Virginia’s first capital (Jamestown) with its current capital (Richmond). 52 miles of pristine bike trails. 400 years of history. Historic plantation homes by the bucketful. So off I went, enjoying the sunrise over the bridge at “my fair city” of Clarksville …

… before stopping at the Cracker Barrel in South Hill for some scrumptious hotcakes. Now I was ready for a ride!

I started my bike about 20 miles east of Richmond. Which meant that I ended up biking about 30 miles today. (Yes, I’m saddle sore.)

But it was biking through some of the prettiest countryside in Old Dominion. There were cornfields galore.

And wheat fields.

And plantation homes. Here’s Berkeley.

And Shirley.

And Westover.

Eventually you arrive at Jamestown.

Talk about history! You pass historical marker …

… after historical marker …

 … after historical marker.

And in the middle of it all — smack dab in the center of the trail in the town of Charles City — is the cutest little restaurant you will ever find.

The food was out of this world. I couldn’t even finish my meal, the portions were so large. I brought half of it home with me.

I’ve had a love affair with travelling for many years. Wanderlust, the very strong desire to travel, is in my blood. I imagine we adopted the word from German without change because it can’t be improved on. (The Germans actually have a “Tag des Wanderns,” an annual Hiking Day.) Becky and I travelled all over Europe together. I still laugh whenever I recall how we once got lost in Lamorlaye, France. And where hadn’t we gone in Ethiopia?

What will you do with the rest of the year? Where will you go? What are your goals, and what should they be? Do some people have a Wanderlust gene? I think I do. Well, wherever you go and whatever you do, may God be with you.

Thanks for reading!

Dave

Sunday, June 24   

7:58 PM My upcoming races (a reminder, more for myself than for you):

  • July 7: UNC Oral Cancer 5K (Chapel Hill, NC)

  • July 8: Rex Wellness Triathlon (Garner, NC)

  • Aug. 4: Bull Moon 5K Run (Durham, NC)

  • Sept. 2: Virginia Beach Half Marathon (Virginia Beach, VA)

  • Aug. 29: Starry Night 5K and Lantern Ceremony (Raleigh, NC)

  • Oct. 6: High Bridge Trail Half Marathon (Farmville, VA)

  • Oct. 13: High Bridge Ultra 50K (Pamplin, VA)

  • Oct. 28: Marine Corps Marathon (Arlington, VA)

  • Nov. 10: Richmond Marathon (Richmond, VA)

  • Dec. 8: Race 13.1 Half Marathon (Durham, NC)

I don’t know about you, but I find goal-setting something to help me stay dedicated. Most of us would agree that when we don’t plan for something, nothing is likely to happen. What are your exercise goals for the remainder of 2018? Remember: Your goals must be your goals. Judge yourself only by your own standards. If you do, the rewards will be yours as well.

Happy running everybody!

7:44 PM The race staff wrote my age on my leg. I gave them explicit instructions NOT to add another 6.

5:42 PM Hey guys! Today I conquered my third triathlon. It couldn’t have been more different from the first two I did last year. This might be the first time I really felt like a triathlete. I loved everything about today’s race. Right now I’m feeling a bit tired but great. Here’s a brief race report.

The setting: The course is set in the beautiful suburbs of Wake Forest, NC. The swim takes place at the Heritage Swim Club pool with a 250-meter swim. You are told to put down 99.99 for your swim time if you want to be placed last in the group. I did so, and was seeded at the end of the line. The bike is a relatively flat 12 miles with police officers and volunteers at every turn. The route does NOT close to traffic so you have to be extra vigilant while riding. Thankfully, the traffic seemed extra sparse today. The run is a simple out-and-back 5K (3.1 miles) and takes you through the neighborhood subdivisions. As I recall, there were water stations at the half mile point as well as at the 1.5 mile turnaround. At about mile 1.4 somebody had their water sprinkler out, which was most refreshing.

I woke up at 4:00 this morning and headed out of the driveway at about 4:45. This put me in Wake Forest around sunrise. It also put me there in plenty of time to find some coffee and pick up my race kit, bike and helmet stickers, timing chip, t-shirt, and a pair of free socks.

I also got my race number written on my arms and my age written on the back of my right calf. Then, as with most of the other participants, I attended the pre-race briefing. I had lots of time to set up in transition, use the porta-potty, put on sunscreen (sorely needed today), and get wet before the race.

The swim: I used to be a very strong swimmer. You had to be a good swimmer if you surfed in Hawaii. But nowadays I rarely swim, so I started at the back of the pack in order to avoid the tangle of swimmers at the start and in the middle sections of the course. (Sidebar: I left my goggles at the pool yesterday and so I arrived at the race venue goggle-less. Thankfully, one of the race vendors had a pair for sale. My new pair is even nicer than my old pair, so everything worked out in the end. I can’t imagine swimming 250 meters without swim goggles!) As in the past, this year the race officials were starting the swimmers out with a rolling start. Presumably, this results in fewer swimmers making contact with each other. My goal today was to continue at a steady pace, using the crawl stroke exclusively. (Last year I had to do the breast stroke when I got tired.) The water was calm and, by starting out at the back of the back, I had absolutely no contact with my fellow swimmers along the way.

Time: 6:25.

Transition 1: I exited the pool and ran to the transition area, where my bike, helmet, and sunglasses awaited me. I think I wasted a few precious seconds putting on my socks and shoes. (I need to work on this.) I also hydrated (simple water, no Gatorade yet) but didn’t feel I needed nutrition.

Time: 2:26.

The bike: In my first two triathlons, I rode my mountain bike. That was a huge mistake. A lot of people passed me. I have to admit: I was so discouraged after those first two races that I seriously thought I would never do another triathlon — until I purchased my road bike. Today I actually passed a few riders. I was pretty happy with my 15.2 mph average speed on the bike course.

Time: 48:37. (Last year it was a whopping one hour and two minutes!!!)

Transition 2: Back at the transition area, I racked my bike, swapped a hat for my helmet, drank some water, and took off.

Time: 1:20.

The run: When I came off my bike, my legs were feeling pretty shot. I was breathing heavily and knew I had to slow down. It was a very hot day. I took water at every aid station and also poured cups of water down my neck and back. The run went fairly well, I think, considering that my legs were dead.

Time: 38:08.

Overall: I had a PR today. My overall time this year was 1:37:35. Last year, at the same event, my overall time was 1:50:02. The best part of the race was the bike. The hardest part was the run due to the heat. However, I wasn’t alone. There were many fellow athletes to commiserate with! My favorite memory from the race? The water sprinkler at mile 1.4. (Suggestion for the race directors: Next year please have the fire department bring their hoses.) Afterwards I stayed for the awards while munching on post-race pizza. I earned second place in my age group this year, as opposed to seventh (and last) place in 2017. Clearly I should do triathlons more often (*wink*).

I highly recommend the Smile Train Triathlon in Wake Forest, especially for any newbies out there. It’s a blast — and an awesome way to spend your hard-earned dollars (all proceeds go to provide cleft lip and palate surgery to children in the Majority World).

With that– thanks for reading! 

Dave

Saturday, June 23   

7:44 PM Hey guys, and welcome back to:

COUNTDOWN TO THE MCM!

I’m sitting here digesting a plate load of carbs in preparation for tomorrow’s tri. After all, my body has to swim/bike/run over 15 miles tomorrow. Although I’m trying to train myself to eat several small meals each day rather than two gigantic ones, I fell off the wagon big time today. For breakfast I had eggs, toast, and a large serving of corned beef hash. Then I pigged out on seafood and hush puppies tonight. Habits are hard to break sometimes. My biggest problem is learning to view food as fuel rather than as a weight management problem. And, where I live, food is all too often a provider of comfort and companionship rather than something we use to fuel our bodies. You know: faith, hope, love, truth, justice, the American Way, and key lime pie. Running is a whole being activity. Ditto for cycling and swimming, I imagine. (I wouldn’t really know since I’m not a very consistent cyclist or swimmer.) It’s much easier to make poor food choices than to get fit. The good news is that I was able to get both a bike and a swim in today.

I am so, so, so excited about tomorrow’s race. I’m eager to see how I do. Can I top last year’s time? I hope so. But rather than just focusing on the destination, I want to enjoy the journey to the finish line. I’m so glad that the pool is located outdoors. I absolutely detest indoor swimming pools, like the one we had to swim in last year during the Rex Wellness Triathlon. Heated water — along with about 500 swimmers expending their body heat — make for cauldron-like conditions when you’re enclosed in a swimming hall. As for the 12-mile bike ride, we’ll see how things go. Having a road bike should make a difference in my time for this leg of the race, but then again, I’m a complete novice when it comes to cycling. The easiest leg for me should be the 5K run, mainly because I’ve learned to accept my own limitations as a runner. As always, I will do my best, not someone else’s best. In my mind, equating “second place” with “first loser” is just plain idiotic. The difference between a win and a victory is huge. Racing meets a need in my life. It’s the need you and I and every other person has — the need to rise up and face a challenge. This need, as with every other need in life, challenges us to meet our greatest need: learning how to love and serve our Abba Father with every fiber of our being.

Tomorrow, I will lose the race. That’s a given. But I can be victorious if I know what I’m striving for.

8:20 AM I’m preparing my initial lecture on Hebrews. Here are a few miscellaneous thoughts:

1) Is Hebrews a letter that lacks the customary opening or a sermon to which an epistolary conclusion was added? The latter seems more likely. Here’s Heb. 1:1:

Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις….

And here’s Heb. 13:18-25:

Προσεύχεσθε περὶ ἡμῶν,πειθόμεθα γὰρ ὅτι καλὴν συνείδησιν ἔχομεν,ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι ἵνα τάχιον ἀποκατασταθῶ ὑμῖν. Ὁ δὲ θεὸς τῆς εἰρήνης,ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου,τὸν κύριον ἡμῶν Ἰησοῦν,καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ,ποιῶν ἐν ἡμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ,ᾧ ἡ δόξα εἰς τοὺς αἰῶνας·ἀμήν.Παρακαλῶ δὲ ὑμᾶς,ἀδελφοί,ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως,καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.γινώσκετε τὸν ἀδελφὸν ἡμῶν Τιμόθεον ἀπολελυμένον,μεθʼ οὗ ἐὰν τάχιον ἔρχηται ὄψομαι ὑμᾶς.ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους.ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας.ἡ χάρις μετὰ πάντων ὑμῶν.

Clearly, Hebrews is a “word of exhortation” (Heb. 13:22):

Παρακαλῶ δὲ ὑμᾶς,ἀδελφοί,ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως,καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.

2) Such exhortations were common in the Jewish synagogues of the day (see Acts 13:15):

μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες·  Ἄνδρες ἀδελφοί,εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν,λέγετε.

Here Paul gives a sermon in response to an invitation to do so by the officials of the synagogue in Antioch on his first missionary journey.

3) Now note 1 Tim 4:13:

ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.

This verse establishes the pattern of reading from Scripture followed by an exhortation in the earliest Christian assemblies.

4) Finally, note how Paul expects his first letter to the Thessalonians to be read aloud to the entire congregation (1 Thess 5:27):

ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.

Hebrews therefore seems to be a homily, intended to be read aloud. Approaching Hebrews from this perspective allows us to see how the book does not neatly fit into the category of “epistle.”

This is so much fun!

6:45 AM A few random reflections on a cloudy Saturday morning:

1) Yesterday I sent the editors of Filologia Neotestamentaria my review of Paul Danove’s latest book called New Testament Verbs of Communication: A Case Frame and Exegetical Study (LNTS 520; London: Bloomsbury T&T Clark, 2015).

I wrote:

Paul Danove, Professor of New Testament Studies at Villanova University, has produced an innovative study relating distinct uses of verbs and deriving their various connotations. Danove is well-known in New Testament circles as the author of two major works dealing with case-frame analysis:Grammatical and Exegetical Study of New Testament Verbs of Transference: A Case Frame Guide to Interpretation and Translation (2009); and Linguistics and Exegesis in the Gospel of Mark: Applications of a Case Frame Analysis and Lexicon (2002). His current study applies case-frame analysis to describe the 4,528 occurrences of the 122 New Testament verbs that designate communication. The author establishes a heuristic model for relating distinct uses of verbs and their various connotations.

I concluded with this statement, which I hope will challenge all of my students to pursue a study of Greek linguistics:

At the present time, linguistic analysis of the New Testament is one of the most active and creative areas of biblical studies. As is the case with other academic disciplines, linguistics is not absolutely essential to the study of the literature of the New Testament. One does not need to know linguistics in order to read and understand, for example, Paul’s letter to the Romans. That being said, linguistics can contribute a great deal to our understanding of a text …. The present study helps ensure a proper foundation for exegesis by enabling the student to recognize the systematic regularities in the language of a text. For this reason, Professor Danove’s book is to be considered a most welcome contribution to the field of New Testament studies.

2) Here are three brief comments based on my reading of the Orthodox Prayer Book this morning. First, I noticed how similar chrestos (“good,” “kind”) is to Christos (see line 7).

In fact, some have argued that Jesus was originally known as Chrestos and His followers were called Chrestians instead of Christians. I seem to recall F. F. Bruce suggesting somewhere that the earliest believers may have been derided as being “Goodie-goodies” (Chrestianoi) because of their high moral character in contrast to the pagan culture of the day. At any rate, the two terms are very similar indeed, and there may even be a word play between chrestos and Christos in 1 Pet. 2:3 (where p72 actually reads Christos).

3) The last line of this famous prayer reminded me that the optative (instead of the indicative) was commonly used in Greek prayer-wishes.

This helps me when I run across Paul’s opening greetings, in which the Greek verb is elided (left out), as in Phil. 1:2: “Grace to you and peace ….” Here the likeliest rendering is “May grace be yours and peace ….” rather than “Grace is yours and peace ….”

4) Even though I don’t see a clergy-laity division in the New Testament, I still think this is an awesome prayer.

5) Finally, “One pearl is better than a whole necklace of potatoes” (Etienne Decroux). There is some awful good prose in Bill Lane’s Hebrews commentary.

Friday, June 22   

6:34 PM Good Friday evening, fellow bloggers! I have so much to be thankful for this week.

1) I enjoyed a Father’s Day celebration on Wednesday with my daughter and her sweet family.

2) I began rereading this fine work on Hebrews.

I admired Bill Lane enormously. I got to know him when he was teaching at Seattle Pacific and I was guest lecturing at Fuller Northwest in Seattle for two summers. Almost all great scholarship involves being intellectually rigorous without being rude. Bill was a scholar’s scholar. I strongly recommend that you check out his commentary on Hebrews. There’s a simplicity and elegance to everything he writes. Bill retired in 1999 and passed away only two years later. He is greatly missed but his ideas live on through his writings.

3) Since summer school has ended, and because I got in a solid 10-mile bike ride today, I decided to treat myself to some Ethiopian food at theAbyssinia Restaurant in Raleigh. Thank you, Tegegne, for the great food and fellowship. As usual, I got kai wat in memory of Becky (that was her favorite dish). 

4) Finally, I laughed out loud when I saw this.

For this weekend’s triathlon in Wake Forest, yours truly has been seeded #313 out of 314 participants. I’ll start the swim a good 50 minutes after the first swimmer begins at 8:00 am. Looks like I’m quickly becoming the patron saint of the back of the pack! My philosophy is: Have fun with it, or why do it?

Next week my summer vacation begins in earnest. I plan to bike two trails this summer: The Virginia Capital Trail from Jamestown to Richmond, and the Virginia Creeper Trail from White Top to Damascus. Weather permitting, I hope to begin my cycling adventure next week. Overall, I’m feeling real good about my training workouts. The marathon can’t get here quickly enough. I think the chances are about 50/50 that I’ll complete the race the same day that I start!!

Tomorrow I’d like to get in a workout at the Y, a run, and a swim. I’m also behind on my farm projects and hope to knock out a couple of major projects.

Happy training wherever you are!

Dave

Thursday, June 21   

6:12 AM Well, today we take the quiz over chapter 25 of our beginning Greek grammar. Only one chapter to go. There it is — the finish line! Only one more mile to go in your 26-chapter “marathon”! You’ve done it. You’ve finished your first race. It’s fantastic.

When I ran my first marathon, someone told me, “When you cross the finish line, don’t stop. You have to keep moving through the finish area. If you stop, your legs will freeze up on you. You’ve got to keep on moving.” Greek 1-2 is only the first step in a lifetime of using Greek in your lives and ministries. Most of us will use it on an occasionally basis at best. Others will go on to become “elite” Greek athletes, even earning a Ph.D. in the subject. What it’s all said and done, the only question any of us needs to ask is, “Did I do my best?”

Greek students, thank you for all of your hard this summer. I mean that: Thank you! I’m so proud of you. This is your moment of victory. Savor it!

Wednesday, June 20   

7:15 PM Hey guys, and welcome back to DBO. I just wanted to update you on my training log for my marathon in October. This week I got in two runs, two bikes, and two swims. That’s right. I finally found a swimming pool where I can do lap swimming any time of the day or evening.

It’s in a town called Knightdale, which is about a 35-minute drive southeast of Wake Forest. But it’s well worth the drive. I’m able to get in as many laps as I want to without anybody disturbing me. And the best news of all is that it’s a YMCA, which means that my Virginia Y membership is valid there — hence no cost to me at all. In addition, I’ve also gotten back into cycling big time. The main reason for this is that I’ve decided to do another triathlon this weekend. It will be my third tri. It’s called theSmile Train TRI and all proceeds will go to the world’s largest cleft lip and palate charity called “Smile Train.”

I did this tri last year at this same time and came in almost dead last. I was pretty good at both the swim and the running legs of the race, but because I only had my mountain bike for the cycling portion, everyone else was racing past me at speeds exceeding 25 miles per hour. All of that has changed as of yesterday, when I visitedThe Bike Guy in Wake Forest and purchased a brand new road bike. It’s called the Marin Argenta Elite and is as light as a feather.

I tested it twice yesterday at the Neuse Rover Greenway and now I’m the one blowing by slower riders. What an adrenalin rush! This means that I now have two bikes, my Marin for road races and for concrete or asphalt paths, and my Fuji mountain bike for crushed gravel. Best of all, I won’t feel like I’m kicking against the goads every time I do a triathlon. This weekend’s race is a fairly short affair: a 250-meter pool swim, followed by a 12-mile bike ride and an out-and-back 5K run. The weather on race day will be hot and muggy, but what do you expect for June in North Carolina? Last year, as I said, I was doing my very first tri and I can remember how difficult and challenging I found this event to be. The swim and the run were relatively uneventful, but by the end of the bike segment I was so discouraged. As I settled into the run part of the race, I thought of the utter futility of trying to do a road race with a mountain bike. It was clear that if I was going to continue to do triathlons I would eventually need to get a road bike. Thankfully, the Bike Guy had exactly what I needed. Incidentally, as Rob (the owner) and I got to talking, he suddenly blurted out, “Are you Dr. Black? Why, I had you for New Testament at Southeastern!” It’s a small world, folks! Right now I’m filled with trepidation, expectation, and a desperate lack of preparation. As I said, I’ve been getting in some good rides and laps at the pool but not nearly enough training to feel that I’m ready for the race this weekend. But I’ve paid my entry fee and I’m not turning back now. I figure I can at least expect to do a little bit better on the bike leg this time around. But I’m not going to push myself too much. I still need to get used to how my new bike handles before I go full bore. Besides — perspective, Dave, perspective! These races I’m doing now are really only training events for my 26.2 mile marathon and my 31-mile ultra in October. I often think to myself, “Is this really happening to me? Am I really going to run in the Marine Corps Marathon?” It all seems like a big dream. Can you imagine standing at the start of the MCM with 25,000 other runners who share a common goal and a common dream? I have to laugh, mostly at my own lack of talent. But what I lack in talent I make up in raw dedication. At the starting line, all runners are equal. All of us are alone, and yet each of us is part of a larger group. The thousands of people standing next to you are both companions and competitors. Each of us has a gnawing need to be a part of something bigger than ourselves, and yet each of us maintains the integrity of who we are as individuals. I can’t imagine another sport where this happens. Tomorrow I hope to get in another long bike ride as well as some lap swimming at the pool in Knightdale. Then Friday, with the end of summer school Greek, I return to the farm for some much needed R & R before this weekend’s race. As always, I’m struggling with balance. Somewhere, all athletes have to find that equilibrium between restlessness and exhaustion. When I climbed the Alps two summers ago, I recall Walter, my mountain guide, telling me, “Dave, you should climb with as little effort as possible. If you become restless, speed up. If you become tired, slow down. Above all, enjoy each step you take. Tho goal is not just the summit. The goal is to enjoy each footstep to the top and back.”

What a wonderful thought. Equilibrium is so important in every area of life, isn’t it? Nearly all of us find a healthy balance between work and leisure to be an unattainable goal. But we keep striving for that balance anyway. We have to. By not striving for that goal we actually prevent ourselves from improving.

Well, I see I’ve begun to ramble again. Let me close this post with pictures of two websites I told my Greek students about today. TheNerdy Language Majors Facebook page is a real winner.

I hope many of my students will consider applying for membership in this group. As for Rob Plummer’s Daily Dose of Greek, it’s a solid resource to keep you in your Greek for years to come.

When I started running three years ago, my goal was to be able to run a mile without stopping. At the time, that seemed like an unattainable distance. The first time I achieved that goal — it was in Hawaii where I had gone to surf — I couldn’t wait to text my kids and let them know. I wanted them to celebrate with me, not just because I had finally covered that distance, but because I had overcome my self-imposed limitations. Greek student, don’t underestimate your ability to do sound biblical exegesis based on the original languages of the Bible. If you persist in making progress, sooner or later the unthinkable happens. In time, reading a passage of your Greek New Testament that you once thought was way beyond your ability becomes routine. At that point, you’ll begin to set new goals for yourself. What that next step is, you will have to choose, not me. And the greatest joy comes in being enough of a student to make that choice wisely.

Thanks for stopping by!

Dave

Monday, June 18   

6:12 AM Greetings, fellow athletes, and welcome to another episode of:

COUNTDOWN TO MCM!

I can’t believe it’s only 4 months to the Marine Corps Marathon. And frankly, I don’t really know why I’m so excited about this event. Maybe because it will be in DC and I’ll get to see all of the monuments up close and personal. Maybe because this will be the first “major” marathon I’ve done. Maybe I’m going crazy. Honestly, when I ran my first marathon in Cincinnati 13 months ago, I had no plans to run another one. And here I am running my 10th! Surely my motivation would have tanked by now, you’d think. The “inspiration muscle” is always the hardest one to use. Most of us who say we need motivation to get into shape are just dreaming. Dreams are very illusive things. A dream without regular action will get you nowhere fast. So let’s talk about motivation for a second. Here are some reasons that come to my mind this morning of why I think I’ve been able to stay motivated for so long. I’m listing them here for my sake more than yours!

  • When I run, my right brain is engaged. My mind is re-energized and the creative juices are really flowing. Which is one reason I can’t wait to blog after a race.

  • When I run, my spirit is engaged. I am free to soar and dream even bigger dreams.

  • When I run, my body is engaged. My stress levels are reduced, and my attitude is better after every run.

  • When I run, I become a “complete” person. Mind, body, and spirit are all engaged, together. You’re learning about connections you thought were never there. Indeed, verses like Rom. 12:1 begin to make better sense to you (“present your bodies as a living sacrifice unto God”).

  • When I run, I feel myself being drawn closer and closer to my Creator and Savior. I’m always conscious of His presence, realizing that He is the One who gives me strength.

  • Finally, when I run, natural chemicals called endorphins relax me and help my body to cope with all of its aches and pains.

It’s really no more complicated than that. To stay motivated, you simply have to have good reasons to do what you’re doing. When I took Greek, I fell in love with the language. Yes, it was challenging. After all, it was my very first foreign language. But when Greek clicked, everything else seemed to click along with it. I found my “niche” in life, so to speak. And, 42 years later, I am enjoying the classroom as much today as I did when I first entered it.

Today, I am an adult-onset athlete. I believe that having an active lifestyle is the only responsible course of action for a 66-year old who takes Rom. 12:1 seriously. I owe it to my family to stay in shape for as long as possible. Moreover, I’ve found the running community to be one of the most compassionate, supportive, giving, and understanding communities I’ve ever been involved with. Had I known how rich my life would have been as a runner, I would have put my running shoes on much earlier. Staying active is really a matter of faith. It’s part of our stewardship responsibility before our Creator. The people you see running 5Ks on the weekend aren’t any more talented or gifted than you are. They haven’t suddenly discovered the secret to happiness. They aren’t any different from you and me. They’re just normal, everyday people who’ve discovered that running is a whole-being activity. It nourishes your mind, your body, and your spirit. Anyone can be more active!

When you stand at the starting line of a marathon, your goal that day is to complete 26.2 miles. The difference between success and failure is as simple as taking the next step. I imagine that’s how all of life is. “Wherever you are, be all there, and live to the hilt what you consider to be the will of God for your life” (Jim Elliott). Jim Elliott did just that, and entered heaven “through gates of splendor.” The truth is, every step in life is important. Every step takes us a little bit closer to who we want to become. Every step reveals some new God-given potential. My hope and dream is that you will find your “niche” in life and then pursue it with all the gusto you can.

Thanks for reading.

Dave

Sunday, June 17   

8:55 AM Good morning, guys, and Happy Father’s Day to all of you dads out there. This morning I thought I’d continue blogging about the book of Hebrews, which is my favorite New Testament writing outside of the Gospels. This morning I’m meditating on the opening verses of the book. I used to spend a lot of time in the prologue of Hebrews when I was writing my journal article on the subject. What moved me greatly was to see the absolute beauty of the passage. At the time, I profited eminently from the work of Johannes Louw on discourse analysis, and so I called my essay “Hebrews 1:1-4: A Study in Discourse Analysis,” which appeared in the Westminster Theological Journal and can be accessed, free of charge,here. My study of this text was invaluable. It set a trajectory for me in my subsequent studies in Greek discourse analysis. In this opening paragraph of Hebrews, the exalted Christ is found, front and center. And the Greek of this text? It’s perhaps the most exalted Greek in the entire New Testament, which is what you’d expect when the theme of the book is “Christianity Is Christ.” I often tell my students to look for issues of style in a New Testament book every bit as much as matters of theology. The way something is said can enhance its effectiveness. Today I simply want to note the opening two adverbs of the letter. Here the author uses a figure of speech called alliteration in introducing how God spoke in the Old Testament — “in many parts and in many ways” (Greek: polumeros kai polutropos). Note the initial “p” sound. This was designed to make the audience attentive and receptive to the speaker’s message. God, he says, spoke in many parts and in many ways through His spokesmen the prophets. Here the words polumeros and polutropos have to do with the varied and manifold nature of Old Testament revelation. It helps, then, when studying the Old Testament, that we at least try and understand how all of these parts fit together. Likewise — and here’s the main point I’m trying to make this morning (cf. Heb. 8:1!), I believe we can apply these same two adverbs to the letter to the Hebrews. Has not our author (1) used a great variety of parts in order to communicate a single message, and (2) used any number of rhetorical devices (alliteration, assonance, anaphora, asyndeton, metonymy, hyperbole, etc.) in order to increase the impact and appeal of his message, the “hitting” and the “drawing” of his letter on his audience? What this means, at least to me, is that if we are to understand the book of Hebrews aright, we have to begin by understanding at least two things:

Itsdiscourse structure (that is, how all the parts fit the whole), and

Itsliterary devices (that is, how the message is enhanced by the style of the writing).

What an achievement if we could even begin to understand these two components of meaning! For this reason, I’d like to call your attention to two essays of mine that might help us do just that. They are both accessible online, free of charge:

“The Problem of the Literary Structure of Hebrews” availablehere, and

“Literary Artistry in the Epistle to the Hebrews,” foundhere.

At one time, as you can see, Hebrews occupied a good deal of my study time. I do hope you will not find these essays to be “scholarship for the sake of scholarship.” I well recall in the 1980s having to come to grips with a serious academic issue. Would I write for the academy, or would I try to ensure that what I wrote (both my essays and books) would be of some use to the church at large? I have suffered from that schizophrenia ever since. But ultimately I decided that my writings would, hopefully, be useful to more than scholars. Hence my essays and books have tended to be, not less scholarly necessarily (at least I hope not!), but more geared for a broader reading audience. I’ve never had occasion to regret that decision.

Please read these essays if you can. I’m a little embarrassed to call attention to my own essays. Writing is, in fact, at best a supplement to what I do in the classroom. But since most of you can’t attend class with me, I suppose the next best thing is to put my thoughts into words. God has called me to write, and I have tried to obey that calling, but others will have to decide how effective I’ve been.

Below: Heb. 1:1-7 in p46.

Saturday, June 16   

8:45 PM We were able to get up two trailer loads of hay tonight.

We worked until dark, per usual. What a gorgeous evening.

It was so much fun working with my son on this Father’s Day weekend.

As if that wasn’t blessing enough, I just found out today that one of my former doctoral students editedthis book.

Mel, what an honor. I am so humbled and grateful, not to mention surprised! Thank you for your kindness to me. And to all of my fellow New Testament scholars: You will never know just how you, your friendship, and your prayers have meant to me at the time of my own greatest loss and confusion. I am so humbled to belong to the guild of New Testament academics. Thank you all so very much.

Time to wash clothes and cook supper. Pork stir fry over rice. Ono-licious!

2:18 PM Hey guys. I thought I’d update you again on my marathon training. Today my goal was to work out for 45 minutes at the Y, run for 5 miles at the Tobacco Heritage Trail in South Boston, and then swim laps at the public pool. Mission accomplished! — all except for the swimming. By the time I got to the pool it was way too crowded for lap swimming, so I just grabbed one of the lawn chairs and read for an hour or so. Here’s a video of today’s workout. Thanks for sharing my journey to the Marine Corps Marathon with me. I’m still feeling super motivated!

 

7:25 AM I spent the early morning hours on the front porch sipping coffee and reading Hebrews. Paul made this statement in 2 Tim. 3:16:

“All Scripture is God-breathed.”

This verse drives everything I do as a Greek teacher. The Bible is the word of God — every word, everywhere. Theologians call this “verbal-plenary inspiration.” But not only are the words inspired by God. Inspiration includes the words, but it also involves tense, voice, mood, person, number, gender, case, source, word order, phrase order, clause order, discourse structure, rhetorical devices, and the list goes on and on. Exegesis is not something to tackle on our own. The same Spirit who inspired God’s word has to illuminate its truths to our minds and hearts. At stake is a matter of life and death. There’s zero chance of doing exegesis if you think you can do the job alone. But every chance in the world if you trust God to do it. He’ll go with you, helping you study, teaching you what the text is saying, and showing you how you can apply its truth to your life. And, if you think the Bible is something else, look at Jesus. God’s essence was funneled into the plain package of a human being. Through the incarnation Jesus proved to us that God can indeed be known. Today, my friend, harness the heavens. God’s word is there to light our lives for all of eternity.

Friday, June 15   

9:30 PM Hey folks. Just a barebones photo update:

1) Had a wonderful lunch yesterday at a local Chinese restaurant with several of my Greek students. They were a happy bunch.

2) My able assistant taught today’s class on pronouns. As always, Noah did a superb job.

3) I’m enjoying this book.

4) Our secretaries surprised me today with a birthday card and donuts for our entire quad. Thank you, ladies!

But that wasn’t the only surprise ….

5) This came today from one of my daughters.

A healthy fruit basket! Just what the doctor ordered for someone in training.

6) By the grace of God, during the past 30 days I’ve managed to put 170 miles on my Map My Run app.

7) Yesterday I thought I’d do some biking. A marathon on wheels, if you will. 

8) Here’s a time-lapse video of my ride.

 

I’m not a very gifted athlete. That’s an understatement! But I’m tenacious and stubborn. Sometimes when out alone on the bike path I feel Becky with me. I imagine us breathing in the fresh air together and planning our next mission trip. In those moments, I feel her spirit beside me. As with athletics, so with life. And no more than athletics is life a game for rookies. It’s the supreme aging game. I hope I can do a better job of it in the days and weeks ahead.

Thanks, as always, for reading. Have a great weekend.

Dave

Wednesday, June 13   

6:20 PM Hey guys. Dave here with another update. I’m back on the farm doing chores and checking up on the animals. I’m really looking forward to tomorrow’s Greek class. We’ll be reviewing chapters 17-21 in my textbook and then I’m sending the class home with their second take-home exam of the semester. I’m super excited to see how well they do with the participle and the infinitive. Grammar is never boring to me! Meanwhile, I was sent the final page proofs to Becky’s book My Life Story in Chinese, and after one more pass-through, the book will go to the printer.

I still can’t believe that her autobiography will now be available in the world’s three most-widely spoken languages (English, Spanish, and Mandarin). God is good!

Finally, I’m on target to accomplish all of my marathon training goals for the week. Before this weekend’s long run I only have a 26.2 mile bike ride left, which I hope to do tomorrow. For me, the best part about being outdoors is fellowshipping with the Creator. My running/walking/biking brings me closer to Him. Over and over again I can hear Him saying, “My grace is enough for you, Dave” (2 Cor. 12:9). At the end of the day, I know that He will be with me through thick and thin, enabling me to keep on taking one step after the other. I feel like my breakthrough moment in life came when I realized that anything we do as Jesus-followers has the potential of glorifying God, even if it’s washing dishes or running a road race. (I do both of these activities quite frequently.) God helps me physically every day that I get out of bed, whether it’s to do farm chores or teach my classes. I am about to say something that might sound revolutionary but I believe it’s absolutely true: running is a “ministry” of mine every bit as much as teaching is. The truth is that, as Christians, we find our greatest pleasure when we are doing what God created us to be and do without ever comparing ourselves to anyone else. In Greek, the verbs “serve,” minister,” and “worship” are closely related. My goal in life is to serve and worship God in everything I do. This means, for one thing, that I no longer separate the “sacred” from the “secular” parts of my life. Being a Christian is not about dying to our natural gifts or God-given desires and joys. It’s about living life, the life He’s given us, to the max.

Every day, through my running, God is teaching me more and more about who I am in Him. It’s not about running fast or about running slow. I run not because I want to but because I have to. I teach for the same reason. Yes, teaching is my “job,” my “vocation,” but it’s oh so much more than that. I know of no other way to live than to teach. Likewise, I know of no other way to exist apart from being active, as long as God allows me to be active. Being a runner is so much like being a Christian. You begin at the starting line and then each step takes you closer to the finish line. There is always a goal in your relentless forward progress. Not only do you want to see what you’re capable of accomplishing in life, in your heart of hearts you want to see how God works through your life to bless others. But here’s the clincher: At some point in your race, pain becomes your companion. It becomes part of the journey. Sometimes the pain is relatively minor, and at other times it is practically unbearable. But pain always comes to us eventually. Fortunately, Christianity teaches us how to suffer. Running in the midst of pain is a crash course in perseverance and gratitude. In those moments when you are struggling, when your limits are being tested, you sense that the Lord is with you in a special way. Heaven seems to come down and touch the earth.

C. S. Lewis once put it this way: “If one could run without getting tired, I don’t think that one would often want to do anything else.” I love road races, not only because of the fantastic comradery, but because they remind us that we, yes WE, can do this, that we are capable of so much more than we know. It probably goes without saying, but when Becky died my life changed forever. I realized I faced a choice: I could let her death ruin me, or I could, as much as possible, learn to grow from the experience. My friend, just showing up at the starting line proves that you “dared greatly.” If you make a few mistakes, learn from then and then get right back on track. Life is not supposed to be easy! You just keep plugging along. In my running life, I try not to live with regrets. “I should have done this or that.” Nope. Learn from your mistakes, Dave, but don’t dwell on the past. Life vacillates between peaks and valleys. Get used to it. The one constant is the Lord. Every day, God is teaching me more about who I am and who He wants me to be. It’s awesome to know that while stretching or running or cooking or teaching or cleaning the house He’s right there with me. He created me this way. He created me to celebrate the disciplined, physically hard-working lifestyle. I am meant to be fully alive, fully alive in Christ. I am adamant, therefore, that being a Christian doesn’t mean a joyless existence. “When I run I feel His pleasure,” said Eric Liddle in the movie Chariots of Fire. What are you doing to feel His pleasure, my friend? Our primary role is to find God’s will for our lives and then pursue it with all we have. And this “divining” God’s will for our lives is not exclusive to one denomination, gender, ethnicity, etc. Each of us can know God if we truly seek Him. After all, He’s the one who both designed the race course and finished it (Heb. 12:2). Our only job is to look to Him, “the Author and Perfecter of our faith.” 

I’ll be back, Lord willing, with another update on Friday. I hope that you enjoy your “race” this day!

Dave

Monday, June 11   

6:12 AM Lessons about running (and maybe about studying Greek) from my run yesterday:

1) Never, ever try to predict the future. Stay in the moment. Focus on how you are running now, not how many more miles you still have to go.

2) Expect the race to get harder the longer you go. Before you reach the finish line you’ll have to dig deeper, maybe deeper than you’ve ever dug before.

3) Do not listen to yourself when your mind tells you it’s time to quit. You’re stronger than you think you are. Unless you are injured (or have started hallucinating), you will find another level of strength to persevere.

4) Be willing to embrace hardship and suffering. It is possible to suffer and not give up.

5) Imagine how incredibly amazing it will be when you finish.

Only 2 weeks left in baby Greek. It’s not always smooth sailing for sure. But don’t give up. The good things in life aren’t supposed to be easy.

Sunday, June 10   

9:06 PM Today I tried to get in a 10-mile run in Farmville on a hot and humid day. Here’s a GoPro video in case you’re interested in my run.

 

Thanks, and God bless.

Dave

Saturday, June 9   

4:55 PM Hey folks! What a busy day it’s been. I had to get gas, go to two banks, visit the post office, work out at the Y, visit my favorite breakfast joint, and get to the pool. Plus pick up hay. We just finished (early) and so I’m going to upload a few pix and then chillax. Thanks for stopping by!

1) The local Amish run this place. The food is scrumptious. I had two delicious and fattening glazed donuts along with my coffee.

2) Then I picked up some treats for the donks and goats.

3) While at Tractor Supply, the Humane Society was trying to give away kittens. I made a donation but didn’t take a cat home with me. They sure were adorable though.

4) My 45-minute workout at the gym today focused on upper body strength. For a Saturday, the Y seemed unusually empty.

5) Not sure who Bubba is, but I like his sign.

6) I arrived at the pool just when it opened so that I could get some lap swimming in before the crowds arrived. Yes, I’m actually thinking about doing another triathlon this year.

7) Did I mention we baled today?

8) I’ll leave you with this wonderful church sign I saw in South Boston. I think they left out the word “When,” but the message still comes through loud and clear.

“On Christ, the solid rock, I stand ….”

Friday, June 8   

9:32 PM I turn 66 tomorrow, but you know, that’s merely a number. In this respect, I am the person I was 30 or 40 years ago. I am the me I have always been. “Have I matured?” is the real question. I suppose so, in maybe a few ways. I no longer need a lot of friends. Only a few trusted people. These I call my “Garden Friends” (an allusion to the Garden of Gethsemane). I find myself craving the company of the broken. I can’t seem to get too excited any more about MMMs (massive mega ministries). I tend to meet God nowadays in the small places of life: a hiking trail, a fellowship group, a quiet beach, a hay field. I’ve learned to thrive in the darkness. I seek to be fully human, as Jesus was fully human — the perfect example of how we are to move through life. One thing I’ve come to accept is that the Holy Spirit cannot be controlled. He moves, and we move. I used to think this meant that some stayed while others went (to the mission field). I’m not so sure that’s the correct way to view missions. I have learned to find a mission field wherever I am. I see leaders as empowering the rest of us to be who we are, Christ’s witnesses to the kingdom of God (“Godworld”). I have been many Daves throughout the years. With each phase of life, I’ve done my best to figure out what I should be doing, not always successfully. Instead of fearing the inevitable changes that come with aging, I’ve decided I would (mostly) accept them, make the most of them, but certainly not fear them. Today I cling more to the Bible than I ever did in the past. Jesus came to this earth to show us what God looks like. The Gospels don’t need my books to be understood. Jesus interprets the Gospels. I have learned to challenge my own assumptions in all things. I am free to walk away from preconceived conclusions, free to push into the hard questions. I still have answers for my students, but some of them are not the same answers I had 20 or 30 years ago. My opinions don’t matter so much to me anymore. I would rather equip my students with tools that will empower and equip them to study the Bible on their own. These days most of my metaphors about Christian living come from running. Aging is like a game, and to play the game well we have to become aware of the unused capabilities resident in our bodies and minds. My health, thanks be to God, has never been better. My life is so changed by running that I am restless if I don’t have a chance to get outside and exercise. You don’t have to be old to be out of shape or bored. “It does not do,” said the philosopher Bertrand Russell, “to live in memories, in regrets for the good old days, or in sadness about friends who are dead.” Young or old, we must always be looking ahead to the prize that lies before us. I hope we can all become a bit more relaxed about the future. I hope we can grow and change and push back against lies and become a change agent for the kingdom.

Yes, I am turning 66, but I’m not too old to learn new tricks. Above all, I can grow old, as can you, without living out my years in joyless existence. Sure, people will look at you as an oddity, but we are all capable of staying young (in heart at least), spiritually lithe and supple, remembering that for every disadvantage to growing older there is an advantage. I sometimes long for the past, but I would never want to relive it. There is something exhilarating about another birthday, something wondrous about flinging yourself on the mercy of God, anxious though you may be. We are never alone. We have constant company for the journey. God doesn’t shift or change over a lifetime. He never has a birthday. So bring it on, Birthday Genie. Clinging to Jesus, my Hope, I’m ready to tumble headlong into the future.

6:22 AM I read very little fiction, but when I saw that Hal Higdon — yes, that Hal Higdon — had written a novel about a big city marathon, I just had to get a copy.

I started reading it last night. The book covers the 72 hours preceding the race and then the marathon itself. But like I said, I usually stick with non-fiction. There’s enough interesting stories that really did happen that I don’t feel a strong need to read about stories that never happened in real life. Different brains think differently I guess.

Back to school ….

Thursday, June 7   

9:39 PM We just finished picking up hay.

We worked long after the sun set.

I enjoyed the work except for the mosquitoes, who are out in full force these days. We would have gotten more hay baled tonight but a part on the baler broke and that delayed us for about an hour. We’ll finish up this field tomorrow and Saturday, Lord willing.

Off to put my rice on. Stuck in a rut much, Dave?

2:20 PM Hey guys, and welcome back. I’m back home trying to get caught up on my farm work (“trying” being the operative word here). What a week! Sometimes I think things can’t get any weirder, and then they do. Here’s my list. I bet you have your own.

1) Just agreed to do 10 book reviews this summer. 10! I think I’m having commitment issues again.

2) The frames to my reading glasses broke. Just fell apart. A replacement is on order, but I look awfully strange/nerdy wearing the remains.

3) I tried to find a pool for lap swimming in the Wake Forest/North Raleigh area that didn’t cost me an arm and a leg to use. Failed.

4) I had an awesome week of training for my first ultra in October. My goals were to bike 26.2 miles on Monday, run 10 miles on Tuesday, and walk 6 miles yesterday. By God’s grace, I did all three. The best news of all: I have absolutely no leg or feet pain.

5) I’ve taken the week off from reading the news. They call that being “unplugged” I think. Never been happier.

6) I watched an amazing video about the 2018 Boston Marathon (aka the Bout in the Blizzard). It was your typical message: Shut up and get ‘er done, push through your pain, never quit, etc. The best part was that the runner wasn’t trying to be preachy or anything. He was just being honest and real, and let you derive your own inspiration. Which I did.

7) I finally ordered a hand-held water bottle for my training runs in the heat and humidity. I never, ever, thought I would carry a hand-held during a run.

8) This online article was food for thought:One Running Shoe in the Grave. It’s subtitled, “New Studies on Older Endurance Athletes Suggest the Fittest Reap Few Health Benefits.” I’m not sure what to make of it. My philosophy has always been, regular exercise is good for me, and running is actually better than sitting around all day doing nothing. The study argues that running faster than a 7:30 minute/mile pace could make you die quicker. Well, no worries there. I couldn’t run at that pace if a pit bull were chasing me. My advice is: do try and be reasonable. Always check with your doctor first. (I did, and even had a stress test. I was told my heart is good to go.) Rest between workouts. Eat clean. Listen to your body. But hey: Everything we do carries risks with it. You can kill yourself by running. You can kill yourself by not running. But almost everyone in North America is on the “too little” side of the exercise equation. I’ll take exercise over a sedentary lifestyle any day. But one thing I won’t do is obsess over my health. I eat well, train hard, rest all I can, and try to be the healthiest 65 year-old (66 on Saturday) I can be.

9) Pet peeve: People who walk four abreast during a race. This happened several times last weekend during my half marathon in Raleigh. For crying out loud, move to the right. Otherwise, YOU ARE IN THE WAY.

10) Finally, tomorrow we finish week one of Greek 2 (and week four of Greek 1-2). I get more out of teaching than I put into it. To see these students study so hard in the midst of trying to balance school, home, jobs, church, etc. is an amazing blessing. They remind me to be thankful for all I have. I’m grateful for my health, my job, my family, my friends, my farm, and so much more. Instead of worrying about all the things that are heavy on our hearts, why don’t we start each day with gratitude and end it with expressing our thanksgiving to the Giver of all good gifts, eh?

That’s it for now. Time to mow the lawns and then get up hay. Thanks so much for stopping by. I’m not sure why I started this blog way back in the Dark Ages (2003). I guess I felt it would be something fun to do. But ever since Becky died, the blog has become my therapy. So thank you for reading and being my blogging tribe on bright and cloudy days.

Dave

 

Monday, June 4   

6:10 AM Greek 2 starts today. Yay! My students will continue their “marathon” of 26 chapters. Praying for you guys! Do well in the Lord’s strength! See you at the finish line! As for me, I’m seriously training for the Marine Corps Marathon in October as well as for this 50K monster:

I’ve already begun training at the actual site: The High Bridge Trail in Farmville.

I’ll put in a total of hundreds of miles before race day. But a big part of running is drumming up enough courage to start. You can’t force a race. You can’t predict it. But when running becomes a part of who you are, you find a way not to be afraid. This is easier said than done. The greatest temptation in running is to either train too little or train too much. To be successful, you have to find that elusive balance between activity and rest. I often joke with my Greek students when they’re leaving class: “Study hard, but not too hard.” Only we can decide where that balance is in our lives. Greek is important, but so are our families, our jobs, our ministries. Yes, we want to challenge ourselves. Yes, we want to feel the satisfaction of accomplishing our goals. No one is satisfied by doing nothing. But resting (or taking a break from studying) is not doing nothing. And let me tell you: When you find that equilibrium between rest and exhaustion, that is sweet. Thankfully, in every race, as in every Greek class, there is a finish line. And, my friend, with courage and persistence, you can cross it.

Bye for now!

Dave

Sunday, June 3   

6:30 PM Have you seen this new book yet?

Probably not, seeing that I’ve checked out the library’s only copy. “Proto-Mark” is the theory that all three synoptic evangelists used a document similar to, but earlier than, the Gospel of Mark. Hence it’s not a theory of Markan Priority at all, since Matthew and Luke didn’t use Mark’s Gospel as a source. I’m not buying into it, though this book has numerous salutary features, not the least being the author’s rejection of Markan Priority based on “corrections” or “improvements” of Mark by Matthew and Luke. “Markan priorists have made the mistake of regarding these features as signs of Mark’s relative primitivity,” writes the author (p. 93), adding, “Markan priorists have in many cases presented an overly negative view of Mark’s Greek.” And note this: “Markan priorists have often selectively presented only the data that supports their theory” (p. 94).

As Black observed, “from the perspective of Greek discourse analysis, no linguistic basic can be found for assuming that Markan grammar is inferior to that of Matthew or Luke.

I like this book. After all, the author cites two of my publications: “Some Dissenting Notes on R. Stein’s The Synoptic Problem and Markan ‘Errors,'” and “Discourse Analysis, Synoptic Criticism, and Markan Grammar: Some Methodological Considerations.”

Black emphasized the adjective “linguistic” since certain grammatical forms might be valued as superior from a social or literary perspective.

How can I disagree with that? In other words, the question isn’t a linguistic one after all. It’s a socio-linguistic one. Ultimately, people determine “correctness” and “incorrectness” in language, not grammar books. If everyone says “It’s me,” then “It’s me” is correct. Hence arguing that Mark must be earlier than Matthew and Luke on the basis of grammar is like arguing the use of “shall” over “will” or “like” over “as” today. It just don’t work.

Check this book out when you can. I’m returning it tomorrow 🙂

5:10 PM I won’t bore you with all the details, but today I somehow managed to jam my toe on the rocking chair on the front porch. Now I have a purple toe to go with my ugly black toenails.

Lovely. Oh well. Adjust and move on. As if to counterbalance my little klutzy encounter with a rocking chair, the Lord allowed me to hear a wonderful message this morning. I define “wonderful” as a message that is simple without being simplistic. As Haddon Robinson put it in his classic book Biblical Preaching, “Be clear! Be clear! Be clear!” And this was one doozy of a clear message. The passage? One of my faves: Eph. 5:15-21. I was so caught up in the message that I took two pages of notes.

The speaker did what so few speakers seem to be able to do nowadays: State biblical truths in ways that aren’t trite and platitudinal (I just made that word up, and I’m already feeling proud of it). First, he taught the passage in context. Second, his outline was faithful to the text. (I tell my students that the best sermon outlines are those that are derived directly from the passage you’re teaching. I know, a novel idea.) The rhetorical exigence behind his message was: How can we live a life of wisdom in the midst of our foolish and godless culture? Three thoughts came charging into our consciousness as he spoke:

1) We need to utilize our God-given time for kingdom purposes.

2) We need to understand our God-given purpose in life.

3) And we need to submit our lives to the conforming work of the Spirit.

And just what does a Spirit-filled life look like? It’s when we :

1) Edify one another.

2) Give God praise for all of His work in our lives, i.e., for the good as well as for the not-so-good.

3) Possess a heart of thanksgiving.

4) And practice Christlike humility.

As I said: simple without being simplistic. No, the speaker never used the words “present active imperative” or “series of modal participles.” But my oh my, he told it exactly like it is. I know because I had my Greek text open in front of me.

The Bible is God’s Word. It’s His final word on how to experience a rich, full life. It guides us through the maze of life. And when it is taught as well as it was this morning, well, you almost die of a heart attack, you are so refreshed and challenged. Of course, if the Bible is God’s Word, we have to do more than read and teach it. We must let its truths permeate our lives to the point that we act on it. Like being thankful even when you bruise your toe, knowing full well that you could have broken it. Being a “doer of the Word” (James 1:22) isn’t just an idle suggestion. It’s God’s plan for a truly inspiring way of life.

6:12 AM Good morning everyone. There’s really no purpose for this blog post except that I like to write. Sheba and I were on the front porch this morning at 5:00 to watch the sunrise, which I’m sure happened though we didn’t see the sun.

Today’s another rainy day here in Southside Virginia, but we need the rain, so no one is complaining. I keep thinking to myself, “Dave, someday about all you will be able to do is sit on the front porch.” But that day is not yet. I feel like I still have so much to do, and that includes the book I’m writing about the kingdom, or “should” be writing (I say “should” because I’m unpredictable at best). Right now, however, my mind is still on yesterday’s race, which, of course, I lost. I know I lost because some guy named Brian Flynn won it with a time of 1:14:07. He also finished 700 places in front of me. I was a bit disappointed to find out that I came in 701st out of 879 runners. I was even more disappointed to discover that I came in 6th out of 6 in my age group. The winner in this category beat me by a “mere” 37 minutes. (That was sarcasm.) What’s my point here? I’m not sure. Maybe it’s just to remind myself that a guy my age can still complete a half marathon. If 700 people were faster than me, 178 people were slower. Trust me, I’m not bragging. I just want you to find inspiration from my running stories. There were 11 of us men over 65 who ran in the half marathon yesterday. Only 11. Whatever the reason, the old-timers are still out there, giving it their all. I suppose that’s the other reason I’m talking about this.Do your best, and you can go through life with your head held high. Every semester I give out tons of A plusses. But I also give out Bs and an occasional C or even D. I tell my students, if you think you have to get an A in this class to please your professor, you’re in the wrong class. In college I got Bs in several classes, especially if they had anything to do with philosophy, math, or logic. I stink at those subjects. But I tried as hard as I could. I am incredibly blessed to have finished a masters degree, not to speak of a doctorate. It’s not like I studied or anything in high school. (You wouldn’t either if you lived in Kailua.) Deciding to become a real student (i.e., somebody who actually studies) was the first step toward me becoming a teacher. I had completely run out of excuses not to study. Likewise, a couple of years ago, I decided to take up the sport of running. Without perhaps being fully aware of it at the time, I realize now that Becky’s passing was a reminder of my own mortality and made me a little more health conscious. There are, of course, many reasons for running. For elite runners, it’s their bread and butter. For me, it’s a hobby. They’ll do their thing and I’ll do mine, much, much slower of course. Either way, running is a great sport. Today, there are well over 100 marathons in the U.S. alone. I’ll pass on most of them, but before I end up permanently affixed to my front porch, I’d still like to do some of the majors, including Chicago, New York, and Honolulu. These are known as World Marathon Majors, but to me they’re just races that have oodles of runners in them, and I like running in crowds. By the way, the average finishing time for a marathon is about 4 hours and 22 minutes. I’m happy if I come in under 6 hours. “No one ever drowned in sweat,” wrote legendary football coach Lou Holtz. It’s obvious that Mr. Holtz never met me.

So take courage, my friend. “The glory of God,” wrote Irenaeus (an early church father), “is man fully functioning.” That’s true whether you’re trying your hardest to get a good grade in Greek or just trying to finish a road race. For now, I simply rejoice at being healthy and of (relatively) sane mind. All of that will change one day, of course, but even then I suppose that one can still find the peace that passeth all understanding.

Saturday, June 2   

5:16 PM Hey guys, and welcome back to my blog. It’s been a busy week and I’m feeling super tired but also super motivated. Greek 1 ended yesterday. Yay! You guys did it! Just think: you’re halfway there! I can’t wait for Greek 2 to begin on Monday. It was a great three weeks. I felt like the Lord worked overtime to help us. We mastered most of the indicative mood, as well as nouns and adjectives of the first and second declensions. This semester we get to cover the other moods (including those wonderful participles) and the third declension, plus we’ll read Using New Testament Greek in Ministry (my intro to exegesis) and New Testament Textual Criticism (my intro to how to read the bottom half of your Greek New Testament). We’ll also be taking a look at the structure and theme of Philippians (serving others in Jesus’ name) and I plan to show my slides of Ethiopia. Right now my mind is a mishmash of random musings, so let me try and list some additional thoughts for you below as they come to me:

1) As you know, the month of May was a difficult time for me emotionally. I celebrated both Mother’s Day and Becky’s birthday. Now, in June, not only do we have Father’s Day coming up, but the conclusion of my 65th year is staring me in the face. Not that I’m expecting to celebrate my birthday in any gigantic way this year. That was for last year, when I turned 65 and my kids threw a surprise Hawaiian beach party for me at the farm. I’m not going to apologize for my age. It is what it is. And let’s face it – you’re only as old as you feel. Besides, I’m in pretty good company in turning 66: Sting, Mark Hamell, Anjelica Huston, John Kasich, and so on. Still, I’ve been having some déjà vu moments. Wasn’t it just yesterday I graduated from Kailua High School? Wasn’t it just yesterday I went to Biola and met Becky? Wasn’t it just yesterday I began teaching Greek? Or married that beautiful Texan? I’m SO grateful for all of these things and for so much more. Yet I’ll have to admit: I never expected to grow old without Becky by my side. In the blink of an eye, my life was changed unalterably. That said, I have 37 years to celebrate. OH MY GOODNESS, DO I. She was a wonderful woman, so full of life, an incredible mentor to so many, a passionate missionary, and a superb wife. Yes, I know that June is gonna be another tough month but I’ll make it. God’s grace!

2) Hebrews, Hebrews, Hebrews! That’s about all that’s been on mind lately. I hope to have the course syllabus posted next week. If there’s one book in the New Testament that can speak into today’s stormy situation in our churches, it’s the letter to the Hebrews. It has a special message for a day marked by spiritual drift. It addresses believers who are facing unbelief, disobedience, apostasy, and the temptation to be religious without being right with God. There’s a lot of theology here, for sure, but I’m just as impressed with the author’s deep concern and pastoral heart for his readers. Reading the admonitions that comprise a huge part of the letter are a great encouragement to me:

  • It is a dreadful thing to fall into the hands of a living God.

  • We must pay more attention, therefore.

  • Therefore, holy brothers and sisters, fix your thoughts on Jesus.

  • Therefore, let us be careful.

  • Let us, therefore, make every effort.

  • Therefore let us hold firmly to the faith.

  • We want each of you to show the same diligence.

  • Therefore, brothers and sisters, let us draw near to God.

  • Let us throw off everything that hinders us.

  • Keep on loving each other as brothers and sisters.

The author teaches, but he also exhorts. The message is clear: Keep the faith. Obey the Word. Keep running your race. Come humbly yet boldly to God. Claim your salvation. Hebrews, if it is anything, is a book of pastoral concern. Its message, I think, is sorely needed today, mostly by me. And I get to teach it this fall! Right now I’m pouring over all of these journal articles trying to decide which ones to use in the class. Help!

3) Last week I was able to donate some books to the new theological library at the North Carolina state prison, where the seminary has begun teaching classes.

I’m told Biblical Hebrew is being offered this fall, and maybe Greek next year. Isn’t that amazing?  

4) Added to my summer writing schedule: 3 book reviews for Filologia Neotestamentaria. They are:

  • Paul Danove, New Testament Verbs of Communication: A Case Frame and Exegetical Study.

  • Heinz Hiestermann, Paul and the Synoptic Jesus Tradition.

  • Linda Joelsson, Paul and Death: A Question of Psychological Coping.

Back in the day I used to write dozens of book reviews for publication. I think I’m going to get back into that habit.

5) This week I got caught up with my journal reading. Man do we have a great library!

6) Yesterday I received the final copy of this dissertation.

David’s work will eventually be published in book form. Greek teachers who participated in his survey include Alan Bandy (Oklahoma Baptist University), Ken Berding (Talbot School of Theology), Jeannine Brown (Bethel University), Randall Buth (University of the Holy Land), Con Campbell (TEDS), David Croteau (Columbia International University), David Farnell (The Master’s Seminary), Karen Jobes (Wheaton College), Ben Merkle (SEBTS), Rob Plummer (SBTS), Stan Porter (McMaster Divinity College), Chuck Quarles (SEBTS), Maurice Robinson (SEBTS), Gary Shogren (Seminario ESEPA, Mark Strauss (Bethel University), William Varner (The Master’s Seminary), James Voeltz (Concordia Seminary), Dan Wallace (DTS), and Danny Zacharias (Acadia Divinity School). That’s quite a list of names!

7) A mere two weeks after running the Marine Corps Half I ran another half in Raleigh today. Let’s just take a closer look at this gem of a race:

Yep, the course was mostly flat, except for the much-dreaded Lassiter Hill at the end. That meant one thing: a much-needed break from running up and down hills. I’m bad at hills. I mean, getting-passed-by-hundreds-of-runners bad at hills. I’m just not built for running hills. So I was very relieved to finish today’s course. I think I had a pretty good race. I’m elated with a time of well under 3:00 hours. I trained hard for this race last week: 10 miles on Tuesday, 12 on Wednesday, and 5 on Thursday (I took yesterday off). I did all of my training at the Neuse River Greenway. The Greenway was gorgeous, per usual. This little fellow even stopped by to say hello.

Happy to report that my feet are doing great today, even my black toenails. But it was humid!

I was so glad to be part of the race today. I was glad I was part of a race that pushes us so hard to be better people, to learn how to push through when the storms of life come. I’m so thankful for that day in 2014 when my daughter said to me, “Hey dad, why don’t we do a 5K together?” That was 14 half marathons and 9 marathons ago. These past 3 years hold a lot of happy memories. Running has changed me, for the better I think. I’m thankful I have had this opportunity. Thanks to all of the volunteers out there on the course today. You were the real heroes of the race. And XXXOOO to Becky. But mostly, thanks be to God, who gives me the strength to run. “In Him we live, and move, and have our being.”

Thanks for reading.

Dave

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Dios no me hizo para Sufrir

   restoring our biblical and constitutional foundations

                

 

Dios no me hizo para Sufrir

Parte II

Becky Lynn Black  

En la consideración de esta afirmación, nosotros estamos forzados a retroceder a nuestro sistema de creencia, y como hemos formado nuestra creencia durante los años. Estamos obligados a preguntar acerca de la fiabilidad de nuestro sistema de creencia. La mayor parte de nosotros tiene un sistema de creencia que es la combinación de programas de televisión y radio, predicaciones los domingos y las conversaciones con amigos. Todas esas cosas  cambian con el tiempo; cada temporada trae su nuevo pensamiento. Pero hay una Verdad que permanece inalterable durante todo el tiempo; esto fluye del corazón mismo de Dios, quien es invariable. Solo su Verdad puede resistir  la Vida y sus sufrimientos. Solo su verdad da un entendimiento correcto de la Vida, y la Verdad está únicamente fundada en las Escrituras, las escrituras de Dios verdadero y vivo como es ensenado por el Espíritu Santo.

Durante los 8 meses pasados, he estado pensado mucho en esta afirmación hecha por un joven que está sufriendo en Etiopia. Y he estado pensando acerca del sistema de creencias que surgen. En la primera parte, yo compartí como es muy importante que nosotros construyamos muestras creencias únicamente de fuentes confiables. La única fuente completamente confiable es en las Escrituras, aquella palabra escrita por hombres inspirados por el Espíritu Santo. Y cuando estudiamos aquellas palabras, debemos permitirnos a nosotros mismos para ser ensenados el significado por el Espíritu Santo, y no podemos ser ensenados por El a no ser que nosotros y nuestros pecados sean “cubiertos” por la pureza del Señor Jesús.

La cirugía viene a mí en solo unos días, y yo se que tendré  mucho dolor físico  en las semanas después de la operación. Incluso en la semana pasada, las lágrimas han rodado cuando yo considero la posibilidad de separarme de aquellos a quienes amo aquí. Como la  mayoría de las personas quienes han vivido mi edad, esta no es la primera vez que el dolor ha sido experimentado; han habido muchos, muchas veces de “dolor” físico, emocional, y espiritual.

¿Como puedo tener sentido de por qué Dios que es amoroso permite tanto dolor? No puedo  obtener esa seguridad y comodidad aparte de las Escrituras. Todas las otras razones racionales son sospechas, con algún desperfecto de pensamientos del hombre. Entonces habiéndome cubierto con la perfección del Señor Jesús, y sometiéndome a la enseñanza del Espíritu Santo como abrimos las Escrituras juntos, estos es lo que he aprendido acerca del sufrimiento en las Escrituras.

El sufrimiento vino al mundo de la existencia humana en el Jardín del Edén en la respuesta directa a la declaración de independencia hecha por el primer hombre y la primera mujer. La angustia que inmediatamente les siguió a ellos acto de la independencia nos ha hace eco  durante los siglos hasta hoy.  Por la razón de mi conexión a ellos, por mi asociación dentro de la familia humana,  estoy sintiendo esa angustia. Esta es la primera razón del por qué sufrimos.

¡La consecuencia de la primera declaración de independencia se ha extendido por todo el universo entero! Las escrituras declaran que “todo la creación gime (sufre, agoniza)…” Mucho de nuestro sufrimiento es la consecuencia de aquella decisión que se hizo en el Jardín. Nuestros cuerpos comienza estar débil, estamos agotados, tenemos malentendidos, las infecciones nos abruman, etc. Son una parte natural de la vida, un sufrimiento normal que se cae a nosotros porque vivimos este lado de la Caída y la Maldición.

¿Y cómo manejamos este sufrimiento? No podemos escapar. ¡El sufrimiento cubre el universo entero! Pero nosotros tenemos esperanza… ¡nosotros estamos esperando por la venida del Señor!

Usted ve, las Escrituras ensenan que un día el Señor Jesús vendrá y hará un nuevo Cielo y una nueva Tierra. El completamente quitara  todos los rastros de la deuda de pecado, y la Maldición será levantada. Hasta entonces, sufriremos de la Caída, pero no sufriremos en la desesperación. Sufrimos con un ojo sobre nuestra situación, y el otro ojo sobre el Cielo, mirando por el Uno Prometido a regresar. Su primera venida estuvo profetizada miles (¡Si, miles!) de años  antes de que El viniera. Tal como aquellas profecías fueran realizadas, entonces el profetiza sobre su segunda venida que será realizada.

Yo creo esta verdad. Si El ha prometido borrar todos los rastros del pecado, hacer un nuevo cielo y tierra, entonces El lo hará, porque El no puede traicionar su carácter. El no puede mentir. El no puede estar infiel a Su palabra. El no puede fallar en salvar totalmente a quien El ha prometido salvar.

Entonces yo sufro las cosas que todas las personas de la Humanidad sufren, me aflijo por la rebelión de Adán y Eva, pero Yo no me aflijo con desesperación. Mi mira esta en los cielos, mirando a quien regresara y reparara todas las cosas en Su Tiempo.

La segunda razón que sufrimos es una personalización de la primera razón. “¡Esto no es justo!,” algunos gritan. “¡¿Por qué debería yo sufrir en consecuencia a lo que ellos hicieron en el Jardín?!”

Pero déjeme ser honesta. ¿No hay allí dentro de cada uno de nosotros el mismo espíritu de independencia que tuvo Adán y Eva? Sé que lo mismo está en mí. Todo lo que tengo que hacer es mirar una “línea en la arena” (1) que Dios ha dibujado (para mi propio bien) y todo dentro de mi dice “¡NO! ¡Yo desearía ser mi propio jefe! ¡Controlare mi propia vida!”

Como algo absurdo debemos de pensar que podemos preguntar a Dios, como Eva hizo, y no sufre. Pero diariamente, abiertamente o secretamente, nosotros declaramos nuestra propia pequeña independencia de Dios el creador. Rechazamos venir bajo Su autoridad. Y cuando hacemos, sufrimos, tal como aquellos primeros rebeldes sufrieron. Y como ellos, muchos sufren con nosotros.

Nuestra cultura dice que nuestras vidas privadas son nuestras propias. Si solamente causamos dolor solo a nosotros mismos, está Bien. Y tragamos la mentira que pecado (CUALQUIER  pecado) puede ser guardado en nosotros mismos; nosotros creemos que solamente los autores del pecado sufrirán del pecado. Nuestra sociedad dice que mientras dispuesto a ser “adulto” acerca de esto, y llevar las consecuencias de ello, entonces está bien. Nos dicen que no hará daño a nadie más, está bien pecar.

¡Qué mentira! ¿Desde cuándo las consecuencias del pecado se quedan así de quien hizo el pecado? Llame un solo pecado donde no hay un efecto (2) en sus consecuencias. Una “pequeña mentira piadosa,” una “discreta aventura,” un “modo de vivir alternativo”—La consecuencia de todas estas cosas no son limitadas con los que las cometen.

¡Nosotros sufrimos, no solamente debido a la primera Caída, pero también debido a las caídas repetidas de nosotros y los que están alrededor de nosotros! Hay un precio que tiene que ser pagado por el pequeño espíritu de independencia, que el corazón de rebelión, aquel del autoengaño. Y el precio a menudo es pagado por el sufrimiento de las personas inocentes.

Hoy, quizás usted está cargando en su corazón o en su cuerpo las consecuencias del pecado de alguien—o quizás el suyo mismo. Tal como aquella  primera opción para la  independencia abrió una brecha entre Adán y Eva, entonces sus opciones abrieron una brecha entre nosotros y sufrimos.

¿Que hacemos cuando sufrimos por esta razón? Nosotros confesamos y somos perdonados. El dolor, el sufrimiento, están allí, pero ahora el “aceite curativo” ha sido añadido al sufrimiento. Y esto es más un sufrimiento  hasta la muerte, pero un sufrimiento a la Vida.

A veces pensamos que si confesamos y perdonamos, entonces el dolor es quitado. No es así. Para nuestro propio bien el dolor, la cicatriz, restos. En mi vida propia, yo he preguntado al Señor, “¡Por favor, no quites el dolor; no limpies la cicatriz. Mantenlo allí, de modo que no me tiente a repetir el pecado!”

¡Mis queridos hermanos y hermanas, para vivir una existencia sin dolor no esta el final y el todo de la vida! ¡La Santidad es el final y el todo de la Vida! El dolor es muy útil. ¡Y mientras el dolor residual de los pecados personales (nuestros y los de otros) puede ayudarnos a crecer en la santidad, en la pureza del pensamiento y la opción, en la dedicación mayor a la sumisión a Su camino, entonces dejarnos abrazar con el dolor como nuestro compañero y nuestro ayudador!

Entonces la primera razón de nuestro sufrimiento es la consecuencia de la caída que sucedió en el Jardín; nuestra identidad con la raza humana nos causa dolor. Pero nuestro sufrimiento no es nacido sin la esperanza; que nosotros tenemos un ojo hacia el cielo, mirando por su regreso para borrar la Maldición.

Y la segunda razón de nuestro sufrimiento son las consecuencias de las repeticiones en el Jardín en las vidas personales de hoy en día—nuestras y de las demás con quienes estamos asociados. Cuando esto se hace parte nuestra, debemos confesar nuestro pecado y perdonar el pecado de otros. De este modo nuestro sufrimiento es mezclado con el “aceite curador.” Y debemos abrazar la cicatriz residual para que permita ayudarnos a crecer en la santidad, en el compromiso más profundo a Su camino, y en una firma solidaria con Su persona.

Lecturas recomendadas: (Génesis 1-3; Mateo 18:21-35; Romanos 5:1-19 y 8:16-39; Hebreos 4:13-16 y 12:5-13; Tito 2:11-14; Santiago 5:14-16; Apocalipsis 21:1-5)

(Pronto la tercera parte: Otras razones para el sufrimiento.)


1) En ingles, esta es una expresión. El significado es que hay líneas que no puedes cruzar sin consecuencias.

2) Eningles hay una expresión para los ondas. Cuando una roca es tirada al agua, puedes ver las ondas producidas y esparcidas en el agua. Se llama, “Ripple Effect” o “ efecto de ondas.”

March 12, 2010

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Back to Africa

   restoring our biblical and constitutional foundations

                

Back to Africa

 David Alan Black  

From Lettie Coleman’s book Springs in the Valley comes this wonderful tale from African history:

In the deep jungles of Africa, a traveler was making a long trek. Coolies had been engaged from a tribe to carry the loads. The first day they marched rapidly and went far. The traveler had high hopes of a speedy journey. But the second morning these jungle tribesmen refused to move. For some strange reason they just sat and rested. On inquiry as to the reason for this strange behavior, the traveler was informed that they had gone too fast the first day, and that they were now waiting for their souls to catch up to their bodies.

Mrs. Coleman concludes with this incisive observation:

This whirling rushing life which so many of us live does for us what that first march did for those poor jungle tribesmen. The difference: they knew what they needed to restore life’s balance; too often we do not.

Upon our arrival in Addis Ababa we will not only change our clocks but our entire relationship to time. Relationships – including lengthy greetings – will be more important than schedules. We will operate at a new, slower pace of life. For three weeks Becky and I will be without the relentless flow of information, the bloated in-boxes, and the jangling telephones of American culture. This does not mean, however, that we will be without a schedule. In fact, we will be very occupied indeed with teaching and evangelism. For those of you who would like to pray for us, Becky Lynn describes our itinerary (along with specific prayer requests) below. Before you read it, please let us tell you again how much your thoughts and prayers mean to us, and especially to our Ethiopian brothers and sisters. May the Lord Jesus bless you!    

Itinerary for Ethiopia Trip

Dec. 14, 2006 to Jan. 6, 2007

Pray: for safe travel, for luggage not to get lost or stolen, for no customs fees

Thursday, Dec 14, …leave Rosewood Farm 10:00am, …leave Raleigh-Durham Airport (RDU) 3:06pm, …leave Dulles Airport in Washington DC 5:55pm.

Friday, Dec 15, ….leave Frankfurt 10:30am, …arrive Addis Ababa, Ethiopia 9:10pm; clear customs.

Pray: for productive mentoring with ‘sons & daughter’, efficient business, good exchange rate for money, good rest from travel (quiet at night!)

Saturday, Dec 16….exchange money, deposit money, oodles of misc. business items, 6:00pm…Family Dinner with our Ethiopian children.

Sunday, Dec 17…preach in an Ethiopian church; rest.

Pray: safe travel on a bus, luggage not to get lost or stolen

Monday, Dec 18…6-7 hour ride on a public bus to Alaba Town.

Pray: effective teaching, good meetings, good use of time, physical strength (lots of walking!) & spiritual wisdom, safe travel/good car on back roads, spiritual protection from the Evil One

Tuesday to Friday, Dec 19-22…In Alaba Town, Dave teaching men & leaders; Becky teaching teachers; visit Mohamed the prisoner & Haile the barber; meet with elders for debriefing of church things (persecution, Bibles, buildings, next summer’s team).

Saturday to Sunday, Dec 23-24…Preaching for the whole congregation.

Monday, Dec 25…visit district villages, Keranzo #1 (Hajji Mohammed’s church), Keranzo #2 (Hajji Usman’s church), teaching congregation & leaders.

Tuesday, Dec 26…visit churches in Bedene and Mogdola, teaching congregation & leaders.

Wednesday to Thursday, Dec. 27-28…visit Galaya, church, teaching congregation & leaders.

Friday, Dec 29…visit church in Kukae, teaching congregation & leaders.

Saturday to Sunday, Dec 30-31…visit church in Dada, teaching for leaders and for entire congregation, visiting our son David’s family, showing Jesus Film.

Monday, Jan 1…travel back to Alaba Town (& get an Alaba shower J).

Tuesday to Thursday, Jan 2-4…In Alaba Town, Dave working with Translation Team (for Bible in Alaba tribal language); Becky teaching women & tutoring in English, interview for book.

Friday, Jan 5 … leave Alaba, take public bus back to Addis…leave Addis at 10:50pm.

Saturday, Jan 6 … arrive Frankfurt 6:10am, leave Frankfurt 1:00 pm, arrive Dulles 3:45pm, leave for RDU 9:50pm, arrive RDU 10:55pm.

Monday, Jan 8 … Dave starts teaching J-term Greek.

December 14, 2006

David Alan Black is the editor of www.daveblackonline.com.

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A Message from Aberash and Tilah

   restoring our biblical and constitutional foundations

                

A Message from Aberash and Tilahun

 Becky Lynn Black  

The following was hand-written on a plain sheet of paper and given to me on Thursday, March 13. This was the day I brought Aberash back to her one-room home in southern Ethiopia. God had delivered Baby Nathan by Caesarian section on Wednesday, February 27, 2008. He was a healthy baby boy, 3 pound, 14-ounces. To our Lord Jesus goes all the glory! (Words in parenthesis were added for ease in reading. For my response, see my forthcoming article entitled Putting Sacrifice in Perspective.)

We have been married since 1991 (Ethiopian Calendar)*, but we don’t have (a) child because of several problems. However, God is good and He knows everything. But now God has wiped away the tears from our eyes and God sent Miss Beki from America to help Aberash. She helped us by money, (and) prepared a house for Aberash to stay there in Addis Abeba for more than 2 months. When Aberash (had an) operation Beki was staying with her at night and during the day without rest and sleep. We (were) amazed when we saw God’s love in her life, which she shared and showed for us. Furthermore, she sent prayer request messages for those who live in America, church members, and also for Ethiopian church members. This also showed us her trust on Lord.

Further, (because) she came here…this is unforgettable for us, what she has done in Aberash! It states in Heb 6:10 “God’s not unjust. He will not forget your work and the love you have shown Him as you have helped his people and continue to help them. You have to be like those who inherited their promise by patience and faith but don’t be like ignorant (ones). Make every effort to add to your faith goodness and perseverance.”

(Finally), you who are in foreign (lands) and Ethiopia, all our supporters, we should (like to) say …  “Be blessed. And bless Beki Black and pray for her future life and ministry.  We will pray for you and (you) pray for us. Maybe we will meet on earth; otherwise in heaven. God’s grace and peace be with you.”

God bless Beki’s family and ministry.**

*The Ethiopian calendar is 7 ½ years “behind” the Western calendar, so this would have been about 1998 in our calendar.

**During our weeks of waiting for the baby’s birth, Aberash was before the Throne asking God’s blessing upon me and our family. The same day we entered the hospital, God gave us Jessica, a perfect wife for Nathan!

 May 1, 2008

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Americans Face Joshua

   restoring our biblical and constitutional foundations

                

Americans Face Joshua’s Choice: Whom Will We Serve?

 David Alan Black 

Schopenhauer once stated, “All truth passes through three stages. First it is ridiculed. Second it is violently opposed. Third it is accepted as being self-evident.”

As I see it, many of the truths brought out by proponents of limited, constitutional government (Charley Reese, Chuck Baldwin, Ron Paul, etc.) have already passed through Schopenhauer’s first and second stages and are being accepted today as “self-evident” by thousands of Americans across our troubled land today. Those who have searched these truths out for themselves have experienced each and every phase Schopenhauer describes as the truth conflicts with a lifetime accumulation of ideas and beliefs that fail to withstand the test of truth. For many of us it has been a painfully hard pill to swallow as an awareness grows and it eventually becomes obvious that we have been duped and coerced in a thousand different ways into contracting away our God-given rights in exchange for a pottage of “privileges.”

The recent firing of Roy Moore in Alabama is an eye-opener on how good, law-abiding, Christian citizens can succumb to a totalitarian, Babylonian system of government. Falsehood and political manipulation have become the norm. “Separation of church and state” has come to mean that God cannot be acknowledged. “Government assistance” has come to mean control of the population. “Pluralism” now means that men may no longer differ in their views. “Choice” has come to mean death.

I believe most strongly that the only way forward is by a call to an absolute loyalty to the headship of Christ and to the leadership of the Holy Spirit in all areas of life. This cannot help but bring with it the recognition that loyalty to any human leadership inevitable tends to replace this in a sinful way. We Christians too often put second things first. That is, the church has one primary duty—the glorification of God. However, there is always a tremendous demand for loyalty to human leadership of organizations and movements, or even to the organizations or movements themselves. We must constantly warn one another never to give final authority to any one man, nor even to principles about Christ, but only to the person of Christ.

Christian apologist Francis Schaeffer once said that our efforts as Christians to impact culture fall into three concentric circles. The outer circle is what he called the apologetic circle, which is defensive. The middle circle, which is inside the outer one and more central, is the intellectual statement of the doctrines of the Christian faith in a positive way. The innermost circle is what he called the spiritual circle—the personal relationship of the individual soul with a personal God.

No doubt many of us have struggled through the years with keeping these circles in their proper place, and the Lord is always so gentle in giving us encouragement that He knows we need at just the moment we need it. I will only say that this website is part of a growing body of ministries in our land that have come to see the importance of all three circles in restoring America to her biblical and constitutional foundations. We realize that the battle is not against flesh and blood, and that real participation in the battle has to be through the practical moment-by-moment leading of the Holy Spirit and with spiritual weapons. In other words, the spiritual is the central, the most important thing. External results will be valid only insofar as they flow from the reality of a right relationship with God.

Christians face, at this hour in our nation, Joshua’s choice: Whom will we serve? Will we serve the false gods of liberal do-goodism, or the Lord God of Israel? Sadly, we have put our faith in political parties and in individual men to rid our country of our moral decadence. We have exercised faith in the unfaithful, trust in the untrustworthy, and hope in the hopeless. But this can and must change.

May we declare today, in our house, in our nation, that we will serve the Lord of Life, the God and Father of our Lord Jesus Christ.

November 18, 2003

David Alan Black is the editor of www.daveblackonline.com. He is currently finishing his latest book, Why I Stopped Listening to Rush: Confessions of a Recovering Neocon.

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Developing a Biblical Ecclesiology

   restoring our biblical and constitutional foundations

                

Developing a Biblical Ecclesiology

 David Alan Black  

One thing you will notice, I think, in countries in which Christianity has been present for at least three generations is the development of traditionalism and formula thinking. The first generation of Christians is aflame for Christ and zealous for evangelism and good works. The second generation is somewhat less zealous, and the third is even less so. There are two reasons, I believe, for this retrogressive pattern. First, creedalism becomes a substitute for living faith; and secondly, the Scriptures are no longer mined for truth as they once were. Of course, not every evangelical movement has demonstrated this pattern, but many have.

There is, I think, a biblical solution to the problem, and that is for each generation of Christians to return to the pure milk of the Scriptures and indeed to the living Christ Himself, who leads His church through His Word and His Spirit. The question is not, “And I a good churchman?” but “Am I following Jesus, His words and His ways?” Life-service must replace mere lip-service. We must move from decision-making to discipleship. In particular, I think we must go back to the roots of our faith, namely the teachings of Jesus and His apostles. To do so, however, may require us to throw off the yoke of ecclesiastical tradition and its suffocating institutionalism.

I recall studying the life of Ulrich Zwingli, the great reformer of Zurich, when I lived in Basel in the 1980s. He and his followers were ardent admirers of the humanist scholar Erasmus, and they eagerly read and studied the document Erasmus had made available to the entire scholarly world in 1516 – the New Testament in its original Greek. Unlike Zwingli, however, his Anabaptist disciples were willing to take the words of the New Testament more literally than their leader. These erstwhile adherents of Zwingli cared little for the traditions of men, be they Catholic or Protestant, unless these traditions squared with the revealed mind of God.

As they studied the Scriptures, they began to press for a return to the clear biblical witness to a believers’ church. They were strongly persecuted for it. How dare they question this new and infallible institution? Their reply was that Zwingli had erred by refusing to reject tradition as consistently as he should have. The Anabaptists, simply by reading the Scriptures for themselves, came to oppose any sort of clericalism and institutionalism. Primitive Christianity, they argued, knew no such thing. They held up the New Testament and the book of Acts especially as models of church life. They abolished the clergy-laity division, and church leaders were no longer considered a separate class of professionals. Local church autonomy was everywhere introduced, as opposed to denominationalism. They began to call themselves “brothers and sisters” in keeping with the Lord’s injunction in Matt. 23:8. Moreover, they were deeply committed to missions. For them the church was not a country club but a serving and witnessing community. For all this, they died by the thousands as martyrs, persecuted to the death by the ecclesiastical authorities whose biblical fidelity they had dared to question.

The solution, then, to the problem of ecclesiastical retrogression might well be found in a renewal of Anabaptist theology, especially its insistence that tradition must always bow to the Word of God as apprehended through the Holy Spirit. I believe this is a key issue facing modern Christians, so much so that it has become a central tenet in my teaching in countries in which evangelical Christianity is a fairly recent development (e.g., Ukraine, Romania, S. Korea, Ethiopia, China, etc.). In these places a soggy acculturation to the spirit of the times is threatening to replace the vibrant faith of the first generation of believers. I’m afraid that without a conscious effort to model our beliefs and actions after the New Testament, the underlying malaise will not soon go away.

For this reason, Bethel Hill Baptist Church in Roxboro, NC (my home congregation), is sponsoring a seminar on the church to be held Saturday, March 21, 2009. The speaker will be Alan Knox, editor of The Assembling of the Church and an elder at Messiah Baptist Church in Wake Forest, NC. Alan will speak on the subject, “Developing a Biblical Ecclesiology,” and all are invited to attend this free event. It begins at 8:30 am with breakfast and concludes at 12:30 after a panel discussion and a time of Q & A. Look for additional announcements both at DBO and at Alan’s website. 

I look forward to seeing you on March 21st.  

January 15, 2009

David Alan Black is the editor of www.daveblackonline.com.

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An Impeachable Offense

   restoring our biblical and constitutional foundations

                

An Impeachable Offense

 David Alan Black

It seems that the American president is revising history in more ways than one these days. While attacking his opponents for “revisionist” history, Mr. Bush has been forced to admit what many Americans have believed all along: that the war in Iraq was more about freeing the Iraqi people than about protecting Americans from lethal weapons. Former National Security Council official Joseph Wilson has gone so far as to suggest that Vice President Cheney and his aides knew that the “case” against Iraq was based on fabricated data. But the administration’s response, in essence, has been, “In the end it doesn’t really matter because the Iraqis are better off without Saddam Hussein.”

According to numerous analysts, the politicization of intelligence appears to be grounds for impeachment, but the problem with the current administration goes deeper than the use of discredited information. Certainly manipulating evidence in an attempt to strengthen the case for war is cause for grave concern, but the greater problem, in my view, remains the president’s personal doctrine of preemption. What happened to Iraq’s WMDs is an important question—and that this question is being raised on Capitol Hill is salutary indeed—but even more troubling is the administration’s arbitrary exercise of war powers that, under the Constitution, are granted to Congress alone. In the words of the Liberty Committee:

The Constitution of the United States is not a statement of principles or a mere expression of lofty ideals or political philosophy. It is black-letter law. Its provisions are fully operative, like any federal statute. Every action of the federal government must legally conform to constitutional rules. Every member of Congress swears to uphold the Constitution; meaning he or she swears to uphold the law.

Yet members of Congress rarely follow the Constitution. In fact, members of Congress routinely ignore or blatantly violate its strictures. As a result, most federal laws have no constitutional authority. In other words, most so-called federal laws are unconstitutional and, therefore, illegal. Respect for the constitutional rule of law must be restored.

If, therefore, a president wishes to take America into war, there must first be a submission by all to the law of the land, which means that there must be a congressional declaration of war (see Article 1, Section 8). President Bush is not above this law—nor is the Congress of the United States. Our Founding Fathers insisted that the decision to go to war was to be made by the legislative branch of government, not the executive. Their reasoning was simple: it is far too dangerous to place the power to wage war in the hands of a single individual.

The October 2002 resolution passed by Congress is often cited as proof that President Bush had congressional authority to attack Iraq, but nothing could be further from the truth. The resolution declared war against no nation but simply stated that the president “has authority under the Constitution to take action in order to deter and prevent acts of international terrorism against the United States….” The resolution by Congress could not, in fact, grant the president authority to declare war because the Congress cannot alter the express language of the Constitution. Indeed, only a constitutional amendment can overrule Article 1, Section 8.

The resolution by Congress to give the president the facade of legitimacy in pursuing a unilateral aggressive war will surely be remembered as one of the worst abdications of congressional responsibility in our history. Bush’s attack on Iraq, absent a congressional declaration, raises in my mind serious questions about his ability to lead the American people. With Americans pinned down in Iraq, we may do well to ask ourselves a fundamental question: What kind of a nation is America supposed to be? Our forefathers gave us the Constitution and the Bill of Rights to protect our God-given freedoms from tyranny. By “tyranny” they did not mean tyranny from a foreign despot but from a government that oversteps and abuses its authority.

Tragically, our freedoms are being taken away at a rate never before experienced in the history of our nation. And not only by liberal politicians, but by “conservatives” who pay little or no attention to the U.S. Constitution or to the freedoms it enshrines, thereby making sacrilege of their sacred oaths. If that is not an impeachable offence, I’m not sure what is.

July 14, 2003

David Alan Black is the editor of www.daveblackonline.com.

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