La Estructura Literaria de 1 y 2

   restoring our biblical and constitutional foundations

                

La Estructura Literaria de 1 y 2 Tesalonicenses[1]

 David Alan Black 

Introducción

Estructuras literarias, para usar una analogía científica, se parecen a esas especies misteriosas de peces que viven en el fondo del océano. Tan pronto estos son traídos a la superficie para ser examinados, el cambio de la presión es demasiado grande para ellos y ellos explotan, dejando a sus investigadores en un estado de frustración y aturdimiento.

Esta analogía se aplica tanto a la estructura de la correspondencia de Tesalónica como lo hace a otros escritos del Nuevo Testamento (NT). Lectores ocasionales pueden saber algo sobre el pasaje del “rapto” en 1 Ts. 4:13-18 y sobre ciertos pasajes intensos, como “orar sin cesar” (1 Ts. 5:17), pero a menudo no son conscientes de la naturaleza total del pensamiento del autor. Verdaderamente, para muchos cristianos estas cartas han sido reducidas a una colección de textos-pruebas (cf. inglés “proof-texts”) y versículos de memoria—una especie de “guía telefónica” bíblica, con el capítulo y el versículo indicado con el código de área local y el número. En este ensayo examinaremos la estructura literaria de 1 Tesalonicenses (y, a groso modo, 2 Tesalonicenses), intentar comprender cómo el autor bíblico ha compuesto su correspondencia y como las partes encajan en un todo. ¡Con optimismo sin que las páginas exploten antes que nosotros!

Esquema de 1 Tesalonicenses

Sin embargo, antes de que yo discutir la organización literaria de 1 Tesalonicenses, me gustaría pedirle enrollar sus mangas de la camisa y hacer un pequeño trabajo por ustedes mismos—un estudio inductivo de la carta. Los siguientes pasos le ayudarán a descubrir la estructura de 1 Tesalonicenses por usted mismo. ¡Idealmente, estos pasos deberían ser hechos cada vez que usted estudia un libro bíblico antes de consultar otras fuentes o herramientas—incluyendo recursos como éste ensayo!

A.   Primero Lectura. Lea la carta para sus primeras impresiones. Entonces conteste las  siguientes preguntas:

 

1.     ¿Cuál es el tono general o la atmósfera de la carta?

2.     ¿Cuál era el propósito de  Pablo para escribir la carta? ¿Parece que él tiene un objetivo más prominente por escrito?

3.     ¿Cuáles son sus impresiones personales sobre el libro? ¿Qué  parte de los temas le interesan más?

B.    Segunda Lectura. El texto griego de 1 Tesalonicenses consiste en dieciocho párrafos (unidades de pensamiento) que juntas se fusionan para comunicar el mensaje de Pablo. Lea cada párrafo y luego asigne un titulo a cada uno  (un título de párrafo es un resumen en sus propias palabras de la idea central en el párrafo). Los párrafos son: 1:1; 1:2-10; 2:1-12; 2:13-16; 2:17-; 3:1-5; 3:6-10; 3:11-13; 4:1-2; 4:3-8; 4:9-12; 4:13-18; 5:1-11; 5:12-22; 5:23-24; 5:25; 5:26-27; 5:28.

C.    Esquema. Examine la carta otra vez (en comparación con sus títulos de párrafo) y mire si usted puede encontrar algún párrafo que es de contenido similar. Construya un esquema de 1 Tesalonicenses basado en su estudio hasta ahora. Entonces compare su esquema con el mío.[2]

 

Esquema de 1 Tesalonicenses

 

I.      Saludo de apertura, 1:1

II.   Elogio para el progreso de los lectores en la vida cristiana, 1:2-3:13

A.   Acción de gracias para la conversión y  el celo de Tesalónica, 1:2-10

B.    Revisión y defensa del ministerio de Pablo entre ellos, 2:1-12

C.    Agradecimiento por su recepción de la Palabra a pesar de la persecución, 2:13-16

D.   El deseo de Pablo de visitarlos obstaculizado, 2:17-

E.    La misión de Timoteo, 3:1-5

F.     La gratitud por la alegría que ellos le han traído, 3:6-10

G.   Oración para el crecimiento, 3:11-13

III.Corrección de los problemas e ideas falsas en la iglesia, 4:1-5:22

A.   Exhortación a la vida cristiana, 4:1-2

B.    Instrucción sobre la pureza moral, 4:3-8

C.    Exhortación  al amor fraternal, 4:9-12

D.   Los muertos en Cristo y la segunda venida del Señor, 4:13-18

E.    La necesidad de vigilancia, 5:1-11

F.     Las responsabilidades de la iglesia y la vida privada, 5:12-22

IV.Conclusión, 5: 23-28

A.   Oración para santificación, 5:23-24

B.    Peticiones de oración, 5:25

C.    Saludo final y petición, 5:26-27

D.   Bendición, 5:28

 

 

Análisis de 1 Tesalonicenses

Ahora es posible analizar  la estructura de 1 Tesalonicenses con mayor detalle. Por favor tenga su Biblia o NT griego abierto antes que continuemos.

Capítulo 1

El primer capítulo se compone de dos párrafos y sigue estrechamente la forma estándar de escritura de carta usado por Pablo en otro lugar: Saludo y Acción de Gracias.[3] El tren de pensamiento en estos dos párrafos puede ser indicado de la siguiente manera:

El Saludo de apertura, 1:1.

La introducción da los nombres de los escritores y lectores, y un saludo. La forma es convencional pero ha sido cristianizado (cf. la introducción a Romanos [1:1-7], que lujosamente ha sido “vestido” con la doctrina; cf. también Gálatas 1:1-5). Las introducciones de las epístolas de los Tesalonicenses son las más breves de Pablo. Algo significativo aquí es la ausencia de “apóstol” para describir a Pablo. Como en otras cartas Pablo une los nombres de sus ayudantes a su propio nombre en el saludo. La iglesia entonces es designada y saludada con la expresión típica de Pablo, “gracia y paz.”

Acción de gracias para la conversión y celo de los Tesalonicenses, 1:2-10.

En el texto griego, 1:2-10 es una oración larga y construida torpemente que es difícil de puntualizar y está cargado por las frases adverbiales que son difíciles de colocar. Si el párrafo es difícil es también de vital importante para el argumento del autor. En forma de una oración de acción de gracias, Pablo junta dos temas: (1) la manera en la cual Pablo y sus colegas compartieron su fe con los Tesalonicenses (vv. 2-5), y (2) la respuesta de los Tesalonicenses a la predicación de los misioneros (vv. 6-9). A causa de este cambio en el énfasis, puede ser útil  de separar el párrafo al final de versículo 5.

Cartas griegas seculares incluyen a veces en su introducción una oración a algún dios, pero no es frecuente una oración de acción de gracias. Pablo regularmente hace así (Gálatas es una excepción), pero el tema de gratitud va mucho más allá de la mera introducción. Pablo usa el período de acción de gracias para relacionar los temas más importantes del cuerpo de la carta que sigue. “La acción de gracias” en nuestra carta parece ser mucho más larga (1:2-3:13) que en otras cartas de Pablo.

¿Cuál es el contenido específico de este rico párrafo de acción de gracias? Hiebert (Thessalonians, 42-44) lo divide de la siguiente manera: (a) Pablo primero esboza el carácter de la acción de gracias con varias declaraciones (v. 2) y luego (b) elabora tres fundamentos específicos para la acción de gracias (vv. 3-10). Sus virtudes cristianas incitan el espíritu agradecido de Pablo para los Tesalonicenses (v. 3), su elección divina  (vv. 4-7), y los informes de otros que conciernen a la iglesia en Tesalónica (vv. 8-10). Según Hiebert, “[L]a elaboración de las bases  para la acción de gracias constituye una base suficiente para el resto de la epístola” (Thessalonians, 44).

El análisis de Best sobre 1:2-10, sin embargo, parece unir  mejor los pensamientos del párrafo (Best, Thessalonians, 65). Su explicación puede ser resumida de la siguiente manera:

 

(a) Pablo agradece a Dios por la forma que los conversos de Tesalónica han expresado su fe (v. 3) y (b) por su último fundamento de que Dios los ha elegido a ellos como cristianos (v. 4). Esta elección se ha hecho clara en el evangelio (c) deja claro un éxito en el ministerio por  Pablo a Tesalónica (v. 5) y (d) en su respuesta al evangelio, a pesar de la tribulación (v. 6). Ellos (e) se convirtieron en un ejemplo para otros (v. 7) y (f) un estímulo a la actividad evangélica (v. 8) por su completa aceptación de la fe, cuyo contenido es (g) expresado en una forma de credo (v. 9sgtes.).

Esta última declaración concerniente a una “forma de credo” indica una opinión común entre eruditos del NT de que Pablo en 1:9-10 esta citando una declaración de pre-paulina de la fe de la iglesia.[4]

Capitulo 2

Después de la acción de gracias para los lectores en 1:2-10, los pensamientos giran en torno  a la relación de los misioneros con sus conversos cuando aun estaban todos  mientras ellos juntos. En 2:1-12 Pablo recuerda la naturaleza del trabajo de los misioneros en Tesalónica, claramente inquieto con las acusaciones que se arrojaban contra ellos. Luego en  2:13-16 Pablo pronuncia una nueva acción de gracias para la recepción de los lectores del evangelio que les fue predicado a ellos. Y en 2:17-, Pablo explica porque sigue ausente de sus amados convertidos. (En realidad 2:17-  esta conectado a lo siguiente: Las relaciones de Pablo con ellos desde  que  fue  separado por fuerza de ellos [2:17-3:13]. Por lo tanto habría sido mejor si el capítulo 3 hubiera sido hecho para comenzar en 2:17. La actual división de capítulos fue al parecer debido al deseo de tener cada capítulo cercano con una referencia directa a la Segunda Venida de Cristo.)

Revisión y defensa del ministerio de Pablo entre ellos, 2:1-12.

Al igual que 1:2-10 hay un movimiento de pensamiento en 2:1-12 de la actividad de los misioneros a la respuesta de los Tesalonicenses. Por lo tanto Pablo  afirma el espíritu de amor con el cual ellos llegaron a Tesalónica y niega que ellos hayan sido motivados erróneamente. Como él indica (quizás aún más convincentemente) en Gálatas y 2 Corintios, su mensaje y su integridad personal no se pueden separar. Pablo señala que su sinceridad era claramente evidente (a) en la forma en la cual el  presentó el evangelio (vv. 3-6), (b) en el amor que fue el motivo para predicar el evangelio (vv. 7-8), y (c) en la vida vivida por los misioneros a la vista de Dios y antes los mismos Tesalonicenses (vv. 9-12) (mirar Bristol, Thessalonians, 42).

Agradecido de su recepción de la Palabra a pesar de persecución, 2:13-16.

Aquí Pablo renueva su acción de gracias por los Tesalonicenses y por la manera en la que ellos habían recibido el evangelio. Esta recepción se ve en la manera en la ellos soportaron la persecución, la mención de la cual conduce a Pablo a un arrebato violento contra los judíos y a una declaración de que Dios finalmente los ha juzgado.

La primera palabra “and” estrechamente une este párrafo con el  anterior. La evaluación de sus trabajos misioneros evocó  nuevamente la acción de gracias por los resultados obtenidos: los Tesalonicenses convertidos. Aquí Pablo hace hincapié en tres consideraciones básicas que deberían ser de estímulo a ellos: (a) que el mensaje del evangelio cristiano es la Palabra de Dios y no simplemente la palabra del hombre; (b) que  los cristianos de Tesalónica no están solos en su experiencia de persecución (aunque ellos pueden sentirse así); y (c) que Dios juzga a los que se oponen a su Palabra. Pablo los hace conscientes de que tienen su fe no en el hombre, sino en Dios, que ellos comparten  los sufrimientos de todos los cristianos, y de que Dios siempre reivindica a su pueblo incluso a través de sus sufrimientos.

El deseo de Pablo de visitarlos obstaculizado, 2:17-.

Comenzando con 2:17 Pablo retoma el tema de su relación con los Tesalonicenses que se mantiene. Después de que su fuga precipitada de Tesalónica él deseó profundamente regresar (2:17-), pero fue incapacitado para hacerlo así que les envió a Timoteo (3:1-5), quien informó sobre la fidelidad de los Tesalonicenses (3:6-10), que conduce a Pablo a orar una vez más por ellos (3:11-13).

Aquí Pablo explica como su separación de la iglesia recién fundada había estado en su corazón, y como él se había sido frustrado cada vez  que él intentaba regresar. Su gran amor y el interés por los Tesalonicenses es evidente en el lenguaje que él aplica para ellos: son y serán todo para él.

Capitulo 3

En este capítulo Pablo les muestra las circunstancias que motivaron al envió de Timoteo (3:1-5), el hecho del regreso de este  último con buenas noticias sobre los Tesalonicenses y la propia reacción  exuberante de  Pablo  al informe (3:6-10), así como su deseo para la estabilidad de los lectores (3:11-13). Pablo había estado seriamente preocupado por la recién fundada comunidad  que había plantado frente a las diversas aflicciones. Pero ahora Timoteo había traído buenas noticias, y así Pablo vuelve de nuevo a la acción de gracias y la oración intercesora con la cual él había comenzado. Al igual que Pablo estaba agradecido por los inicios de la comunidad a través de la gracia de Dios, por lo que ahora también está agradecido de que Dios había dado a la comunidad tal perseverancia.

La misión de Timoteo, 3:1-5.

Estos versículos son una unidad; son concernientes al regreso de Timoteo a los Tesalonicenses. El enfoque de esta unidad es marcado por  el v. 5, que resume y repite en parte vv. 1-4. Por otra parte, la unidad es unida con lo que precede y sigue como una consecuencia directa de lo que acabamos de afirmar en 2:17-. Puesto que Pablo no podía ir a Tesalónica, la siguiente mejor opción fue la de enviar a Timoteo a ellos. Así la relación de esta unidad con 2:17- es una de la razón y resultado: Pablo envía a Timoteo de regreso a Tesalónica debido a su ansiedad cariñosa que él acaba de describir. En este párrafo Pablo relata tanto las circunstancias que motivaron él a enviar como el propósito en enviando en relación con los Tesalonicenses con el mismo (cf. Hiebert, Thessalonians, 131).

La gratitud para la alegría que ellos le han traído, 3:6-10.

Con este párrafo Pablo pasa del pasado al presente. Timoteo ha regresado con buenas noticias que no sólo han quitado los miedos de Pablo acerca de los Tesalonicenses, pero le permiten estar animado y mantenerse firme. El contenido emotivo del pasaje, como Ellingworth y Nida han señalado (Thessalonians, 58), debe ser reconocido como raro y aumentado; es marcado por la repetición frecuente de los pronombres personales “ustedes” y “nosotros;” el empleo de tales expresiones fuertes como “hermanos” (v. 7), “día y noche” (v. 10) y “seriedad” (“con todo nuestro corazón,” TEV; v. 10); el uso de oraciones largas (vv. 6-8 y vv. 8-10); y una pregunta retórica en vv. 9-10.

El informe de Timoteo preparó la ocasión inmediata para la redacción de esta carta. El regreso de Timoteo había traído a Pablo alegría y entusiasmo. Este párrafo muestra que Pablo era, en las palabras de Findlay (Thessalonians, 86), “un hombre de carácter fuerte  y ardiente, sensible en su afecto a un grado extremo. Su alma entera estaba ligada a las Iglesias que él había fundado…Él no vivió para nada más.”

En este párrafo Pablo registra el hecho del regreso de Timoteo con las buenas noticias (v 6) y su propia reacción entusiasta al informe (vv. 7-10).

Oración para el crecimiento, 3:11-13.

En esta sección de la carta Pablo registró su oración tanto para él como para los Tesalonicenses. Hay dos principales peticiones: que Pablo puede visitarlos, y que las deficiencias de su fe pueden ser arregladas (quizás con su visita a ellos). Estos versículos están vinculados a lo que  precede en la referencia a la oración en  v. 10, el tema de “esperando verles” en 2:17 y 3:6, 10, y por la referencia al suministro que es necesario en su fe en  v. 10 (cf. “crezca” en v. 12). El comienzo de un nuevo párrafo es marcado por la introducción de un nuevo sujeto gramatical, “Dios…y… Jesús.”

Capitulo 4

La primera parte de la carta ha estado relacionada con la relación entre los misioneros y los Tesalonicenses; la segunda división principal de la carta comienza aquí. A partir de ahora, el énfasis principal es sobre el presente y el futuro, no el pasado. La primera parte fue dedicada a la acción de gracias y a seguridades; esta parte es dedicada a la exhortación y el consejo. Pablo pasa del elogio a la corrección.

Ellingworth y Nida (Thessalonians, 73) correctamente apuntan a que la distinción entre las dos partes no debería ser exagerada de tal manera para hacerla absoluta y  final. Mientras muchas de las cartas de Pablo se pueden  dividir  en dos partes principales—instrucción y exhortación—las dos no están totalmente separadas. Aquí hay dos características que marcan una nueva sección y ecos de lo que se ha dicho antes. El tema de la santidad, que es central en 4:3-8, ya ha sido anticipado en 3:13. El énfasis sobre el amor de los hermanos (4:9-12) ha sido hecho en 3:12. El tema se hace aún más—el centro concerniente de la epístola (cf. 4:1, 10) — ha sido anunciado en 3:10 y (con más fuerza) en 3:12. Aunque el tema de la parusía se hace prominente en la segunda parte, que  también puede ser encontrado en la primera sección de la carta (1:10; 2:19; 3:13). En ambas partes de la carta  Pablo enfatiza su relación con los lectores, y en ambas él toca temas teológicos significativos. A la luz de esto, Rigaux (Thessalonians, 493) parece ir demasiado lejos al hablar de un “enlace artificial” al comienzo del capítulo 4. El énfasis es la única diferencia entre las dos partes de la carta.

Aquí es el comienzo de una nueva sección de tres maneras. Pablo indica la transición en primer lugar por medio del uso de la palabra “finalmente” (loipon). La palabra griega es un acusativo adverbial y sirve para marcar una transición en lugar de  una conclusión, aunque el significado es más definido cuando la palabra es usada casi al final de una carta (p.ej. 2 Co. 13:11; Fil. 4:8; 2 Ti. 4:8; y posiblemente Fil. 3:1 si las dos cartas Se unen en ese punto). Pablo lo emplea aquí, como en 2 Ts. 3:1,  para marcar una transición principal a un llamado de  acción. Él se mueve a su punto final (o puntos finales); y aunque esta sección es un poco larga, hay definitivamente un importante cambio en el tema y el tipo de material. Pues “finalmente” implica que la conclusión está a la mano,la palabra de mejor transición general es dada por la traducción, “por lo demás” encontrada en la Reina-Valera 1960.

En segundo lugar, la transición es marcada por la palabra oun (“por lo tanto,” “entonces”). La palabra podría referirse específicamente en la oración de 3:13, como sugiere Hiebert (Thessalonians, 160). Probablemente esto tiene una fuerza continuativa y sirve para introducir los temas que están relacionados con el objetivo de la sección anterior (mirar Stevens, Thessalonians, 44). “La palabra utilizada aquí, como en muchos otros pasajes, refuerza la importancia de la transición” (Ellingworth y Nida, Thessalonians, 73). Es también utilizada en Ro. 12:1 y Ef. 4:1 importante punto principal de transición entre la enseñanza y el llamamiento a la acción.

Finalmente, el vocativo “hermanos” tiende a marcar el comienzo de una nueva sección (cf. 2:1, 17; 4:13; 5:12, 14; 2 Ts. 3:1, 13), o por lo  menos, como en 1:4, la introducción de una nueva idea importante. La palabra también puede marcar  a menudo una intensificación de significado emotivo, como en 2:9. El uso de un término cariñoso para introducir un nuevo desarrollo en el pensamiento de Pablo es no limitado en las cartas a los Tesalonicenses (cf. 2 Co. 13:11; Fil. 3:1; 4:8).

Las palabras de apertura en 4:1, por lo tanto, deberían por lo tanto entenderse como de transición, equivalente a una frase como “ahora en la parte final de nuestra carta, hermanos, les rogamos y exhortamos…” Así Pablo pasa de una discusión de su propia relación con los lectores a una consideración de su vida y su fe. Él no sólo exhorta, sino que también da directrices fundamentales para la vida cristiana en una comunidad y más allá de ella.

De una manera muy sencilla y fraternal Pablo trata de dar aquí una formulación fundamental  que “agrada a Dios” (4:1) y cuál  es su “voluntad”, es decir, los ambos temas que el destaca en la introducción (thelema tou theou, 4:3) y la conclusión (thelema theou, 5:18).

El capítulo cuatro dividido en cuatro párrafos. Los dos primeros versículos sirven para sentar  las bases para los detalles específicos que siguen  particularmente en vv. 3-8, pero también en el resto de la exhortativa porción  de la carta (4:1-5:22). Después es una exhortación a la santificación como aplicado al comportamiento sexual (4:3-8), instrucciones que conciernen al amor fraternal (4:9-12), y las palabras de consuelo que concierne a los muertos en Cristo y su situación  en su venida (4:13-18). En 4:13 el sujeto cambia abruptamente  a temas escatológicos, con dos temas centrales emergentes: la relación de los muertos a la parusía (4:13-18), y la relación de los vivos con este acontecimiento (5:11). Quizás Pablo deliberadamente se ha movido a estos nuevos temas debido a lo que él había escuchado por parte de Timoteo sobre los Tesalonicenses, posiblemente a través de una carta a ellos. En cualquier caso, el apóstol  está poniendo énfasis en esta área (3:10).

Exhortación a  la vida de Cristiana, 4:1-2.

Este es claramente un párrafo fundamental que prepara el camino para dos asuntos específicos sobre los cuales Pablo exhorta a sus lectores: moralidad sexual (vv. 3-8) y amor de los hermanos (vv. 9-12). Los versículos 1-2 prefiguran and introducen los datos específicos más detallados de la voluntad de Dios que comienza en el v 3. Pablo simplemente esta recordándoles a sus lectores que ya les habían dicho como ellos deberían vivir y que ellos deberían seguir actuando en el conocimiento que ellos habían recibido. Su petición puede ser resumida en las palabras finales de v 1: “así que abundéis más y  más” (la frase es paulina; cf. 2 Co. 3:9; Fil. 1:9; 1 Ts. 4:10). La expresión es usada absolutamente, de modo que su aplicación es tan amplia como sea posible en relación con el comportamiento. Su significado bien es resumido por Best (Thessalonians, 157): “Ellos  se están moviendo en la dirección correcta; dejarlos continuar y aumentar su velocidad.”

El versículo 2 añade pocas novedades. Pero esto se enfatiza mas por la repetición de los mandamientos que ellos habían recibido de Pablo no eran del hombre sino de Dios (que llegaron  a través de Jesús). Como al principio, Pablo simplemente esta mostrándoles el camino de Dios.

Instrucción sobre la pureza moral, 4:3-8.

Moviéndose de lo  general a un problema en particular, Pablo comienza a ensenar por primera vez sobre el tema de la conducta sexual. Su exhortación muestra que se base en la voluntad de Dios (v. 3a), en particular aplicable a la esfera de la conducta moral (vv. 3b-6a), y apoyado por tres razones (vv. 6b-8) (ver Hiebert, Thessalonians, 165; Best, Thessalonians, 158-59).

Los versículos 3-6 son toda una oración en griego (no los versículos 3-8, como dice Best, Thessalonians, 159) y plantean una dificultad en esto pueden dar como resultado que algunas palabras  tengan significados diferentes y todas las cláusulas, aunque estrechamente estén vinculadas, puede ser interpretado en relaciones diferentes el uno al otro. Aquí ambos temas—el peligro de la inmoralidad y la responsabilidad del cristiano antes de Dios—reciban el énfasis. Es interesante  notar que cuando Pablo sintió la necesidad hacer frente a ciertos problemas prácticos en Tesalónica, él comenzó mostrando la estrecha relación entre la fe y la ética en el cristianismo. La moralidad sexual no era un párrafo para ser añadido como una especie de post- pensamiento; sino que era una parte vital de la vida cristiana.

Amonestación  al amor fraternal, 4:9-12.

Las primeras palabras de Pablo “ahora sobre el tema” (peri de) indican un cambio de tópico. Las mismas palabras aparecen al principio de nuevas secciones en 1 Co. 7:25; 8:1; 12:1; y 16:1. En estas secciones Pablo está respondiendo a las preguntas planteadas por los Corintios en una carta que ellos le habían enviado en Éfeso. Quizás el uso de Pablo de la frase aquí y en 4:13; 5:1 indica que una respuesta similar a preguntas escritas debe ser entendida. Es igual de probable como, sin embargo, que esta información vino del informe verbal de Timoteo.

La palabra peri (“concerniendo”) forma parte del título de muchos escritos griegos y tiene casi la función de un nuevo párrafo que encabeza aquí y en 4:13; 5:1. Pablo anuncia su tema y luego comienza a tratarlo detalladamente. La sección sobre la impureza es seguida por tres secciones, cada una de las cuales trata un aspecto en particular: amor fraternal (4:9-12), los muertos en Cristo (4:13-18), y vigilancia (5:1-11). La estructura de estas tres secciones en griego presentan  paralelismos sorprendentes: (a) el uso de peri ya ha sido señalado; (b) la palabra de transición (“pero,” “ahora”) indica que Pablo se mueve a otro tema de importancia; (c) la palabra “hermanos” sirve para señalar la introducción a un nuevo tema; (d) finalmente, la base para la enseñanza en la sección (ya sea el conocimiento o la falta de ello) expresa la razón de Pablo de  traer a colación este  tema.

Esta párrafo constituye una implicación que está relacionada con una vida que agrada a Dios (vv. 1-2). Comienza  mostrándoles a los lectores  un elogio del amor entre los hermanos  (vv. 9-10a) y el producto de esta declaración positiva de una exhortación a abundar aún más en amor  como evidencia de un fiel  cumplimiento de los deberes cotidianos de la vida. Evidentemente la “inquietud escatológica” (Hiebert, Thessalonians, 181) de algunos había conducido a la negligencia del trabajo honesto (cf. 2 Ts. 3:6-15). Esta situación necesita ser remediada si la comunidad debe permanecer y ser un buen testimonio para los de afuera (vv. 10b-12).

Los muertos en Cristo y la segunda venida del Señor, 4:13-18.

El nuevo tema de Pablo aquí concierne a “los que duermen,” es decir los muertos en Cristo. Como en las transiciones entre las secciones anteriores, hay varias características formales que indican un nuevo comienzo (p.ej., la palabra que se une de; el uso de “hermanos;” la expresión “no queremos que ustedes no saben,” que introduce un nuevo tema también en Ro. 11:25; 1 Co. 10:1; 12:1; y la preposición peri). El comienzo de es mejor traducida “ahora” aquí, indicando transición en vez de contraste.

Debido a la brusquedad de la transición de la petición moral (vv. 1-12) para la enseñanza sobre la venida del Señor (4:13-5:11), la mayoría de los eruditos no se atreven a identificar cualquier relación estrecha y lógica entre 4:13-18 y lo que ha sucedido antes. Sin embargo, los puntos de contacto realmente existen (ver Ellingworth y Nida, Thessalonians, 92-93). (a) La referencia de Pablo a la segunda venida de Cristo  “con todos sus santos” en 3:13 podría crear en las mentes de los lectores la pregunta: “¿Todos los cristianos han muerto para entonces?” La necesidad de alguna instrucción sobre los muertos en Cristo habría sido apropiada en este momento que fue escrito. (b) Detrás de la insistencia de Pablo que los cristianos deberían ganarse la vida (4:9-12) y de otra manera de vivir una vida normal es una situación en la cual el entusiasmo sobre la parusía fue acompañado por una negligencia de las obligaciones laborales y cotidianas  (cf. 2 Ts. 3:6-12). Mientras que las enseñanzas de Pablo sobre estos dos temas son más enfáticas en 2 Tesalonicenses, los temas son, sin embargo colocados el uno al lado del otro  aquí en la primera carta de Pablo. (c) Finalmente, la discusión de los apóstoles para el amor fraterno en vv. 9-12 pueden haber planteado la pregunta de la responsabilidad cristiana del creyente con los que recientemente habían perdido a un ser amado. Así, mientras que los vínculos entre esta sección y  la siguiente (5:1-11) están estrechos y son obvias, existen importantes vínculos entre este pasaje y el anterior.

Bajo el “subtítulo” (“concerniente a los que duerme”) Pablo anuncia su tema (v. 13), resume sus instrucciones (vv. 14-17), y concluye con una palabra de seguridad (v. 18). El propósito principal de Pablo en esta sección no es doctrinal, sino más bien para calmar los miedos  de sus lectores acerca de los que duermen en Jesús. Alguna enseñanza más que él proporciona es sólo el medio para este final.

Capitulo 5

La relación del capítulo 5 con las secciones anteriores es evidente. La estrecha relación entre 4:13-18 y 5:1-11 es marcado formalmente por la repetición de “animaos los unos a los otros” en 4:18 y 5:11. Por lo tanto debemos entender estos dos párrafos como el bloque escatológico en la carta. El primero ofrece instrucciones muy necesarias concernientes a los muertos en Cristo; este último se refiere a la conducta apropiada por parte de los que se quedan. El trasfondo de la expectativa de la venida del Señor se ejecuta a través de toda la carta. Pero en el capítulo 5 Pablo está ansioso por demostrar que la orientación hacia el final tiene consecuencias para la vida cristiana. En vista de la incertidumbre en cuanto al tiempo de la venida de Cristo, es vital que los Tesalonicenses procuren estar diligentemente preparados  moralmente y espiritualmente.

Después de un recordatorio repentino de la parusía y de las responsabilidades de los Tesalonicenses en relación con esto (5:1-11), Pablo concluye su carta con una serie de breves instrucciones (5:12-22) y una conclusión (5:23-28).

La necesidad de vigilancia, 5:1-11.

La transición a 5:1 es marcada de la misma manera que en 4:9 y 4:13: la palabra peri, que indica el “subtítulo,” es repetida, al igual que la palabra “hermanos;” Pablo se refiere al nivel de conocimiento de sus lectores (aquí ellos realmente saben lo que él está a punto de repetir); y la partícula conectiva de es otra vez de transición, indicando que se esta introduciendo un nuevo tema. De puede ser traducida como “ahora” si su función aquí es simplemente  para indicar que Pablo se está moviendo a otro tema.

Sin embargo, esto también puede sugerir que está introduciendo  un pensamiento en contraste, como se refleja en el “pero” de la mayoría de las versiones modernas. El contraste puede ser entre la certeza de la realidad de la venida de Cristo como se establece en 4:13-18 y la incertidumbre en cuanto a su tiempo como presentado aquí. Ellingworth y Nida (Thessalonians, 104) ver el contraste en el inicio entre la ignorancia de los lectores y su conocimiento de la verdad escatológica: “ustedes necesitan más enseñanza acerca de los cristianos que han muerto, pero ustedes saben ya que el final vendrá inesperadamente.” Concerniendo al tiempo cuando el Señor vendrá, ellos ya tenían conocimiento. Por el contrario la clara implicación es que ellos necesitaron la instrucción dada en la sección anterior (4:13)

Pablo se ocupa con dos termas principales en este pasaje: el tiempo de la parusía (vv. 1-3) y la vigilancia (vv. 4-11).A la luz  tanto de la certeza como de la incertidumbre de la venida del Señor, los Tesalonicenses deben prepararse para su venida por medio de la armadura de Dios, lo que refuerza a su hombre interior y se centra en la esperanza en la salvación que ha sido revelada en Jesucristo. Sólo aquellos que son indiferentes pueden permitir quedarse en un estado de “sueño despierto.”

Las responsabilidades de la iglesia y la vida privada, 5:12-22.

Un nuevo principio es insinuado por otro empleo de la palabra de, la repetición de “imploramos” (erotomen) de 4:1, y el empleo de “hermanos.” Aquí otra vez, el conectador de puede ser resumido (simplemente introduciendo una nueva sección) o adversativo (dibujando algún tipo de  contraste). Ya que es difícil de determinar cuál podría ser el contraste, quizás la mejor traducción  de con “ahora” o “además.”

Es difícil de saber hasta qué punto estas exhortaciones se relacionan específicamente con la comunidad en Tesalónica y no a todos los cristianos en todas partes. Es muy posible, sin embargo, que Pablo aquí  intente continuar  el “parénesis” iniciado en 4:1. Para estar seguro el  v 12 es un nuevo comienzo, y el material en el párrafo no se presta fácilmente a ninguna identificación detallada de lo que ha precedido en la carta. Sin embargo, en vista de la naturaleza ocasional de los escritos de Pablo es tentador ver ciertos problemas y situaciones que los Tesalonicenses estaban afrontaban en el fondo. Por ejemplo, una  buena tensión  puedo haber estado presente entre los líderes de la congregación y el resto de los miembros (5:12-13). También pudo haber sido algún desacuerdo sobre la utilidad de los más espectaculares dones del Espíritu, que estaban en el peligro de ser aplastados innecesariamente (5:19-22). Frame, en particular, ve una clara conexión  entre los identificados en 5:14 como “indisciplinados, desalentados, y débiles” y 4:1-5:11 (Thessalonians, 11-12).[5] Así, mientras Pablo podría estar dando la catequesis tradicional (como lo hace, al parecer, en Romanos 12), es totalmente  el estilo de Pablo para establecer una lista de requerimientos con grupos exactos en mente, escribiendo como él hace con la situación de las iglesias a la vista. En este sentido,  hay que tener en cuenta que Timoteo acaba de regresar de Tesalónica con un informe detallado de los problemas y las necesidades en la iglesia.

La estructura interna de esta sección no es perfectamente obvia, pero todavía es posible ver algún tipo de desarrollo desde el comienzo hasta el final. La estructura tríadica de estas exhortaciones sugiere que Pablo está tratando cinco temas compuestos de tres requerimientos principales cada uno: la responsabilidad de la iglesia a sus líderes espirituales (vv. 12-13); la responsabilidad de la iglesia con sus miembros más necesitados (vv. 14a-c); la responsabilidad de la iglesia a todos los hombres (vv. 14d-15); los privilegios espirituales de la iglesia (vv. 16-18); y las responsabilidades espirituales de la iglesia (regalos o dones) (vv. 19-22). También parece haber un desarrollo interior de la primera serie de mandatos en vv. 12-15, donde la preocupación de Pablo es la conducta cristiana, a la última serie en vv. 16-22, donde la vida interior del cristiano esta a la vista.

Conclusión, 5:23-28.

La partícula de aparece la última vez en 5:23, donde aparece tener una fuerza adversativa. Pablo se da cuenta que las exhortaciones de  4:1-5:22 necesitan capacitación divina para llevarse a cabo, por lo que él emite una oración sobre la única fuente de poder disponible para el cristiano (vv. 23-24). Con esta oración Pablo concluye su parénesis tal como él antes concluyó la acción de gracias de la primera parte de carta con una similar petición (3:11-13). Las oraciones también aparecen en los secciones finales de sus otras epístolas (2 Ts. 3:16; Gá. 6:16; Ro. 15:13; Fil. 4:19).

Consciente que él necesita de la oración tanto como sus lectores, Pablo entonces pregunta que los destinatarios de la carta oren por él (v .25). La oración recíproca es encontrada con regularidad en sus cartas (Ro. 15:30-33; 2 Co. 1:11; Flm. 22; Gá. 4:3; Ef. 6:18-19; cf. también He. 13:18) y es “un toque humano que muestra como Pablo se apoya en gran medida  de la compasión o simpatía de sus conversos” (Frame, Thessalonians, 215). Consciente de la necesidad de ayudar a otros, Pablo otra vez añade la dirección cariñosa, “hermanos” (el único caso en la carta donde es colocado en la primera posición enfática).

En vv. 26-27 Pablo ofrece a los Tesalonicenses  maneras para saludar a todos los hermanos y procurar que la carta sea leída a todos, por lo visto una advertencia discreta a los holgazanes que al parecer se sentían por encima de los mandatos de Pablo (cf. 2 Ts. 3: 14). Esta frase en particular es única entre las cartas NT, y el verbo “implora” (enorkizo), que rara vez es utilizado, ocurre sólo aquí en el NT.

La bendición final, “la gracia de nuestro Señor Jesucristo” (v. 28), inauguró la práctica típica paulina. Al igual que el saludo inicial (1:1) Pablo ha substituido la “despedida” típica secular (errosthe; cf. Hch. 15:29) con una referencia claramente cristiana “gracia.” Algunos manuscritos añaden aquí un “amén,” que podría muy bien ser la lectura original (la evidencia externa es fuerte) a pesar de la opinión de la mayoría de los eruditos que esto es una adición litúrgica que se deriva a partir de un período posterior 

A diferencia de 2 Tesalonicenses, esta conclusión carece de un saludo autográfico en el cual Pablo afirma que la carta es un documento auténtico de él directamente. Este método de autenticar sus cartas se desarrollo al parecer después de Pablo aprendió de tentativas de utilizar falsamente su autoridad con documentos que él no había escrito (cf. 2 Ts. 2:2). A partir de entonces, la iglesia tuvo que ser entrenada para distinguir entre lo falso y lo auténtico.

Frame (Thessalonians, 215) ve un arreglo tríadico en vv. 25-27, donde Pablo hace tres peticiones finales: oración para él y sus compañeros, un saludo de todos los hermanos, y la lectura de la carta a todos. Esta disposición puede estar de acuerdo con  la triple exhortación en vv. 12-22 y con el disposición tríadica de palabras y frases en otras partes de la carta (cf. 1:3; 2:10, 19; 5:8, 23).

Manuscritos diferentes incluyen una variedad de suscripciones, de las cuales la Reina-Valera (y la traducción KJV) tradujo uno: “La primera epístola a los Tesalonicenses fue escrita desde Atenas.” Otros manuscritos tienen desde “Corinto,” una lectura que refleja con mayor precisión los antecedentes históricos de la carta. Ninguna de estas suscripciones, sin embargo, es parte del texto original de 1 Tesalonicenses.

Análisis de 2 Tesalonicenses

Me gustaría presentar una breve descripción de 2 Tesalonicenses. El siguiente esquema es una adaptación del excelente comentario de Holmes (p. 30):

Esquema de 2 Tesalonicenses

 

 

I.                  Saludo de Apertura, 1:1-2

II.               Acción de Gracias y Aliento en medio de la Persecución, 1:3-12

III.            El Día del Señor y el Hombrede Pecado, 2:1-12

IV.            Acción de Gracias y Oraciones, 2:13-3:5

V.               El Problema de los Indisciplinados, 3:6-15

VI.            Saludo Final, 3:16-18

 

Es claro que en 2 Tesalonicenses Pablo esta tratando con tres temas principales: persecución, equivocación sobre la segunda venida de Cristo, y comportamiento continuo disruptivo por parte de algunos creyentes. La carta también anima como es tan evidente en 1 Tesalonicenses. Y 2 Tesalonicenses enfatiza que nuestro futuro depende en la fidelidad absoluta de Dios como nosotros esperamos con esperanza la aparición de su Hijo de  los cielos.

Conclusión

En este ensayo hemos tratado de mostrar como un NT escritura “trabaja” por medio de una red de cohesión interna que funciona en diferentes niveles de organización lingüística. Un estudio de estructura literaria es un aspecto vital de  la enseñanza bíblica y la predicación ya que da una imagen de la totalidad  antes de intentar entender las distintas partes. Esto le permitirá realizar su trabajo de manera más eficaz sobre los bajos niveles de la lengua y manejar los versículos individuales del texto más fácilmente y con precisión.

Apéndice: Esquema Sugerido para Predicar 1 Tesalonicenses:

 “Como Ser una Iglesia Modelo”

 

Esquema Sugerido para Predicar 1 Tesalonicenses:

 “Como Ser una Iglesia Modelo”

 

 

I.                  Introducción, 1:1

II.   Los Privilegios de la Iglesia Modelo

A.   Para Ser personas Fieles, 1:2-10

B.    Para Ser Ministros Fieles, 2:1-10

C.   Para Ser Testigos Fieles, 2:11-3: 13

III.            Las Responsabilidades de la Iglesia Modelo

A.   Para Caminar en Santidad, 4:1-2

B.    Para Caminar en Pureza Sexual, 4:3-8

C.   Para Caminar en Amor, 4:9-12

D.   Para Caminar en Esperanza, 4:13-18

E.    Para Caminar en la Luz, 5: 1-11

F.    Para Caminar en Compañerismo, 5: 12-22

IV.            Conclusión, 5:23-28

 

Bibliografía

Best, Ernest. A Commentary on the First and Second Epistles to the Thessalonians. BNTC;

London: Black, 1977.

Bristol, Lyle. Paul and Thessalonians. Valley Forge: Judson, 1965.

Ellingworth, Paul and Nida, Eugene. A Translator’s Handbook on Paul’s Letters to the

Thessalonians. Stuttgart: United Bible Societies, 1975.

Findlay, George. The Epistles to the Thessalonians. Cambridge: University Press, 1931.

Frame, James E. A Critical and Exegetical Commentary on the Epistles of St. Paul to the

Thessalonians. ICC; Edinburgh: Clark, 1912.

Hiebert, D. Edmond. The Thessalonian Epistles. Chicago: Moody, 1971.

Holmes, Michael W. 1 & 2 Thessalonians. Grand Rapids: Zondervan, 1998.

Rigaux, B. Saint Paul: Les Epitres aux Thessaloniciens. Paris: Gabalda, 1956.

Stevens, William. Commentary on the Epistles to the Thessalonians. Philadelphia: American

Baptist Publication Society, 1890.


[1] Translated by Thomas W. and Lesly J. Hudgins.

[2] Para un contorno similar, llegado independientemente, mirar M. W. Holmes, 1 & 2 Thessalonians(Grand Rapids: Zondervan, 1998). El trabajo de Holmes sobre las epístolas de Tesalónicaes un modelo excepcional de escritura de comentario y debería requerir para cualquier pastor que desea predicar de estas cartas.

[3] En la estructura de las cartas paulina, mire la excelente discusión en T. R. Schreiner, Interpreting the Pauline Epistles (Grand Rapids: Baker, 1990), especialmente capítulo 1, “Understanding the Nature of Letters” (23-50).

[4]Este punto de vista fue sugerido por primera vez por G. Friedrich, “Ein Tauflied hellenistischer Judenchristen, I Thess. 1.9f,” TZ 21 (1965): 502-16.

[5] En otra parte he argumentado que los indisciplinados, desalentados, y débiles de 5:14 son abordados  más específicamente  por Pablo en 4: 9-12, 4:13-18, y 5:1-11, respectivamente. Ver D. A. Black, “The Weak in Thessalonica: A Study in Pauline Lexicography,” JETS 25 (1982): 307-22.

April 28, 2013

David Alan Black is the editor of www.daveblackonline.com.

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Kura

   restoring our biblical and constitutional foundations

                

Kura

 Becky Lynn Black  

One and a half years ago my Lord introduced me to Kura. One and a half days ago He took him Home.

Kura used to be a blind boy, living in a small little hut at the edge of Soyama Town in the Burji District of southern Ethiopia.  He died from a brain tumor.

Kura was one of those “unplanned” ministries. In December 2005, on the spur of the moment, before I even knew what I was saying, I told Oshe (a church leader): “Tell anyone who is having eye problems to come to me; maybe I can help them.”

Kura’s parents brought him. Sitting on the ledge at the side of the Soyama church office, I examined him. He’d lost 100 percent of his sight suddenly about 2 months before. He had a constant headache. He had no history of trauma to the head. His eyes looked clear. My diagnosis: brain tumor affecting the optic nerve. 

This was like a death sentence in Ethiopia. Brain surgery is not an option there. Chemotherapy and radiation are not possible. Kura was a young man, maybe 16-17 years old. His whole life lay ahead of him.

To confirm my diagnosis, we sent him to Addis for an MRI scan. The diagnosis was confirmed. Now the only thing that remained was to keep him as comfortable as possible during whatever time he had left. I was able to arrange some pain medicine for him.

Six months after this initial assessment I saw Kura again. By now the tumor had metastasized to his spine. He walked with great difficulty. His pain was great. His father was distraught; he had spent all his money taking his son to various clinics, but no one could help him! I carefully explained the problem. “No one can help Kura except the Lord Jesus. Are you willing to trust the love of the Lord Jesus? Are you willing to trust Him to do what is best for your son?” I advised him to stop wasting his money on medical help, to focus on keeping Kura as comfortable as possible, and to yield the life of his son to the Lord Jesus. I gave him more pain medicine. 

I expected him to live another 6 months, but our Lord kept him here for 12 months. Just 3 weeks before he died, our Lord allowed me to visit Kura in his home. It was a run-down hut, maybe 10 feet in diameter. Kura’s bed was a bench attached to the wall of the hut, made of mud; it was hard. The air was dark and smoke-filled. I sat beside Kura, holding him, praying with him, loving him. I gave him more pain medicine, and left his home feeling certain I’d never see him again this side of Heaven. Oshe assured me that the faith of the family had remained strong; they continued to love and follow Jesus, even as that same Jesus was ruling to take their son. Church members were regularly coming to visit Kura, bringing food and encouragement. It was a wonderful demonstration of Body Life and faith in action.

Today Kura is walking without pain beside his Saviour. He can see perfectly. He has exchanged his little hut and hard bed for a Heavenly Home filled with light, comfort and joy. In times past we have shared with you our burden for Kura; we’ve asked you to pray for pain relief and peace. Now the Lord has answered that prayer in the fullest sense.

I am left with a sense of awe and humility…how blessed I am that our Lord allowed me the privilege of ministering to this young man. The world at large cared nothing for him.  His situation was inconsequential. No world powers were threatened. No media considered his story news-worthy.

Yet our Lord saw him. And our Lord cared. And our Lord sent me to comfort, to instruct, and to encourage. 

What unplanned ministry does the Lord have for you and me today??

July 7, 2007

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Knowing Your Enemy

   restoring our biblical and constitutional foundations

                

Knowing Your Enemy’s Strength: A Lesson from J.E.B. Stuart

 David Alan Black

Perhaps no event better typifies the brilliance and courage of the Confederate soldier than J.E.B Stuart’s famous “Ride around McClellan” that occurred 141 years ago this week.

General Robert E. Lee had just assumed command of the Army of Northern Virginia in defense of the Confederate capital. He immediately ordered Stuart to “gain intelligence for the guidance of future operations” against General George B. McClellan’s powerful army, which was threatening Richmond from Virginia’s Peninsula. Taking 1,200 of his finest cavalrymen, Stuart set out on June 12, 1862. Rather than riding toward the enemy, he headed westward as if he and his force were moving to reinforce the Southern troops in the Shenandoah Valley. When, on the next day, Stuart changed direction and headed eastward, his men knew that he was leading them in a dangerous raid against McClellan.

It was a dramatic moment, described by Douglas Southall Freeman as follows: “The moment it turned toward the East, a stir went down the files…. [The] men had suspected that McClellan’s flank was their objective, and now they knew it. The day for which they had waited long had come at last. They were to measure swords with the enemy.”

In Mort Künstler’s painting Stuart’s Ride, the drama of that moment is captured as Stuart rides at the head of his troops, his ostrich plume and red-lined cape waving behind him. As the column cuts across a grassy pasture heading for roads eastward, the early morning sun highlights Stuart’s face and the unfurled battle standard behind him.

In three days Stuart made a complete circuit of the Union forces, capturing prisoners, arms, horses, and equipment and helping to set up the Confederate victory at Gaines’s Mill. Upon returning to report his findings to General Lee on June 15, 1862, Stuart had created an unsurpassed legend of daring that would follow him throughout the war. General Longstreet had this to say in his book From Manassas to Appomattox: “This was one of the most graceful and daring rides known to military history, and revealed valuable facts concerning the situation of the Union forces, their operations, communications, etc. When congratulated upon his success, General Stuart replied, with a lurking twinkle in his eye, that he had left a general behind him. Asked as to the identity of the unfortunate person, he said, with his joyful laugh, ‘General Consternation.’”

The courage and daring of Stuart and his horse soldiers is a reminder that it is always a serious mistake to underestimate one’s enemy. The New Testament has a great deal to say about the devil and his schemes. It is therefore good military strategy to know what the enemy has and what he is up to. True, greater is He that is in us than he that is in the world. However, this does not mean that we should be ignorant of Satan’s devices. We need to know something about our adversary because the Holy Spirit Himself has given us so much information on the subject.

C. S. Lewis’s Screwtape Letters are purported to be correspondence from an administrative functionary in Hell to his nephew Wormwood, who is a frontline tempter. The book is filled with advice about how to make a Christian turn away from God. Lewis’s devils do not run around causing evil in obvious ways. Instead, they seek to exploit common human weaknesses and then allow the humans themselves to cause all the evil in the world.

In this decadent day of political correctness, secularism, and the fatal philosophy of relativism, I think the following excerpt is instructive indeed:

My dear Wormwood,

I note what you say about guiding your patient’s reading and taking care that he sees a good deal of his materialist friend. But are you not being a trifle naïve? It sounds as if you supposed that argument was the way to keep him out of the Enemy’s clutches. That might have been so if he had lived a few centuries earlier. At that time the humans still knew pretty well when a thing was proved and when it was not; and if it was proved they really believed it. They still connected thinking with doing and were prepared to alter their way of life as the result of a chain of reasoning. But what with the weekly press and other such weapons we have largely altered that. Your man has been accustomed, ever since he was a boy, to have a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily “true” or “false”, but as “academic” or “practical”, “outworn” or “contemporary”, “conventional” or “ruthless”. Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong, or stark, or courageous—that it is the philosophy of the future. That’s the sort of thing he cares about.

The trouble about argument is that it moves the whole struggle on to the Enemy’s own ground. He can argue too; whereas in really practical propaganda of the kind I am suggesting He has been shown for centuries to be greatly the inferior of Our Father Below. By the very act of arguing, you awake the patient’s reason; and once it is awake, who can foresee the result? Even if a particular train of thought can be twisted so as to end in our favour, you will find that you have been strengthening in your patient the fatal habit of attending to universal issues and withdrawing his attention from the stream of immediate sense experiences. Your business is to fix his attention on the stream. Teach him to call it “real life” and don’t let him ask what he means by “real”.
 
Your affectionate uncle

Screwtape  

Someone once foolishly said, “God is the Great I am; Satan is the great I am not.” The devil is never happier than when he has convinced people that he is non-existent. Friend, if you don’t believe that you have a real enemy on your hands, you need to take a three day ride and see the strength of the adversary!

June 9, 2003

David Alan Black is the editor of www.daveblackonline.com.

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Keeping Things in Perspective

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Keeping Things in Perspective

Lee R. Shelton IV

The abuse of prisoners at Abu Ghraib was nothing compared to what Saddam did to his own people. And pictures of naked Iraqi POWs certainly pale in comparison to the gruesome video of Nick Berg’s beheading. Throughout the duration of this “war on terror,” we have been told to keep things “in perspective.”

To help us along, pro-war columnists have reminded us repeatedly of the evil we are facing. National Review’s James Robbins had this to say:

Berg’s murder plainly illustrates the most salient distinction between the Coalition and the terrorists. The outrages at Abu Ghraib were not sanctioned by higher authorities, and were halted when they were discovered. An investigation followed, and those who committed the acts may be facing jail time – a court will determine that. The terrorists on the other hand killed Nicholas Berg while executing their official policy. They justified the ritualistic slaughter of an innocent man as an act of revenge.

Andrew Holt, in a May 14 article, wrote:

The horrific slaughter of Nick Berg should be compulsory viewing for those who seem to have forgotten who our real enemy is. … They started their terror long before the “torture” of prisoners at Abu Ghraib, and long before the liberation of Iraq or Afghanistan. The murder of Nick Berg is just the latest atrocity of an enemy of matchless savagery, and many more people will yet die in this war with a rising militant Islam. It’s time more in the media realized just who our greatest enemy really is – and trust me, it isn’t America or a handful of its prison guard bullies.

Joel C. Rosenberg, writing for Jewish World Review, threw in his two cents when Michael Berg blamed his son’s death on “the sins of George Bush and Donald Rumsfeld”:

What’s disturbing is how few people truly understand the nature and threat of evil posed by radical Islam. Yet to misunderstand the nature of evil is to risk being blindsided by it. We were blindsided by evil on 9/11. Perhaps Nick Berg and his family were blindsided by an evil they didn’t fully appreciate. We dare not make the same deadly mistake.

The neocons have taken a rather bold step. No longer are they satisfied in classifying this conflict as a “war on terror”; they want us to believe that this is a war on evil itself.

Let us assume for the moment that the hawks are correct in saying that our war in Iraq actually has something to do with the attacks of September 11, 2001. Let us also assume that militant Islam is the greatest foreign threat the United States has ever faced. Is it still possible that an even greater evil lurks right under our noses?

To date, the war in Iraq has claimed the lives of over 700 U.S. soldiers. Conservative estimates place the number of Iraqi dead at over 10,000. Still, these figures are hardly staggering when compared to the carnage that has occurred right here at home.

During the 14 months our attention has been focused on Iraq, over one million Americans were executed for the crime of being an inconvenience. I’m referring, of course, to abortion.

Amid all the commentaries and discussions on the evil of Islam, the evil of terrorism, the evil of Saddam Hussein, the evil of WMD and the evil of treasonous Americans who dare to criticize the president, the evil of abortion has been virtually ignored. While conservatives who claim to have this country’s best interests at heart ranted about the violence committed against Americans in Iraq, over a million American children were butchered simply because they were unwanted. And pundits like Robbins, Holt and Rosenberg want to lecture me on what “evil” is?

If we really want to be motivated to do something about the evil in the world, maybe we need to see more pictures of babies being ripped from their mothers’ wombs in small, easy-to-flush pieces. Perhaps if we saw the video of an innocent child having its head crushed by a doctor’s forceps, we might be able to keep things “in perspective.”

Yes, the violent images from Iraq remind us of the evil in the world, but even the most radical Muslim terrorists cannot claim responsibility for taking over one million lives every year. For a real perspective on evil, it’s time we start looking for it where it occurs on a daily basis— right in our own backyard.

May 19, 2004

Lee Shelton resides with his wife in Minneapolis, Minn., and is the founder and editor of EverVigilant.net. He is a self-described “paleoconservatarian”— someone adhering to the founding conservative and libertarian principles that built this nation of states—and hopes to return to the days when government was small and elected officials actually sought to protect the inalienable, God-given rights of the American people. Lee is currently working on a book that addresses a wide range of controversial issues affecting American politics today: from airport security to abortion, from the Supreme Court to Southern heritage. He can be reached via e-mail at editor@evervigilant.net.

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Keeping Christ in Christianity

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Keeping Christ in Christianity

 Tom Ascol 

Tom Ascol of Grace Baptist Church in Cape Coral, Florida, wrote this advent letter to his congregation.

Dear Church Family:

It is easy to complain about how bad things are “in the world” as we are bombarded with evidence of our culture’s rapid descent into moral anarchy. Every year during the Advent season this temptation to “curse the darkness” wells up inside me. For most Americans there is very little Christ in Christmas. That is so self-evident that it does not bear repeating any more. But there is a perverse, self-righteous kind of pleasure that seems to keep drawing this observation out of us—or at least out of me.

If I can point out how Christ-denying the world is then I can take some comfort in the thought that I am not that way. But isn’t that the same tendency that our Lord condemned in the Pharisee in Luke 18? “The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector.’”

A far greater problem than the Christ-denying world is a Christ-forgetting Christian. Worse still is when this problem so permeates our churches that it becomes the norm in evangelical Christianity. Before we allow ourselves to get angry or depressed or disgusted with Christless celebrations of Christmas, we should ruthlessly evaluate our own lives. How Christ-centered am I? How Christ-focused are my thoughts? How Christ-saturated are my conversations? How Christ-honoring is my use of time? How Christ-exalting are my desires?

A friend recently sent me the following editorial that was written by William Peterson, former editor of Eternity magazine. It was written in 1979 but is perhaps more applicable today than even when it first appeared. He expresses the concerns of my own heart as I look beyond Christmas to the year ahead.

Keeping Christ in Xians

Annually about this time, people begin thinking about keeping Christ in Christmas. Each year Santa and Co. encroach more and more on the true meaning of the Incarnation. But I have a deeper concern. I feel like launching a crusade to keep Christ in evangelical Christianity.

The other day a friend was talking about a veteran Christian leader. “You know,” he said, “he’s been a leader in evangelical Christianity for nearly fifty years, but he still hasn’t lost his devotion to Jesus Christ.” It bothered me that he had to say “but.” Yet, it’s true. Evangelical Christians are allowing all sorts of things to dim their vision of the Lord.

There’s the “bigger barns” syndrome. We call it “a giant step of faith” or “vision.” But too often we get so wrapped up in our big barns (that we are building for God’s glory, of course), and in properly equipping them and adorning them, that we neglect Jesus Christ. Oh, we still sign our letters “sincerely in Christ,” and say “in Jesus’ name” before we affix an Amen in our prayers, but our warm commitment to Jesus Christ has evaporated.

There’s the “anti-biggest-sin-there-is” crusade. In your mind, the biggest sin may be Communism, homosexuality, abortion, social injustice, or militarism. And I’m not knocking anti-sin crusades. But sin-fighters can get so wrapped up in the evil-out-there, that they may overlook a growing void inside that can be filled only by an expanding devotion to Jesus Christ.

Even church renewal concerns can get in the way of our vision. Evangelistic and mission-minded churches are not necessarily Christ-focused. It’s interesting to note how little space Paul gives in his epistles to exhortation to evangelism and missions. It’s certainly not that he didn’t believe in them, but rather it was more important for his readers to grasp the truth of being “in Christ.” People [do] need fellowship, churches need creative ideas, Bible study groups need solid exegesis based on historical-grammatical-textual considerations. But, “Sir, we would see Jesus.”

Can you imagine what it would have been like if our modern evangelical world were transplanted into the Bethlehem of 2000 years ago?

We would have groups debating whether the angelic chorus sang or spoke in dramatic unison. We would have planned a convention bringing in the top rabbis from all over the Diaspora. We would have a company manufacturing “Babe of Bethlehem T-shirts,” made, of course, from wool provided by local sheep.

We would have sent out appeal letters to collect enough money to build a Christian Inn in Bethlehem so that this might never happen again. The activists among us would have picketed King Herod for his baby slaughter. And we would not have noticed that Mary, Joseph, and the Babe had skipped town and gone to Egypt. After all, our evangelical business in Bethlehem could be carried on without him.

What a tragedy to do a thousand Christian things at the expense of knowing, loving, communing with or hoping and glorying in Jesus Christ!

Will you pray with me that the Lord will grant us the grace and honesty to examine our own lives in the light of all that Jesus Christ has done for us? If the world uses the birth of Jesus as an excuse for indulging in decadence, it is only acting according its own principles. If believers, however, live as if the eternal Son of God has not come into the world to rescue us by His life, death and resurrection, or if we order our lives as if we do not believe in His return or in heaven, then we are denying the very Gospel we profess to believe.

“If then you were raised with Christ, seek those things which are above, where Christ is sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God” (Col 2:1-3).

May the Lord empower us to remember and believe the truth so that we will live Christ-saturated lives. May our fellowship and conversations and worship and acts of love and kindness and ministry all work to encourage each other to revel in the grace and knowledge of the Lord Jesus Christ. Pray that God will make it so!

Dr. Thomas K. AscolPraising the Lord for the privilege of serving as your pastor,

Tom

December 19, 2003

Dr. Tom Ascol has pastored Grace Baptist Church in Cape Coral, Florida, since 1986. He earned a B.S. from Texas A&M University and the M.Div. and Ph.D. degrees from Southwestern Baptist Theological Seminary in Ft. Worth, Texas. His major field of study was Baptist Theology. Tom also serves as the Executive Director of Founders Ministries, an organization that is committed to reformation and revival in local churches. He edits a quarterly theological publication called the Founders Journal and frequently writes articles for other magazines and newspapers, as well as contributing to numerous books. Tom and his wife, Donna, have six children whom they have home schooled for the last 11 years. He may be reached for comment here.

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Just a Servant

   restoring our biblical and constitutional foundations

                

Just a Servant

 Becky Lynn Black  

In Addis Ababa, Ethiopia, what is commonly known as the “Korean hospital” is composed of a large compound with the hospital complex, some gardens, a parking area, and apartments for staff.  The hospital complex has two wings. In one wing are in-patient rooms and surgery.  In the other wing are out-patient services, a cafeteria, laboratory, administrative offices, and a chapel.

A Presbyterian church in Korea established the hospital, with financial and professional help from doctors in America. Outside the hospital, the Korean, American, and Ethiopian flags flutter in the constant breeze. It is fast gaining a reputation as being one of the best hospitals, certainly in East Africa, and possibly in the whole continent.

At least weekly Aberesh and I visited Dr. Mekonnen in the outpatient section of the complex. We got to know the routine quickly. We turned in our registration card, then waited. We were released to the“Blood pressure station,” then waited. We were released to the doctor’s office, then waited. We saw the doctor, returned to the payment window, returned to the doctor for our registration card, and then left for home.

Many times Tessema (Aberesh’s cousin) would take us in his company car, but most times we rode theBlue Donkey. When riding the Donkey, it took us at least an hour each way.

On one such day our appointment was for 2:00, so we arrived at 1:30 to get the preliminaries out of the way. We waited to see Dr. Mekonnen one hour, two hours, THREE hours! The waiting area was the giant hallway of this section of the hospital. All patients waited together in upright, stationary chairs. Sometimes I used this time to show those around us the Jesus Film or an Ethiopian worship video on my laptop. Sometimes we just made new friends and I tried to improve my Amharic. Sometimes we napped. But always our legs were down, swelling by the minute. And always, the chairs were hard, our hips and back bones aching. 

As the hours ticked by, Aberesh and I longed to walk, to get some fresh air, to be out of the bedlam. But we couldn’t leave the door of Dr. Mekonnen’s office. So we took turns – first her, then me – stretching our legs, but never wandering far from the office.

By the time our appointment ended, the day was getting late. Since Ethiopia is so close to the equator, there is little change in the times of sunrise and sunset. The Donkeys were getting full of people riding home after work. The sun was setting, and it isnot good to be on the streets of Addis after sunset. So I was trying to hurry Aberesh along. (Aberesh, by the way, has only one speed: SSSLLLLOOOOOWWWWWW!)

Into this scene rushed an Ethiopian lady. She planted herself between me and the door and demanded, “Who are you? What are you doing? I’ve been watching you helping this lady for hours! Who are you? Are you a missionary?”

Her attitude was insistent, her manner urgent.

Without thinking, I blurted out, “No, I’m just a servant of the Lord Jesus!” Then I excused myself andcontinued to help Aberesh out the door.

A servant of the Lord Jesus….

On the ride home I pondered the encounter. Why had that explanation leapt to my tongue? And yet, wasn’t it true?

The older I get, the simpler life becomes.  I don’t need all these classifications, all these minute dissections. A servant…that’s all I am. A servant of the Lord Jesus. What He says, I must obey; where He sends, I must go. I have no identity apart from Him. I have no purpose apart from Him. In fact, I’m a special kind of servant – I’m a slave servant.

The apostle Paul arrived at this point. Being a slave servant of the Lord Jesus was his identity and life purpose. (What better “purpose-driven life” could there be?!) Look at his letter to the Philippians. His identity in 1:1: “Paul and Timothy, servants of Jesus Christ….” His purpose in 1:21:  “For me to live is Christ.” And his ministry was largely pleading with others to adopt this perspective – a reasonable conclusion to any serious consideration of Calvary and the Master (see Rom. 12:1-2, Eph. 2:8-10, Col. 3:1-4).

There is great joy and peace and freedom in being simply a slave servant of the Lord Jesus. Imagine having a Master who has given His all – His glory, His wealth, His life – for his slave servant. It is this Master whom I serve. 

And serve joyfully! 

“I’m just a servant of the Lord Jesus.” And in being just a servant, the message to the world isn’t cluttered with other designations. People are free to see the Master, and Him only!

I’m just a servant of the Lord Jesus.

April 20, 2008

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June-July 2007 Blog Archives

 

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June-July 2007 Blog Archives

Tuesday, July 31

6:48 AM Click here to read Part 4 of our series on Anabaptism. Our next (and final) essay will seek to answer the question: Why should a committed Baptist be so interested in considering Anabaptist views?

6:37 AM A student of mine emailed to say that Eisenbrauns is having a big sale on Greek grammars, including A. T. Robertson’s Weightlifting 300 textbook. You can check it out at the link below. Thanks for the tip, Jared.

http://www.eisenbrauns.com/wconnect/wc.dll?ebGate~EIS~~~~NEWSLIST

6:24 AM I enjoyed getting to meet many of the behind-the-scenes folk at CCC this weekend, including soundmen, videographers, musicians, librarians, etc. They are no less important than those who lead from up front. Which brings me to this superb quote I just read in Marva Dawn’s The Hilarity of Community (p. 116):

In Acts 6 the early church ordained persons to the ministry of “the daily serving of food.” For that calling they were very seriously anointed and commissioned, just as were the apostles, who then could focus on their teaching and prayer. I long for the day when our churches will ordain persons to their ministries of janitoring, dishwashing, errand running, lawn mowing, typing, bulletin distribution, and shut-in visiting.

Great!

Monday, July 30

7:07 PM I just read this tragic news about a man who drowned at Kailua Beach while trying to save his son. His boy is in serious condition at a local hospital. Simply heartbreaking. Let’s all say a prayer for him.

12:51 PM Need a good laugh?

7:24 AM Speaking of ethos, I think everyone would agree that Ron Paul has it, whether or not one agrees with his political views.

With his easygoing, unpretentious manner and undisputed sincerity, Ron Paul comes across as authentic. He’s no actor: here, at last, is a man who lives by his principles. Paul refuses to take his generous congressional pension, and disdains all the other perks and privileges of his office. As a doctor, he wouldn’t accept Medicaid payments, and forbade his children from taking any federal aid for their education.

What you see is definitely what you get. And that’s refreshing in and of itself.

UPDATE: The Dow Blog weighs in on Ron Paul’s views on homeschooling.

7:09 AM The semester begins in two and a half weeks. I’m in the gearing-up mode, for sure. Question: Does technology in the classroom help or hurt? Here’s one student’s opinion. I agree with many of the points made, not least that PowerPoint is often a complete waste of time. I have yet to see anybody use it very effectively or in a way that the speaker controls the technology and not the other way around. Why do so many seem to use it as a crutch? If you are a dynamic and interesting speaker you can make your Point Powerfully through non-verbal means (continuous eye-contact being a chief one — put away those silly notes!), reinforced by your ethos (i.e., credibility, which must be established with your audience from the get-go). One of my education profs at Biola put it this way: “There is no such thing as a boring teacher. If he’s boring, he’s not a teacher.” Of course, he said that before PowerPoint was available. In my own teaching I want to become a good wordsmith, using the English language to the fullest. I have a long way to go, but that’s my goal at least.

Sunday, July 29

6:42 PM Sunday shout-out to Pastor Dean and all the saints at CCC Huntersville. I thoroughly enjoyed being with you this weekend. I was blown away when I saw your purpose statement in the foyer:

Christ Community is a church where the lost are actively sought, won to Jesus and developed into Christ-like, church planting missionaries.

That’s a radical idea — every member a missionary. But maybe not so radical when we read the New Testament! I am so glad to see churches looking outwards to a degree unimaginable 30 years ago. Instead of being a ghetto church, jealously guarding its borders and fearful of the world, CCC is “earthing the Gospel” in a big way. I want you guys to know that I’ll be praying for your outreach to the lost in your neighborhoods next month. And thanks for being a church “for others.” Love you guys!

Saturday, July 28

8:44 AM In case you’re interested, I’ve just uploaded Part 3 of my series on Anabaptism. My next installment will deal with the topic of peace and war.

6:36 AM Tonight I’m speaking at Christ Community Church in Huntersville, NC. If you live in the greater Charlotte area and would like to stop by and say hi, here’s the church’s website. The service begins at 5:00 pm. I’ll also be speaking in their two Sunday morning services.

6:28 AM Becky has just written a touching essay called Shewalem.

6:23 AM So, what do you do when you miss your horse? You stay focused. You grieve a whole bunch. Sometimes you get a little teary-eyed. It’s just not the same around here without Trav. The pasture is empty. EMPTY. So is a huge part of my life. Becky reminded me of the first day she heard me talk about Traveler. We were just about to move to North Carolina. I had found the perfect cross-country horse at a stable in Orange County — a former race horse, big and strong. Becky says I couldn’t stop talking about him. Let’s buy him I said. Becky smiled, then nodded. We brought him home, then turned around and trailered him to Oxford along with our Arabian Cody. He really captured my heart, that horse did. He’s doing the same for a happy family today. It’s therapeutic for me to write these words. I hope you don’t mind. Trav was a great companion. Still is. I mustn’t forget that. Out of sight maybe, but not out of mind. Never out of mind.

Friday, July 27

9:34 AM Speaking of my trip, during our boat tour of the Odessa Harbor I sat near a German tourist from Berlin. He was an older man, about 75 I’d guess. We chatted for a long time (in German) about our travels. He told me I needed to see Petra; I told him he needed to visit Hawaii. The discussion eventually turned to politics just about the time we parted company. It then happened that we met again at the airport in Odessa. We chatted briefly, then his last words to me were to this effect: Thank God for you Americans. We will never forget what you did for us during the Berlin airlift. That really touched me. I thanked him profusely for his thanks, and we went our separate ways, two men from different cultures but with a common appreciation of generosity.

7:47 AM I see that Wayne Lehman is continuing to post about the ISV. His comments, as you can see, are valued by the editorial board.

7:20 AM Get thee over to The Assembling of the Church site, where its editor is tackling the meaning of ekklesia, leadership in the church, baptism, and other topics that will appeal to anyone who is willing to rethink the wineskins.

6:55 AM The results are in. My thanks to Mark Goodacre for posting the poll.

6:43 AM Want to take a quick trip to Europe? Fasten your seat belts, because here we go….

We left for Ukraine on Tuesday, July 17. We arrived in Odessa (via RDU, JFK, and Budapest) on Wednesday morning. Our team consisted of (from left) Dan Johnson (IMB missionary to Ukraine), Kostya Penner (SEBTS student), Frank Catanzaro (SEBTS counseling professor), me, Scott Powell (SEBTS student), Jack Bowen (DTS student), and Warren Pledger (DTS/SEBTS student). Our flight from JFK to Budapest was completely full, except for a center section of 3 seats. Yours truly was able to spread out and have a long nap on our overnight journey. Upon our arrival in Odessa we took a van to our host city of Nikolayev.

We arrived in a country that has been in a severe drought for months. You can see how dry these fields look. I’m told most of Ukraine looks like this: huge fields of wheat, corn, and sunflowers, much of it going to waste. The average temperature while we were there was 105 degrees. I don’t think I ever stopped sweating, even at night.

This was my first visit to a Russian-speaking part of the world, and I used the opportunity to learn the alphabet and a bit of the grammar. The Cyrillic alphabet is actually a family of alphabets. It has several letters taken from ancient Greek. Can you read this common word at intersections?

Our team taught each day, Thursday to Saturday, in two venues. In the mornings we traveled to Kherson, a major city about an hour’s drive from Nikolayev. Below is the Baptist Church. We met in its sanctuary and taught various subjects ranging from the doctrine of salvation to basic homiletics.

Sergei, my fantastic translator, is a recent graduate of Odessa Theological Seminary, where he will begin teaching this fall. He holds a copy of the Russian translation of my book Using New Testament Greek in Ministry. My lectures were based on chapter 3: how to move from text to sermon.  

Our audience was comprised of pastors and Sunday School teachers. Head coverings among the women are a common sight in Baptist churches in Ukraine.

Kostya originally hailed from Russian-speaking Kazakhstan and was able to give his lectures in that language. He is also fluent in German, having moved to the city of Worms with his family when he was 12. He was a great help to me with my Russian. Kostya was really in his natural element on this trip, and it showed.

The Baptist Church of God’s Grace was our host venue in Nikolayev. It is the mother church of the region, which has a total of 55 Baptist congregations. 

Here are the church’s spiritual leaders, to whom we presented ties as gifts. In the center is Brother Victor, who shepherds the mother church. We stayed in Victor’s home while in Nikolayev.  

I took this shot just before I preached in the Sunday morning service at the Church of God’s Grace. As you can see, the meetings are wonderfully age-integrated. I knew the Ukrainians were famous for their church music, but it was a blessing to experience it up close and personal.

At the end of the service guess what took place? A wedding! It was so fascinating to me that I’ll give you a more detailed report later. Then, on Sunday evening I witnessed baptism candidates being interviewed by the church and then voted on. Again, the process was so interesting that I think it deserves a lengthier report.

On Monday we traipsed off to a local church to help with their summer children’s program. The sign reads: “Christian Church, Reconciliation of God.”  

Sergei and Warren led the games while I drew portraits of as many non-Christian children as we could round up, telling them how much Jesus loves them.

Here Scott speaks to the youth and children. His translator was Sasha, a bright young man who studied English at the university.  

On our last day in Ukraine I met up with a former student of mine from Simon Greenleaf University in Southern California. Alfie Mosse currently teaches at the Odessa Theological Seminary as well as other places in Ukraine. He has been in the country for 4 years and speaks the language fluently.

Katya the librarian was delighted to be able to add to her collection my book on adolescence. I was greatly impressed with both the quality and quantity of their library holdings.

After getting the grand tour of the seminary and meeting its dean and VP for development, Alfie invited me to have lunch with his family in their apartment. His wife Julie was giving their two daughters some English lessons when we arrived. The children attend public school but are taught English and Bible at home. Anya and Micah are their sweet daughters. Their son was gone, busy translating for some visiting Americans. And he’s only 12! The Mosse’s are a wonderful family and an exemplary missionary couple: humble, fervent, and able to live simply. I know that SEND International must be very grateful that the Mosse’s are on their team.

Later in the day we took a brief harbor tour. By then the weather had cooled down to a mere 95 degrees.

The catacombs in the city provided shelter for the partisans who resisted the German occupation during World War II. We had an excellent guided tour of their subterranean hideout. The sign below reads: “Here in the catacombs of Nerubaiskoe in the years 1941-42 was located an underground camp of partisan troops, the heroes of the Soviet Union who successfully operated in the midst of enemy troops.”

The catacombs were originally mined for their sandstone rock. The defenders of Odessa thus has a natural hideout. This sign reads: “Blood for Blood, Death for Death.”  

This was the communications center for a web of tunnels that spread for several miles beneath the city.

After our tour we drove to missionary housing built by the IMB in 1997. There we stayed until we left for the airport at 4:30 am.

Our final evening together was a de-briefing led by brother Jack. I had nothing but praise for his leadership and organization. Having done this ourselves only a month ago in Ethiopia, I could identify with the hurdles he had in coordinating the trip.  

Before I forget, I want you to meet our host family in Nikolayev. From left to right they are Eugene (who is getting married in two weeks at the ripe old age of 20), Danny, Katya, Victor, and Max.  They have two other sons not pictured here. Katya and Victor slept outside in their shed to make room for our team. Where the boys slept, I’ll never know. What an amazing family.

For those of you who enjoy flying, here are a few aerial shots for your viewing pleasure, beginning with this picture of Istanbul, Turkey, where we had a 3-hour layover on the return trip. I won’t go into the details, but security in the Istanbul airport was very tight.

Almost home — here’s Boston from 35,000 feet.

The housing tracts on Long Island seemed to go on forever. I felt like I was back in Los Angeles. What a good feeling, though, when we touched down on home turf.

Well, I hope you enjoyed your brief tour of Ukraine. I sense this will not be my only trip to that country. I want to thank our “sky pilot” Jack Bowen who was very efficient in the planning and execution of our mission. More than any other person, he has put Ukraine on my radar screen. Thanks, Jack, for taking your F-16 and 747 skills and applying them to the business of the kingdom. You’re my hero. By the way, I forgive you for transferring to Dallas. I know your profs will enjoy having you in class as much as we did in ours. Warmest regards and best wishes for your studies. 

My next mission trip is in the fall. Trips like these allow me the opportunity to attempt, however feebly, to transmute my understanding of the Bible into concrete service, regardless of national and ethnic boundaries. Whether I am teaching Greek exegesis or facing the complexities of mission life, in either case I seek to “translate the New Testament.” Of course, there is really no such thing as “foreign” missions. All countries, including the USA, are mission fields. One of the most important areas of missions is in our churches themselves. The thousands of unconverted members of Baptist churches in America comprise a huge unevangelized opportunity. That’s why in my bio I write that Becky and I are missionaries to Mecklenburg County, Virginia, as well as to Ethiopia. Our field is the world. I pray that all of our churches will have so clear an understanding of the action of God’s grace in the world that missions will no longer be the hobby of a few but the passion of us all. Let’s do our best to ascertain where God is acting in the world and move our resources into the struggle. What say ye?

One last item. Your prayers are always appreciated when the Lord leads me on these jaunts. Thanks again.

Thursday, July 26

6:38 PM We just finished our supper: meatloaf, green beans, tomatoes, fried zucchini, and fresh corn. It occurred to me that everything on my plate was grown on our farm. I don’t say this proudly. I’m constantly amazed at the goodness of the Lord to us — far more than we could ever deserve. Becky and her girl friend are getting caught up on the front porch so I think I’ll work on my Ukraine report. I took a lot of pictures, so hold on to your hats!

5:10 PM Potpourri: Tonight we’re having one of Becky’s closest friends over for supper. She’s cooking up a storm…. Nate’s helping out at a Christian camp so I’ll be bottle feeding the calves tonight…. I’m typing up my latest essay on the Anabaptists. Actually got a lot of writing done on this trip by taking advantage of layovers and long plane rides…. Just got a nice phone call from my friend Voddie Baucham in Houston. Says his latest book is out: Family Driven Faith. You can check it out here. (Don’t forget to send me my copy, man.)…. Hope to have my Ukraine report up tomorrow. I think you’ll like it. God is doing some amazing things there.

4:50 PM Becky saved for me while I was gone a great article that appeared in the July 22 edition of the Raleigh News & Observer about a trunk of letters that belonged to Mary Custis Lee. It’s a phenomenal find: 4,000 letters, photographs, and documents, all belonging to the eldest daughter of Robert E. Lee. (Lee’s nickname for her was simply “Daughter.” She never married.) There’s a bill from a hotel in Milan, a letter from novelist Henry James, and several letters from her father. The Virginia Historical Society has just made the papers available for public viewing. Count me in.

By the way, the article concludes with a great quote: “My understanding is that Mary Custis Lee was a rather formidable person. You didn’t want to mess with her.”

8:52 AM Good morning! We’re back on the farm. Just picked okra and shucked corn. Becky’s in the kitchen canning vegetables. Life is good. I had a wonderful time in Ukraine and a marvelous reception at the airport last night. Got to sleep around 2:00 am. Funny, all night I dreamt in Russian. Will give you a full report you on the trip as soon as I answer emails. Meanwhile, thanks for your thoughts and prayers. Great to be home.

Tuesday, July 17

7:23 AM Yesterday I was told we’ll be teaching rural pastors during our trip to Ukraine, which begins today. Most of them are farmers with hardly any education. They are bi-vocational. But they are dedicated. Wow. My kind of people exactly. Can you see my Anabaptistic sentiments coming out? The Reformers in Switzerland and the Netherlands denied Anabaptists the right to be called a church because their pastors were not chosen according to “proper church order.” How did the Anabaptists respond? By rejecting out of hand the arguments that sacramental ordination, apostolic succession, or education are necessary for functioning as a pastor. Only a man who lives an upright life and has been taught by the Holy Spirit can be considered as a pastor. And that was not all. Only those pastors who had been chosen by a local congregation that was equally obedient to the Word of God had unquestioned legitimacy. Now that’s powerful, don’t you think? Now do you know why I love my Anabaptist forebears so much? I think I’ll love these Baptist pastors just as much.

Please pray for me. It’s hard leaving the family and farm behind so soon after returning from Ethiopia. Our daily teaching schedule is very full (which is the way I like it), and our poor students will undoubtedly feel like they’re drinking from a fire hydrant. Especially pray for our translators if you will. I know no Russian at all except for the famous line in the The Great Escape (“Do you know any Russian?” “Only Ya vas lublu.” “What’s it mean?” “I love you.” “I love you! What *** good is that?” “I wasn’t planning on using it myself.”)

We’re off to the airport. To all of my cyberbuddies, may God bless you real good. I look forward to reading your blogs when I get back on the 26th. Meanwhile, let’s all continue to present our bodies as living sacrifices to Him and use everything we are and everything we have so that lost souls in spiritual darkness may hear of Jesus and His love and power to save, keep, and satisfy. I love you!

7:10 AM I met with yet another student yesterday who is contemplating doctoral studies. Of course, I always encourage young people to consider a European doctorate, and one from a university. All other things being equal (which they never are), a university doctorate is more rigorous than a seminary one. I well remember going to the University of Basel and thinking, “This can’t be happening. Graduates of a non-descript seminary like Talbot don’t go to a prestigious university for their doctor’s degree.” Why did I choose Basel? Two reasons. First, it was a “liberal” university (in the purest sense of the word). The professors there were open-minded. There was no automatic bias against conservative evangelicals. As long as you wrote an acceptable dissertation and had it published, they granted you your degree (after you delivered 125 copies to the university library). Basel has always been known for welcoming people of various theological perspectives. The function of Basel as a city of refuge in the 1500s is well-known. Through the influence of Erasmus we find there Curione, Castellio (who was unwelcome in Geneva), Cellarius, Hans Denck (who died there), Karlstadt, and David Joris (the “Anabaptist flamingo”). Oecolampadius arrived there in 1522, and in the same year Erich Hugwald, a professor at the University of Basel, wrote a book against infant baptism. I arrived there in 1980 and have never regretted it. The other reason I went to Basel (rather than Tübingen, where I had also been accepted) was a man named Bo Reicke, my doctor father who to me embodied the perfect balance between humanitas and pietas. Again, I was not disappointed. Professor Reicke was the perfect mentor. So if you are thinking about doing a doctorate I would encourage you to put all the options on the table and then let the Lord narrow your choices. I wouldn’t put God in a box in any way, shape, or form. Dream high. And then let Jesus direct your steps.

7:00 AM Great news! Trav arrived safe and sound yesterday at his new home near Rocky Mount, VA. He’ll be in good company. The family has 8 other horses. Thanks to all who have written to me, sharing words of sympathy and comfort. It meant a lot, believe me. I’m not ashamed to say that I love my animals, even my chickens and ducks. Each one is a very special gift from God.

Monday, July 16

7:10 AM Today I say goodbye to a longtime friend and companion. Thank you for the pleasure and companionship you’ve given me. I loved you well. I shall never forget you.

Fare thee well, Traveler.

7:05 AM The latest addition to our home page is Part 2 of our series on the Anabaptists.

7:00 AM Visiting the nursing home in Clarksville is always the highlight of my week. I would rather sing for these people than almost anything else in this old world of ours.

Previously I introduced you to brother Franklin. He recently lost his roommate of 10 years. Yesterday he was in great pain, and they had to take him to the hospital. It’s his heart, the nurses say. I share this photo with you with his permission. He requests your prayers. He’s got mine. I love you, Frankie. See you soon.

6:45 AM Yesterday I received this incredible email from a Christian brother named Stephen Orr. It brought me to tears. Tears of grief over my loss, and tears of thanksgiving and amazement that a complete stranger would take the time to write me a letter so full of empathy and consolation. Stephen has allowed me to share it with you. Read it and be blessed.

Dear Dave,

Greetings in the Name of Him Who said to the leper, “I will; be thou clean.”

After my prayers this morning, I checked your blog and read that tomorrow is the day when you will be saying good-bye to Traveler. I have met many Christians in my lifetime who seem to sneer at (or at least ignore) the affection one can have for an animal. This dismissive attitude troubles me. As I have told people in the past, such an attitude stands in contrast to the convicting parable about the rich man and the poor man which Nathan spoke to David. When Nathan described the loving relationship of the poor man to his little ewe lamb, David did not react with derision or confusion at such a relationship; rather, he grew very angry because of the rich man’s harsh destruction of the relationship.

And I may be very far off the mark here, but I have noticed that in Revelation 5:13, we see a scene in which every type of creature in heaven and earth is gathered around the throne. I like to think that we will see beloved pets and animal companions there in that pure and sinless environment.

All this to say that I empathize deeply with the farewell you face tomorrow. I know that you have reminded yourself many times that what you are doing is a kindness to faithful old Traveler, that his being in a place where he can be ridden and exercised regularly will be a good and loving thing for him. But do not discount your own grief (and that is what it is, brother) at having to say good-bye to a faithful companion. Grieve, and then dry your eyes and worship the God Who gave Traveler to you for a short season.

My late father-in-law was, in his younger years, one of the top breeders of Arabian horses in the USA. During his last few years of life, he kept one horse on five acres. I used to go and have a cup of coffee with him, passing sweet, silent hours by sitting on his front porch and watching the horse, Copper, as he cropped grass in front of the house. PawPaw’s affection for and devotion to old Copper was as palpable as his love for his Savior. Thinking of PawPaw and Copper together always makes me smile…and cry just a bit.

May the Lord bless you as you prepare for and endure the sting of parting from Traveler, and as you continue to serve Him faithfully 

I remain, ever,

Your obedient servant in Christ’s bonds,

Stephen

Faithful In Every Season (the blog)

Faithful In Every Season (the book homepage)

Sunday, July 15

6:56 AM Today and tomorrow are going to be very emotional days for me. This morning I speak at  my home church about Ethiopia. And tomorrow Traveler is being picked up. How do you compress into a 30-minute talk all your thoughts and feelings about the people you love so deeply? And how do you say goodbye to an animal you’ve ridden hundreds of times, who heeds your every beck and call, who nudges you with his nuzzle every time you greet him in the pasture, with whom you have bonded over 9 wonderful years? I’m glad we’re singing at the nursing home this morning. It will help me get my thoughts off myself and onto others, where they belong.

On a more cheerful note: I have been invited to visit a very unreached area of the world to train pastors and to meet with some Muslim leaders. For security reasons, all I can tell you here is that the trip will be in the fall. I’ll have a few more details for those of you who are on our email prayer list. Needless to say I am very excited about this unique opportunity. Please pray (1) that a visa will be issued and (2) for wisdom to know what to say and do. Missions is where it’s at, Amen?

Saturday, July 14

6:43 PM There are 3 ways you can buy hay from us: pick it up in the field yourself (cheapest), pick it up from our barn (cheaper), or have us deliver it (still cheap but we charge a delivery fee). Nate just took off with this load of 60 square bales to a farm about 15 minutes south of us. Once he’s unloaded he’ll proceed to a horse ranch in Oxford and swap out our trailers, bringing home a trailer load of horse manure. How Nathan concocted that deal I’ll never know, but it provides us with several thousand dollars’ worth of free fertilizer each year. That’s a deal you just can’t get at Southern States.

5:28 PM Last call! For suggestions, that is. As many of you know, I am currently preparing a third edition of my beginning grammar, Learn to Read New Testament Greek. I plan to have my editing work done by Nov. 1. Several of my readers have used or taught from the book, and I wanted you to know that any constructive criticism you send me will be greatly appreciated and will be turned to the improvement of the book. And here’s some great news: The next edition will be accompanied by a hefty workbook! It has been produced and field tested by the New Testament faculty of a sister seminary here in Virginia. I think it will make the perfect supplement for anyone using our grammar. So let me know where I have missed the mark or where I have obscured the simple or where my discussion is too wordy (or brief) or any other weaknesses you see (and I’m sure there are many I am blind to). I have already taken an Amazon.com reviewer’s criticisms to heart and have added beside each vocabulary word in the index the page in the grammar where that word is introduced. That was a superb suggestion. Any others?

5:26 PM Which doctrines do you embrace, and which do you merely hold to? On the distinction, go here. Elsewhere the same author writes:

We need to realize again that the Great Commission is the mission of the church. Going further, the Great Commission is not just a corporate thing the church does though its programs but through real people’s lives. We need to “go into the world” again instead of just inviting people to come to church to hear the Good News. We have compartmentalized our lives so well that, as Christians, we see it as something separate. Instead, I believe we need to reintegrate our faith into every aspect of our lives which would consequently have us share our faith with those around us.

Wow! I’m glad I stumbled onto this site.

5:15 PM Is it time you had a vacation for the soul?

5:05 PM Becky’s essay (below) talked about our agricultural work in Alaba. Is food aid the solution? Not according to this study. The author concludes that “food aid is not yielding the intended result of food security. Despite its positive contributions in times of emergency, food aid and other interventions are creating dependency, weakening farmers’ capacities for innovative farming, disrupting the prices of other food resources, and changing the marketplace for indigenous foods.” Good stuff, this.

9:54 AM Churches today have to make a choice to follow contemporary patterns of ecclesiology or use the early church as a model, as did the Dissenters of the sixteenth century. Although they shared many theological concepts with the Protestant Reformers, the Dissenters parted company on several crucial points including the separation of church and state (the church must reject all ties with princes and magistrate), believers’ baptism (the church consists solely of voluntary members), and restoration rather than reformation (the only valid model of church life is the early church as revealed in the New Testament). Because of these beliefs the Dissenters endured fierce repression. What sustained them was the reality of Christian community. They truly loved and cared for each other. Like the earliest Christians, they wanted to be known above all by their love, Christian works, and mutual support. Heinrich Bullinger, Zwingli’s successor in Zurich, criticized the Swiss Brethren for teaching that “every Christian is under duty before God to use from motives of love all his possessions to supply the necessities of life to any of his brethren.” At the very heart of the dissenting churches was the practice of Christian love and community expressed in material support and concern for outsiders. So genuine and important was the reality of community that the severest penalty was exclusion from the fellowship. During their gatherings great care was taken that all things were done decently and in order and that all the members had an opportunity to exercise their gifts for the edification of all. Congregations were small enough so that all the members knew each other and could offer any assistance that was necessary. Balthasar Hubmeier wrote in 1526: “For we are not lords of our possessions, but stewards and distributors. There is certainly no one who says that another’s goods may be seized and made common; rather, he would gladly give the coat in addition to the shirt.” The Anabaptists believed they were required by God to care for their poor members, the ill, widows, and orphans, and that one congregation was to minister to the needs of the other. For example, the toleration enjoyed by the Mennonites in the Netherlands enabled them to use their prosperity to help their persecuted brethren in Switzerland. Now that’s “Body Life”!

Like the Anabaptists of the sixteenth century, who longed for a restoration both in the structures and the practices of the church and whose vision differed from the magisterial model, so I believe it is time for an alternative vision of church and society, one that is Christocentric and follows the pattern of Jesus by obedience to His teaching and His example. More than anything we need a return to the pure Word of God as the only guide to Christian conduct and thought. A classic case in point: today we find congregational participation in our gatherings squelched by an unbiblical emphasis on the “clergy” and a corresponding passivity among the “laypeople.” The motivation behind limiting congregational participation is undoubtedly noble (to ensure “quality,” to protect against heresies, to maintain order, etc.). Still, such motivations seem biblically unsustainable. For example, quality can be just as low in a church that practices monological preaching as in one that encourages mutual participation. Besides, the worst heresies in the Christian church have not been promulgated by laypeople but rather by professionally trained theologians. Finally, only a form of corporate ministry in which all believers are free to exercise their gifts and share their insights would seem to comport with the New Testament. Along with Romans 12, Ephesians 4, and 1 Peter 4, 1 Corinthians 14 teaches that the church is a Body comprised of many members, each of which has something important to contribute to the whole. Apparently Paul believed that God may speak or act through any member of the church for the benefit of the entire community. The result must have been a richness and diversity scarcely known today in many of our churches. Not that every member ministry entails either the participation of all believers in every gathering or the abolishing of leadership. Rather, it involves a wide participation by those who are Spirit-led. A communal approach to ministry would seem, then, to be a core value of the church and should be encouraged by the leadership, whose role is more facilitative than dominant. Common dangers must be recognized and avoided (e.g., over-participation by some, fear of being criticized by the group, passivity). When it is felt that the conventional monologue is appropriate, it will be helpful to stop for questions and interaction with one’s hearers, if not in the middle then at least at the end. Jesus’ own teaching was frequently characterized by verbal interaction, while the apostle Paul clearly engaged in dialogue with his Christian audiences (dialegomai). Even the famous Christian orator Chysostom interrupted his discourses frequently to ask questions in order to make sure he was understood. Every believer is a priest, and although congregations certainly benefit from the theological expertise of some, the New Testament knows no cult of the expert who ignores the gifts of the people. Yet another attractive teaching of the Anabaptists (“attractive” because it is biblical) was their belief that the Great Commission was the responsibility of every believer and could not be left to pastors or mission agencies. Jesus Himself calls us to a life of service and witness. Call this “missional” if you like, but it is clearly a scriptural concept. God’s mission agenda is at the very heart of a New Testament church, not the “Sunday event.”

There is so much I believe we can and must learn from the Dissenters: not only their theology of involvement, not only their belief in the priesthood of all believers, but many other core values as well. In the coming weeks I hope to offer a brief series of essays on what I have learned and am learning from the Anabaptists. My interests lie particularly in the area of the New Testament and the ways in which the New Testament offers us a picture of the church as it was meant to function. I do not seek the reformation of the church nor its renewal. I pray that God may restore the true church on biblical and especially Christological foundations. Your prayers are greatly appreciated.

Hyperlink: What I Have Learned from the Anabaptists (Part 1)

8:16 AM Been working a bit too hard lately. This morning my body feels like this old tractor:

8:12 AM While we were in Ethiopia Nathan bought a used beehive and set it up at the edge of one of our fields. It already holds about 5 gallons of honey. It made me think of Klaus Braitmichel’s great description of Anabaptist community (ca. 1575):

It was like the works of a clock where every cogwheel drives another, and everything turns in an orderly way, or like a hive of bees where all work together, some making wax, some making honey and some carrying nectar to the hive. 

7:52 AM Becky continues our Ethiopian vignettes with an essay called Is Your Knee Bent?

Friday, July 13

5:43 PM We’re finished! With the flooring of the barn, that is. We also added another 6 chickens to our freezer today (no, I do not post pictures of us processing our animals). And here’s what we picked this morning:

Isn’t God good? Right now Becky is cooking one of my all-time favorite meals: cow liver layered with Vidalia onions and a side of mashed potatoes. Am I blessed or what?

7:40 AM Over at the New Testament Gateway Weblog Mark Goodacre has posted a poll that asks: “What is your preferred introductory Greek grammar?” I’m honored that Mark included our grammar in his list. You can vote here.

7:32 AM Three or four of you have asked recently for special prayer. I want you to know that I am happy to oblige. Your names have been entered into my daily prayer list. Prayer is acknowledging the suffering and misery of the world and God’s sufficiency to deal with it. This is exactly how Christ prayed: “In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood” (Luke 22:44, JB). I want you to know that I deeply empathize with you and am interceding on your behalf. One thing is certain: Without the Christ-given gift of courage, none of us could endure life’s crushing blows. I commend each of you to God’s grace — His overflowing, infinitely wise love, never deserved and never repayable.

7:24 AM Speaking of Boydton, the town was famous for its horse races in years gone by. I too have been a rabid horse lover for many years but have recently given up riding because I simply no longer have the time or energy to ride such a high-strung animal (and hard riding is the only kind I like). I just found a wonderful home for my spirited thoroughbred Traveler, a place where he will be ridden regularly and be well-cared for. This has been a real answer to prayer for me. Trav has been a wonderful friend. It will be sad to see him go, but I know it’s the right thing to do.

7:17 AM What a great day we had yesterday. First, I want to thank Bob and Sudie Early for letting us get the tin off their tobacco barns. They have a beautiful farm. It’s in a small community called Baskerville, though I didn’t see Sir Henry. On the way home we drove through our county seat, Boydton, named after the Boyd family and featuring many historic sites. Then we finished our porch job at a neighbor’s farm. When I got home I was so tired I plopped into bed and promptly fell asleep. Almost missed supper too, but the delicious smell of Becky’s chicken fettuccini was enough to raise the dead. Today? Putting tin on the barn roof, and probably scavenging some more tin from our next door neighbor’s barns. Nate’s worked out a great deal with him. Hope your summer crops are doing well. Ours are going gangbusters, and the recent rain was a Godsend, believe me. In case you’re interested, here are a few pix of yesterday’s activities.

Here’s one of the two barns we worked on. I say “we,” meaning, of course, Nathan, who is definitely not afraid of heights.

Most of this tin is siding quality, but some of it is in good enough shape to use on our barn roof. Nathan is very discerning about his building materials.

If you recognize Sudie that’s because she was on our Alaba Team in Ethiopia last month. She edits the photos in their church’s newsletter, which we really enjoy reading.

Across the street from their farm was an old graveyard. This marker especially stood out to me. Thomas Bowers was in Company A of the Third Virginia Cavalry. I bet that young man could ride.

No site in the “big city” of Boydton (pop. 454) is more worth a visit than Boyd’s Tavern, where Mr. Bowers and other young men mustered into the Confederate Army at the start of the war. (Another young soldier named Anderson Boyd also passed muster here. Mr. Boyd was a corporal in the 59th Virginia Infantry Regiment. He was the owner of my farm and is buried in our cemetery.) The tavern has been completely restored to its former grandeur. If you’re ever in Southside Virginia you simply must stop in Boydton and visit this famous inn.

The Boydton Courthouse predates the Civil War. Like most county seats in Virginia, it features a prominent statue in honor of those who fought and died in the War of 1861.

I’ve never desired to be a college president, but if I did here’s where I would want to live. The president of Randolph-Macon College lived in this two-storied gable roofed home. Today the house lies vacant and is falling into disrepair. One of my dreams is to buy an old house like this one and restore it.

Randolph-Macon College was the oldest chartered Methodist college in the United States. After the Civil War war, the school was moved to Ashland, VA. Here’s all that’s left of the college.

Just look at these window moldings. I have never seen more beautiful woodwork, except for the crown moldings here in Bradford Hall that Nathan crafted for us.

Finally, here’s the porch that Nate and I rebuilt. I thoroughly enjoyed working with Nate on this project, even though I’m a card-carrying member of the Unskilled Workers of America.

I hope I didn’t bore you too much with these stories and photos. I guess it’s just the writer and artist in me coming out.

Thursday, July 12

8:28 AM This morning I’m eager to start working on the barn, but first I want to thank all of the team members who traveled with Becky and me to Ethiopia last month. I benefited from your company in countless ways and will always value your friendship.

Pastor Jason E. led the charge at Bethel Hill. Jason is actually a Ph.D. student at the seminary but he didn’t let that get in his way. In many ways he made the Burji team what it was — a superbly knit group of highly talented individuals.

The joke on our trip when we needed a boost was, “Where’s Mary?” Thank you, Miss Mary, for a smile that lights up every room you’re in and for the unbelievable work you did with the children of Soyama. Not bad for someone who’s 80-years young.

Then there’s Sheree — passionate, committed, with a tremendous affection for the Ethiopians (she was actually born in Shashamanee). She worked hard on her women’s classes and it showed.

Ed’s a great friend, an amazing repository of knowledge about computers, and a very enjoyable person to be around. He job was not easy — teaching computer skills to leaders in the Burji District — but he’s proud that all of his students passed the course with flying colors. Way to go, Ed.

Danny — wry, soft-spoken, but my hero. He had an amazing ability to get things working, even those silly kites. I enjoyed watching you and the children with the Frisbees, Danny — with your thick North Carolina accent!

Cindi took great care of her mother-in-law Mary, but she was more than a caregiver. She’s one of the most optimistic people I’ve ever met and smart as a whip to boot. Thanks for coming on this trip Cindi and for taking such good care of all of us through your praying and caring. Your classes were a big hit.

Jason H. and Stacey, what can I say? I loved watching the grace of God at work in your life as a couple. Clearly Christ is the center of your marriage. Your commitment to Him is amazing. I’m really glad you both came.

Carolyn from Tabernacle brought a maturity and sense of experience to an otherwise green and excitable group (she’s been on innumerable mission trips). The old saying indicts us: “If you were arrested for being a Christian, would there be enough evidence to convict you?” Carolyn, there would be more than enough with you!

Sudie, you were an invaluable photo-journalist on the Alaba team. I’ll always cherish the way you offered unswerving help to Carolyn in her English classes. Maybe you’ll teach one next time.

Pastor Earnie did a great job with the book of Romans and gave a fantastic prayer at the graduation service in Alaba. Thanks, brother, for setting a great example for the rest of your people at Union Chapel.

Gunda, you were more than just Ernie’s better half. It was a joy having you with us. I hope the bell choir idea sticks!

Lloyd has traveled the globe on mission trips, mostly doing construction. He was a real inspiration, and it was great having him work with Becky in the villages teaching farmers about crops, soil conservation, and the love of Jesus.

And Becky? Amazingly organized, effective, and smart. We couldn’t have done any of this without you, honey. Thank you, from all of us.

This Sunday Becky will be at Tabernacle Baptist Church to hear Carolyn and Sudie’s report to the church. I’ll be speaking on Ethiopia at our home church, Averett. Bethel Hill and Union Chapel are still planning their presentations. Many more stories of God’s work in Ethiopia can and must be told. In the days to come we’ll continue to post vignettes about our trip, but I didn’t want to wait any longer to express my gratitude to God for my teammates. God bless all of you.

Wednesday, July 11

1:05 PM The rain is on its way. And very thankful we are. Still, we made good progress on the barn this morning. Several of you have requested more photos, so here they are:

Front view:

View from the North:

Tin Siding on the Back:

Wood Siding:

Hay Storage:

Right now we’re off to finish a painting job (interior) and to run up to South Boston for some building materials. Tomorrow we go to South Hill to salvage some more roofing tin from a couple of old tobacco barns. Will we be finished before I leave for Ukraine next week? That’s my goal. Stay tuned….

7:57 AM The latest addition to our home page is called Handicapped? Serve the Lord Anyway!  

7:52 AM My former colleague at Talbot, Robert Saucy, comments on the Evangelical-Roman Catholic dialogue here. If I may resort to understatement, much recent discussion has confused rather than clarified this matter. Saucy is dead right when he asserts:

The Catholic catechism makes it very clear that you are born again and justified through baptism. That means faith plus a certain rite — which is administered by the church — is necessary for salvation. So, the church essentially grants salvation. Although this salvation is “by faith,” additional grace enables us “to work” to attain eternal life. And that’s the problem with saying we speak the same gospel. One of them is clear: Christ did it; we can’t add anything to that. The other one is: Christ did it, but to actually avail yourself of what Christ did you have to do this and this.

It is a humiliating time when evangelicals should be red faced with shame for compromising the basic Gospel message. Thank you, Bob, for your unashamedly orthodox (and unpopular) stance.

7:43 AM From the “don’t miss” file:

1) Voddie Baucham defends his SBC education resolution. Don’t miss his peroration. To read the resolution go here (.pdf). And for a slightly different take on homeschooling, go here.

2) Dan Edelen offers some noteworthy book thoughts. Don’t miss what he says about Dan Allender’s Leading With a Limp.

3) The director of the Greene County, Missouri Constitution Party explains the party’s main focus. Don’t miss what he says about the 25 powers granted to Congress by the Constitution.

4) Tom Engelhardt explains why civilian deaths in Iraq are “advertant.” Don’t miss what he says about barbarism.

7:36 AM Theologian Richard Mouw has some excellent thoughts on celebrating our national holidays. He writes:

There is a legitimate place for patriotic sentiments in the Christian life.

But he also notes, with crisp clarity:

The relationship between Christian commitment and political citizenship is subject to considerable confusion. Much preaching on this subject is downright silly, full of shallow sentimentality and naive interpretations of such passages as the “render unto Caesar” saying and Romans 13. This is certainly inexcusable in the Reformed/Presbyterian tradition, where John Calvin and John Knox and Abraham Kuyper and Allan Boesak and other Calvinists have provided us with such a rich store of Christian reflection on the basic issues of civic life.

Reformed theological wisdom is desperately needed on such matters today, given the heresies that are so prominent in popular political piety. How, for example, can Christians who believe that only Christ’s sacrifice can truly atone for sin refer to deaths of soldiers who have died in the service of their country—however courageous their actions—as “the supreme sacrifice”?

Patriotic songs also contain many dangerous teachings. Take, for example, the “eschatological” verse of “America the Beautiful.” Themes that in the book of Revelation are used to describe the Holy City are here applied to the United States: “alabaster cities,” “undimmed by human tears,” the “shining sea.” As if the United States will become the promised New Jerusalem! And yet Reformed Christians—even the kind who sometimes boast of their commitment to “sound theology”—often sing these words without a thought to the heresies they are mouthing.

This is not mere nit-picking. Given the sinfulness of the human condition, idolatry is a very real threat. Political life has certainly not been immune to the general dangers of forming idolatrous allegiances. And when nations and governments have exceeded their God-ordained boundaries by asking citizens for their ultimate loyalties, they have often borrowed the language of religion.

The Roman emperors demanded that they be addressed as “Lord.” And Hitler deceived the German people into thinking that they were a “holy nation,” and a “chosen race.” We must be very diligent in warning the people of God against applying the themes of Zion to the nations in whose midst we are called to serve our only true and righteous Sovereign.

You can read the entire essay here. It will be well worth your effort.

7:23 AM Chuck Baldwin decries the socialist state America is fast becoming – a bureaucratic nightmare of Kafkaesque proportions.

7:17 AM My good friend Alvin Reid has published yet another great book challenging young adults to become radical followers of Jesus. It’s called Join the Movement. Alvin has several other publications to his credit (though I’m sure he would give all the credit to the Lord Jesus). Buy his books, and feed his children.

Tuesday, July 10

4:52 PM Quote of the day (Hubert Humphrey, cited in Craig R. Smith, Silencing the Opposition, p. 195): “The right to be heard does not automatically include the right to be taken seriously.”

4:45 PM Over at LRC, Walter Block asks, “Can Ron Paul Win?” His answer? Yes and no. My opinion? Not as long as Mr. Paul refuses to play the Jesus Card. H. L. Mencken once observed that religion “is used as a club and a cloak by politicians and moralists, all of them lusting for power and most of them palpably friends.” As long as Paul refuses to pander to the base he’s got no chance as a GOP candidate. The elite old boy network, which is far more unilateral, ideological, and belligerent than Paul could ever be, will see to it. The one factor he’s got going for him? From the very beginning he refused to believe the casuistry belli. That has got to count for something among true conservatives, hasn’t it? The one thing I like most about Ron Paul is that he does not provide new answers to old questions, but rather, like Wittgenstein, he changes the questions. I believe the American public is just beginning to appreciate the significance of how Paul is teaching us to think constitutionally again.

Monday, July 9

7:27 AM The latest addition to our home page is called The Constitution or Caesar?

7:22 AM Quote of the day (D. Martyn Lloyd-Jones, Knowing the Times):  

In the New Testament church one sees vigor and activity; one sees a living community, conscious of its glory and of its responsibility, with the whole church, as it were, an evangelistic force. The notion of people belonging to the church in order to come to sit down and fold their arms and listen, with just two or three doing everything, is quite foreign to the New Testament, and it seems to me it is foreign to what has always been the characteristic of the church in times of revival and of reawakening.

Sunday, July 8

5:11 PM We just spent 3 hours at the nursing home. We sang, shared in the Lord’s Supper, sang some more, took the elements to the bedridden, sang some more, then kept on singing until we were hoarse. All the old hymns of the faith, and some good old-fashioned country Gospel songs thrown in as well. We got “joyful,” as they say. Nate’s been asked to go back on Tuesday morning and I’ll go with him if I can. Next Sunday morning we’ll be back again for their 8:30 am service. This time Nathan will bring the gut bucket. Now that will be a “sang.” What a blessing! Right now I’m cooking Chinese for supper (yes, with my secret ingredient), and this evening we’ll pig out on Doritos chips and salsa — for some reason I always get this craving when I’ve been in Africa.

1:40 PM Nathan’s message this morning was a blessing. He spoke from Matthew and John about two men who rejected Jesus, Judas and Peter, and how each reacted differently to their sin. The one was overcome with guilt, the other with genuine remorse. I like Nathan’s style: down-to-earth and homely. And he sticks with the text. Not bad for a humble farm boy. Right now we’re off to sing at the local nursing home and to serve communion.

1:36 PM In case you didn’t know, Ethiopia will be celebrating the new millennium come September 11, which begins the year 2000. Here’s a piece that celebrates this event. Warning: it’s a big gushy, but you can’t blame the author, who’s an ex-pat living in New York. And, if you like Ethiopian coffee (and who doesn’t?), here’s a blog that specializes in coffee — the politics of growing and selling it, that is.

1:30 AM Free As a Running Fox is perhaps my favorite escape story from the Second World War. I’m currently rereading it for the umpteenth time, it’s just that good. In it Tommy Calnan, a Spitfire pilot shot down over Brest, attempts numerous escapes from his German captors. His first attempt is from the infamous Spangenberg Castle in Hessen. The plan was to ascend the castle’s moat, which was some 70 feet deep and equally wide. Here’s how Calnan explains it:

At certain hours the moat was open to all prisoners who wanted to use it for exercise. Descent to the moat was from the castle itself and one did not go past the guards, so there was no check on the number of prisoners going up or coming down. While the moat was open to prisoners there was also the usual small party in the gymnasium. It would not be difficult for a prisoner, sitting on the outside wall of the moat by the gym, to fix the grappling iron and surreptitiously lower the rope down to the bottom  of the moat.

Now, why am I mentioning this? To illustrate the power of the Internet. I have never been to Spangenberg Castle, not in person at least. But by going to this site I can take a virtual tour of the castle: its massive main gate, the twin keeps, even the moat itself. It’s almost as good as being there, and makes the little story I’m reading come alive. Currently we are looking into another tremendous feature of the Internet: Skype. And it seems we are just at the beginning of the cybernetic revolution. And that’s very good news.

Below: The castle moat. Calnan never got a chance to escape from Spangenberg. He was moved to another camp the day before his planned escape attempt.

7:33 AM This missionary to Ethiopia thinks that God’s work must be done through the local church. He’s right, of course.

7:20 AM Latin seems to be making a big comeback in Roman Catholic circles. Call it mass appeal, if you like. My wish: That more and more Protestants would take up the language. Especially if you want to study theology. Or read Barth. Or acquire the basis for learning a modern Romance language. Or graduate from the University of Basel (you will have to swear your doctoral oath in Latin). Here’s a good place to begin your studies.

Saturday, July 7

6:22 PM Odds and ends:

1) Good news! We just completed nailing the tin siding on the back of the new hay barn. Next project: finish the roofing tin. I’m thinking I might want to have an official dedication service once the thing is complete. I’ll especially invite the mayor and dogcatcher of Opie, VA, to come (inside joke). I think they might appreciate the sophisticated architectural design.

2) Tomorrow I’m attending Gravel Hill Baptist Church. I’m going there especially to hear their guest speaker. Who might that be? Only the young man I work with on the farm on a daily basis.

3) Now get this. One of our broods of newly hatched chicks has two mamas. That’s right. Two. They both “cluck, cluck,” and the little ones all come a-runnin. The mamas seem to get along just fine together, too. I’ve never seen such a strange sight before.

12:10 PM “65 years ago today, Eugene Oppeneer and Verna Augustine said ‘I do!’ Little did they know where those words of commitment would lead them.” Thus begins a heartwarming essay that every married couple should read.

11:51 AM Once again, Alan Knox has an excellent blog entry on the topic of community. I believe we can draw many insights about community from the so-called Third World nations. In recent years Christianity has experienced a significant movement to the Southern Hemisphere. The center of gravity for the worldwide Christian movement is now Africa, Latin America, and Asia. Missiologists speak of this as the Third Church, the church of the third millennium. It is my personal conviction that the most significant Spirit-directed movements in the global church of the twenty-first century will come from the Third Church, in which community is central. One example: the thousands of Filipino women who work as maids in the rich oil-producing countries of the Middle East, where Islam is the official religion and where western missionaries are not allowed. In the midst of their daily chores these nannies sing Christian songs and tell Bible stories to the children in their care. They view themselves as missionaries in a foreign country, Missiologists call this “missions from below.” It is simply believers living out their Christian lives in the daily routines of life. These missionaries have no power, no prestige, no money, they are not part of a missionary “organization,” but they are radical about Jesus. I am seeing this kind of radical Christianity in more and more American churches that Becky and I visit. Yes, they support annual missions offerings (as well they should). But they also seek to relate church-to-church and person-to-person with the work of God’s kingdom globally. They are becoming less interested in the ABCs of the church (“ABC” being an acronym for attendance, buildings, and cash — see Mr. Knox’s entry here) and more interested in reprioritizing their resources to get the maximum bang for the buck. Missions, for them, is getting the job done “from below.” They are realizing that there is only one method for mission work: God uses people filled with the Holy Spirit. Period. It is a great pleasure for me to be associated with these lifestyle missionaries, for whom the Bible is truly authoritative, not the methods of men. Alan Knox is just one of a whole cadre that the Lord Jesus is raising up. My question: Are you ready to join the revolution?

Below: Practically the whole community of Kulicho in Burji turns out to welcome “from below” missionaries Danny and Jason from Bethel Hill Baptist Church in Roxboro, NC. Danny, by the way, works in a power plant. Jason is a used-car salesman. Both see themselves in full-time Christian service.

10:51 AM If the apostle Paul were alive today I am sure he would use the Internet to reach the millions. A friend responded to Becky’s essay on Kura with these words:

Kura was loved so much God sent His Son, and then some 2000 years latter God sent you as His ambassador! I long for more divine appointments (or maybe an awareness to them), and I only can hope I am surrendered enough to handle them (or spirit filled enough to see them). Thanks for being such great examples.

Instantaneous communication. I for one am exceedingly thankful for it.

9:07 AM Today I received a very special email from a very special friend in Australia that brought me very special encouragement. I just have to quote a portion of his letter:

When I was young I spent hundreds of hours looking across the bonnet of one of those very same tractors. It was there that I preached the greatest sermons never heard, and appreciated the great gift of living on the land.

Kindred spirits, we, in so many ways. I have never met this special friend. Somehow I need to find a way to visit the Great Down Under, methinks.

8:49 AM As promised, today we begin offering a series of brief vignettes of our last trip to Ethiopia. Becky starts it off with a poignant story of a blind boy in Burji. His name? Kura.

Friday, July 6

7:06 PM Allow me to introduce to you Team Ukraine. Our fearless leader is none other than Jack Bowen who, when he’s not piloting a 747 to Beijing or Frankfurt, is studying Greek and other subjects in seminary. Jack has a huge desire to train a new generation of leaders in Ukraine and had led several trips there before. My four fellow team members and their subjects are: Frank Catanzaro (Biblical Counseling), Konstantin Penner (Homiletics), Warren Pledger (the Biblical Covenants), and Scott Powell (Basic Theology). Yours truly has been asked to teach “How to Study the Bible.” This will be my first mission trip with Frank Catanzaro, aka “Captain Zorro,” who offices next door to me on campus and is an all around great guy. When he isn’t teaching he’s offering free counseling in his office to hundreds of students each year. Our students in Ukraine will be pastors will no formal theological training at all. Most if not all are bi-vocational (ah, men after my own heart) and (I am told) passionately in love with Jesus. I am also told that they are eager for us to come and teach. According to the book Operation World (p. 552), the great need in Ukraine today is for “good, spiritual, theological training…. Virtually no pastors in evangelical churches have had any training at all; preaching quality amply demonstrates the lack.” I am very excited to be going with this team. The Lord Jesus has ordained it that we will not walk in faith or in warfare alone. We walk and work with friends to accomplish His will. I thank God for each one of them.

6:53 PM Today Nate and I replaced a neighbor’s front porch posts and railings. Took us 5 hours. I am always happy to help Nathan with his jobs. It would take him a lot longer to get anything done without his “able” (cough, cough) assistant. I, of course, enjoy the outdoor work and the exercise. It’s also fun to help Nathan make a few bucks. Tomorrow he promises me we’ll work on our new hay barn, now that we’ve scavenged more tin. I am eager to see that project completed.

11:58 AM Peter over at Young Anabaptist Radicals has some good suggestions about cost-savings when it comes to annual church conventions. Food for thought, for sure. Mennonites meeting in San Jose makes about as much sense to me as Baptists meeting in Las Vegas. Unless, of course, you just have to “pull the lever once” in your lifetime (as one pastor’s wife confessed to me).

9:48 AM While reading my second favorite book of the New Testament this morning I saw this statement: “[God] has not left himself without a witness by doing good, by giving you rain from heaven and fruitful seasons, and by filling you with food and joyful hearts” (Acts 14:17). Last night we got some much needed rain. It wasn’t much, but it was rain, and for that I am deeply grateful to the rain-giving God. Yesterday Becky put up 21 quarts of squash and we’re also getting cucumbers, tomatoes, okra and corn. All of this because of the grace of the Lord Jesus. How a farmer can be an atheist is beyond me.

9:41 AM Yesterday while taking a break from our brick work I dozed off briefly and had a dream that I was back in Hawaii, surfing at famous Pupukea Beach. I had just taken off on a 20 foot wave when the lip of the wave hit me squarely on my neck, practically decapitating me. I was so startled I woke up only to remember that this actually did happen to me one day while surfing at the North Shore. Afterwards I was told my wipe out was a huge crowd pleaser. As for me, I had a huge headache and called it a day. I find it funny that my subconscious so often takes me back to my surfing days, when I was a radical Jesus Freak (and radical about most everything else too). It was at that time that the Lord gave me a strong desire to study His Word, so off I went to the nearest Bible school to Hawaii — Biola College in La Mirada, CA. — where I met the love of my life and began my teaching career. My passion for waves began gradually to turn into a passion for languages, and today I have practically no desire to return to my old hobby. It’s all so very odd yet understandable at the same time. Am I the only one who gets so nostalgic about his past?

9:33 AM There’s no better time to begin blogging than now. Here’s why.

Thursday, July 5

7:50 PM A big Thursday shout-out to Steve Sensenig of Theological Musings for mentioning our latest essay at his site. Steve, I am honored that a man as busy as you are should have taken the time to read let alone link to DBO. I am profoundly grateful to God that we met in person on two occasions, and I look forward to seeing you again should the Lord Jesus allow our paths to cross in the future. You are appreciated!

6:05 PM Look at what I’ve been up to: fixing a chimney. Actually, Nathan did all the skilled labor. I mixed the mortar, passed up the bricks and flue liners, picked up the discarded bricks, etc. The chimney had been struck by lightning so Nate was hired to fix it. It was a big job, too — took us 5 hours. I see another storm is on its way, and well I should hope. It has been dry here of late, not quite drought conditions but mighty close. As I write Nathan is on his way to a dairy farm near Oxford to buy us two more baby calves. That means it’s back to bottle feeding for the next month. Becky is in the kitchen cooking up a storm (Mexican, I think). I’m going to get cleaned up and rest before supper. Such is life in rural Virginia.

Before…

…and after.

12:37 PM Geoffrey Bromily wants to ask Karl Barth a few questions. I suppose we all would. Note: By the time I got to Basel, Karl Barth had already retired though I did take a few courses with his son Markus. I sometimes wonder whether the academic milieu of a European university doesn’t encourage the kind of speculative thinking raised in the link above. That is, there seems to be a tendency to question the status quo, to pursue novel tangents, and to delve into speculation at the cost of the exegesis of specific texts, but when it comes to truly believing what one is writing there’s a disconnect. One example: During a course on Mark with Markus Barth we were treated to a lengthy excursus on the unscriptural premise behind paedo-baptism, that it was totally unbiblical, etc. At the end of the semester, a student asked a very practical question: “Dr. Barth, when I become a pastor and I am asked to baptism someone’s infant, what should I do?” Barth’s answer was to say, in effect, go ahead and do it; don’t lose your job over something as unimportant as that. Am I being too critical of Dr. Barth? Probably; I shudder to think how often in my own teaching there has been a disconnect between what I understand the Bible to teach and my own practices, especially in terms of ecclesiology. That said, I do read Karl Barth’s Dogmatics every chance I get, if for no other reason than to see how he handles the Greek text (which is usually impeccably).

12:15 PM Matthew McDill (one of my Ph.D. students in New Testament) has begun blogging on the topic of birth control. Stay tuned for some mighty good posts.

11:39 AM With humbleness of heart and gratitude toward God, I want to thank all of you who have prayed for us during our mission trips to Ethiopia. In 1927 Roland Allen coined the term “the spontaneous expansion of the church.” God has allowed Becky and me to experience first-hand the realities of this expansion during our journeys. We work in what missiologists call the “Third Church” – the First Church being the Eastern Church of the first millennium, and the Second Church being the Western Church of the second millennium. The Third Church is the church of the new millennium, the church of the Southern Hemisphere. It is here that the center of gravity of global missions has shifted. With the decline of Christianity in the West, this shift will only become more perceptible in the years ahead.

Below is a brief summary of our mission philosophy. Please keep in mind that we are not professionals. We have sought to derive our mission philosophy as much as possible from the Book of Books. Of course, we are not infallible. Only God’s Word is. Yet we believe these principles are scriptural. They drive our missionary efforts.

First, we believe that no human book can teach us missions. We prefer to look instead to the writings of the New Testament itself as authoritative in a way that no man-produced book is authoritative. We seek to learn from Jesus, Paul, and the apostles not only why we should do missionary work but also how. We believe that both the mandate and the model for missions must be patterned after the example of Jesus Christ. Thus we seek to do missions Christ’s way – “as the Father has sent Me, so I am sending you.” In short, our desire as missionaries is simply to follow the Scriptures, which stress the power of the Holy Spirit in the life of the church – not organizations, methods, programs, or personalities. As a result, we seek to avoid the cult of personality or the emphasis today upon methods and programs. “This is the way the New Testament church did it” is for us more than a slogan. We have a deep conviction that the one essential for missions is prayer and sensitivity to the leading of the Holy Spirit. We see ourselves involved in a faith-commitment that cannot be explained by merely human factors. We therefore seek to do missions “from below,” depending solely on the leadership of the Holy Spirit and seeking to work with other believers who are open to His prompting. Our efforts are not the result of large, well-financed organizations but the work of simple, everyday Christians who understand that the Christian mission today is the responsibility of the global church. We endeavor always to follow Jesus’ model and to practice humble dependence on the Holy Spirit.

Secondly, we have intentionally adopted a cooperative model of missions. We will gladly work with any Christ-centered evangelical church that is willing to answer Christ’s call to obedience and self-sacrificing love. We don’t have to see eye-to-eye on secondary issues to work hand-in-hand. John Newton, author of “Amazing Grace,” once wrote to a fellow pastor: “What will it profit a man if he gains his cause, and silences his adversaries, if at the same time he loses that humble, tender flame of the Spirit in which the Lord delights, and to which the promise of his presence is made?” We believe that the whole Body of Christ can and must submit itself to its Head, the great Redeemer of mankind. This is the very heart of Christianity – disciples of Jesus following Him in obedience and love. In Him we are all one family in which each member is given a grace gift, a functional service to carry out for the good of all. We are all brothers in Christ, members of one spiritual family, parts of one spiritual Body. However, love must be balanced by biblical knowledge and discernment, as Paul reminds us (Phil. 1:9). We therefore reject teaching that emphasizes prosperity and well-being as concomitants of the Gospel. We also reject the spirit of lovelessness and strife that characterizes theological fundamentalism. We eschew the “church marketing” concept and the professionalizing of “the ministry.” We seek to avoid the pitfalls of missionary paternalism. For us, a lump in the throat is no excuse for a hole in the head.

Thirdly and finally, we are committed to evangelizing primarily where missionaries are not actively working. Thus far the Lord Jesus has appointed us to work in the regions of Burji and Alaba mainly because little mission effort exists in those places. Like Joseph in Egypt, Daniel in Babylon, and Nehemiah in Persia, we seek to become a blessing to the people of these tribes. Currently we are exploring opportunities to serve the Lord in northern Ethiopia. We sense that this may be precisely the right time in history to launch a new thrust (Gal. 4:4). We believe that the various evangelical churches in Gonder can be the source of new missionary efforts in the North Gonder Region, which is largely Orthodox. In most woredas (provinces) there are only three or four believers and no established churches. Our approach to evangelism among the Muslims of the south and the Orthodox of the north will always be to incorporate personal Christian discipleship with the constraining love of Christ.

So there you have it – our philosophy of missions in a nutshell: the Bible our textbook, the Spirit our Guide, and the neediest our harvest field. The Lord has commissioned Becky and me to be in the “Gospel business,” even though we are not professionals. He has blessed us more than we could ever deserve with the honor of representing Him in the darkest areas of Ethiopia. On our last trip we learned so much from the example of the believers. We went to serve them, but from the first day it was we who were served. We sought to lift their spirits, but it was we who were uplifted. In making us feel so welcome, so cared for, they were the hands of Christ on our behalf. Little wonder we love them so much!

If the Lord Jesus should lay Ethiopia on your hearts, we would love to partner with you in the work. Because Becky and I are completely self-supporting, every penny that is sent to us goes to meet the needs of the churches and evangelists in Ethiopia. May God bless you for your desire to see the Good News brought to the lost of Africa.

Below: This is one of my favorite pictures that I took during this last trip. Becky stands next to one of the oldest believers in Burji. Age is still respected in Ethiopia, and this gentleman is practically revered for his wisdom. In larger assemblies he would often be called upon to pray. It’s at times like that that I sorely wish I could understand Amharic. What’s more, the man is a former student of my father-in-law, Tex Lapsley, who with his own hands built the very first school in Burji. And so the good work goes on, from generation to generation.

Wednesday, July 4

7:01 PM What a great fourth it’s been. Becky worked at the hospital (for Ethiopia) while Nate and I worked on farm projects. I spoke about our community below. And it really is one. It seems the Lord moved us to rural Mecklenburg County at just the right time. The old timers are tearing down their old barns, and Nate and I are in constant need of roofing tin and side boards. What a symbiosis. A neighbor offered us the tin and wood from this old barn.

 

As usual, Nathan did all the hard work, while I was the gofer (and official farm photographer, of course).

And here it is. Our new barn. Is it beginning to look like one yet?

And guess what hatched out today? And these aren’t half of them.

O yes, we also got up 125 more bales this afternoon, thank the Lord. We are both bone tired. All the same, it’s been a great day, and I heard from many of you via email today. Thanks for taking the time to write. You are truly the greatest readers a writer could ask for. Meanwhile, it’s time to dig into the beef ribs Becky put in the crock pot for us. Talk at you tomorrow.

8:48 AM While we were gone our duck population increased 10-fold. Ain’t they sweet?

8:37 AM A week ago we were saying our goodbyes to our Ethiopian loved ones, including our adopted children. Here David and I share a cup of macchiato before leaving Alaba. David was formerly called Ahmed but wanted a Christian name and took mine. Is it hard to leave them behind? This picture speaks for itself. What can do I now? What I always do: pray for them daily, by name. They are loved.

8:10 AM Alan Knox reminds us that just as a butterfly is not a fly made out of butter and a pineapple is not an apple that grows on a pine tree, so the Greek word ekklesia (“church”) does not refer to a “called out” group of Christians. This fallacy, long ago exposed by James Barr and many others (including Don Carson), is called the root fallacy or etymologizing. The meaning of a Greek word is always determined by its usage and never by its morphology alone, though sometimes the two combine, as in ekballo (“I throw out”), from ek (“out”) and ballo (“I throw”). We who teach or preach need to be especially careful lest we transmit the wrong ideas to our people when we do word studies.

How, then, should ekklesia be translated into English? Of the many glosses that have been offered (“congregation,” “assembly,” “church”) by far my favorite is “community,” for that is exactly what the term refers to. A German equivalent might be Gemeinde, a word that can be used in a purely secular way (like the Greek ekklesia) or in a religious sense. Thus, while driving in Germany I might see a sign welcoming me to the “Gemeinde Lörrach” (the town of Lörrach), and when I enter the town I might well visit the “Baptistengemeinde Lörrach” — the Baptist church of Lörrach. Thus, the church that I attend here in southern Virginia might well be called Averett Baptist Community, for that is exactly what it is!

One other thought: you can go to church but not belong to a Christian community. In a community there is a deep sense of belonging, of permanency, of mutual care and compassion, of helping each other out, of carrying your own load, of cooperating for the sake of the larger community, of disappointment when a member fails, of joy when a member succeeds, of pain when a member suffers. The worldwide church is just such a community. When a brother in Ethiopia is killed or when believers in Turkey are martyred or when Christians in India are beaten, do I suffer with them? I can and must. Likewise, when my neighbor’s crop fails or when my elderly neighbor down the road needs her rain gutters cleaned out or when the local nursing home beckons for a visit it is not someone else’s responsibility to meet these needs, it is mine, because this is my community. This is Christianity at its simplest, yet we so easily lose out because we are so busy going to church rather than living as church in community. I have a responsibility to care for my neighbors (most of whom are believers and many of whom attend Averett), for I am one with them. And even if they are not Christians, I still have an obligation, taking “community” in its broader sense.

6:57 AM The latest addition to our home page is called Cessasionist or Continualist?

6:55 AM Need a good chuckle? Here are the top ten reasons not to live in a parsonage near your church.

6:42 AM Glenn Ansley sent me a link to a Psychology Today article on the fallacy of adolescence. I couldn’t agree more with its assessment. Here’s a meaty quote:

We have completely isolated young people from adults and created a peer culture. We stick them in school and keep them from working in any meaningful way, and if they do something wrong we put them in a pen with other “children.” In most nonindustrialized societies, young people are integrated into adult society as soon as they are capable, and there is no sign of teen turmoil. Many cultures do not even have a term for adolescence. But we not only created this stage of life: We declared it inevitable. In 1904, American psychologist G. Stanley Hall said it was programmed by evolution. He was wrong.

This is a huge issue in today’s church, and the question remains: Is the Bible driving our “youth ministry,” or is culture?

6:36 AM Over at the Language Log there’s an interesting discussion about whether South America is mainly Spanish speaking. It seems that Portuguese runs a very close second. One story if I may. Several years ago I was asked to lecture at the Complutensian University in Spain on the subject of Gnosticism in the Gospel of John. I gladly accepted and even had the naiveté (or audacity?) to give my little talk in Spanish. The students loved it, but the director of the conference told me afterwards that he would have to have my lecture “translated” before he could publish it. “Translate it?” I asked. “I thought it was in Spanish.” “O no,” he replied. “Your lecture was in Español, not in Castilian.”

6:30 AM Stephen Carlson discusses suspended endings and the Gospel of Mark here. So the debate continues. At our recent symposium on the ending of Mark we were treated to several explanations of how the shorter ending might have arisen. In fact, of the four main presenters, two believed the shorter ending was original, and two argued for the longer ending. I am pleased to say that these papers (along with Darrell Bock’s response) have gained the interest of a major US publisher, and I am currently finalizing a book proposal – another thing to check off my to-do list before leaving for Ukraine.

6:23 AM Lee Shelton explains why the neocons are so afraid of Ron Paul. He writes the truth when he observes: “The one, single issue on which Ron Paul and the neocons disagree in principle is the war in Iraq, and for them to admit that Paul might be right when he says that American foreign policy had something to do with people wanting to kill us means giving up the one issue that has kept their side in power for over six years. They are willing to throw every other issue under the bus.” Lee delivers a sharp blow to those who argue that this election is not about the war.

Update: Here’s a great interview with Mr. Paul. Go here also (he’s interviewed on the Alan Colmes show).

6:19 AM So, how should one handle the pom-pom waving that goes on in church during the week of the fourth? Here’s an interesting to-and-fro. I thought this response was especially thought-provoking (despite its typos):

I am the pastor of a small Baptist church in NC. This church has always done the typical 4th of July thing. However, they just cannot get thier preacher to play along. I have done the same thing on all Holidays. (Mother’s Day, Father’s Day, the 4th, and Memorial Day.) Our choir selects the songs, as they do every Sunday. They recgonize Mother’s Father’s and Vets Aunts, Uncles whoever and whatever. Then I take the pulpit, I open the Word of God to the passage that comes next, (for the past 6 months I have been preaching throught the Sermon on the Mount) and I expound the Word of God. Mother’s Day was Matt. 5:31-32 Adultery , Father’s Day was Matt. 5:38-42 The Law of Retaliation and this Sunday will be Matt. 5:48 Be perfect. Some of my people are starting to see what and why I am doing what I do. Because Sunday is the Lord’s day no matter what Holiday the world may be celebrating. I don’t want to make them change, I want to lead them to change.

6:13 AM I’ve just uploaded to the seminary website an updated syllabus for our Seminar in Greek Linguistics (Ph.D.). The major change is the addition of an oral exam (yes, I said oral) at the end of the semester to test your Greek skills. Also, the 6 required essays are now on reserve in the library, in case you wanted to get a head start on the course. I think you’ll enjoy reading them.

6:10 AM While in Addis we normally stay at the SIM guest house, but since it was booked we stayed at the Addis Kidan guest house instead. Our hosts were Ray and Lauralee Lindholm from Texas. You can read more about the guest house and the Lindholms’ work here and here. Ray and Lauralee have a huge heart for Ethiopia, and especially for the Orthodox. Becky and I had a long and fruitful discussion with them about our desire to reach out to the Orthodox who live in northern Ethiopia. I’ll have more on that later.

6:02 AM And now a word from your friendly Greek teacher. It’s been 5 weeks since the end of the semester and I’m wondering: Are you sticking with it, or, conversely, it is sticking with you? The tendency of many Greek students is to start off with a burst of enthusiasm that promises much but that eventually cools off until the subject is neglected and finally abandoned. It is rare for me to meet a pastor who has a working knowledge of Greek despite years of study in seminary or Bible College. I wrote Using New Testament Greek in Ministry precisely to motivate students to use what they worked so hard to acquire. Perhaps that little book will help you jump-start your efforts. However, it is not so much the reading of books but the actual application of our knowledge that will produce the desired results. The only way to maintain your facility in the language is to use it. Reading your Greek New Testament is essential. By means of constant reading, with helps such as interlinears and lexicons if necessary, the Scriptures in Greek will become part and parcel of you. May I therefore encourage you to begin reading your Greek New Testament daily – prayerfully and carefully? Or use a daily devotional guide such as More Light on the Path. Mark in your Bible as you read, and memorize short phrases and clauses. Read, read, and then read some more. This is no easy task, but what costs us nothing in effort is worth exactly that. Take it from this agrarian: The farmer who neglects to plow and sow his fields in the spring will face empty barns in the fall. May God bless each of you in your efforts.

Tuesday, July 3

7:42 PM Am I a cessasionist or a continualist? Answer tomorrow. 

7:40 PM Just put up 112 bales in the barn. Praise God that our old clunky tractor worked. Praise God that our old clunky baler worked. Praise God that this old clunky 55-year-old worked. Praise God from whom all blessings flow. Tomorrow we’ll finish baling the Rabbit Ear fields and work on the barn, Lord willing. Below: one of the sweetest pictures I’ve ever taken. Man, do I love farming or what.

7:33 PM We welcome back to the farm Miss Sheba who seems to have gotten herself in a bit of a nasty pickle and received a bite on her head by some unidentified creature. Four days in the local animal hospital and a regiment of antibiotics seem to have done the trick. Her wound will need regular swathing with a hot compress for some time, however. Daddy’s glad to see you again, Princess. Welcome home.

2:37 PM Odds and ends:

1) Year-to-date hits at DBO: 2,636,415. And we’re only half way through 2007. Must be the photos.

2) Novum Testamentum just published Mark Goodacre’s (highly negative) review of my Rethinking the Synoptic Problem. Reminds me of what one of my former professors told me after a similar review appeared elsewhere: “The only thing worse than a bad review is being completely ignored.”

3) This email made my day: “I just want you to know that your website is one of the most fascinating ones that I have ever read. Thanks for doing it. I am praying for all of you!!!!”

4) Buddy Hanson of the Christian Policy Network sent me a copy of his latest book called The Christian Prince. Thanks much, friend.

5) The School of Theology of the University of the South in Sewanee, TN, announces a position in New Testament.

6) If you’re thinking about a Ph.D. in New Testament and live in SoCal, here’s a school you might want to consider.

Off to bale hay.

Monday, July 2

6:57 AM Students: I’m off to my Wake Forest office for a couple of days. If you need to meet with me this would be a good time. My door is always open.

6:55 AM Missionaries are turning out to be bloggers. A helpful list of ex-pat blogs can be found here.

6:45 AM Bruce Fisk has some helpful New Testament commentary recommendations. I would have included Markus Barth and Harold Hoehner on Ephesians, but it’s not my list.

6:41 AM Here’s a very good reason why you should learn to read German. It’s a good illustration of how terms such as “Gospel” can be variously interpreted and defined depending on one’s language and culture.

6:32 AM Can a person be Emergent and Anabaptistic at the same time? The issue is discussed here. Elsewhere I have noted:

The tendency of American evangelicalism is to exalt the nation-state over Christ. And the tragic result is that Leviathan, intended to tame human nature, has itself become a predator. This is not to say that disciples of Jesus may not participate in government or in government-sanctioned lethal violence. I have never argued that governments lack legitimate authority to police internally or defend externally. Yet a primary Anabaptist concern is the disavowal of Constantinianism and the recovery of a biblical critique of the state. I confess that I find it extremely distressing that so many Christians give the state their blind, unqualified allegiance. That is nothing less than idolatry. Anabaptist history reminds us that the maintenance of religious liberty is a duty of the state. It also reminds us that Christianity can never be advanced by means of an alliance with the state. This means that the church, as a transcendent institution, should reject any alignment with political power and should seek to ensure that the state remains properly secular.

I think the Anabaptists were right about many things, not least about what the church is or ought to be. I would like to see a major conference held on Anabaptism and the Emerging/Emergent Church sometime, somewhere. Any takers?

Update: I once published a review of Scot McKnight’s take on the emerging church. If you’d like to read it, click here.

Sunday, July 1

8:26 AM Jim Upchurch asks some good questions about “burger evangelism.” My thoughts anon.

8:02 AM Will the new fifth edition of the UBS Greek New Testament introduce any significant changes? I should certainly hope so. It was mind-boggling to me that not a single change in the apparatus was made between the third and fourth editions — despite all the text-critical essays published by yours truly! Seriously, I do hope the powers that be take into consideration the many challenges to the current consensus opinio that have been published in such journals as Novum Testamentum, New Testament Studies, JBL, etc. Personally, I would at least  like to see the footnoted or bracketed readings in Matt. 5:22, John 3:13, and Eph. 1:1 carefully reconsidered. And has anybody thought about changing the paragraph titles to reflect advances made in discourse analysis? Obviously, the committee has much work to do. I wish them well.

7:42 AM I leave for Ukraine in exactly 17 days. I am really looking forward to this trip. Again, it will be a team effort, with one of my Greek students heading the charge. I will be traveling with a group of 5 men upon whom God has laid the burden of winning the lost for Christ and edifying His Body, and who are prepared to give everything they have to to the task of fulfilling the Great Commission — time, money, effort, ability, comfort, prestige. It will be a privilege to be in their company. My task will be to train young Ukrainian pastors in how to study and apply the Bible. Our goal is to take the training to them, rather than having them leave their work and “go” to school. I love that idea. Returning theological education to the local church. It overcomes the three shortcomings of the traditional approach: extraction (we take men out their natural environment), expense (Bible school can be very expensive), and elitism (the graduate acquires the status of a “professional” once he had finished school). I’m not saying that these outcomes are inevitable, but the dangers do exist. I’m also excited that we will be able to use a textbook of mine on exegesis that’s been translated into Russian. At any rate, your prayers for our team as we begin our preparations are appreciated.

7:13 AM You might guess that anyone who would write a book called Why I Stopped Listening to Rush would agree with this statement:

Finally, my deepest worry is always about the demonic pull of politics. I think the devil loves it when we become so entangled in trying to get Caesar to do what we think he should do that we compromise our Kingdom call to do the one thing WE’RE supposed to do; namely, all the things we’re trying to get Caesar to do! We can become so entangled with trying to steer politics that we don’t get around to simply BEING THE CHURCH.

Read the whole post here. One thought of my own: let’s be clear about what “the church” is. In my opinion, the Christian mission today is the responsibility of the global church. I’ll have more to say about this is a forthcoming entry, but for the church to be the church it must move beyond cultural and linguistic boundaries. This is one reason I was so excited to take with us to Africa a team from the United States. For them, Christ’s love is not so much a “love that will not let us go” but a “love that will not let us stay” in ease while souls are perishing. They are simple, everyday Christians “whose hearts God has touched” (1 Sam. 10:26) and upon whom He has laid the burden of global evangelism. No, you don’t have to travel a great distance to be a missionary. Just get out of yourself and see people as Jesus saw them — hurting, helpless, and hopeless. And let them know that the solution is not to be found in politics but in a Person.

Saturday, June 30

7:04 PM Good news: Emails are done. I’m sitting here at the computer dazzled by the awareness of how incredibly connected the world has become. The Internet has brought the Third World church into the heart of North America in a wonderful way. You might be wondering if I enjoyed being away from my computer for a month. The answer is yes and no. I did miss writing and updating my blog, but I also valued the time of fellowship with my American colleagues and my Ethiopian friends. For those of us who enjoy blogging and do it regularly, the Internet can easily turn into a selfish escape into a fictitious global village, all at the cost of real-world relationships. Do not misunderstand me. I have a deep conviction that the Internet is the most powerful tool of communication today, one that is still largely untapped by many evangelicals who could well benefit from it. Where else can one publish an essay and have it read by thousands worldwide instantaneously? I value the new relationships I have established through this means of communication and the spiritual blessing it has been to me and my family. However, the Lord has to remind me constantly that electronic and mechanical technologies can never take the place of real-life conversations, a truth that is forcefully brought home to me whenever I travel outside of the US and leave blogdom behind.

3:08 PM Speaking of my doctoral students, Mel Winstead has just entered the world of cyberspace. You can check out his new blog here. Mel lost his brother Mark recently and has been much in our prayers.

3:05 PM Email update: Just reached June 23. This one put a smile on my face:

I truly enjoyed the WHY FOUR GOSPELS? book.  It even helped me understand and appreciate John Orchard’s work more, as I had obtained in Romania at the embassy (believe it or not — from a closed base library somewhere in Germany) a copy of his harmonized Greek text.  The more I think about the premise of the four gospels book, the more it seems to fit.  If you are right, Peter’s public approval of Luke’s gospel would have been one of his most important services.

1:31 PM Am working through emails all day today. Thanks for your patience. I will answer you emails in the order in which I received them, beginning with May 30. I’m finally up to June 12!

12:10 PM The latest addition to our home page is called Recovering Paul’s Perspective on Pastoral Leadership.

11:06 AM This is fantastic news. I have prayed daily for you, Bobbie, and for your mom and dad. Yes, praise the Lord!

10:58 AM Deinde joins me in commending Gary Long’s new book on grammar.

10:54 AM Here’s a great quote from the Homeschool Resource Network

Dispensationalism – A form of theological reasoning that divides the history of salvation into several consecutive epochs. In the last of these, the New Testament era, everything else got Left Behind. Books added to make up for the missing 39 (from prior eras) include the Frank Peretti series, and works by Tim La Haye and Hal Lindsey. Apocalyptic interpretations common among such groups show strong influence from the L.A. Times. Early proponents included Marcion and Montanus.

There’s much good humor at this site and, no, as a dispensationalist I do not take offense.  

10:38 AM The world of web-logging continues to grow. Here’s a new blog that was birthed while I was in Ethiopia. Kudos, Michael. One suggestion if I may: You might want to reconsider the Greek spelling of your site’s title (according to your translation, an omicron, not omega, is required).

10:19 AM I’m so proud of one of my Ph.D. students. Here’s his latest. And the money quote:  

So, I’m suggesting that the purpose of the meeting of the church (edification) is simple. It does not require sophisticated planning, education, directors, professionals, or scripts. Instead, it requires believers who are indwelled by the Spirit of God and learning from the Spirit from day-to-day following the leading of the Spirit as they meet with other believers. The Spirit himself will take care of the hard work (unity, knowledge, maturity) as we allow ourselves to be used by him.

9:21 AM The word Ethiopia means “land of the burnt faces.” The country was named by the Greeks, who saw in it a far-off realm, populated by remarkable people and extraordinary animals. This Greek teacher would heartily agree with the ancients’ assessment. Despite the ubiquitous “faranji (foreigner) frenzy” – one never quite gets used to the children’s incessant “You, you, you!” or “Abba, money!” – Ethiopia is a traveler’s delight, and Ethiopians are ingratiating and charming individuals. One travel guide I read put it this way: “You arrive expecting to see human degradation and abject poverty, and instead you find yourself immersed in a culture besotted with itself and history, and marked by a sense of unforced pride that is positively infectious.”

Ethiopia is as elusive as it is addicting, and there is no possible way one can describe its charm – or its challenges. If I have learned one thing from my travels to Ethiopia it is the impenetrableness of its culture. One example: I still struggle with Amharic grammar and vocabulary, even though I have studied its close relative, Hebrew. I can therefore empathize with our newbie teammates from Virginia and North Carolina who were confronted with a totally unfamiliar culture and yet handled every challenge with grace, wit, and – when necessary – bravado.

One thing is clear after this, my sixth trip to Ethiopia in three years: by its very nature a visit is utterly indescribable. Never mind the faranji hysteria. What is really impenetrable are the social and religious customs, mores, and taboos. Instead of writing a lengthy report, I will offer both here in my blog and in my Ethiopia Files a series of photo essays – brief vignettes that attempt to capture the sights, sounds, and smells of what we experienced in Ethiopia. I also look forward to linking to the reports from our teammates from Bethel Hill, Tabernacle, and Union Chapel Baptist Churches as soon as these become available. Anyone who has been involved in missions recognizes the shocking level of misery and distress in the great cities of the world. The New Testament reveals that Jesus had compassion for the poor, the marginalized, and the oppressed of society. Ethiopia is a nation of dramatic contrasts. In Addis Ababa, 5 million people guzzle Coke while 60 million Ethiopians struggle to find clean drinking water. The number of street people in the capital continues to grow, the result of family disintegration and mounting poverty. The spiritual needs of the people are no less daunting.

I am painfully aware that anything except what Christ works in me is wood, hay, and stubble. I admit that I have struggled against my own lethargy on this trip as much as on any other I have made to Africa, and it was only when I tapped into the energy of One mightier than I that He was able to work. Despite a deep desire to do evangelistic work and to serve the church worldwide, I still find it difficult to forego indulgences and practices that are not in themselves sinful but that hinder the work of God. What’s more, I constantly do battle against my own thorn in the flesh that is intended to drain away my human pride and make me cast myself absolutely on the power of God. For this reason I have often sought solace in Paul’s second letter to the Corinthians. Paul’s natural talents and abilities were more than neutralized by his weaknesses, and yet God was still able to work through him. Paul was strong because he was weak; he set men free because he was in chains; he made men rich because he was poor. These are truths I set forth many years ago in my book Paul, Apostle of Weakness. They have never seemed timelier.

In Alaba I taught the book of Philippians, entitling my lessons “The Joy of Sacrifice” and dividing the epistle as follows: “The Evidence of Sacrifice, the Examples of Sacrifice, the Enemies of Sacrifice, and the Expressions of Sacrifice.” I could well have used the title “The Progress of the Gospel” (1:12), for nothing mattered more to Paul than the furtherance of God’s kingdom on earth. The letter’s first imperative confirms this truth (1:27, my paraphrase): “The only thing that really matters in life is that you live as good citizens of heaven in a way that shows how much the Gospel is worth to you.” I venture to say that this, too, is my desire and commitment – to live a life worthy of my calling and fitting to my character as a member of God’s New Society.

A big “thank you,” then, to all who prayed for us, and to those who went with us. I trust that you have returned to your homes and churches with a renewed mission consciousness, with a sense that your lives have a purpose in God’s plan for the world. And to all of you: thank you for investing your lives in the proclamation of the Gospel of our Lord Jesus Christ to our world.

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June 2018 Blog Archives    

Saturday, June 30   

9:45 PM Another busy but rewarding day of farming. 

 

6:44 AM Today I want to run another 5 miles. Today I’m glad my 66-year old body can still run. Today I am glad I can run another marathon this year. Today I am glad I will never qualify for Boston (keeps one humble). Today.

Dear God, Giver of life and Author of love, the gifts You have given me have really made a difference. Today, I’d just like to publicly say, “Thank You.”

Friday, June 29   

5:58 PM It’s a lot of work to maintain a whole bunch of acres and two homes. But the work goes a lot easier when one of your daughters and two of your grandkids help.

I mowed while they spiffied up the houses. What a blessing. Tomorrow I’ll finish my yard work in the early morning before it gets too hot and then go for a run and swim. My next tri is only 9 days away in Garner, NC. The clock is ticking. Monday I leave for Dallas, where I see the temperature is a mere 100 degrees. Made today’s high of 95 seem nice and cool.

I’m still glad I’m farming. I’m still glad I’m running and biking and swimming and climbing. I’m still glad I’m teaching and writing. Did I mention that I love life? It’s not perfect of course. But it’s the best I could have hoped for.

May today you find the blessings around you.

8:26 AM In one of my essays, I likened the composition of Hebrews to Michelangelo’s work on the Sistine Chapel. Grandeur. Symmetry. Sublimity. Architectural precision. This is obvious from the very first paragraph of Hebrews, which Lightfoot once called “the most beautifully constructed and expressive sentence in the New Testament.” Paul’s momentous theme called for a literary style unparalleled in its beauty and form. Here’s the outline we’ll be using in my Hebrews class this fall.

It’s taken from the work of Albert Vanhoye. As Vanhoye notes, the exact center of the book — its rhetorical “high water mark” if you will — is the anarthrous Christos in 9:11.

Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου….

I keep telling myself I should spend more time in the book of Hebrews. But then again, the message of Hebrews is that through Christ we have constant access to and fellowship with the Father, not only when we are praying or reading the Scriptures, but throughout the day. Brother Lawrence once wrote a book called The Practice of the Presence of God. He said that some of his closest times with God were not spent on his knees or in Bible study but “in the noise and chatter of my kitchen, while several persons are at the same time calling for different things.” I wonder where you are right now as you read my words. Try practicing God’s presence amid the nasty noise and chaotic confusion of your world. Jesus opened that door for us. How ironic if we Bible readers do not walk through it.

7:20 AM I want to thank brother Mammen Joseph for sending me this picture of the Becky Black Building in Bagdogra, India.

Becky organized and funded the school before she passed away. So much love to all these wonderful children and teachers. I get choked up when I see this picture, because I love these people so much. I hardly know what to say. Yes, I miss Becky, but I could not be more grateful for her vision and faithfulness to the Gospel Commission.

Themagnum opus of Becky’s life isn’t this building project, however. Nor is it any of the other works she did for Christ.It’s the way she lived. Likewise, our greatest work will not be seen in the spectacular but in the impact of our ordinary daily lives faithfully lived in extraordinary ways. Becky made a difference in this world because she was always seeking out ways she could help her brothers and sisters in foreign lands. If you will, Becky had a robust theology of Christian vocation, and her life inspired others to embrace common grace for the common good. Having herself embraced the Gospel, she then lived it in humble deeds of service to people small and great. Like the apostle Paul, she didn’t view her work as a tentmaker a distraction but instead saw it as a conduit for Gospel incarnation. Christian discipleship was woven seamlessly into all aspects of her life. Her well-lived life now lives on in this building and the ministries it houses. I am so proud of her.

Thank you, Becky. Thank you, Lord.

Thursday, June 28   

7:28 PM So I’ve done 3 sprint triathlons. No biggie. Lots of people have done that — and much much more than that. But each race has taught me lessons, and so without further ado, here are 7 things to remember if you ever want to try a tri:

1) The swim is always the first part of the race. This is because if they were to put the swim last, everybody would drown.

2) Even if you are fast on your bike, others will be faster. Much faster. Get used to it.

3) Always concentrate on your own form and abilities. Ultimately, you’re racing against yourself.

4) Don’t skip the awards ceremony. You want to applaud the winners — and spy out the competition for your next race.

5) Need gear? Don’t feel like you have to break the bank. You’re not trying to win the silly thing, just finish it.

6) Never worry about “looking” like a triathlete. (Some guys actually shave their legs before a race. Yuk.)

7) Dress comfortably.

The sprint triathlon is one of the fastest growing sports in the U.S. The beauty of the tri is that you don’t have to be an expert in any of the three sports to take part in it and enjoy it. At least you won’t be bored.

7:35 AM Here’s a connection I hadn’t seen before. It’s between Heb. 1:3 and Heb. 6:1. Note the words highlighted in green.

Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταιςἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, δι’ οὗ καὶ ἐποίησεν τοὺς αἰῶνας·ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ,καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος  ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς, τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων.

Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων καὶ πίστεως ἐπὶ θεόν, βαπτισμῶν διδαχῆς ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου.καὶ τοῦτο ποιήσομεν, ἐάνπερ ἐπιτρέπῃ ὁ θεός.

In 1:3 the Son is said to carry the universe by His powerful word. In 6:1, believers are described as being “carried along to maturity.” I had always assumed that the Carry-er in 6:1 was the Holy Spirit (cf. 2 Pet. 1:21, where the same verb phero is used in the passive to describe how the writers of Scripture were “carried along by the Holy Spirit”). However, I wonder if the agent in 6:1 isn’t Christ Himself. After all, He carries “all things” (Greek: ta panta) by His powerful word.

How practical is the book of Hebrews! The purpose of this book is not only to demonstrate the finality of Jesus’ sacrifice on our behalf. It is also to strengthen and encourage the weary members of a house church to respond to their trials with the resources that God has lavished on them, including the presence of the One who sustains them (and all things) through the word of His power. This is why so many commentators have concluded that the dominant motif in Hebrews is parenetic — that is, the book was not written merely to inform but to shore up the readers’ sagging faith.

This is a word I often need. The amazing thing is that it’s often within our power to decide which way we will go. Ignore Jesus, and we can create horrors. Trust Him to work miracles, and He can heal a multitude of hurts. My friend, what do you need to entrust to Him today? What do I? Who in our lives right now needs an encouraging word? A pat on the back? A touch on the shoulder?

5:55 AM Thisinterview on the authorship of Hebrews just came out and I thought you might be interested in it. The interviewer is none other than Abidan Shah, one of our doctoral students in textual criticism at SEBTS.

Wednesday, June 27   

6:10 PM Hey there guys! My 20 mile run is done. As in dun, dun, DUN, DUNNN!!!!!!! When I finished, I went through my post-run check list:

  • Legs: Sore but good.

  • Feet: Sore but good.

  • Toes: Ugly but fine.

  • Quads: Trashed.

  • Calves: Hurtin’.

  • Hip Flexors: Great.

  • Lungs: Perfect.

  • Heart: Never missed a beat.

  • Motivation: High.

  • Goal: Achieved.

As you can see, I ran at a very slow pace.

Since I didn’t want to walk, I chose to combine a jog and a walk. It’s what one famous world-class athlete (me) has dubbed a “wog.” So I wogged until I could wog no more. My wog started out nice and cloudy.

This was the easy part. I guess I averaged about 5.2 mph during this part of my run. Later, the sun came out in all of its force, and my pace slowed to a crawl.

Maybe 4.2 mph max. But I got ‘er done, folks. Thumbs up! The one thing I did forget to do today was apply anti-chafing cream to those places that are most sensitive to chafing. (You runners know exactly what I’m talking about.) I also underestimated how much water I would need today. I took three liters of water with me plus one liter of Gatorade and believe me, I could have used more. Otherwise, I felt good about today’s training run. Running for 20 miles gives me confidence going into the marathon in October. When I run nowadays, it’s like reading Greek. I feel the joy. It’s the same as when you make a brand new friend. “Dave, meet running. Running, meet Dave.” The joy is in the magical moment of watching the world as you pass it. When I pound the pavement (or, as I did today, pound the crushed gravel), I know that I’m truly alive. It’s being a runner that matters, not how far or how fast I can run. I have to laugh, by the way, when I think that my “new” shoes already need replacing. I have to do that every 300 miles. It’s already been 300 miles? Yep.

When I got home this book awaited me.

I read it in less than an hour. It’s great. The five core habits the author speaks about are:

  • Eat Everything.

  • Eat Quality.

  • Eat Carb-Centered.

  • Eat Enough.

  • Eat Individually.

Actually, I’m already doing many of these things, but I can still make significant improvement. I try and eat “everything” (that is, meals made from the six basic categories of natural whole foods — vegetables, fruits, nuts/seeds/healthy oils, unprocessed meat, seafood, and dairy. My problem is, rather than eating high-quality foods, my diet is still skewed toward eating low-quality foods. Tonight, for example, I made stir-fry and used mostly all fresh vegetables, though I did add some frozen peas and frozen corn to the mix. I want to change that. By “eating enough,” the author notes that fit people neither mindlessly overeat nor consciously restrict the amount of food they eat by enforcing inflexible calorie-cutting “diets.” Finally, he says we are to “eat individually.” Each of us is a unique person and has different eating patterns and diets. We therefore have to develop our own version of the endurance diet. While I don’t agree with everything the author says, I do recommend reading his book.

I’m not a vegetarian, and I’ve raised Angus, but I really don’t eat an awful lot of red meat anymore. What I want to do is increase my intake of fruits and vegetables, preferably organic. I want to eat my veggies as raw as possible (the broccoli in my stir-fry tonight was nice and crunchy). I want to eat whole foods instead of processed foods (hard to do where I live, where the only grocery store is Food Lion). I want to stop eating off of “freezer food.” I know, I know. I’m stating the obvious. You probably know a lot more about a healthy diet than I do. My hugest, biggest goal? Try some new vegetarian recipes. Yes, I, the ultimate meatasaurous, actually said that. Woo … the pressure is on!

Pray for me.

Dave

6:15 AM Happy Wednesday, everybody! I’ll start off this blog post with a disclosure: I think Hebrews is the perfect book to teach novice Greek students. Challenging, but do-able. If you know anything about me, then you know that I’ve defended the Pauline authorship of Hebrews — in print, no less. Thus Hebrews is just another Pauline letter. Did you know that Hebrews has some of the best Greek in the entire New Testament? Did you know that it also contains numerous Septuagintalisms? Did you know that I brushed Sheba yesterday? You get all of this and more if you read my blog. You are welcome.

Moving on….

Today my goal is to get in a 20 mile “long run” at the High Bridge Trail. (Whenever I type “Trail,” it almost always comes out “Trial.” Hmmm.) Yes, I’m telling you this even though I know most people don’t really care. Telling others what we’re doing — ad nauseum — is just what runners do. While I’m running I’m going to try and visualize crossing the finish line of the Marine Corps Marathon. I’ll be listening to Chicago as I do so. Why, there’s even talk about the group doing one final grand tour with Danny back on drums and Peter singing lead vocals again. Danny would sound great, but poor Peter seems to be struggling these days hitting the high notes. The dude is getting old. Believe me, Peter, I know how you feel.

So what are your big plans for the day? Whatever they are, get up, take care of business, drink your coffee, and get on with it. 20 miles is a long way to go, but the last 5 miles aren’t so bad when you spend them planning your post-run meal. What’s your biggest challenge today? Think of the rewards. A fatty pastry. A long hot shower. Starbucks. (They could use our business right now.) And if you should have a mental meltdown? Keep going anyway. One tip: If you visualize where you’re going ahead of time, getting there is so much easier.

Okay. I’m off. I’ll let you know how it goes.

Tuesday, June 26   

8:58 PM Hey guys. Just for fun, here’s the course map for the Marine Corps Marathon:

As I prepare for race day, I’ve been studying this map and watching as many YouTubes as I can about the race. My goals for race day remain undefined. I may want to try for a new PR. Or I may simply lace up my shoes and run as leisurely as I care to. But you have to have a goal going into your races. And, once you set such goals, you accept the risk of failing to meet them. Unlike a daily jog, during a race you put everything on the line. You’re willing to find out what you’re made of. Once you pin that number on your shirt, you’re a racer!

Let me take another look at that map. I noticed the following:

1) The course is marked out for the runners. It is intended to be a track or path kept by them. Runners don’t design the race course. And they don’t have the luxury of going off course either. Their job is to run within the boundaries. That’s their duty.

2) One look at a course map and you quickly realize just how much effort is going to be required of you on race day. You can already see your muscles straining, your body kicking it into high gear. Nothing can be accomplished unless you give it your best shot. Running a race requires concentration and vigorous effort. Nothing less will do on race day.

3) The course by its very nature is progressive. You don’t cross the finish line immediately. You finish mile 1, then mile 2, then mile 3, until you reach the 26.2 mile marker.

The image of a race is a common one in the New Testament, and so I can’t help applying these observations to my own Christian life. First of all, God has a very specific plan for my life. It’s been marked out by Him, and He intends for me to finish it. To diverge from it would be foolish and perilous. I have to constantly ask myself before beginning my day, “What is God’s appointed task for me today? At what stage of the course am I on?” Obligation is laid upon me to finish my course! Secondly, continual effort is required if I am to finish my race. Anything worth doing in life requires effort. The Christian life demands constant concentration and the utmost energy. Finally, is my Christian life one of continual advance? Am I a more faithful follower of Jesus this year than I was last year? Am I making progress? Of course, our progress will be marred by failures and imperfections. One can be blameless without being perfect. Racing is all about putting forth an honest effort. And, one day, I’ll answer for my choices.

Believers, let’s oppose the temptation to become lazy in the Christian life. Let’s challenge the laissez-faire mentality that says “It’s never been done that way before.” Let’s stop lying about ourselves and using our weaknesses and imperfections to keep us from pursuing wholeheartedly the downward path of Jesus. But be prepared for a struggle. We’ve invented a thousand excuses to take the easy way out. According to Scripture, no real disciple is content with the level of spirituality to which they have attained. Time and again, the apostle Paul spoke of the need to run with endurance the race set before him. “I’m not beating the air. I’m not running around in circles. I’m giving life all I’ve got. I’m getting the most out of myself. I am determined to finish all that God intends for me to do. Nothing will move me, so that I might finish my course with joy.” Friend, no one can run your race for you. But be sure of this: The Author and Perfecter of faith will enable you to finish your course, meet faithfully every duty, and overcome every trial.

Oh my stars, what a great way to live life!

6:12 PM You students will love this blog post aboutGreek word studies. Farewell,sloppy agape!

5:36 PM Today I had a great workout at the gym. If I could only be 1/25th as disciplined as some of the people I see working out. So naturally I overdid it. That’s just me. Go all out. Thankfully, it wasn’t anything a long nap couldn’t solve. Now, feeling fully refreshed, I am about to bore you silly with a few mantras about exercise (no need to thank me):

1) If you want to be happy, don’t rely on the horizontal. Good health is a blessing, but real peace and joy come only from above, from the Father of Lights.

2) Share your knowledge. We all have something to give to others. When I need to learn a new exercise, I ask a more experienced lifting buddy. When I was in seminary, I took my professors out for lunch. And guess what? They were approachable, each and every one of them. They were more than willing to counsel a young married man with stars in his eyes about the academy. They were sharers. Nice trait.

3) Travel to a place where you’ve never been before. Like I did yesterday. You see, I’ve lived in Virginia for 18 years but only yesterday visited one of the most historic sites on the planet (Jamestown). As far as exercise is concerned, try running or walking or biking on a new trail. Mix things up. Don’t get stuck in a rut.

4) Remember that there is risk in everything we do with our bodies. Try climbing the Alps. You will quickly reach your limits as an athlete. Risk it my friend. Risk running your first 5K. Risk ugly toenails. Risk getting sweaty. The payoff may well be a new you.

5) When working out at the gym, try not to sing out loud while listening to music. I caught myself doing that today. Not a good idea. You never sound as good to others as you do to yourself. So stop singing. Lip-sync instead. Your gym-mates will love you for it. And stop tripping you.

6) Be prepared for some pretty awesome events that will change your life forever. Learning to run is like giving birth or publishing your first book. It’s amazing, for example, what a marathon will do for you. After months and months of preparation, and miles and miles of training, it all boils down to a single step when you cross that finish line for the first time. That experience will change your life forever. 

7) Live in the moment. The past is past. You will never be able to relive it. And the future is future. Living in the moment means concentrating on this time in your life. For me, that looks a lot like being content to let time march on without becoming complacent about  getting older. Truly enjoy each moment of your life, my friend. It’s a pure gift from God.

8) Be yourself. Always. I get passed in races. A lot. That’s because I’m slow. It’s just who I am. By giving myself permission to be myself, I accept the body God has given me. So if you see me running in a race, don’t be surprised at the sight of my persistent and stubborn style. But don’t expect the smile to come off my face either.

9) Keep moving. Motion is the proof that you’re still living. When I feel the breeze of a bike ride, when I feel the heat of a road race, when I feel a pouring rain as I walk, I know that I’m alive.

10) There is no secret. To anything, least of all diet and exercise. And don’t let anybody tell you there is.

The end.

4:34 PM Welcome back everybody. How’s the weather where you are? It’s been raining constantly here — a nice, slow “farmer’s rain.” Which got my somewhat addled (quasi-theologian’s) brain to thinking: The Bible often speaks about God sending rain upon the earth. In Hebrews, in fact, the author is very clear: richly watered fields produce useful crops instead of worthless weeds (Heb. 6:7-8). These two verses are what I often refer to as the forgotten verses in this famous warning passage. The principle seems obvious: Where there is fruit on the tree, there is life in the tree. This is why the author can be so confident about his hearers’ “salvation” (see 6:9-12). The basis for his confidence is in the work that God is doing in and through them, as seen primarily in their love for one another. Not only did they show practical concern for each other in the past but they continue to do so. (Note the shift from the aorist participle “having ministered” to the present participle “ministering.” See, I told you Greek was useful!). Love is always the first mark of a genuine Christian community. So is progress and growth. Apathy is a sure sign that we are drifting away from our biblical and spiritual moorings (2:1-4). How ironic it would be for, say, students to take a year of Greek and then neglect all of their learning. That would be like a field that was well watered and cultivated producing thorns and thistles. Unthinkable! Growth in knowledge and love are indisputable evidences of God’s blessing and work in us. The issue is not merely facts. It is obedience. Or, as the author of Hebrews suggests in 6:1-3, a foundation exists for only one reason — to build a superstructure on top of it.

If you’re a Greek student — seasoned or unseasoned — it’s worth reflecting for a moment on how you plan to continue your Greek studies. Years ago I wroteA Letter to My Greek Students. If we are going to get better at our Greek, then we’re going to have to participate. The good news is that there are plenty of helps out there to assist us on our way. Why not teach Greek in your local church? I spent a year doing this in my local church and it paid huge dividends. God bless those students of mine. They worked so hard. And for what? The study of Greek has a goal, which is not the careful study of Greek. The object is to discover Jesus and allow Him to wreck our lives (in a good sort of way). Show me a Greek teacher (or student) off mission, and I will show you someone with no concept of what it means to follow Jesus.

To all of my summer Greek students: You are my heart’s delight. It’s been a privilege to truth-seek and rabble-rouse with all of you. I hope and pray, even in a small way, Jesus is wrecking your life. We’re in this together. Let’s do this together.

6:15 AM Hey guys, and a very happy Tuesday morning to you. Here’s a brief update for you as I continue to train for the Marine Corps Marathon in October. Today I’m giving my legs a much-deserved day off and spending most of my time at the gym working on my upper body. My plan for tomorrow (Lord willing and weather permitting) is to get in a long run (maybe as many as 20 miles) at the High Bridge Trail in Farmville, where my ultra will take place (also in October). Last Sunday, when I listed my upcoming races, I forgot to mention that I’m scheduled to do a 10K (6.2 mile) race in Dallas next Wednesday while visiting mom and dad. As you can see, by running so regularly, I’m trying to build up my “base.” The idea is to try and convince your legs/heart/lungs that running 26.2 miles (or, in the case of the ultra, 31 miles) is not that big of a deal. Training is all about maintaining an overall consistency. Having a training schedule is important, but it’s even more important to be out there doing it. You don’t have to be super-regimented, either. Just a bit self-disciplined. And you need to remember to always have fun! (I believe in the “work hard, play hard” philosophy of life.) By the way, the same idea applies to the study of Greek. I was thrilled to see a post about this onNerdy Language Majors this morning. How can I keep up with my Greek? What tools/apps are there to help me? Is there a Greek reading group I can join? If I can throw my hat into the ring …

You probably know that I have a summer “Five Minute Greek Club” for my students. When you join, you agree to translate, unless providentially hindered, any two verses from your Greek New Testament daily, Monday to Friday, until the beginning of the next semester (which is Aug. 16 at Southeastern). If you do this, you get one of my books for free. Today I’m going to make this offer public. The first five people to sign up for the club and who complete their translation work by Aug. 16 will receive a gratis copy of my book Linguistics for Students of New Testament Greek. This offer is valid only today, and only to the first five people who email me at dblack@sebts.edu. Want a free book? Enter today!

Okay, back to my training plan. After logging 180 miles in the past 30 days, it’s time to focus on proper nutrition. Yes, one’s digestive system is every bit as important as one’s exercise routine. Of course, the goal is not to get thin but to get fit, so I’m not that concerned about standing on the scales every day. In fact, I haven’t weighed myself in probably three months. I know when I’m feeling/looking good and when I’m not. What I would like to do — and need to do — is learn about how my body uses the food I put into it and to make choices that foster good health. I want to focus on balanced meals — and more of them at less frequent intervals. I need to begin by eating at least three meals a day. I also want to eat several smaller meals a day rather than three humongous ones. I want to make better choices about what I put into my mouth. The key is to work with my body. I have to trust it — and myself. I’ve got to strike the right balance between carbohydrates, proteins, and fat. Like a car engine, my body requires the proper fuel.

I hate writing about diet. I am not a nutritionist. Bottom line, my body type is large, and there’s very little I can do about that. But what I can do is eat balanced meals and move my body in a way that makes me happy. I actually don’t think my diet is too bad, but (as with every area of life) I know I can do better. How about you? Do you struggle (as I do) to treat your body with respect and fuel it accordingly? What’s your eating philosophy?

All the best!

Dave

Monday, June 25   

6:40 PM This morning I awoke at 5:00 with an insatiable case of Wanderlust. Where to go today? Preferably a place I’d never been before. But where? An idea had been forming in my sub-consciousness, and now I let it surface and examined it. The Virginia Capital Trail. You know, the one that connects Virginia’s first capital (Jamestown) with its current capital (Richmond). 52 miles of pristine bike trails. 400 years of history. Historic plantation homes by the bucketful. So off I went, enjoying the sunrise over the bridge at “my fair city” of Clarksville …

… before stopping at the Cracker Barrel in South Hill for some scrumptious hotcakes. Now I was ready for a ride!

I started my bike about 20 miles east of Richmond. Which meant that I ended up biking about 30 miles today. (Yes, I’m saddle sore.)

But it was biking through some of the prettiest countryside in Old Dominion. There were cornfields galore.

And wheat fields.

And plantation homes. Here’s Berkeley.

And Shirley.

And Westover.

Eventually you arrive at Jamestown.

Talk about history! You pass historical marker …

… after historical marker …

 … after historical marker.

And in the middle of it all — smack dab in the center of the trail in the town of Charles City — is the cutest little restaurant you will ever find.

The food was out of this world. I couldn’t even finish my meal, the portions were so large. I brought half of it home with me.

I’ve had a love affair with travelling for many years. Wanderlust, the very strong desire to travel, is in my blood. I imagine we adopted the word from German without change because it can’t be improved on. (The Germans actually have a “Tag des Wanderns,” an annual Hiking Day.) Becky and I travelled all over Europe together. I still laugh whenever I recall how we once got lost in Lamorlaye, France. And where hadn’t we gone in Ethiopia?

What will you do with the rest of the year? Where will you go? What are your goals, and what should they be? Do some people have a Wanderlust gene? I think I do. Well, wherever you go and whatever you do, may God be with you.

Thanks for reading!

Dave

Sunday, June 24   

7:58 PM My upcoming races (a reminder, more for myself than for you):

  • July 7: UNC Oral Cancer 5K (Chapel Hill, NC)

  • July 8: Rex Wellness Triathlon (Garner, NC)

  • Aug. 4: Bull Moon 5K Run (Durham, NC)

  • Sept. 2: Virginia Beach Half Marathon (Virginia Beach, VA)

  • Aug. 29: Starry Night 5K and Lantern Ceremony (Raleigh, NC)

  • Oct. 6: High Bridge Trail Half Marathon (Farmville, VA)

  • Oct. 13: High Bridge Ultra 50K (Pamplin, VA)

  • Oct. 28: Marine Corps Marathon (Arlington, VA)

  • Nov. 10: Richmond Marathon (Richmond, VA)

  • Dec. 8: Race 13.1 Half Marathon (Durham, NC)

I don’t know about you, but I find goal-setting something to help me stay dedicated. Most of us would agree that when we don’t plan for something, nothing is likely to happen. What are your exercise goals for the remainder of 2018? Remember: Your goals must be your goals. Judge yourself only by your own standards. If you do, the rewards will be yours as well.

Happy running everybody!

7:44 PM The race staff wrote my age on my leg. I gave them explicit instructions NOT to add another 6.

5:42 PM Hey guys! Today I conquered my third triathlon. It couldn’t have been more different from the first two I did last year. This might be the first time I really felt like a triathlete. I loved everything about today’s race. Right now I’m feeling a bit tired but great. Here’s a brief race report.

The setting: The course is set in the beautiful suburbs of Wake Forest, NC. The swim takes place at the Heritage Swim Club pool with a 250-meter swim. You are told to put down 99.99 for your swim time if you want to be placed last in the group. I did so, and was seeded at the end of the line. The bike is a relatively flat 12 miles with police officers and volunteers at every turn. The route does NOT close to traffic so you have to be extra vigilant while riding. Thankfully, the traffic seemed extra sparse today. The run is a simple out-and-back 5K (3.1 miles) and takes you through the neighborhood subdivisions. As I recall, there were water stations at the half mile point as well as at the 1.5 mile turnaround. At about mile 1.4 somebody had their water sprinkler out, which was most refreshing.

I woke up at 4:00 this morning and headed out of the driveway at about 4:45. This put me in Wake Forest around sunrise. It also put me there in plenty of time to find some coffee and pick up my race kit, bike and helmet stickers, timing chip, t-shirt, and a pair of free socks.

I also got my race number written on my arms and my age written on the back of my right calf. Then, as with most of the other participants, I attended the pre-race briefing. I had lots of time to set up in transition, use the porta-potty, put on sunscreen (sorely needed today), and get wet before the race.

The swim: I used to be a very strong swimmer. You had to be a good swimmer if you surfed in Hawaii. But nowadays I rarely swim, so I started at the back of the pack in order to avoid the tangle of swimmers at the start and in the middle sections of the course. (Sidebar: I left my goggles at the pool yesterday and so I arrived at the race venue goggle-less. Thankfully, one of the race vendors had a pair for sale. My new pair is even nicer than my old pair, so everything worked out in the end. I can’t imagine swimming 250 meters without swim goggles!) As in the past, this year the race officials were starting the swimmers out with a rolling start. Presumably, this results in fewer swimmers making contact with each other. My goal today was to continue at a steady pace, using the crawl stroke exclusively. (Last year I had to do the breast stroke when I got tired.) The water was calm and, by starting out at the back of the back, I had absolutely no contact with my fellow swimmers along the way.

Time: 6:25.

Transition 1: I exited the pool and ran to the transition area, where my bike, helmet, and sunglasses awaited me. I think I wasted a few precious seconds putting on my socks and shoes. (I need to work on this.) I also hydrated (simple water, no Gatorade yet) but didn’t feel I needed nutrition.

Time: 2:26.

The bike: In my first two triathlons, I rode my mountain bike. That was a huge mistake. A lot of people passed me. I have to admit: I was so discouraged after those first two races that I seriously thought I would never do another triathlon — until I purchased my road bike. Today I actually passed a few riders. I was pretty happy with my 15.2 mph average speed on the bike course.

Time: 48:37. (Last year it was a whopping one hour and two minutes!!!)

Transition 2: Back at the transition area, I racked my bike, swapped a hat for my helmet, drank some water, and took off.

Time: 1:20.

The run: When I came off my bike, my legs were feeling pretty shot. I was breathing heavily and knew I had to slow down. It was a very hot day. I took water at every aid station and also poured cups of water down my neck and back. The run went fairly well, I think, considering that my legs were dead.

Time: 38:08.

Overall: I had a PR today. My overall time this year was 1:37:35. Last year, at the same event, my overall time was 1:50:02. The best part of the race was the bike. The hardest part was the run due to the heat. However, I wasn’t alone. There were many fellow athletes to commiserate with! My favorite memory from the race? The water sprinkler at mile 1.4. (Suggestion for the race directors: Next year please have the fire department bring their hoses.) Afterwards I stayed for the awards while munching on post-race pizza. I earned second place in my age group this year, as opposed to seventh (and last) place in 2017. Clearly I should do triathlons more often (*wink*).

I highly recommend the Smile Train Triathlon in Wake Forest, especially for any newbies out there. It’s a blast — and an awesome way to spend your hard-earned dollars (all proceeds go to provide cleft lip and palate surgery to children in the Majority World).

With that– thanks for reading! 

Dave

Saturday, June 23   

7:44 PM Hey guys, and welcome back to:

COUNTDOWN TO THE MCM!

I’m sitting here digesting a plate load of carbs in preparation for tomorrow’s tri. After all, my body has to swim/bike/run over 15 miles tomorrow. Although I’m trying to train myself to eat several small meals each day rather than two gigantic ones, I fell off the wagon big time today. For breakfast I had eggs, toast, and a large serving of corned beef hash. Then I pigged out on seafood and hush puppies tonight. Habits are hard to break sometimes. My biggest problem is learning to view food as fuel rather than as a weight management problem. And, where I live, food is all too often a provider of comfort and companionship rather than something we use to fuel our bodies. You know: faith, hope, love, truth, justice, the American Way, and key lime pie. Running is a whole being activity. Ditto for cycling and swimming, I imagine. (I wouldn’t really know since I’m not a very consistent cyclist or swimmer.) It’s much easier to make poor food choices than to get fit. The good news is that I was able to get both a bike and a swim in today.

I am so, so, so excited about tomorrow’s race. I’m eager to see how I do. Can I top last year’s time? I hope so. But rather than just focusing on the destination, I want to enjoy the journey to the finish line. I’m so glad that the pool is located outdoors. I absolutely detest indoor swimming pools, like the one we had to swim in last year during the Rex Wellness Triathlon. Heated water — along with about 500 swimmers expending their body heat — make for cauldron-like conditions when you’re enclosed in a swimming hall. As for the 12-mile bike ride, we’ll see how things go. Having a road bike should make a difference in my time for this leg of the race, but then again, I’m a complete novice when it comes to cycling. The easiest leg for me should be the 5K run, mainly because I’ve learned to accept my own limitations as a runner. As always, I will do my best, not someone else’s best. In my mind, equating “second place” with “first loser” is just plain idiotic. The difference between a win and a victory is huge. Racing meets a need in my life. It’s the need you and I and every other person has — the need to rise up and face a challenge. This need, as with every other need in life, challenges us to meet our greatest need: learning how to love and serve our Abba Father with every fiber of our being.

Tomorrow, I will lose the race. That’s a given. But I can be victorious if I know what I’m striving for.

8:20 AM I’m preparing my initial lecture on Hebrews. Here are a few miscellaneous thoughts:

1) Is Hebrews a letter that lacks the customary opening or a sermon to which an epistolary conclusion was added? The latter seems more likely. Here’s Heb. 1:1:

Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις….

And here’s Heb. 13:18-25:

Προσεύχεσθε περὶ ἡμῶν,πειθόμεθα γὰρ ὅτι καλὴν συνείδησιν ἔχομεν,ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι ἵνα τάχιον ἀποκατασταθῶ ὑμῖν. Ὁ δὲ θεὸς τῆς εἰρήνης,ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου,τὸν κύριον ἡμῶν Ἰησοῦν,καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ,ποιῶν ἐν ἡμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ,ᾧ ἡ δόξα εἰς τοὺς αἰῶνας·ἀμήν.Παρακαλῶ δὲ ὑμᾶς,ἀδελφοί,ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως,καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.γινώσκετε τὸν ἀδελφὸν ἡμῶν Τιμόθεον ἀπολελυμένον,μεθʼ οὗ ἐὰν τάχιον ἔρχηται ὄψομαι ὑμᾶς.ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους.ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας.ἡ χάρις μετὰ πάντων ὑμῶν.

Clearly, Hebrews is a “word of exhortation” (Heb. 13:22):

Παρακαλῶ δὲ ὑμᾶς,ἀδελφοί,ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως,καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.

2) Such exhortations were common in the Jewish synagogues of the day (see Acts 13:15):

μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες·  Ἄνδρες ἀδελφοί,εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν,λέγετε.

Here Paul gives a sermon in response to an invitation to do so by the officials of the synagogue in Antioch on his first missionary journey.

3) Now note 1 Tim 4:13:

ἕως ἔρχομαι πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.

This verse establishes the pattern of reading from Scripture followed by an exhortation in the earliest Christian assemblies.

4) Finally, note how Paul expects his first letter to the Thessalonians to be read aloud to the entire congregation (1 Thess 5:27):

ἐνορκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἀδελφοῖς.

Hebrews therefore seems to be a homily, intended to be read aloud. Approaching Hebrews from this perspective allows us to see how the book does not neatly fit into the category of “epistle.”

This is so much fun!

6:45 AM A few random reflections on a cloudy Saturday morning:

1) Yesterday I sent the editors of Filologia Neotestamentaria my review of Paul Danove’s latest book called New Testament Verbs of Communication: A Case Frame and Exegetical Study (LNTS 520; London: Bloomsbury T&T Clark, 2015).

I wrote:

Paul Danove, Professor of New Testament Studies at Villanova University, has produced an innovative study relating distinct uses of verbs and deriving their various connotations. Danove is well-known in New Testament circles as the author of two major works dealing with case-frame analysis:Grammatical and Exegetical Study of New Testament Verbs of Transference: A Case Frame Guide to Interpretation and Translation (2009); and Linguistics and Exegesis in the Gospel of Mark: Applications of a Case Frame Analysis and Lexicon (2002). His current study applies case-frame analysis to describe the 4,528 occurrences of the 122 New Testament verbs that designate communication. The author establishes a heuristic model for relating distinct uses of verbs and their various connotations.

I concluded with this statement, which I hope will challenge all of my students to pursue a study of Greek linguistics:

At the present time, linguistic analysis of the New Testament is one of the most active and creative areas of biblical studies. As is the case with other academic disciplines, linguistics is not absolutely essential to the study of the literature of the New Testament. One does not need to know linguistics in order to read and understand, for example, Paul’s letter to the Romans. That being said, linguistics can contribute a great deal to our understanding of a text …. The present study helps ensure a proper foundation for exegesis by enabling the student to recognize the systematic regularities in the language of a text. For this reason, Professor Danove’s book is to be considered a most welcome contribution to the field of New Testament studies.

2) Here are three brief comments based on my reading of the Orthodox Prayer Book this morning. First, I noticed how similar chrestos (“good,” “kind”) is to Christos (see line 7).

In fact, some have argued that Jesus was originally known as Chrestos and His followers were called Chrestians instead of Christians. I seem to recall F. F. Bruce suggesting somewhere that the earliest believers may have been derided as being “Goodie-goodies” (Chrestianoi) because of their high moral character in contrast to the pagan culture of the day. At any rate, the two terms are very similar indeed, and there may even be a word play between chrestos and Christos in 1 Pet. 2:3 (where p72 actually reads Christos).

3) The last line of this famous prayer reminded me that the optative (instead of the indicative) was commonly used in Greek prayer-wishes.

This helps me when I run across Paul’s opening greetings, in which the Greek verb is elided (left out), as in Phil. 1:2: “Grace to you and peace ….” Here the likeliest rendering is “May grace be yours and peace ….” rather than “Grace is yours and peace ….”

4) Even though I don’t see a clergy-laity division in the New Testament, I still think this is an awesome prayer.

5) Finally, “One pearl is better than a whole necklace of potatoes” (Etienne Decroux). There is some awful good prose in Bill Lane’s Hebrews commentary.

Friday, June 22   

6:34 PM Good Friday evening, fellow bloggers! I have so much to be thankful for this week.

1) I enjoyed a Father’s Day celebration on Wednesday with my daughter and her sweet family.

2) I began rereading this fine work on Hebrews.

I admired Bill Lane enormously. I got to know him when he was teaching at Seattle Pacific and I was guest lecturing at Fuller Northwest in Seattle for two summers. Almost all great scholarship involves being intellectually rigorous without being rude. Bill was a scholar’s scholar. I strongly recommend that you check out his commentary on Hebrews. There’s a simplicity and elegance to everything he writes. Bill retired in 1999 and passed away only two years later. He is greatly missed but his ideas live on through his writings.

3) Since summer school has ended, and because I got in a solid 10-mile bike ride today, I decided to treat myself to some Ethiopian food at theAbyssinia Restaurant in Raleigh. Thank you, Tegegne, for the great food and fellowship. As usual, I got kai wat in memory of Becky (that was her favorite dish). 

4) Finally, I laughed out loud when I saw this.

For this weekend’s triathlon in Wake Forest, yours truly has been seeded #313 out of 314 participants. I’ll start the swim a good 50 minutes after the first swimmer begins at 8:00 am. Looks like I’m quickly becoming the patron saint of the back of the pack! My philosophy is: Have fun with it, or why do it?

Next week my summer vacation begins in earnest. I plan to bike two trails this summer: The Virginia Capital Trail from Jamestown to Richmond, and the Virginia Creeper Trail from White Top to Damascus. Weather permitting, I hope to begin my cycling adventure next week. Overall, I’m feeling real good about my training workouts. The marathon can’t get here quickly enough. I think the chances are about 50/50 that I’ll complete the race the same day that I start!!

Tomorrow I’d like to get in a workout at the Y, a run, and a swim. I’m also behind on my farm projects and hope to knock out a couple of major projects.

Happy training wherever you are!

Dave

Thursday, June 21   

6:12 AM Well, today we take the quiz over chapter 25 of our beginning Greek grammar. Only one chapter to go. There it is — the finish line! Only one more mile to go in your 26-chapter “marathon”! You’ve done it. You’ve finished your first race. It’s fantastic.

When I ran my first marathon, someone told me, “When you cross the finish line, don’t stop. You have to keep moving through the finish area. If you stop, your legs will freeze up on you. You’ve got to keep on moving.” Greek 1-2 is only the first step in a lifetime of using Greek in your lives and ministries. Most of us will use it on an occasionally basis at best. Others will go on to become “elite” Greek athletes, even earning a Ph.D. in the subject. What it’s all said and done, the only question any of us needs to ask is, “Did I do my best?”

Greek students, thank you for all of your hard this summer. I mean that: Thank you! I’m so proud of you. This is your moment of victory. Savor it!

Wednesday, June 20   

7:15 PM Hey guys, and welcome back to DBO. I just wanted to update you on my training log for my marathon in October. This week I got in two runs, two bikes, and two swims. That’s right. I finally found a swimming pool where I can do lap swimming any time of the day or evening.

It’s in a town called Knightdale, which is about a 35-minute drive southeast of Wake Forest. But it’s well worth the drive. I’m able to get in as many laps as I want to without anybody disturbing me. And the best news of all is that it’s a YMCA, which means that my Virginia Y membership is valid there — hence no cost to me at all. In addition, I’ve also gotten back into cycling big time. The main reason for this is that I’ve decided to do another triathlon this weekend. It will be my third tri. It’s called theSmile Train TRI and all proceeds will go to the world’s largest cleft lip and palate charity called “Smile Train.”

I did this tri last year at this same time and came in almost dead last. I was pretty good at both the swim and the running legs of the race, but because I only had my mountain bike for the cycling portion, everyone else was racing past me at speeds exceeding 25 miles per hour. All of that has changed as of yesterday, when I visitedThe Bike Guy in Wake Forest and purchased a brand new road bike. It’s called the Marin Argenta Elite and is as light as a feather.

I tested it twice yesterday at the Neuse Rover Greenway and now I’m the one blowing by slower riders. What an adrenalin rush! This means that I now have two bikes, my Marin for road races and for concrete or asphalt paths, and my Fuji mountain bike for crushed gravel. Best of all, I won’t feel like I’m kicking against the goads every time I do a triathlon. This weekend’s race is a fairly short affair: a 250-meter pool swim, followed by a 12-mile bike ride and an out-and-back 5K run. The weather on race day will be hot and muggy, but what do you expect for June in North Carolina? Last year, as I said, I was doing my very first tri and I can remember how difficult and challenging I found this event to be. The swim and the run were relatively uneventful, but by the end of the bike segment I was so discouraged. As I settled into the run part of the race, I thought of the utter futility of trying to do a road race with a mountain bike. It was clear that if I was going to continue to do triathlons I would eventually need to get a road bike. Thankfully, the Bike Guy had exactly what I needed. Incidentally, as Rob (the owner) and I got to talking, he suddenly blurted out, “Are you Dr. Black? Why, I had you for New Testament at Southeastern!” It’s a small world, folks! Right now I’m filled with trepidation, expectation, and a desperate lack of preparation. As I said, I’ve been getting in some good rides and laps at the pool but not nearly enough training to feel that I’m ready for the race this weekend. But I’ve paid my entry fee and I’m not turning back now. I figure I can at least expect to do a little bit better on the bike leg this time around. But I’m not going to push myself too much. I still need to get used to how my new bike handles before I go full bore. Besides — perspective, Dave, perspective! These races I’m doing now are really only training events for my 26.2 mile marathon and my 31-mile ultra in October. I often think to myself, “Is this really happening to me? Am I really going to run in the Marine Corps Marathon?” It all seems like a big dream. Can you imagine standing at the start of the MCM with 25,000 other runners who share a common goal and a common dream? I have to laugh, mostly at my own lack of talent. But what I lack in talent I make up in raw dedication. At the starting line, all runners are equal. All of us are alone, and yet each of us is part of a larger group. The thousands of people standing next to you are both companions and competitors. Each of us has a gnawing need to be a part of something bigger than ourselves, and yet each of us maintains the integrity of who we are as individuals. I can’t imagine another sport where this happens. Tomorrow I hope to get in another long bike ride as well as some lap swimming at the pool in Knightdale. Then Friday, with the end of summer school Greek, I return to the farm for some much needed R & R before this weekend’s race. As always, I’m struggling with balance. Somewhere, all athletes have to find that equilibrium between restlessness and exhaustion. When I climbed the Alps two summers ago, I recall Walter, my mountain guide, telling me, “Dave, you should climb with as little effort as possible. If you become restless, speed up. If you become tired, slow down. Above all, enjoy each step you take. Tho goal is not just the summit. The goal is to enjoy each footstep to the top and back.”

What a wonderful thought. Equilibrium is so important in every area of life, isn’t it? Nearly all of us find a healthy balance between work and leisure to be an unattainable goal. But we keep striving for that balance anyway. We have to. By not striving for that goal we actually prevent ourselves from improving.

Well, I see I’ve begun to ramble again. Let me close this post with pictures of two websites I told my Greek students about today. TheNerdy Language Majors Facebook page is a real winner.

I hope many of my students will consider applying for membership in this group. As for Rob Plummer’s Daily Dose of Greek, it’s a solid resource to keep you in your Greek for years to come.

When I started running three years ago, my goal was to be able to run a mile without stopping. At the time, that seemed like an unattainable distance. The first time I achieved that goal — it was in Hawaii where I had gone to surf — I couldn’t wait to text my kids and let them know. I wanted them to celebrate with me, not just because I had finally covered that distance, but because I had overcome my self-imposed limitations. Greek student, don’t underestimate your ability to do sound biblical exegesis based on the original languages of the Bible. If you persist in making progress, sooner or later the unthinkable happens. In time, reading a passage of your Greek New Testament that you once thought was way beyond your ability becomes routine. At that point, you’ll begin to set new goals for yourself. What that next step is, you will have to choose, not me. And the greatest joy comes in being enough of a student to make that choice wisely.

Thanks for stopping by!

Dave

Monday, June 18   

6:12 AM Greetings, fellow athletes, and welcome to another episode of:

COUNTDOWN TO MCM!

I can’t believe it’s only 4 months to the Marine Corps Marathon. And frankly, I don’t really know why I’m so excited about this event. Maybe because it will be in DC and I’ll get to see all of the monuments up close and personal. Maybe because this will be the first “major” marathon I’ve done. Maybe I’m going crazy. Honestly, when I ran my first marathon in Cincinnati 13 months ago, I had no plans to run another one. And here I am running my 10th! Surely my motivation would have tanked by now, you’d think. The “inspiration muscle” is always the hardest one to use. Most of us who say we need motivation to get into shape are just dreaming. Dreams are very illusive things. A dream without regular action will get you nowhere fast. So let’s talk about motivation for a second. Here are some reasons that come to my mind this morning of why I think I’ve been able to stay motivated for so long. I’m listing them here for my sake more than yours!

  • When I run, my right brain is engaged. My mind is re-energized and the creative juices are really flowing. Which is one reason I can’t wait to blog after a race.

  • When I run, my spirit is engaged. I am free to soar and dream even bigger dreams.

  • When I run, my body is engaged. My stress levels are reduced, and my attitude is better after every run.

  • When I run, I become a “complete” person. Mind, body, and spirit are all engaged, together. You’re learning about connections you thought were never there. Indeed, verses like Rom. 12:1 begin to make better sense to you (“present your bodies as a living sacrifice unto God”).

  • When I run, I feel myself being drawn closer and closer to my Creator and Savior. I’m always conscious of His presence, realizing that He is the One who gives me strength.

  • Finally, when I run, natural chemicals called endorphins relax me and help my body to cope with all of its aches and pains.

It’s really no more complicated than that. To stay motivated, you simply have to have good reasons to do what you’re doing. When I took Greek, I fell in love with the language. Yes, it was challenging. After all, it was my very first foreign language. But when Greek clicked, everything else seemed to click along with it. I found my “niche” in life, so to speak. And, 42 years later, I am enjoying the classroom as much today as I did when I first entered it.

Today, I am an adult-onset athlete. I believe that having an active lifestyle is the only responsible course of action for a 66-year old who takes Rom. 12:1 seriously. I owe it to my family to stay in shape for as long as possible. Moreover, I’ve found the running community to be one of the most compassionate, supportive, giving, and understanding communities I’ve ever been involved with. Had I known how rich my life would have been as a runner, I would have put my running shoes on much earlier. Staying active is really a matter of faith. It’s part of our stewardship responsibility before our Creator. The people you see running 5Ks on the weekend aren’t any more talented or gifted than you are. They haven’t suddenly discovered the secret to happiness. They aren’t any different from you and me. They’re just normal, everyday people who’ve discovered that running is a whole-being activity. It nourishes your mind, your body, and your spirit. Anyone can be more active!

When you stand at the starting line of a marathon, your goal that day is to complete 26.2 miles. The difference between success and failure is as simple as taking the next step. I imagine that’s how all of life is. “Wherever you are, be all there, and live to the hilt what you consider to be the will of God for your life” (Jim Elliott). Jim Elliott did just that, and entered heaven “through gates of splendor.” The truth is, every step in life is important. Every step takes us a little bit closer to who we want to become. Every step reveals some new God-given potential. My hope and dream is that you will find your “niche” in life and then pursue it with all the gusto you can.

Thanks for reading.

Dave

Sunday, June 17   

8:55 AM Good morning, guys, and Happy Father’s Day to all of you dads out there. This morning I thought I’d continue blogging about the book of Hebrews, which is my favorite New Testament writing outside of the Gospels. This morning I’m meditating on the opening verses of the book. I used to spend a lot of time in the prologue of Hebrews when I was writing my journal article on the subject. What moved me greatly was to see the absolute beauty of the passage. At the time, I profited eminently from the work of Johannes Louw on discourse analysis, and so I called my essay “Hebrews 1:1-4: A Study in Discourse Analysis,” which appeared in the Westminster Theological Journal and can be accessed, free of charge,here. My study of this text was invaluable. It set a trajectory for me in my subsequent studies in Greek discourse analysis. In this opening paragraph of Hebrews, the exalted Christ is found, front and center. And the Greek of this text? It’s perhaps the most exalted Greek in the entire New Testament, which is what you’d expect when the theme of the book is “Christianity Is Christ.” I often tell my students to look for issues of style in a New Testament book every bit as much as matters of theology. The way something is said can enhance its effectiveness. Today I simply want to note the opening two adverbs of the letter. Here the author uses a figure of speech called alliteration in introducing how God spoke in the Old Testament — “in many parts and in many ways” (Greek: polumeros kai polutropos). Note the initial “p” sound. This was designed to make the audience attentive and receptive to the speaker’s message. God, he says, spoke in many parts and in many ways through His spokesmen the prophets. Here the words polumeros and polutropos have to do with the varied and manifold nature of Old Testament revelation. It helps, then, when studying the Old Testament, that we at least try and understand how all of these parts fit together. Likewise — and here’s the main point I’m trying to make this morning (cf. Heb. 8:1!), I believe we can apply these same two adverbs to the letter to the Hebrews. Has not our author (1) used a great variety of parts in order to communicate a single message, and (2) used any number of rhetorical devices (alliteration, assonance, anaphora, asyndeton, metonymy, hyperbole, etc.) in order to increase the impact and appeal of his message, the “hitting” and the “drawing” of his letter on his audience? What this means, at least to me, is that if we are to understand the book of Hebrews aright, we have to begin by understanding at least two things:

Itsdiscourse structure (that is, how all the parts fit the whole), and

Itsliterary devices (that is, how the message is enhanced by the style of the writing).

What an achievement if we could even begin to understand these two components of meaning! For this reason, I’d like to call your attention to two essays of mine that might help us do just that. They are both accessible online, free of charge:

“The Problem of the Literary Structure of Hebrews” availablehere, and

“Literary Artistry in the Epistle to the Hebrews,” foundhere.

At one time, as you can see, Hebrews occupied a good deal of my study time. I do hope you will not find these essays to be “scholarship for the sake of scholarship.” I well recall in the 1980s having to come to grips with a serious academic issue. Would I write for the academy, or would I try to ensure that what I wrote (both my essays and books) would be of some use to the church at large? I have suffered from that schizophrenia ever since. But ultimately I decided that my writings would, hopefully, be useful to more than scholars. Hence my essays and books have tended to be, not less scholarly necessarily (at least I hope not!), but more geared for a broader reading audience. I’ve never had occasion to regret that decision.

Please read these essays if you can. I’m a little embarrassed to call attention to my own essays. Writing is, in fact, at best a supplement to what I do in the classroom. But since most of you can’t attend class with me, I suppose the next best thing is to put my thoughts into words. God has called me to write, and I have tried to obey that calling, but others will have to decide how effective I’ve been.

Below: Heb. 1:1-7 in p46.

Saturday, June 16   

8:45 PM We were able to get up two trailer loads of hay tonight.

We worked until dark, per usual. What a gorgeous evening.

It was so much fun working with my son on this Father’s Day weekend.

As if that wasn’t blessing enough, I just found out today that one of my former doctoral students editedthis book.

Mel, what an honor. I am so humbled and grateful, not to mention surprised! Thank you for your kindness to me. And to all of my fellow New Testament scholars: You will never know just how you, your friendship, and your prayers have meant to me at the time of my own greatest loss and confusion. I am so humbled to belong to the guild of New Testament academics. Thank you all so very much.

Time to wash clothes and cook supper. Pork stir fry over rice. Ono-licious!

2:18 PM Hey guys. I thought I’d update you again on my marathon training. Today my goal was to work out for 45 minutes at the Y, run for 5 miles at the Tobacco Heritage Trail in South Boston, and then swim laps at the public pool. Mission accomplished! — all except for the swimming. By the time I got to the pool it was way too crowded for lap swimming, so I just grabbed one of the lawn chairs and read for an hour or so. Here’s a video of today’s workout. Thanks for sharing my journey to the Marine Corps Marathon with me. I’m still feeling super motivated!

 

7:25 AM I spent the early morning hours on the front porch sipping coffee and reading Hebrews. Paul made this statement in 2 Tim. 3:16:

“All Scripture is God-breathed.”

This verse drives everything I do as a Greek teacher. The Bible is the word of God — every word, everywhere. Theologians call this “verbal-plenary inspiration.” But not only are the words inspired by God. Inspiration includes the words, but it also involves tense, voice, mood, person, number, gender, case, source, word order, phrase order, clause order, discourse structure, rhetorical devices, and the list goes on and on. Exegesis is not something to tackle on our own. The same Spirit who inspired God’s word has to illuminate its truths to our minds and hearts. At stake is a matter of life and death. There’s zero chance of doing exegesis if you think you can do the job alone. But every chance in the world if you trust God to do it. He’ll go with you, helping you study, teaching you what the text is saying, and showing you how you can apply its truth to your life. And, if you think the Bible is something else, look at Jesus. God’s essence was funneled into the plain package of a human being. Through the incarnation Jesus proved to us that God can indeed be known. Today, my friend, harness the heavens. God’s word is there to light our lives for all of eternity.

Friday, June 15   

9:30 PM Hey folks. Just a barebones photo update:

1) Had a wonderful lunch yesterday at a local Chinese restaurant with several of my Greek students. They were a happy bunch.

2) My able assistant taught today’s class on pronouns. As always, Noah did a superb job.

3) I’m enjoying this book.

4) Our secretaries surprised me today with a birthday card and donuts for our entire quad. Thank you, ladies!

But that wasn’t the only surprise ….

5) This came today from one of my daughters.

A healthy fruit basket! Just what the doctor ordered for someone in training.

6) By the grace of God, during the past 30 days I’ve managed to put 170 miles on my Map My Run app.

7) Yesterday I thought I’d do some biking. A marathon on wheels, if you will. 

8) Here’s a time-lapse video of my ride.

 

I’m not a very gifted athlete. That’s an understatement! But I’m tenacious and stubborn. Sometimes when out alone on the bike path I feel Becky with me. I imagine us breathing in the fresh air together and planning our next mission trip. In those moments, I feel her spirit beside me. As with athletics, so with life. And no more than athletics is life a game for rookies. It’s the supreme aging game. I hope I can do a better job of it in the days and weeks ahead.

Thanks, as always, for reading. Have a great weekend.

Dave

Wednesday, June 13   

6:20 PM Hey guys. Dave here with another update. I’m back on the farm doing chores and checking up on the animals. I’m really looking forward to tomorrow’s Greek class. We’ll be reviewing chapters 17-21 in my textbook and then I’m sending the class home with their second take-home exam of the semester. I’m super excited to see how well they do with the participle and the infinitive. Grammar is never boring to me! Meanwhile, I was sent the final page proofs to Becky’s book My Life Story in Chinese, and after one more pass-through, the book will go to the printer.

I still can’t believe that her autobiography will now be available in the world’s three most-widely spoken languages (English, Spanish, and Mandarin). God is good!

Finally, I’m on target to accomplish all of my marathon training goals for the week. Before this weekend’s long run I only have a 26.2 mile bike ride left, which I hope to do tomorrow. For me, the best part about being outdoors is fellowshipping with the Creator. My running/walking/biking brings me closer to Him. Over and over again I can hear Him saying, “My grace is enough for you, Dave” (2 Cor. 12:9). At the end of the day, I know that He will be with me through thick and thin, enabling me to keep on taking one step after the other. I feel like my breakthrough moment in life came when I realized that anything we do as Jesus-followers has the potential of glorifying God, even if it’s washing dishes or running a road race. (I do both of these activities quite frequently.) God helps me physically every day that I get out of bed, whether it’s to do farm chores or teach my classes. I am about to say something that might sound revolutionary but I believe it’s absolutely true: running is a “ministry” of mine every bit as much as teaching is. The truth is that, as Christians, we find our greatest pleasure when we are doing what God created us to be and do without ever comparing ourselves to anyone else. In Greek, the verbs “serve,” minister,” and “worship” are closely related. My goal in life is to serve and worship God in everything I do. This means, for one thing, that I no longer separate the “sacred” from the “secular” parts of my life. Being a Christian is not about dying to our natural gifts or God-given desires and joys. It’s about living life, the life He’s given us, to the max.

Every day, through my running, God is teaching me more and more about who I am in Him. It’s not about running fast or about running slow. I run not because I want to but because I have to. I teach for the same reason. Yes, teaching is my “job,” my “vocation,” but it’s oh so much more than that. I know of no other way to live than to teach. Likewise, I know of no other way to exist apart from being active, as long as God allows me to be active. Being a runner is so much like being a Christian. You begin at the starting line and then each step takes you closer to the finish line. There is always a goal in your relentless forward progress. Not only do you want to see what you’re capable of accomplishing in life, in your heart of hearts you want to see how God works through your life to bless others. But here’s the clincher: At some point in your race, pain becomes your companion. It becomes part of the journey. Sometimes the pain is relatively minor, and at other times it is practically unbearable. But pain always comes to us eventually. Fortunately, Christianity teaches us how to suffer. Running in the midst of pain is a crash course in perseverance and gratitude. In those moments when you are struggling, when your limits are being tested, you sense that the Lord is with you in a special way. Heaven seems to come down and touch the earth.

C. S. Lewis once put it this way: “If one could run without getting tired, I don’t think that one would often want to do anything else.” I love road races, not only because of the fantastic comradery, but because they remind us that we, yes WE, can do this, that we are capable of so much more than we know. It probably goes without saying, but when Becky died my life changed forever. I realized I faced a choice: I could let her death ruin me, or I could, as much as possible, learn to grow from the experience. My friend, just showing up at the starting line proves that you “dared greatly.” If you make a few mistakes, learn from then and then get right back on track. Life is not supposed to be easy! You just keep plugging along. In my running life, I try not to live with regrets. “I should have done this or that.” Nope. Learn from your mistakes, Dave, but don’t dwell on the past. Life vacillates between peaks and valleys. Get used to it. The one constant is the Lord. Every day, God is teaching me more about who I am and who He wants me to be. It’s awesome to know that while stretching or running or cooking or teaching or cleaning the house He’s right there with me. He created me this way. He created me to celebrate the disciplined, physically hard-working lifestyle. I am meant to be fully alive, fully alive in Christ. I am adamant, therefore, that being a Christian doesn’t mean a joyless existence. “When I run I feel His pleasure,” said Eric Liddle in the movie Chariots of Fire. What are you doing to feel His pleasure, my friend? Our primary role is to find God’s will for our lives and then pursue it with all we have. And this “divining” God’s will for our lives is not exclusive to one denomination, gender, ethnicity, etc. Each of us can know God if we truly seek Him. After all, He’s the one who both designed the race course and finished it (Heb. 12:2). Our only job is to look to Him, “the Author and Perfecter of our faith.” 

I’ll be back, Lord willing, with another update on Friday. I hope that you enjoy your “race” this day!

Dave

Monday, June 11   

6:12 AM Lessons about running (and maybe about studying Greek) from my run yesterday:

1) Never, ever try to predict the future. Stay in the moment. Focus on how you are running now, not how many more miles you still have to go.

2) Expect the race to get harder the longer you go. Before you reach the finish line you’ll have to dig deeper, maybe deeper than you’ve ever dug before.

3) Do not listen to yourself when your mind tells you it’s time to quit. You’re stronger than you think you are. Unless you are injured (or have started hallucinating), you will find another level of strength to persevere.

4) Be willing to embrace hardship and suffering. It is possible to suffer and not give up.

5) Imagine how incredibly amazing it will be when you finish.

Only 2 weeks left in baby Greek. It’s not always smooth sailing for sure. But don’t give up. The good things in life aren’t supposed to be easy.

Sunday, June 10   

9:06 PM Today I tried to get in a 10-mile run in Farmville on a hot and humid day. Here’s a GoPro video in case you’re interested in my run.

 

Thanks, and God bless.

Dave

Saturday, June 9   

4:55 PM Hey folks! What a busy day it’s been. I had to get gas, go to two banks, visit the post office, work out at the Y, visit my favorite breakfast joint, and get to the pool. Plus pick up hay. We just finished (early) and so I’m going to upload a few pix and then chillax. Thanks for stopping by!

1) The local Amish run this place. The food is scrumptious. I had two delicious and fattening glazed donuts along with my coffee.

2) Then I picked up some treats for the donks and goats.

3) While at Tractor Supply, the Humane Society was trying to give away kittens. I made a donation but didn’t take a cat home with me. They sure were adorable though.

4) My 45-minute workout at the gym today focused on upper body strength. For a Saturday, the Y seemed unusually empty.

5) Not sure who Bubba is, but I like his sign.

6) I arrived at the pool just when it opened so that I could get some lap swimming in before the crowds arrived. Yes, I’m actually thinking about doing another triathlon this year.

7) Did I mention we baled today?

8) I’ll leave you with this wonderful church sign I saw in South Boston. I think they left out the word “When,” but the message still comes through loud and clear.

“On Christ, the solid rock, I stand ….”

Friday, June 8   

9:32 PM I turn 66 tomorrow, but you know, that’s merely a number. In this respect, I am the person I was 30 or 40 years ago. I am the me I have always been. “Have I matured?” is the real question. I suppose so, in maybe a few ways. I no longer need a lot of friends. Only a few trusted people. These I call my “Garden Friends” (an allusion to the Garden of Gethsemane). I find myself craving the company of the broken. I can’t seem to get too excited any more about MMMs (massive mega ministries). I tend to meet God nowadays in the small places of life: a hiking trail, a fellowship group, a quiet beach, a hay field. I’ve learned to thrive in the darkness. I seek to be fully human, as Jesus was fully human — the perfect example of how we are to move through life. One thing I’ve come to accept is that the Holy Spirit cannot be controlled. He moves, and we move. I used to think this meant that some stayed while others went (to the mission field). I’m not so sure that’s the correct way to view missions. I have learned to find a mission field wherever I am. I see leaders as empowering the rest of us to be who we are, Christ’s witnesses to the kingdom of God (“Godworld”). I have been many Daves throughout the years. With each phase of life, I’ve done my best to figure out what I should be doing, not always successfully. Instead of fearing the inevitable changes that come with aging, I’ve decided I would (mostly) accept them, make the most of them, but certainly not fear them. Today I cling more to the Bible than I ever did in the past. Jesus came to this earth to show us what God looks like. The Gospels don’t need my books to be understood. Jesus interprets the Gospels. I have learned to challenge my own assumptions in all things. I am free to walk away from preconceived conclusions, free to push into the hard questions. I still have answers for my students, but some of them are not the same answers I had 20 or 30 years ago. My opinions don’t matter so much to me anymore. I would rather equip my students with tools that will empower and equip them to study the Bible on their own. These days most of my metaphors about Christian living come from running. Aging is like a game, and to play the game well we have to become aware of the unused capabilities resident in our bodies and minds. My health, thanks be to God, has never been better. My life is so changed by running that I am restless if I don’t have a chance to get outside and exercise. You don’t have to be old to be out of shape or bored. “It does not do,” said the philosopher Bertrand Russell, “to live in memories, in regrets for the good old days, or in sadness about friends who are dead.” Young or old, we must always be looking ahead to the prize that lies before us. I hope we can all become a bit more relaxed about the future. I hope we can grow and change and push back against lies and become a change agent for the kingdom.

Yes, I am turning 66, but I’m not too old to learn new tricks. Above all, I can grow old, as can you, without living out my years in joyless existence. Sure, people will look at you as an oddity, but we are all capable of staying young (in heart at least), spiritually lithe and supple, remembering that for every disadvantage to growing older there is an advantage. I sometimes long for the past, but I would never want to relive it. There is something exhilarating about another birthday, something wondrous about flinging yourself on the mercy of God, anxious though you may be. We are never alone. We have constant company for the journey. God doesn’t shift or change over a lifetime. He never has a birthday. So bring it on, Birthday Genie. Clinging to Jesus, my Hope, I’m ready to tumble headlong into the future.

6:22 AM I read very little fiction, but when I saw that Hal Higdon — yes, that Hal Higdon — had written a novel about a big city marathon, I just had to get a copy.

I started reading it last night. The book covers the 72 hours preceding the race and then the marathon itself. But like I said, I usually stick with non-fiction. There’s enough interesting stories that really did happen that I don’t feel a strong need to read about stories that never happened in real life. Different brains think differently I guess.

Back to school ….

Thursday, June 7   

9:39 PM We just finished picking up hay.

We worked long after the sun set.

I enjoyed the work except for the mosquitoes, who are out in full force these days. We would have gotten more hay baled tonight but a part on the baler broke and that delayed us for about an hour. We’ll finish up this field tomorrow and Saturday, Lord willing.

Off to put my rice on. Stuck in a rut much, Dave?

2:20 PM Hey guys, and welcome back. I’m back home trying to get caught up on my farm work (“trying” being the operative word here). What a week! Sometimes I think things can’t get any weirder, and then they do. Here’s my list. I bet you have your own.

1) Just agreed to do 10 book reviews this summer. 10! I think I’m having commitment issues again.

2) The frames to my reading glasses broke. Just fell apart. A replacement is on order, but I look awfully strange/nerdy wearing the remains.

3) I tried to find a pool for lap swimming in the Wake Forest/North Raleigh area that didn’t cost me an arm and a leg to use. Failed.

4) I had an awesome week of training for my first ultra in October. My goals were to bike 26.2 miles on Monday, run 10 miles on Tuesday, and walk 6 miles yesterday. By God’s grace, I did all three. The best news of all: I have absolutely no leg or feet pain.

5) I’ve taken the week off from reading the news. They call that being “unplugged” I think. Never been happier.

6) I watched an amazing video about the 2018 Boston Marathon (aka the Bout in the Blizzard). It was your typical message: Shut up and get ‘er done, push through your pain, never quit, etc. The best part was that the runner wasn’t trying to be preachy or anything. He was just being honest and real, and let you derive your own inspiration. Which I did.

7) I finally ordered a hand-held water bottle for my training runs in the heat and humidity. I never, ever, thought I would carry a hand-held during a run.

8) This online article was food for thought:One Running Shoe in the Grave. It’s subtitled, “New Studies on Older Endurance Athletes Suggest the Fittest Reap Few Health Benefits.” I’m not sure what to make of it. My philosophy has always been, regular exercise is good for me, and running is actually better than sitting around all day doing nothing. The study argues that running faster than a 7:30 minute/mile pace could make you die quicker. Well, no worries there. I couldn’t run at that pace if a pit bull were chasing me. My advice is: do try and be reasonable. Always check with your doctor first. (I did, and even had a stress test. I was told my heart is good to go.) Rest between workouts. Eat clean. Listen to your body. But hey: Everything we do carries risks with it. You can kill yourself by running. You can kill yourself by not running. But almost everyone in North America is on the “too little” side of the exercise equation. I’ll take exercise over a sedentary lifestyle any day. But one thing I won’t do is obsess over my health. I eat well, train hard, rest all I can, and try to be the healthiest 65 year-old (66 on Saturday) I can be.

9) Pet peeve: People who walk four abreast during a race. This happened several times last weekend during my half marathon in Raleigh. For crying out loud, move to the right. Otherwise, YOU ARE IN THE WAY.

10) Finally, tomorrow we finish week one of Greek 2 (and week four of Greek 1-2). I get more out of teaching than I put into it. To see these students study so hard in the midst of trying to balance school, home, jobs, church, etc. is an amazing blessing. They remind me to be thankful for all I have. I’m grateful for my health, my job, my family, my friends, my farm, and so much more. Instead of worrying about all the things that are heavy on our hearts, why don’t we start each day with gratitude and end it with expressing our thanksgiving to the Giver of all good gifts, eh?

That’s it for now. Time to mow the lawns and then get up hay. Thanks so much for stopping by. I’m not sure why I started this blog way back in the Dark Ages (2003). I guess I felt it would be something fun to do. But ever since Becky died, the blog has become my therapy. So thank you for reading and being my blogging tribe on bright and cloudy days.

Dave

 

Monday, June 4   

6:10 AM Greek 2 starts today. Yay! My students will continue their “marathon” of 26 chapters. Praying for you guys! Do well in the Lord’s strength! See you at the finish line! As for me, I’m seriously training for the Marine Corps Marathon in October as well as for this 50K monster:

I’ve already begun training at the actual site: The High Bridge Trail in Farmville.

I’ll put in a total of hundreds of miles before race day. But a big part of running is drumming up enough courage to start. You can’t force a race. You can’t predict it. But when running becomes a part of who you are, you find a way not to be afraid. This is easier said than done. The greatest temptation in running is to either train too little or train too much. To be successful, you have to find that elusive balance between activity and rest. I often joke with my Greek students when they’re leaving class: “Study hard, but not too hard.” Only we can decide where that balance is in our lives. Greek is important, but so are our families, our jobs, our ministries. Yes, we want to challenge ourselves. Yes, we want to feel the satisfaction of accomplishing our goals. No one is satisfied by doing nothing. But resting (or taking a break from studying) is not doing nothing. And let me tell you: When you find that equilibrium between rest and exhaustion, that is sweet. Thankfully, in every race, as in every Greek class, there is a finish line. And, my friend, with courage and persistence, you can cross it.

Bye for now!

Dave

Sunday, June 3   

6:30 PM Have you seen this new book yet?

Probably not, seeing that I’ve checked out the library’s only copy. “Proto-Mark” is the theory that all three synoptic evangelists used a document similar to, but earlier than, the Gospel of Mark. Hence it’s not a theory of Markan Priority at all, since Matthew and Luke didn’t use Mark’s Gospel as a source. I’m not buying into it, though this book has numerous salutary features, not the least being the author’s rejection of Markan Priority based on “corrections” or “improvements” of Mark by Matthew and Luke. “Markan priorists have made the mistake of regarding these features as signs of Mark’s relative primitivity,” writes the author (p. 93), adding, “Markan priorists have in many cases presented an overly negative view of Mark’s Greek.” And note this: “Markan priorists have often selectively presented only the data that supports their theory” (p. 94).

As Black observed, “from the perspective of Greek discourse analysis, no linguistic basic can be found for assuming that Markan grammar is inferior to that of Matthew or Luke.

I like this book. After all, the author cites two of my publications: “Some Dissenting Notes on R. Stein’s The Synoptic Problem and Markan ‘Errors,'” and “Discourse Analysis, Synoptic Criticism, and Markan Grammar: Some Methodological Considerations.”

Black emphasized the adjective “linguistic” since certain grammatical forms might be valued as superior from a social or literary perspective.

How can I disagree with that? In other words, the question isn’t a linguistic one after all. It’s a socio-linguistic one. Ultimately, people determine “correctness” and “incorrectness” in language, not grammar books. If everyone says “It’s me,” then “It’s me” is correct. Hence arguing that Mark must be earlier than Matthew and Luke on the basis of grammar is like arguing the use of “shall” over “will” or “like” over “as” today. It just don’t work.

Check this book out when you can. I’m returning it tomorrow 🙂

5:10 PM I won’t bore you with all the details, but today I somehow managed to jam my toe on the rocking chair on the front porch. Now I have a purple toe to go with my ugly black toenails.

Lovely. Oh well. Adjust and move on. As if to counterbalance my little klutzy encounter with a rocking chair, the Lord allowed me to hear a wonderful message this morning. I define “wonderful” as a message that is simple without being simplistic. As Haddon Robinson put it in his classic book Biblical Preaching, “Be clear! Be clear! Be clear!” And this was one doozy of a clear message. The passage? One of my faves: Eph. 5:15-21. I was so caught up in the message that I took two pages of notes.

The speaker did what so few speakers seem to be able to do nowadays: State biblical truths in ways that aren’t trite and platitudinal (I just made that word up, and I’m already feeling proud of it). First, he taught the passage in context. Second, his outline was faithful to the text. (I tell my students that the best sermon outlines are those that are derived directly from the passage you’re teaching. I know, a novel idea.) The rhetorical exigence behind his message was: How can we live a life of wisdom in the midst of our foolish and godless culture? Three thoughts came charging into our consciousness as he spoke:

1) We need to utilize our God-given time for kingdom purposes.

2) We need to understand our God-given purpose in life.

3) And we need to submit our lives to the conforming work of the Spirit.

And just what does a Spirit-filled life look like? It’s when we :

1) Edify one another.

2) Give God praise for all of His work in our lives, i.e., for the good as well as for the not-so-good.

3) Possess a heart of thanksgiving.

4) And practice Christlike humility.

As I said: simple without being simplistic. No, the speaker never used the words “present active imperative” or “series of modal participles.” But my oh my, he told it exactly like it is. I know because I had my Greek text open in front of me.

The Bible is God’s Word. It’s His final word on how to experience a rich, full life. It guides us through the maze of life. And when it is taught as well as it was this morning, well, you almost die of a heart attack, you are so refreshed and challenged. Of course, if the Bible is God’s Word, we have to do more than read and teach it. We must let its truths permeate our lives to the point that we act on it. Like being thankful even when you bruise your toe, knowing full well that you could have broken it. Being a “doer of the Word” (James 1:22) isn’t just an idle suggestion. It’s God’s plan for a truly inspiring way of life.

6:12 AM Good morning everyone. There’s really no purpose for this blog post except that I like to write. Sheba and I were on the front porch this morning at 5:00 to watch the sunrise, which I’m sure happened though we didn’t see the sun.

Today’s another rainy day here in Southside Virginia, but we need the rain, so no one is complaining. I keep thinking to myself, “Dave, someday about all you will be able to do is sit on the front porch.” But that day is not yet. I feel like I still have so much to do, and that includes the book I’m writing about the kingdom, or “should” be writing (I say “should” because I’m unpredictable at best). Right now, however, my mind is still on yesterday’s race, which, of course, I lost. I know I lost because some guy named Brian Flynn won it with a time of 1:14:07. He also finished 700 places in front of me. I was a bit disappointed to find out that I came in 701st out of 879 runners. I was even more disappointed to discover that I came in 6th out of 6 in my age group. The winner in this category beat me by a “mere” 37 minutes. (That was sarcasm.) What’s my point here? I’m not sure. Maybe it’s just to remind myself that a guy my age can still complete a half marathon. If 700 people were faster than me, 178 people were slower. Trust me, I’m not bragging. I just want you to find inspiration from my running stories. There were 11 of us men over 65 who ran in the half marathon yesterday. Only 11. Whatever the reason, the old-timers are still out there, giving it their all. I suppose that’s the other reason I’m talking about this.Do your best, and you can go through life with your head held high. Every semester I give out tons of A plusses. But I also give out Bs and an occasional C or even D. I tell my students, if you think you have to get an A in this class to please your professor, you’re in the wrong class. In college I got Bs in several classes, especially if they had anything to do with philosophy, math, or logic. I stink at those subjects. But I tried as hard as I could. I am incredibly blessed to have finished a masters degree, not to speak of a doctorate. It’s not like I studied or anything in high school. (You wouldn’t either if you lived in Kailua.) Deciding to become a real student (i.e., somebody who actually studies) was the first step toward me becoming a teacher. I had completely run out of excuses not to study. Likewise, a couple of years ago, I decided to take up the sport of running. Without perhaps being fully aware of it at the time, I realize now that Becky’s passing was a reminder of my own mortality and made me a little more health conscious. There are, of course, many reasons for running. For elite runners, it’s their bread and butter. For me, it’s a hobby. They’ll do their thing and I’ll do mine, much, much slower of course. Either way, running is a great sport. Today, there are well over 100 marathons in the U.S. alone. I’ll pass on most of them, but before I end up permanently affixed to my front porch, I’d still like to do some of the majors, including Chicago, New York, and Honolulu. These are known as World Marathon Majors, but to me they’re just races that have oodles of runners in them, and I like running in crowds. By the way, the average finishing time for a marathon is about 4 hours and 22 minutes. I’m happy if I come in under 6 hours. “No one ever drowned in sweat,” wrote legendary football coach Lou Holtz. It’s obvious that Mr. Holtz never met me.

So take courage, my friend. “The glory of God,” wrote Irenaeus (an early church father), “is man fully functioning.” That’s true whether you’re trying your hardest to get a good grade in Greek or just trying to finish a road race. For now, I simply rejoice at being healthy and of (relatively) sane mind. All of that will change one day, of course, but even then I suppose that one can still find the peace that passeth all understanding.

Saturday, June 2   

5:16 PM Hey guys, and welcome back to my blog. It’s been a busy week and I’m feeling super tired but also super motivated. Greek 1 ended yesterday. Yay! You guys did it! Just think: you’re halfway there! I can’t wait for Greek 2 to begin on Monday. It was a great three weeks. I felt like the Lord worked overtime to help us. We mastered most of the indicative mood, as well as nouns and adjectives of the first and second declensions. This semester we get to cover the other moods (including those wonderful participles) and the third declension, plus we’ll read Using New Testament Greek in Ministry (my intro to exegesis) and New Testament Textual Criticism (my intro to how to read the bottom half of your Greek New Testament). We’ll also be taking a look at the structure and theme of Philippians (serving others in Jesus’ name) and I plan to show my slides of Ethiopia. Right now my mind is a mishmash of random musings, so let me try and list some additional thoughts for you below as they come to me:

1) As you know, the month of May was a difficult time for me emotionally. I celebrated both Mother’s Day and Becky’s birthday. Now, in June, not only do we have Father’s Day coming up, but the conclusion of my 65th year is staring me in the face. Not that I’m expecting to celebrate my birthday in any gigantic way this year. That was for last year, when I turned 65 and my kids threw a surprise Hawaiian beach party for me at the farm. I’m not going to apologize for my age. It is what it is. And let’s face it – you’re only as old as you feel. Besides, I’m in pretty good company in turning 66: Sting, Mark Hamell, Anjelica Huston, John Kasich, and so on. Still, I’ve been having some déjà vu moments. Wasn’t it just yesterday I graduated from Kailua High School? Wasn’t it just yesterday I went to Biola and met Becky? Wasn’t it just yesterday I began teaching Greek? Or married that beautiful Texan? I’m SO grateful for all of these things and for so much more. Yet I’ll have to admit: I never expected to grow old without Becky by my side. In the blink of an eye, my life was changed unalterably. That said, I have 37 years to celebrate. OH MY GOODNESS, DO I. She was a wonderful woman, so full of life, an incredible mentor to so many, a passionate missionary, and a superb wife. Yes, I know that June is gonna be another tough month but I’ll make it. God’s grace!

2) Hebrews, Hebrews, Hebrews! That’s about all that’s been on mind lately. I hope to have the course syllabus posted next week. If there’s one book in the New Testament that can speak into today’s stormy situation in our churches, it’s the letter to the Hebrews. It has a special message for a day marked by spiritual drift. It addresses believers who are facing unbelief, disobedience, apostasy, and the temptation to be religious without being right with God. There’s a lot of theology here, for sure, but I’m just as impressed with the author’s deep concern and pastoral heart for his readers. Reading the admonitions that comprise a huge part of the letter are a great encouragement to me:

  • It is a dreadful thing to fall into the hands of a living God.

  • We must pay more attention, therefore.

  • Therefore, holy brothers and sisters, fix your thoughts on Jesus.

  • Therefore, let us be careful.

  • Let us, therefore, make every effort.

  • Therefore let us hold firmly to the faith.

  • We want each of you to show the same diligence.

  • Therefore, brothers and sisters, let us draw near to God.

  • Let us throw off everything that hinders us.

  • Keep on loving each other as brothers and sisters.

The author teaches, but he also exhorts. The message is clear: Keep the faith. Obey the Word. Keep running your race. Come humbly yet boldly to God. Claim your salvation. Hebrews, if it is anything, is a book of pastoral concern. Its message, I think, is sorely needed today, mostly by me. And I get to teach it this fall! Right now I’m pouring over all of these journal articles trying to decide which ones to use in the class. Help!

3) Last week I was able to donate some books to the new theological library at the North Carolina state prison, where the seminary has begun teaching classes.

I’m told Biblical Hebrew is being offered this fall, and maybe Greek next year. Isn’t that amazing?  

4) Added to my summer writing schedule: 3 book reviews for Filologia Neotestamentaria. They are:

  • Paul Danove, New Testament Verbs of Communication: A Case Frame and Exegetical Study.

  • Heinz Hiestermann, Paul and the Synoptic Jesus Tradition.

  • Linda Joelsson, Paul and Death: A Question of Psychological Coping.

Back in the day I used to write dozens of book reviews for publication. I think I’m going to get back into that habit.

5) This week I got caught up with my journal reading. Man do we have a great library!

6) Yesterday I received the final copy of this dissertation.

David’s work will eventually be published in book form. Greek teachers who participated in his survey include Alan Bandy (Oklahoma Baptist University), Ken Berding (Talbot School of Theology), Jeannine Brown (Bethel University), Randall Buth (University of the Holy Land), Con Campbell (TEDS), David Croteau (Columbia International University), David Farnell (The Master’s Seminary), Karen Jobes (Wheaton College), Ben Merkle (SEBTS), Rob Plummer (SBTS), Stan Porter (McMaster Divinity College), Chuck Quarles (SEBTS), Maurice Robinson (SEBTS), Gary Shogren (Seminario ESEPA, Mark Strauss (Bethel University), William Varner (The Master’s Seminary), James Voeltz (Concordia Seminary), Dan Wallace (DTS), and Danny Zacharias (Acadia Divinity School). That’s quite a list of names!

7) A mere two weeks after running the Marine Corps Half I ran another half in Raleigh today. Let’s just take a closer look at this gem of a race:

Yep, the course was mostly flat, except for the much-dreaded Lassiter Hill at the end. That meant one thing: a much-needed break from running up and down hills. I’m bad at hills. I mean, getting-passed-by-hundreds-of-runners bad at hills. I’m just not built for running hills. So I was very relieved to finish today’s course. I think I had a pretty good race. I’m elated with a time of well under 3:00 hours. I trained hard for this race last week: 10 miles on Tuesday, 12 on Wednesday, and 5 on Thursday (I took yesterday off). I did all of my training at the Neuse River Greenway. The Greenway was gorgeous, per usual. This little fellow even stopped by to say hello.

Happy to report that my feet are doing great today, even my black toenails. But it was humid!

I was so glad to be part of the race today. I was glad I was part of a race that pushes us so hard to be better people, to learn how to push through when the storms of life come. I’m so thankful for that day in 2014 when my daughter said to me, “Hey dad, why don’t we do a 5K together?” That was 14 half marathons and 9 marathons ago. These past 3 years hold a lot of happy memories. Running has changed me, for the better I think. I’m thankful I have had this opportunity. Thanks to all of the volunteers out there on the course today. You were the real heroes of the race. And XXXOOO to Becky. But mostly, thanks be to God, who gives me the strength to run. “In Him we live, and move, and have our being.”

Thanks for reading.

Dave

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June 2017 Blog Archives 

Thursday, June 29 

7:48 AM I get to run a 10K this Saturday. Woohoo! Then again, it’s only by the grace of God that I get to do ANYTHING. “What do you have that wasn’t given to you? Answer that! So if you’ve really received it all as a sheer gift, why take the credit to yourself?” That’s God’s word on the matter. My taking credit for being able to run is as absurd as my taking credit for my salvation. Not only the gift of running has been given to me, but the very air I breathe while I’m running has. “All good giving, as well as every perfect gift, comes from above, from the Father.” Just because God gives us things indirectly (such as the ability to work out or train or lift weights), that’s no reason to forget that He’s still the one giving it to us. Jesus said, “Beware of greed of every kind! Don’t be like the man whose crops yielded so much that he pulled down his old barns and built bigger ones, then said to himself, ‘Look at what I’ve done! Time to take life easy, eat, drink, and enjoy yourself, Dave old buddy old pal.” You guys, this is exactly me from time to time. I’m learning, ever so slowly, to give God the credit. The one who is reluctant to acknowledge that God is the giver of all his gifts is the one who will also be reluctant to part from them. And one day we must all “part from them.” Health and vitality  will be gone. God may even take our possessions from us. Okay. What then? Here’s Paul’s answer:

I count all these things as unspeakable filth for the sake of gaining Christ and finding myself united with Him. All I really care about is to know Christ and to be conformed to His death.

Alright. I’m not there. Still, I truly believe that life and light are greater than darkness. I also believe that humility is no excuse for being anything less than God wants us to be. (Yes, He actually might want you to be active and get in shape. According to the CDC, only 20 percent of Americans fall into the “fit” category. Care to join?) Clothes, food, health, money, houses, vacations, family: all are pure gifts from His hand. “All these things the heathen run after, but not you. Your heavenly Father knows you need all of them.” So there’s got to be a balance. He is the Giver. I am the steward. That’s about it. If we truly get this right, I believe everything else will fall into place.

Off to Dallas to visit mom and dad. Becky’s parents are precious saints who brought the Gospel to Ethiopia some 65 years ago. I like the Big D. Like, love it. So much culture and fancy cuisine. And all the 5Ks and 10Ks are FLAT. But mostly I enjoy just hanging with two very special people who were responsible (obviously) that I was able to marry their eldest daughter in the first place. Maybe we start here: Call your parents today and tell them “I love you.” Don’t text them. No emails either. Call. Or better yet, visit. This is holy ground. “Honor your dad and your mom.”

Thank you, mom and dad, for your love and prayers through the years.

I love you.

Wednesday, June 28 

9:06 PM So much to be thankful for tonight. Thank You, Lord, for our hay fields.

Thank You for our barns in which to keep our hay dry.

Thank You for all You’re doing in my kids’ and grandkids’ lives. Thank You for another grandson due in 3 weeks. Thank You for Food Lion and Siri and tractors and books to read at night. Thank You for a body that’s still ticking after 65 years. Thank You for I love yous and text messages and emails and Great jobs! Thank You for aluminum tubes that allow us to fly everywhere on this planet in a mere day. Thank You for coffee and Amazon Prime. Thank You for a whole new world that is waiting for me in heaven. Thank You for the messy soil of relationships. Thank You for moving and stirring in my generation.

Thank You for most of all for YOU! 

5:22 PM I’m taking the plunge — again. Just signed up for theRex Wellness Sprint Triathlon in Wakefield, NC on August 13. This will be just two days after I fly home from my 9-day surfing vacation in Hawaii. So far it looks like I’m thesecond oldest participant. #LifeIsAbsurd.

5:04 PM Takeaways from Ken Coley’s new bookTeaching for Change:

  • Where there is no change, no teaching or learning has taken place.

  • Students learn more when they actively engage with the content than when they sit, listen, take notes, and watch.

  • I have discovered the key to students’ learning is the short, but powerful word, engage.

  • Effective teachers recognize and respond to the need for diversity in their approaches.

Lots to learn about learning!

1:18 PM Inspired by last weekend’s triathlon adventure/exploit/escapade/feat, I decided to drive to a state park and swim some laps this morning. Who knows — I may do another tri soon!

P.S. If, like me, you are a newbie runner, you will be greatly encouraged by this wonderful essay:If You Run Slow, Who Cares? Of course, “slow” should be “slowly.” But who cares?

8:26 AM Have you read Robert Banks’ classic book on the church called Paul’s Idea of Community? It’s a call for believers to get our eyes off ourselves and onto Jesus, off our mission and onto His mission, to get rid of the clutter and return to the essentials. Banks is insistent: the apostle Paul did not admonish his converts to “go to church” for a “worship” service. Instead, he teaches that worship is 24/7/365 — an entire life of giving oneself away in deeds of service, not limited to special gatherings or places (Rom. 12:1-2). Roland Allen makes the same point in his work Missionary Methods: St. Paul’s or Ours? Paul did not encourage his churches to form a Christian subculture. He didn’t urge them to retreat from the secular culture surrounding them. They were to live “sent” lives. “They” don’t have to come to “us.” We will go to them.

This is how grave the Gospel challenge is and why I’m going to harp on these truths in my classes this coming semester. There is no way around this. The gathering exists for the going. If I could, I daresay I would require my students to cancel their Sunday School classes one weekend and go and play basketball with kids in the inner city instead. Christ’s disciples are characterized by self-denial and love. When we do gather, it’s not to worship but to recharge our missional batteries to be sent right back out into the world. Let’s call it what Paul called it: an edification service (1 Cor. 14:26).

By the way, I crunched the numbers yesterday. I’ve got 34 students in one section of Greek 1 and another 34 in my second section of the same course; 19 students in my Acts through Revelation class; and 30 enrolled in my Greek Syntax and Exegesis class. This latter gathering will be especially exciting. We’ve got the skeleton. Now it’s time to hang some meat on the bones. We will go, verse by verse, through Philippians, fixating on Paul’s single theme: unity in the cause of the Gospel. Nothing matters quite as much to him (1:27)! We’ll work through my little book It’s Still Greek to Me and even rummage around in Linguistics for Students of New Testament Greek. Wait, what? You’re using your own textbooks? Can’t help it. For better or for worse, I tell my students they’re getting Dave Black in my classes. It’s a grand adventure, this foray into Greek language and linguistics. But it’s not about Greek in the end. It’s not about church either. It’s bigger than that. It’s about becoming what the Greek New Testament calls us to be: people who put hands and feet to the Gospel — our hands and feet. The Gospel is not just an idea to discuss, it’s a life to live.

Can’t wait to get started.

Tuesday, June 27 

9:20 PM Nate’s working late tonight, fertilizing the fields, while I “supervise.”

Meanwhile, Sheba and I enjoyed some Hawaiian sweet bread, toasted and buttered. Growing up in the Islands, we used to call this Portuguese Sweet Bread. The Portuguese also introduced malasadas to our cuisine — deep fried pastries that are out of this world. Of course, where we would be without that other great Portuguese invention, the ukulele. I grew up with friends named De Silva, Cravalho, and Medeiros. Love (and miss) the ethnic diversity of Hawaii.

Sheba, by the way, has decided to sleep in my upstairs bedroom. Back in the day, I had a strict no-sleeping-in-my-room policy. That went out the window as soon as the summer thunderstorms began. Sweet Sheba is scared to death of thunder and would slowly creep up the stairs and into my bedroom and I didn’t have the heart to tell her no. Dogs are like people in that they are pack animals and crave companionship. Reckon there’s no reason for her to be lonely at night. You’ll notice that she sleeps squarely on the air conditioning vent to stay cool. How cute.  

7:54 PM While scarfing down my stir-fry this evening (I am so stuck in a cuisine rut) I was listening to NPR’s Fresh Air and aninteresting interview with the author of a new book on the Donner Party. The author is Michael Wallis and his book is called The Best Land Under Heaven: The Donner Party in the Age of Manifest Destiny.

Only half the party survived the trek to California mainly because they were convinced to take a “shortcut” that never existed. It’s not that the travelers weren’t warned, however.

[Explorer James Clyman, a friend of James Reed, made] a visit to Illinois … and sat down over beverages that evening around a fire with members of the Donner-Reed Party and focused on James Reed and said, “Don’t take this shortcut! Lansford Hastings doesn’t know what he’s talking about. He, in fact, has never taken this cutoff himself. I advise you strongly, don’t take it. Stick to the known California trail. Don’t take this shortcut that’s going to save you time, becauseit won’t.” And unfortunately James Reed didn’t heed his old friend’s advice.

Classic.

Students: There are no shortcuts to learning, whether the subject is Greek or anything else. It’s a profound moment in our academic journey when we realize this. I suspect many of you will relate. I travel quite a bit speaking and am always amazed at how people expect a public speaker to be a prophetic voice who can answer all their questions. We are not prophets. We have opinions, as does everyone. To be sure, we try to be gentle guides. But there is no way we would think of ourselves as having the last word on any subject. That you’ll have to get on your own, through grit and determination. Friends, I’ve been teaching for over 40 years and I’ve never been more aware of my own ignorance (and arrogance). I’m sure I’m not the first to tell you: Your teachers are ordinary people who struggle with the same questions you do. When you agree with us, that makes us happy. But should you disagree with us, we will humbly and gratefully enter the conversation with you.

There are indeed no shortcuts in life. In teaching Greek, I cherish the hope that maybe I can inspire people to learn and live the example of Christ. I will write books that can perhaps guide you onto the right path. Half of me is thrilled that people seem to enjoy my writings. The other half of me is scared stiff that they will regard my books as replacements for their own study. God does His heaviest lifting when we get into the word ourselves. That’s one lesson I learned the hard way, but it’s a lesson well worth learning.

6:50 PM Odds and sods….

1) Zach Vickery’sHow and Why Pastors Should Study the Biblical Languages calls us to forsake exegetical shoddiness and to interrupt anything that gets in the way. A great read. Being missional is no excuse for sloppy thinking.

2) Forthcoming book:Greek Composition: A Greek Primer with English to Greek Composition Exercises and Answers. This book is sorely need. I never teach a Greek class without doing English to Greek composition. Never.

3) Saw this atNerdy Language Majors: “I failed Greek because of all the fake ννν.” What a hoot.

4) I see I’m not the only one who’s excited to be running in theAnthem Richmond Marathon this year.

5) What happens when you’re running a marathon and you’restopped by a train. Hilarious.

2:45 PM Sheba just took me for a walk.

We’ve started cutting our “Ripple Field.”

Just call me Chief Hay Inspector Clouseau.

The weather today is perfect for farming: 78 degrees and a cool breeze.

Hey Tolo Tolo!

Home again, home again!

1:58 PM Did a 5-mile training run just now. My splits were 14:45 (mile 1), 13:38 (mile 2), 12:58 (mile 3), 12:40 (mile 4), and 10:41 (mile 5). This brings my monthly total for June up to exactly 108 miles based on 25 workouts. I’m training hard because one of my sons-in-law is threatening to run with me in Birmingham and I don’t want a mere 40-something showing me up. By the way, I’ve been really emotional today. I discovered a birthday letter Becky left me. It was somehow overlooked when I was cleaning out her desk. There’s no way I could ever express to her my love and thanks. So Becky is totally in my head. And so is Jesus. I love them both soooo much.

10:32 AM I Hated Running, Then I Decided to Run. Just in case you’re considering becoming a runner.

10:15 AM Just added to my race calendar: TheMercedes Marathon in Birmingham, AL on Feb. 11, 2018. Sweet Home Alabama!

8:38 AM In recent years I’ve been inspired by saints and dreamers and visionaries. Jody and Henry Neufeld are some of the wisest and most committed Christian publishers I know. You have loved Becky and me in many tangible ways, not least through publishing our books in Spanish. It is such a privilege to work with people committed to the Gospel and passionate about evangelism. Should any of you want to read our books in Spanish, please see Henry’s latest post calledLa traducción de tres libros en español por Energion.

8:12 AM Did you know that students at the College of Charleston can take a class calledSport Physiology and Marathon Training? Bet you’ll never guess what the final exam is. You guessed exactly right. Running a marathon. I ask you humbly: How can students take “New Testament” and remain overfed, arrogant, and unconcerned? The U.S. spends more ontrash bags than almost half the world spends on all goods combined. This helps me better understand Paul’s teaching in 1 Tim. 1:5: “The goal of our instruction is love.” I like how The Message puts it: “The whole point of what we’re urging is simply love — love uncontaminated by self-interest and counterfeit faith, a life open to God.”

I’m finally beginning to connect the dots. As an old Scottish proverb puts it: “Greek, Hebrew, and Latin have their proper place, but it’s not at head of the cross where Pilate put them, but at the foot of the cross in humble service to Jesus.” God is requiring from our New Testament students obedience. Not the kind that is little more than an hour of inconvenience on Sunday morning. The next time there’s a Run for Nepal — a 5K race in Morrisville, NC dedicated to raising funds to rebuild that country after its devastating 2013 earthquake — I hope hundreds of born-again Jesus freaks will sign up with me. “Broken and poured out for you” is the way Jesus, I think, would put it. Jesus left heaven to come to the foulest place in the universe only to be betrayed by His own. When His followers are asked to do the same thing, they can only hear and obey (hearken). I once asked God to send me to a closed country. I knew it was a dangerous prayer. But I meant it. And He answered. At the very same time, it was glaringly obvious to anyone who took the time to notice that my stateside priorities were far more about me and my scholarly reputation than about God and other people. Richard Rohr writes that “… power, prestige, and possessions are the three things that prevent us from recognizing the reign of God….” (Simplicity, p. 56). The pattern of ascent is so ingrained in our circles that it may be physically painful for some of us to reject it. But if I am to “take the lowest place” (Luke 14:10), I’ll need to get off my high horse.

τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη.

I hate this kind of simplicity. I hate asking to be countercultural, even as an academic. But that’s where I am, folks. I am so over upward mobility. I’m ready to join to Jesus at the bottom. And ask my dear students to do the same.

Monday, June 26 

7:54 PM Was a fun day today (except for the time I wasted in Raleigh visiting a doctor I was referred to by mistake). My assistant and I reflected on the shockingly beautiful kingdom and began making the changes to our course syllabus for NT 2 in light of the downward path of Jesus. As you know, true Christianity begins at the bottom, as Jesus (the founder of Christianity, duh) modeled for us. By the end of the course I want my students to be running toward the cross rather than avoiding it at all costs. Alas, how to motivate them? I suppose that’s one reason I orderedthis book today.

My friend and colleague wrote it. Ken is one of the best Christian educators I know. In many ways he exemplifies the teacher I hope to become one day. I dream of a classroom where students dream of being great not for their scholarship but because they had the humility of a servant. I want them to serve others selflessly and sacrificially. Mind … heart …. hands. If I didn’t grasp this in college, I do now. Jesus unpacks a whole new teaching linked to the way He lived and died. Oh may my students learn to love this broken world as they love themselves!

On an unrelated note, this is the map for the 10K race I plan to run in Dallas this weekend.

After the half marathon, the 10K is my favorite/preferred race distance. It’s not as demanding as the half and short enough to push the speed a bit. If you’ve only done 5Ks, the 10K is the perfect next step. Speed + Endurance!

Time to feed the donks some carrots. (I know. What a life, right?)

7:25 AM Last night around 11:30 a wonderful thought came to me. (Occasionally my brain gets an idea.) God is devoted to us. In fact, so devoted is He that He prophesied through Ezekiel that He would actually place His Spirit within us and cause us to walk in His statutes (Ezek. 36:26-27). He would inaugurate a “better” covenant with His people. In the Old Covenant, when God’s presence came, the earth shook. But when the New Covenant came, and God’s people were filled with His Spirit, they were filled with joy and boldness. I deeply believe that God wants this freedom for us today. I deeply believe that He wants us to live in the power of the New Covenant, in the power of the Spirit. In the New Covenant we have an abundance of promises that we often either overlook or take for granted. Our generation is so hamstrung with Old Covenant living that we no longer realize God’s gifts staring us in the face. As I labored over the syllabus for my NT 2 class this fall (Acts through Revelation), I fretted and agonized over the assignments. As I look at it now, I have to ask myself: If this class is all about New Covenant living, then why is the syllabus so heavy on extrinsic motivation to make the students get their work done? Friend, do you love the law of God? Do you delight in His word? I could cook a meal for days, but unless you want to eat it you won’t get any benefit from it. Just because I have a long list of requirements (a lot of “busy work”) doesn’t mean you want to do them. To be honest, some of my seminary courses back in the 1970s drained me dry. If only the professor had made ruthless cuts. If only he had majored on the majors. The balance beam was too crowded.  People, we learn what we love. Then we combine the best of everything we’ve learned and conclude: I want to be like that. Now hear me. This doesn’t mean that I’m going to throw out my assignments. You will still have to learn everything you need to know about, say, the background, date, authorship, purpose, and structure of Ephesians. But the assignments for which you’ll be graded will be much different than that. They will be based on living out the New Covenant-like life that God has called us to and has enabled us to live through His Spirit. Heaven help us if our students are studying class material only to get a grade. The course will still be challenging. You’ll get a decent handle on all of the controversial issues surrounding New Testament studies today. But we won’t look sideways as much. Our benchmarks will be simplicity and obedience — much like it was with the Anabaptists of old. Anne Dillard was right when she wrote, “How we spend our days is, of course, how we spend our lives” (The Writing Life, p. 32). This is the biblical benchmark I want to use. The New Covenant is applicable everywhere or it isn’t applicable anywhere. We are called to this work of New Covenant living. It is rarely big or famous work. Most of the time it’s unplanned in fact. Not only can you do hard things for the Kingdom, you can encourage others to do the same by your example.

Here is the truth of the New Covenant (or “New Testament” if you prefer): Compliance to the will of God is by inner desire, not by external compulsion. God’s laws are implanted in the very hearts and minds of His people and not merely inscribed on stone. The Holy Spirit residing in each and every believer now provides the basic enlightenment for Christian living. Of course, this doesn’t mean that we no longer need teachers. (I happen to be one.) Rather, we teachers at best clarify and unfold the revelation of God that the indwelling Spirit provides through the word. This knowledge is at least possessed in germ form equally by all followers of Jesus. If you’re a student, may I suggest a starting place as truth seekers? Be in the word yourself. It is not your teacher’s responsibility to tell you everything you need to know about God and His ways. It is not their responsibility to fix every mess or answer every question. (Side note: I recall having lectured for an hour on Philippians in South Korea when a student raised his hand. “Yes, sir, do you have a question?” To which the student replied, “Who was Cain’s wife?”) In other words, make your front porch (or your bedside table or whatever) an altar to God. Be a self-starter. You can trust God to help you because He has given you His Spirit. Get to know the Book of books in great detail. Commit portions to memory. That way, when you come to class, what you get from us profs will be supplements to (not replacements of) your own time in Scripture. Begin to move away from the “Come to us and we will do it all for you — lead you, feed you, organize you” mentality of some churches. The more responsibility you take for your own spiritual growth (including growth in knowledge), the healthier you will become. Again, I don’t mean to minimize the importance of formal teaching. I’ll be doing plenty of that in my class. But under the New Covenant, remember always that you can live a Spirit-filled life without constant management from others.

So today I’ll begin tweaking my syllabus for NT 2. It will still be imperfect, I know. And I will still expect students to acquire a large modicum of basic knowledge about the writings of the New Testament. But I’d like to think that we don’t need to be babysitted. You and me — we are New Covenant people. When Jesus stood up in the synagogue and read the words of Isaiah aloud — “The Spirit of God is upon Me…. He sent Me to preach good news to the poor, heal the brokenhearted, announce freedom to all captives, pardon to all prisoners…” — the crowd was incredulous. But that’s the kind of kingdom I want to join. When we follow King Jesus, we desire to serve Him. That’s because He has put His Spirit into our hearts. Glory be to God.

Sunday, June 25 

6:14 PM Howdy pards! The triathlon in Wake Forest is now history, and I think I’ve recovered sufficiently to give you a post-race report. To say the race was grueling would be an understatement. I lost 10 pounds during the race. 10 pounds! The easiest part of the race was actually the part I had been freaking out over all week: the swim. But I should have known the old lifeguard instincts would have kicked in once I got into the water. I found myself passing swimmers in front of me at a pretty decent clip. To do this, I had to change from the crawl stroke to the breast stroke simply so that I could see who was in front of me and not stumble into them. (That’s a no-no.) The cycling part of the race was, on the other hand, hell on wheels. I mean, my three-inch mountain bike tires were laughable compared to the sleek one-inch tires of the fancy road bikes everyone else seemed to be using. One thing you should know about cyclists: they ride at virtually maximum intensity. Speed, not endurance, is their game. I can’t tell you how many times I got passed by cyclists half my size. Still, I gave it my very best shot on what turned out to be a pretty hilly course. Nothing broke down on my bike (I don’t think I could ever learn how to fix a bike tire), I had no major injuries, and the vehicular traffic seemed to be trying to exercise caution and patience (though one or two drivers must have hailed from Los Angeles). We cycled on the road, which I NEVER do. Too many drivers fiddling with their cell phones for me to ever feel safe during a road race. The cycling part did, however, have its great moments. I found that a flat-out sprint on a bike could actually be enjoyable — an experience in how fast I can pump the peddles and how much pain I can endure.

The last leg, the 5K run, would have been a cinch had I not already beaten my body to a pulp. Although my legs were nicely warmed up from the bike ride, they were also quite tired. To tell the truth, I was beginning to feel a little bit fatigued by that point in the race. I was, however, encouraged (in a sadistic sort of way perhaps) to see that I wasn’t the only runner out there who wasn’t a Lance Armstrong look-alike. Where I was running, most of us looked like everyday, normal people trying to push our limits and have fun while doing it.

My finish stats?

  • Swim: 06:25

  • Cycle: 1:02

  • Run: 36:02

This made my total time 1:50:02 (including transitions 1 and 2). I guess that makes me a “triathlete.” Crazy, huh?

Folks, if you want to try a triathlon, jump in. The water’s warm (literally). Simply find a race labeled “sprint triathlon” and you’ll be good to go. Once you’ve signed up (and paid the registration fee with your credit card), begin collecting your gear. Nothing fancy, mind you. All you’ll need is a good swimsuit, a pair of goggles (I bought mine last night at Wal-Mart), a bike and helmet, and a good pair of running shoes. That’s it. Believe me, you’ll feel like a kid again. Remember all the running, biking, and swimming you used to do when you were young? Go for it!

Pix:

1) Hauling a bike around can become a huge hassle unless you’re prepared. As you can see, one of the main reasons I bought my new Honda Odyssey was the ample room it had for transporting my mountain bike.

2) I showed up at the race site practically before anyone else did, I was just that excited. Someone snapped this pic for me and then I went about putting up my bike and getting my race numbers.

3) Proper body markings for a tri consists of your bib number on each arm. The numbers are written vertically and as legibly as possible.

4) In addition, your age goes on your right calf. Without question the purpose of this number is to humiliate us seasoned citizens. I actually requested that they write “30” on my leg but they insisted on scribbling my “real” age. Seriously, though, there is madness to their method. If you have a strong competitive spirit, you tend to go after the athletes in your own age group. Oddly enough, I don’t think I saw anyone older than me on the course, but that’s probably because all the “old guys” had long since finished the race.

5) This was a fun and very well organized event, thanks largely to the phenomenal efforts of race coordinate Rebecca. The swag and t-shirts were crazy good, and the night-before-the-race clinic was indispensable for all of us newbies. Rebecca, your “You can do this!” attitude and support made such a difference for me and I’m sure for many others as well. It gave me the confidence to go out and show everyone what I was made of. I loved it all: The volunteers, the cheering crowds, the “water cannon,” the super-organized transition area, and the munchies afterwards. A million kudos to you and your staff!

6) Before the race, everyone had to make sure their bikes were properly and securely placed on their assigned bike rack.

7) Some riders racked their bikes facing backward. I placed my bike facing forward with the handle bars and brake levers hooked over the bike rack. I made sure my water bottle was securely fastened to the bike and that my helmet and sunglasses were in a handy spot. It was here that I also left my Garmin during the swim portion of the race since it isn’t waterproof.

8) Here’s the last picture I took prior to the start of the swimming leg as I had to return my iPhone to my bike rack. Everyone sort of milled around and chatted for an hour or so before the race festivities began. It took about a good hour after the first swimmer started for yours truly to begin swimming his laps.

9) I’m almost too embarrassed to show you these stats because I feel I did REALLY poorly on the cycling leg of the course. I was very blessed that I didn’t come in dead last. Swimming is a sport in which technique is supremely important. With cycling, I think you mostly just race. But at least I did get up to 22.6 MPH at one stage in the race — a long downhill portion, probably.

10) Here are my two favorite parts of any race: the awards ceremony ….

11) … and the sponsors’ display booths. Trust me, these organizations are doing lots of good for people all over the world, and from what I heard today, a whopping $25,000 was raised today for this particular cause.

12) Well, if you’ve gotten this far with my post-race report, you’re probably thinking, “Maybe a triathlon ain’t so bad after all.” If so, I’ll be the first to say a hearty Amen. Perhaps for you, and for hundreds or thousands of other participants, the party is just about to begin.

Grace and peace,

Dave

Saturday, June 24 

12:24 PM Love cutting grass.

Ain’t nothin’ like a freshly mown lawn.

Also worked on my tan for my August Hawaii trip (hehe). Now I’m off to do some training for my event tomorrow. It’s a gorgeous day!

9:14 AM Just three weeks to go until I fly out to Chicago for my next half marathon. Which reminds me: I’m doing this for a reason. Not because I’m a glutton for punishment, but because of the space the Holy Spirit creates in me to keep moving forward with my life. I can no longer default to a couch-potato, mindless, thoughtless, inactive lifestyle. Not if my body is the temple. What does the Holy Spirit want to do with this aging sarx of mine? I really don’t know for sure. I do believe he wants me to try and climb Mont Blanc (the tallest Alp) next summer to raise more funds for cancer research. But I’m not going to box Him in. It’s one thing to make the decision to live a more healthy lifestyle. It’s quite another to act on that decision month after month after month. I told my Greek students (and I really meant it): “There’s only one thing worse than never having studied Greek, and that is to have studied it and then gone on to forget everything you learned.” As an adult-onset athlete, I have to choose my races carefully lest I overdo it. Like this weekend’s triathlon in Wake Forest. At this point I realize I have no idea what I’m getting myself into. Maybe I’ll love the event. Maybe I’ll hate it. I don’t have the foggiest idea what a “transition area” is or what I’m supposed to do in it. (Do bikes with luggage racks count?) For the swim leg I’m starting at the very back of the pack. No doubt that’s where I’ll end up too. Don’t matter. I feel this race is for me. I’ll pin on that race number and put myself on the line for the umpteenth time. If I’m tired, I’ll just have to find a way to keep on going. If I’m hot, I’ll have to figure out how to cool down. I will discover my own struggles, and maybe even breath a word of encouragement to others who are sharing those same struggles. And maybe, just maybe, I’ll get through the swim leg without drowning. I even took a picture of the pool yesterday so that I could study the lane configuration.

Oh boy. “Dear Hawaii: I miss you so much. Remember how you and I would swim together every day? Now it’s been years since I’ve done the crawl stroke.” It’s a good time to tell you I take my limitations seriously. That’s why I asked to be placed at the end of the swimming leg. Well, eighth from the end.

Which means there’s a likelihood that I’ll be last in the bike leg too. And the running leg. If you’re there, just look for the old guy babbling uncontrollably as he waddles across the finish line.

Folks, I can’t help myself. I have an inexplicable love for the sport of running. I’ve poured over websites, read heaps of books, celebrated the triumphs of marathon winners. Racing has become a classroom for me. I’m learning my limitations — and maybe even my potential. So I have a clear dog in this hunt. I am literally running for my life. If my kids bury me early, it won’t because I was out of shape. There is something noble about an assembly of people knocking themselves out for the sake of a cheap finisher’s medallion. The rules of racing are simple: Get to the starting line and do your dead-level best to finish.

Oh say, did I tell you that the Wake Forest Triathlon was the first triathlon to benefit Smile Train — the world’s largest cleft lip and palate charity? 100 percent of the athlete registration fees go to Smile Train, which provides free care to children in over 85 developing countries. It has performed more than one million surgeries since 1999. See if you can readthis story without tearing up.

There is nothing triumphalistic about this approach. Nothing arrogant. It has a simple authenticity that comes from suffering, from showing compassion to the poor, and from the generosity and involvement of donors from all the over the developed world. As Christians, our lips can’t proclaim one message and our lives another. These are humbling reflections. We are far too prone to see Christianity as something we do in a church building. It is far more than that. Giving of our time and energy for a cause like this takes us to the very heart of God. Magnetized by God’s great gift (2 Cor. 9:15), Christian donors joyfully do what little they can. Praise God for believers with generous hearts. The glory goes to Him. And we get the joy of honestly sharing the Gospel with others both in deed and in word.

P.S. My daughter Jessie sent me this photo earlier.

That’s her eldest son at the Farmer’s Market this morning. She now reports he’s already sold everything and is back home. Way to go Nolan!

Friday, June 23 

8:10 PM Recently I’ve received text messages from people who were grieving a loss. Grief is a lot of things. It’s usually not a fleeting feeling that’s here today and gone tomorrow. You can have outward jollity and still have grief. If you are one of these “grief-sufferers,” I offer you the following letter.

Dear __________. I am so very sorry for your loss. There is no quick fix to your problem. I say this because our culture has come to expect instant solutions to our personal pressures and daily trials. Maybe sharing from my own experience will be an encouragement to you.

I desire to live my life to the fullest, even though I don’t have life all sorted out. My life isn’t about “easy answers” or what I call “churchianity” any more. It’s all about Jesus and why I follow Him even when I can’t make peace with unanswered questions, even when I wrestle daily with all the weirdness and stupidity in the church, even though Becky’s passing caused the God I once knew to disappear like steam on a mirror, even as I sort through my own grief and memories. I’m under no illusion that coping with your loss will be easy for you. It will take a lot of rethinking the “promises.”

As you may know, I met Jesus during the 1960s. Back then life was simple. We sat around campfires singing “I Have Decided to Follow Jesus” surrounded by the waves of the beach and fellow saints attired in mariachi sandals. All of us had long hair then. After all, we wanted to “look like Jesus.” Is it any wonder He loved us so much? Then at some point we grew up. Church became important to us again. The Holy Spirit was calling us back to our roots. To us Jesus Freakers, Christ was the glue that bound us together regardless of our church affiliations — EV Free, Grace Brethren, Calvary Chapel. We gathered with the people we grew up with because we had fallen in love with them again. Our leaving the institutionalized had been an act of defiance. We were determined to become a real New Testament church. So, of course, that’s exactly what we didn’t become. Later in my life, I began to move into culture — yes, the secular culture so despised by many in my evangelical subculture. I still listened to countless (mostly boring and ill-prepared) sermons in church, but I also listened to NPR and classic rock and Beethoven. I began to move into the mainstream of culture. Church became more and more of a burden to bear, a game people played, a system of professional advancement, programs to operate, superstardom to attain. There is something disturbing about watching a beautiful butterfly turn into an ugly wart. For years I elevated the Bible to being the fourth member of the Trinity. Not any more. Systematic theology can’t heal a wounded soul. In my house on the farm there are boxes of letters I can’t bring myself to read. There’s a bedroom I can’t enter. Becky’s things remain untouched. It’s all too much for my fragile emotions.

We Christians think that if we ignore our grief it will simply go away. Just when I think I’ve got my act together, Father’s Day comes, or her birthday, or Mother’s Day, or our anniversary. This is sacred ground — this losing someone you love. Now I realize that because Jesus died, all of life can be seen through the cross. I now have a higher view of Scripture than ever. I see light in the darkness, His Light. And in that Light I see hope for grieving Christians — even for grieving widowers. I have come to firmly believe that all of my life is His, including my heartaches. There is room for all of us in the house of grief. The problem is that we want answers now. We’re desperate for some spiritual “fix” that will numb our pain and drive away our tears. “It’s easy,” you say to yourself. “I’ll just read So-and-So’s book. Surely that will lift the fog of depression and frustration.” Yet the very things we turn to men for are the very things we ought to trust God with. He promises some day to rid the world of every tear, even of death itself. God knows and cares about you. And through your circumstances He’s making Himself known. What you can’t do, God will do. He’ll help you grieve, help you cry, help you to keep trusting Him — if for no other reason than He’s your Daddy. Unwanted grief is a dreadful thing. But each time one of our loved ones dies, surely God cringes. Do you believe He loves you? Well, do you? “Yes” is only a word, but sometimes it makes all the difference in the world. A tough decision? Oh my! But it’s a decision that He asks us to make. And whether we like it or not, it’s a decision we must make daily.

Want to know what I do when I don’t think I can take another step? Cry out to God. At any point God’s presence can be extended to us. Unable to do anything else but reach out to this God we blindly trust, He comes to us in our pain. Only Jesus can help us bear the sorrow of loss. All we have to do is take His outstretched hand.

Your friend in Christ,

Dave

3:30 PM Hola amigos! You thought maybe the rapture had occurred, eh? Not really. I’ve just been busy teaching Greek. I’ve encountered thousands of students over 40 years of teaching, but this summer school class has been one of the best I’ve ever taught. Their passion and curiosity about language are contagious. In the past 6 weeks there were good patches and bad patches and on occasion nothing went according to plan. In the final analysis, I’ve found that all learning is ultimately self-learning. We hear, memorize, and remember selectively. We must all find the path to ourselves with our own minds. But this can happen only if we’re willing to take the risk of moving off the spot we’re on. So to all my summer Greek students I say: You’ve done it, and I’m mighty proud of you. All it took to begin was a single step. You were willing to do the work. You were willing, to use an athletic metaphor, to put in the miles, to run in the rain or the heat, to learn to run one day at a time. And I know you will keep running because you know that every step you take is a step in the right direction of becoming more and more who Jesus wants you to be. I can assure you: you’re in for the race of your life.

A few pics from the week:

1) On Tuesday night some of my students invited me over for a dinner party. Imagine being offered three different kinds of rice dishes. I thought I’d died and gone to heaven. Thank you for the treat!

2) This morning I had a cuppa and some pastry at my colleague and friend Tracy’s coffee shop in Wake Forest. It’s calledBack Alley Coffee. Those who know me know I’m not a connoisseur of coffee. On the other hand, I know a good cup of coffee when I taste one. This place had just what I was looking for.

3) Ben Merkle and I are now in the penultimate stages of planning our Greek and linguistics conference. I think we Greek students tend to see Greek studies as something the experts have figured out. Alas, the subject is far more frail, far less adhesive than it seems. As Paul once exhorted the Corinthians, we need to constantly examine ourselves and check up on our progress. There is nothing triumphalistic about the Greek magisterium. “Look at me. I’ve laid aside deponency!” It’s more like a group of private detectives probing here, poking there. So stay tuned for an announcement about the when and where and who of our conference.

4) While we’re talking about conferences, here’s a blast from the past. It shows President Paige Patterson kneeling before the assembled sages at the first New Testament conference I ever organized on campus back in 2000. Bill Farmer and Eldon Epp are directly in front of the grand genuflector. Can you recognize any of the other scholars?

I am grateful to each of them, each in their own way, for helping me find myself. I love being a member of the academy. My life is richer, fuller, and more satisfying because of it. And the learning just gets better and better. I don’t believe I’ve lived my last, best days. My best days are still out there somewhere, and each and every day that I am alive is an opportunity to find it. The same is true for you, my friend.

Grace to you,

Dave

Monday, June 19 

7:24 AM Good Monday morning to you all! Everyone has their race to run this week. For my summer Greek class (which is in its sixth and final week), we’ve got the subjunctive and imperative moods to cover, plus 1 John. In addition, today we’re looking at the art and science of textual criticism. As for me, the Chicago Half Marathon is only 20 days away.

My heart is singing! I could spend hours upon hours sharing my thoughts with you about this race. There’s nothing more motivating for success than a huge challenge. After Saturday’s race I have a new-found confidence that I’m where I need to be right now.

This weekend, by the way, was tough on me emotionally, as holidays always are without Becky by my side. Today, though, I feel fantastic, so you can put those violins away. As with running, life keeps chugging along and you take the good days with the bad ones. This weekend the Father reminded me (again) that I’m not just another insignificant 8-digit code. Rather, my name (MY NAME!) is written in His book of life. A more wonderful thought is hard to imagine.

One last note. Einstein is supposed to have said, “Everything should be made as simple as possible, but not simpler.” Here’s a page from a book on the Greek perfect tense I was intending to review for publication.

I stopped when I saw what the author did with the Greek. I’m sure he must have thought, “No big deal.” Well …. In a doctoral dissertation, you had better use a Greek font if you want me to read it, simply because I can’t read Greek in transliteration any more than I can blog without mentioning running. Are you listening?

Sunday, June 18 

4:36 PM Yesterday I ran the “Race 13.1” Half Marathon in Roanoke, VA. I thought I’d share some of my photos and thoughts from the race since so many of you can’t wait for my race reports (ha-ha). Besides, this is about the only way I know how to memorialize my life for my great-great grandchildren who will be mightily bored when they read about my exploits. As you know, I started the month in terms of my marathon training by running in the Raleigh Half Marathon two weeks ago. I finished the race with a respectable time of 2:36 if I recall. Yesterday, the same outfit put on the race in Roanoke — which meant the same set up, the same DJ, the same music, the same style of bibs and medals, etc. I drove to the venue Friday night so that I could get up early on Saturday morning in time to grab my race bib and warm up for the race. I stayed in a very nice hotel that was located directly across the street from the course, which is always convenient. The hotel staff included a Greek receptionist named Ari (short for Aristotle) who was, I think, a bit taken aback that I could speak his own language with him. The course we ran is famous for its hills and stunning scenery along the city’s famous Roanoke River. It’s the longest distance I’ve ever “run” in my life — as in running without stopping to walk. Boy did that feel good. I couldn’t have done it without two things. First, I trained for the race ahead of time. I worked like a dog to prepare my legs and lungs for the rigors of the race, and yesterday I got to enjoy the fruit of my labor. At the starting line, I took a deep breath, relaxed my muscles, let go of all of my worries and cares, and focused entirely on the race. Secondly, I ran with a group of runners that kept spurring me on. I joined the 2:45 pace team that was led by a volunteer (and Marine Corps officer) named Mac. Mac constantly encouraged us to meet our goal of 2:45. In fact, near the end of the race I had just enough zest in my legs to push ahead and beat that time, though not by very much. Mac, as I said, was a great pacer. He had run the course before and knew where every hill and turn was, when we could expect the next water stop, etc. Running with him allowed me to focus on the present and not to obsess about mile markers, timing, pacing, etc.

Here are a few takeaways from yesterday’s race I thought you might enjoy reading:

1) Regular running builds discipline and character. In other words, success breeds more success. You’d be surprised to find out what you can accomplish when you take control over your mind. (Greek students take note!)

2) I can’t thank the race organizers enough for arranging plenty of water stops and the post-race pizza as well. The entire event was extremely well organized and full of energy, swag, and comradery.

3) Never underestimate the value of a mini weekend vacation. It was awesome to just gel in a swanky hotel for 2 days. It felt like I was a million miles from Wake Forest and the farm. The price of the hotel even included two home-cooked breakfasts.

4) “Slow and steady finishes the race.” You see, every part of my body has changed in the past few years through exercise. I’ve been working hard to develop muscular skills that allow me to walk, bike, hike, run, climb, surf, and even compete in long-distance races. I’m nowhere where I want to be, but I feel that yesterday’s race represented an important milestone in my progress that will help me set even higher goals for myself in the future.

5) Some of the best things I’ve accomplished in life have happened since Becky passed away. I so wish she were here to enjoy them with me. There’s a lifestyle change when you get involved in running. But the change is sweeter when it’s shared with others. If you don’t have an accountability partner, you will often fall victim to your own excuses, most of which are pretty lame. I’ve learned so much about myself through running, not least that (a) I’m a slow runner and (b) I have a hard time running in distance races (anything over a 10K). At the same time, I’m very stubborn, and being stubborn isn’t all bad. This is what drove me to do my second half marathon in the span of 2 weeks. With my focus and stamina improving monthly, I think next month’s Chicago Half will be a good test of my commitment.

6) Yesterday, when I woke up at an indecently early hour, I knew I was ready for the race. My finish time wasn’t a PR, but still I had a great time. Going into this race I tried to use my experience of running 5 half marathons to my advantage. Thanks to YouTube, I was familiar with the course. I was expecting a long downhill in the middle of the race — which meant, of course, that I’d be running back up that hill later. Maybe it was the cool weather and the overcast skies, but I felt better and stronger as the race went on. For the first time in my brief career as a half-marathoner I didn’t feel like I was dying after mile 8. The last mile was, in fact, the fastest mile of the race. Approaching the finish line, I was actually disappointed that the race was over. I ended up completing the race with a time of 2:43.

7)  Now that I have 6 halves under my belt, I think I might have some insight into how this “running” thing works. As I crossed yesterday’s finish line, I thanked my heavenly Dad that on this Father’s Day weekend I could reach my goal. I accepted my finisher’s medal, picked up my second place medal, chatted with my fellow runners, and realized once again that there’s no “secret” to long distance running, just as there’s no “secret” to mastering New Testament Greek. You can only run as fast as your training allows you to. I was happy with my efforts yesterday. I know I gave it all I had. I so want to live the rest of my days that way. I know I’ve made many mistakes along the way, both in running and in life, but I’ve got plenty of things to be grateful for.

Well, if you’ve had the patience to read this whole thing, you’re the one who deserves a medal! I close with a few pix:

1) My weekend pad.

2) Mac is da man!

3) Woohoo! Beat 2:45!

4) My mile splits. Go, Dave, go!

5) Roanoke’s famous “Star.”

6) The city and the distant Blue Ridge are lovely.

7) Roanoke is famous for its architecture.

8) Feels like I’m in Switzerland. 

9) I attended here this morning.

10) The first hymn we sang was “For the Cause” — which was commissioned for the Gettys by our own Danny Akin!

11) “He gives strength to the weary and increases the power of the weak” (Isa. 40:29).

Friday, June 16 

4:56 PM Photo Friday:

1) One of our grads is heading back to the Philippines. Her mom and dad are here helping her pack. Hope you enjoy the books!

2) Did almost 7 miles at Umstead Park in Raleigh yesterday.

3) Beautiful place to hike!

4) Today I finally bit the bullet and got a pedicure before tomorrow’s big race. As if they needed one!

Make it a great weekend!

Wednesday, June 14 

7:28 AM Too funny! Too true!

Tuesday, June 13 

7:48 PM I love work. I can watch it all day. Like, for example, when my assistant Noah taught our Greek class today.

Oh my! Participles! Yikes!

Or when my summer Greek student Adam helped us get up hay today.

(That was so fun.) Why, I even did some work myself today. (I need approval desperately.)

Right now it’s time to settle in with a good book and chillax. Which is hard work for me.

Later!

7:25 AM Yesterday Chip Hardy and I met at Red Robin to discuss the student evaluations of our LXX course last semester and we made several (we hope) positive changes in our syllabus for the next go-around.

I love teaching this class with Chip (Ph.D., University of Chicago). We both view the classroom as an altar, a place where we can provoke one another on to careful exegesis of the biblical text. And speaking of exegesis, I just finished reading Stan Porter’s marvelous chapter called “The Grammar of Obedience: Matthew 28:19-” in his book Linguistic Analysis of the Greek New Testament and will be sharing the results of Porter’s analysis with my Greek class today, where we’ve already argued that “Go” should probably be “Going” because this keeps the focus on the main verb, “Make disciples of all nations” and its concomitant modal participles: “baptizing” and “teaching.” As Stan so eloquently puts it, “The notion of going (to make disciples), rather than being grammatically prominent, is the background to the command to make disciples, realized by the finite verb in the Predicator of the primary clauses.” He then concludes: “The making of disciples involves the public witness of baptism followed by and mirrored in a life of Christian obedience” (p. 253). Think of it: In the book of Acts, you got saved and got wet. Baptism preceded instruction — unlike some places in Africa I’ve been where a long period of catechism and probation precedes the waters of baptism. Thank you, Stan, for reminding us of the importance of the first step of obedience in the Christian life — following Jesus in the waters of baptism as our public profession of faith in Him.

More on this later ….

Monday, June 12 

10:04 PM We worked from 4:30 to 9:00 this evening.

A student from my summer Greek class was a HUGE help by driving the truck for us while we picked up hay. A million thanks, Brett!  

If I were to pare my life down to the bare essentials, to what is good, what is beautiful, what is life-giving, I believe it would include working with my own hands. Thank you, Lord of the harvest, for this wonderful blessing.

7:12 AM Having reread Noah Kelley’s excellentoverview of the Greek perfect tense in recent discussion, I decided I had to purchase this hefty tome.

Now if I can just find the time to read it. Meanwhile ….

Today marks the beginning of our fifth week of Greek class. What does that mean? It means that students will be getting an earful of participles, infinitives, subjunctives, imperatives, and a healthy dose of 1 John. Phew! Here I thought that things were going to get easier! I think the class is a bit tired but we’re having fun. I often think back to my own experience in Greek classes at Talbot. What I experienced had a profound influence on my life and  ministry. One prof in particular was known for the combination of academic scholarship, evangelistic passion, and truly world-wide perspective. He was an inspiration and guiding light and I will never forget him. Oh to be that to my students!

This weekend my poor students were asked to read my little book called Using New Testament Greek in Ministry. I hope it will challenge them to emulate the passion of the great teachers of the church in years gone by. I have long ago lost count of the students, full of enthusiasm when they graduated, who became frustrated by a schedule that would not allow them to maintain a working knowledge of Greek. Everything is dictated by the tyranny of the urgent. This is a tendency so reprehensible and so far from the discipline required of a teacher that I have fought against it long and hard. What good, however, is it to study something and then proceed to forget it? Greek instruction is critical. But so is using Greek in one’s personal life and ministry. Dedicated students set their sights on nothing less, and it is happening, though not as often as I would wish. We will see how things pan out in the next half century. Of course, I won’t be here to see it!

Sunday, June 11 

9:35 PM Had a nice hike today in one of my favorite state parks.

The trail was deserted except for me and the wildlife.

Do you pronounce this “Am-phee-theater” or “Am-pee-theater”?

If the latter, then welcome toGrassmann’s Law! Afterwards I got up hay with Nate and then pigged out on Mexican cuisine. Now it’s time to settle in with Free As a Running Fox.

Bis Morgen….

7:28 AM Good morning everyone! First order of business: Report on the-best-birthday-party-I’ve-ever-had-in-my-65-years-of-living. It all started when two of my sons-in-law “kidnapped” me and drove me to the cemetery to visit Becky’s grave. We prayed, read Scripture, and reminisced. (Okay, one of us also bawled like a baby.) Then it was back to the farm, which by now had been magically transformed into a Hawaiian beach scene with slack-key guitar music, waving palm trees, tiki torches, and leis for the bunch. I was completely taken by surprise. I felt like I was at a hukilau!

I watched while my kids and grandkids bantered and played and got caught up. I loved it. I had a lot of happy and productive chats. This morning I jotted down some life lessons that occurred to me this past year:

  • Nothing beats a loving home atmosphere.

  • If you want to be happy, do good to others.

  • Always risk making a complete fool of yourself.

  • Remember that not getting what you want can be a blessing in disguise.

  • Worship can never be shunted off to a one-hour time on Sunday morning.

  • Every year, visit a place you’ve never been before.

  • Relationships are so very fragile.

  • Keep in step with the Spirit at all times.

  • Play hard.

  • Give more than you get.

  • Stop trying to fix the ones you love.

  • Avoid assumptions.

  • If you haven’t had a major crisis in life, you’re probably very young.

  • Do something you love with your life.

Well, it was quite a day yesterday, one I will not soon forget. I don’t feel old. I feel like a 30-year old. I’m committed to developing my body and soul to levels they’ve never reached in the past. My health has never better thank the Lord. I have a new zest for living. I am the me I have always been and perhaps even a better one. I am truly blessed to have such a wonderful family that loves me. It does no good to live in regrets for the past or in sadness about loved ones who have passed on. Life is the quest. We can have a rebirth no matter how old we are. My birthday this week is simply the beginning of the process — still ongoing — of becoming the person God wants me to be. All praise to Him!

A thousand thanks to everyone who made yesterday such a special day in my life. As I watched you cheering each other on and calling forth the best in one another, I realized, This is what families are for. We point each other to God and call out His blessedness. This is our life together. I love you so much.

Saturday, June 10 

2:50 PM Greek is humbling. We’ve had only 4 weeks of summer Greek and already we’ve touched on leadership, ecclesiology, the Lord’s Supper (not Snack), baptism, and a myriad of other topics. Leadership is not so much a status; it’s a way of life. The church is a New Testament concept; it can’t be based on concepts of holy people doing holy things in holy places. For all of our talk about the Lord‘s Supper, we miss its real import: to keep the gathering Christocentric (rather than pulpit-centric or anthropocentric). Paul warned the Corinthians what he warns us today: Take heed lest you fall. A truly apostolic church cares less about how to “do” church and more about obeying Jesus’ simple teachings. It honors and respects His commands. Thus Greek, if correctly used, affords us an opportunity to dig deep into the text and perhaps allows us to discover some long-forgotten truth. J. I. Packer makes this wonderfully plain in a quote one of my daughters shared with me this morning:

… anyone who deals with souls will again and again be amazed at the gracious generosity with which God blesses to needy ones what looks to us like a very tiny needle of truth hidden amid whole haystacks of mental error.

I’m already seeing this happen in my Greek class. Little lights come on, tiny needles are discovered. My prayer is that my students will ask the Holy Spirit to show them what they need to know in order to become lowly servants in His kingdom. Let Greek play its proper role in this process.

7:45 AM Whoa … words spewing out of my computer. Must mean I’m not exhausted yet from all the celebrating. It’s been a great birthday weekend so far:

1) The haying weather was perfect last night.

2) Then a late dinner with the Glass family.

3) Oh — please help us welcome “Chigger Yellem” (“No Problem”) to the farm. (All of our donks have Ethiopian names.) He was born on my birthday.

I absolutely love everything about my life. My zany family. The perfect summer weather we’re enjoying. My incredibly diverse interests. But what I’m most happy about is how the Lord gives me strength to face every new day with hope and optimism, despite some pretty hard blows in the past few years. I still sometimes reflect on Becky’s passing and know my life still aches without her. If your soul aches too, my friend, I believe your sorrow can increase your capacity to live well and love well. Losing Becky wedded brokenness and love together in my life. Her life was a pure gift to me. So was her loss. “Till our grief is fled and gone, He doth sit by us and moan.” These words were written by a Puritan after one of his children died. It’s what I believe, and what I will continue to believe until I go to the grave.

But enough of this introspection. Sheba, let’s go feed the donkeys some carrots.

Friday, June 9 

4:58 PM Today’s bricolage.

1) As always, it’s great to be back on the farm, but it was really special to drive up and find my daughter and her family at Maple Ridge. They drove all the way from Alabama.

2) In honor of my 65th birthday (today) and Global Running Day (Wednesday), I ran 32 miles this week. (That’s because I don’t feel older than a 32-year old.) Of course, that’s nothing compared to this:94 Year-Old Woman Breaks Half Marathon World Record. Inspiring!

3) Here I am crossing last Saturday’s half marathon finish line. The thrill of victory and the agony of de feet!

4) I like this pic even better. It shows our 2:30 pace team. I’m cracking up at all the jokes they’re telling. We were running an 11-minute mile pace. Tiring but manageable. Everyone is sopping wet.

I give pace team leaders a lot of credit. They’ve got tons of responsibility. We depend on them to help us reach our goal. We look to them for leadership. Carrying that “2:30” sign is a badge of honor. The Chicago Half Marathon is just 5 weeks away and the big question is: Should I race with a pace group again? I had a great experience last Saturday with one. The pacers were very experienced and superb leaders. They reminded us when to prepare for an upcoming hill, when to slow down or speed up, when to take a deep relaxation breath, etc. I think this time I’ll start with a pace group slower than my goal (2:45?) and use them to keep me going easy for the first 9 miles. If the pacers end up going faster than I want, I’ll just drop behind and run at my own pace. If, by mile 10, my tank is still somewhat full, I’ll try and sprint to the finish line. I’ll need to talk to the pacers before the race to see if they believe in even or negative splits, if they slow down and walk through the aid stations, if they’ve run this race before, etc.

5) Last night I read this 817-page doctoral dissertation! Ph.D. students of mine: don’t you dare get any ideas!

6) Parse this verb. (Hint: It’s an imperative.)

7) My friend Moisés from Santo Domingo likes our grammar in Spanish!

8) Checked this out from our library last night.

Lookie here.

Holladay nails Hebrews. Love it. Like, LOVE IT. The dam is beginning to burst, folks. History is about to reverse itself.

9) My next surf-cation is August 3-11. Not all surfing trips to Hawaii are winners. The waves can be flat, or the weather can be too stormy to catch anything but slop. That said, surfers are the most optimistic people I’ve ever met. Even if the ocean is completely flat, as in snorkeling conditions, we’ll sit on our boards and wait … and wait … and wait …. 

Even if a wave never arrives we can still say we “surfed” that day. Who knows, maybe we should have waited just a little bit longer ….?

10) Haying time!

Monday, June 5 

5:50 AM “This week in Greek”: Finish the middle and passive voices; review the entire indicative mood; move on to the third declension (easy cheesy), participles (no problemo), and the infinitive (to study or not to study the infinitive is not an option). The biggest mistakes students make are:

  • Failing to be able to read Greek aloud. (English pronunciation is much harder than Greek.)

  • Forgetting their paradigms.

  • Looking at the word (rather than the morpheme) as the minimal unit of meaning in language.

  • Believing that immersion means speaking Greek with a native Koine speaker. (There ain’t none.)

  • Getting frustrated when listening to the smart guys recite Greek. (Be yourself. Do your best. Race at your own speed. Remember 1 Cor. 12:6: “God is the one who works all things in all people,” so there’s no need ever to compare yourself with anyone else. Trust Him for the results.)

  • Believing that it has to be hard. (Greek grammar is actually very logical and perfectly learnable. It’s us teachers who most often get in the way.)

  • Failing to focus on the big picture. (As in: THE GOAL. It isn’t just using Greek to help you read a commentary. It’s to be able to read and understand the text without even translating it.)

Friend, if you’re struggling to learn Greek, you’re not alone. I lasted a mere three weeks in my beginning class at Biola before dropping. Way over my head! A year later, I was teaching 11 units of Greek at the same university. To master Greek, your brain is required to work in brand new ways, such as constructing new cognitive frameworks. Take a tip from an old geezer: Focus on your goals. Enjoy moments of fresh discovery. Get surrounded (there are many teachers who are using my grammar. Check them out on YouTube when you need a change of pace.) Make peace with your imperfections and/or lack of language aptitude. At the same time, no excuses! What matters in the long run is not aptitude but commitment!

Sunday, June 4 

5:34 PM We live in a culture that provides us with a multitude of opportunities to be active. Fitness is literally a moving target. Picking up hay, like I did today, is a good example of what I’m talking about. Out in the field it’s just you, your trailer, and your will. Haying is elementary, elegant in its simplicity.

And here’s the funny thing. Even though I did a 13.1 mile race yesterday, my legs never felt better — or stronger. They had no problem at all trudging from one bale to the next. That truly is the paradox of running, as every runner knows. The more you stay active, the more your body wants to be active. Of course, there are days when haying is easy and there are days when it’s harder. But today was pure joy and delight. Before getting up hay, I mowed. The day was perfect for it. Here’s my old mower.

But it’s never worked better. And that’s because I recently had new mower blades installed on it. Other people sharpen theirs. But everyone knows that unless you have sharp blades, your lawn will not look very good. At any level of life, we need to stay sharp. When we get dull, things don’t go as well. Greek students know what I’m talking about. How easy it is for us to allow our Greek to fall into disrepair and disuse. No amount of money or status can compensate for sloth or inactivity. Truth is, for many of us, it’s time to sharpen our “Greek blades.” And there’s many ways we can go about doing this. I see that Todd Scacewater’s offering aGreek review course. Michael Halcomb’sdoing the same. Or just grab any intermediate grammar and dig in. Sooner or later, you’ll get caught back up — if you are diligent.

Well, it’s time to cook supper and prepare my meals for the week. Just so you know that my life’s not all work and labor, here’s a picture of the classic car show that our fair city of Clarksville put on this weekend.

Can’t you just see me in this red convertible roadster!  

1:05 PM Do you enjoy what you’re doing? You can! Read my latest essay,The Joy of Running.

8:20 AM Miscellaneous thoughts before heading out for my Sunday activities:

1) Looking forward to another great week of teaching Greek plus continuing my training for the Chicago Half Marathon. The weather this week will be lovely — which means time for lots of yard work as well. My birthday is on Friday, and there’s a rumor floating around that my family is planning on “surprising” me with a party on Saturday. WOOHOO!

2) I want to give a word of thanks to all the volunteers who staffed yesterday’s race in Raleigh. These are some incredible people. The leaders of our pace team always allowed us to stop at the water tables (if for only 20 seconds) to wet our whistles and catch our breath. Badly needed, I must say! By the time we back-of-the-packers arrive, there’s usually more water than anyone knows what to do with, so it’s okay to take more than one cup. I always try and thank every one of the workers I can. We high-five each other as they shout encouragement. As I’ve continued to race, I’ve come to appreciate these selfless servants more and more. Thank you, volunteers!

3) Been getting gobs of requests these days for ourGreek DVD series. I’m so glad God is using these videos to help self-starters learn this fabulous language. The idea of recording my lectures in Addis back in 2005 was Becky’s idea, and she gets the credit. I’ll be forever grateful for her and her partnership in the Gospel during 37 years of marriage. 

4) My assistant and I spent an hour last week planning my new course syllabi for the fall, including a new syllabus both for my Greek Syntax and Exegesis course and for my New Testament 2 course. I like to think that I never teach the same class twice. I’m always trying to make improvements based both on student feedback and my own intuition. Noah’s insights and suggestions as a current student are invaluable in this process. I think you’ll enjoy the changes we’ve made. There’s a bit less busy-work and more student participation.

5) Across the Atlantic has been featuring a discussion of thestyle of Matthew’s Gospel and the relevance (if any) this has on the synoptic problem. Everyone who knows me knows that I believe that issues of style are moot when it comes to the synoptic problem. Mark’s stylistic peculiarities, for example, prove neither this Gospel’s priority nor its posteriority. It’s the external evidence that’s probative, friends!

6) Finally, THANK YOU for visiting my blog today. I know you didn’t “have to.” DBO is now in its 14th year. When we started blogging there was no Face Book or Twitter or Instagram or YouTube. My site has given me satisfaction plus lots of new friends. DBO is nothing fancy. It’s just me and my thoughts. Some people complain about blogging. Not me. Yes, it’s like having another part-time job. But you know the saying: Do what you like and you’ll never work a day in your life. So thank you, everyone, for your readership and support, and here’s to another post, and another, and another ….

Dave

Saturday, June 3 

4:48 PM Just checked my Map My Run app. Here’s the monthly workout summary for May:

  • Workouts: 21

  • Duration: 26.7 hours

  • Calories: 149,000

  • Total miles: 99.2

What a crazy month it was. Many days I couldn’t work out because I was haying (which is not a bad thing, of course). I also began teaching summer school. Still, I managed to get in a decent number of training hours. If I can maintain this schedule, maybe I’ll be ready for Mont Blanc next July (which, Lord willing, will be my next fund-raising project). Mont Blanc is the highest mountain in the Alps and definitely one of the hardest to climb. If you’d like to watch my mountain guide, Walter Rossini, climb this peak, gohere. It’s a beautiful setting!

4:30 PM Yesterday I was privileged to present a check for $7,000.00 to UNC Cancer Hospital. Here’s Victoria Bae-Jump (Ph.D. and M.D.), whose cutting edge research seeks to explain the relationship between obesity and endometrial cancer. She’s already put last year’s donation of $25,000 to good work in phase 2 of her study. What a joy to be able to leverage my Alps climb last year and my marathon this year for something so worthwhile. Go Tarheels!

4:22 PM Today I ran my fifth half marathon (since competing in my first one a year ago) and it was awesome! I trained carefully for this event by sticking to two or three running days per week. The conditions for the race could hardly have been better. We started out in about the 65 degree range at 7:15 this morning. And much of the course was shaded. In fact, everything about the event — packet pickup, aid stations, finish line festival and food — went smoothly and easily. As I said, my first half marathon was exactly one year ago, on this same course, so my goal today was to try and beat my course record of 2:48. After the race briefing and a warm-up, we were off. I decided to run with the 2:30 team, which was made up of mostly middle-aged women, some of whom were doing their first half. For the first couple of miles they bantered with each other (they were funny!), but eventually everyone quieted down as we knew this was serious business! I did fine until around the 10 mile marker.

At this point the 2:30 pace team began to pull away from me despite my best efforts to keep up with them. I was running just as hard as before but for some reason I simply began to slow down. At one point I started walking. Say what?? Legs, I didn’t say you could walk!! Eventually I began to shuffle again. I crossed the finish line with nothing left in the tank and a new PR on this course of 2:35! I can clearly remember the last hill. Ugh. It seems I have a knack for picking races that end up being hilly. Well, running sure keeps you humble. As for the race in general, I felt pretty controlled and comfortable for most of the course. I was really happy to be part of a race group that encouraged one another. Every time I hit one of the aid stations I was ready to cool off. I would take a cup of water and pour it over my head, then take two or three cups and drink the contents. I ended up racing about four minutes slower than I had hoped for, but I’m more than okay with the end result. There’s always something to be learned during a race, even on the not-so-great days. It was a grand event and definitely one I’d like to do again. Onward to my next half marathon in Chicago on July 16!

Friday, June 2 

9:54 PM The headline this morning on the WRAL website read: “Decreasing humidity, clear skies lead into pleasant weekend.” That’s really great news! Especially because I had to get hay up this evening and I have another race in the morning. Oh, did I tell you that my very first triathlon is now on the calendar? It’s in Wake Forest on June 25. I’m sure it’ll be more challenging than I can imagine. I have no idea what to aim for but I’m setting the (modest) goal of finishing the same day as the race. Here’s what it involves:

  • 250-meter pool swim

  • 12-mile bike ride

  • 3.1-mile run

In order to stagger the starting times, racers have to enter their anticipated time for the swimming leg when they register. I put down the maximum time allowable: 99.99 minutes! Believe me, for my first tri I’m happy to start at the very back of the pack. It’s not that I’m a terrible swimmer. Did tons of it while growing up in Hawaii and when I was a swimming instructor and lifeguard in California during my college days. But it’s been years since I’ve done laps in a pool on a regular basis. As for the biking leg of the race, I’m a bit more confident of my ability since I’ve peddled 26.2 miles nonstop on two different occasions. I imagine, though, that by the time the running leg of the event begins, I’ll be ready for the race to be OVER. I honestly don’t know why I’m doing this race. A triathlon was never on my bucket list. I guess you could say I signed up on a whim. After all, how awful can it be? (Well ….) I’ve heard that your first swim in a tri is the most nerve-wracking experience ever. Thankfully this leg of the race is in a pool and not in the open water. I’m 23 days out, which means that I still have time to go to the pool and get some lap swimming in. But I’m not about to go overboard and buy a TT bike or an Aero helmet. This is just a test to see if I like this event or not. It’s going to be another test of endurance for sure.

Speaking of exercise, I recently heard about a park in Wake Forest that’s been there forever and yet I’m just beginning to use it for my running. It’s called Joyner Park and is about a 5-minute drive from campus.

I can’t imagine a more convenient or beautiful venue for doing anywhere from 3-6 miles at a pop.

In other news, I’m so thankful for these endorsements that just came in for my forthcoming book Siete marcas de una iglesia neotestamentaria:

De ves en cuando se necesita ver la iglesia neotestamentaria para compararle con nuestras iglesias de hoy. Dave Black nos ha dado esa vista en su libro Siete marcas de una iglesia neotestamentaria. En una manera bíblica y clara nos hace ver la manera en que la iglesia neotestamentaria actua, y nos pone un modelo bíblico para nuestras iglesias. Aquí se encuentra lo más básica de la iglesia de Cristo, y nos ayuda para establecer y crecer iglesias bíblicas. Lo recomiendo como un libro principal para los que estamos como pastores y lideres du Su santa iglesia.

Alex Montoya, Pastor de First Fundamental Bible Church, Whittier, CA.

En estos días cuando la iglesia muchas veces se ha convertido a un centro de diversión, es muy importante de revisar las siete marcas básicas de la iglesia que vemos en Hechos 2:37–47. Este libro es fácil de entender con muchos ejemplos personales. Lo recomendó para estudio bíblico de grupos Cristianos en todas iglesias.

Dra. Aida Besançon Spencer, Profesora del Nuevo Testamento, Gordon-Conwell Theological Seminary

Thanks Alex and Aida!I hope you’ll tell all of your Spanish-speaking friends about this book.

Let’s see … what else shall I mention? Brain fade has set in! Oh yeah, on Tuesday I took the grandkids to Chuck E Cheese to help them celebrate their graduation from kindergarten (Caleb), first grade (Rachel), and third grade (Nathan). We all had a blast.

Well, I think that’s going to have to be the extent of my update for tonight. I need to get to bed as I’m dead tired. I worked until 8:30 tonight getting up hay. And I have a half marathon in Raleigh tomorrow morning at 7:15. Running is so much fun. It’s also good for you. It helps you lose weight, have a healthier lifestyle, relieve your stress, and lower your cholesterol. But mostly running is about discovering the joy you experience when you move your body with your own two feet.

Make it a great weekend!

Dave

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June 2016 Blog Archives

Thursday, June 30

7:10 AM “I thought of calling this wrap-up ‘I’m Really Enjoying Getting Old (Well, Most of the Time).’ The fact is, I’m well past mid-life and I’ve come to terms with it. Well, most of the time. I can confidently assert that there’s no wool over my eyes when it comes to aging. Life is gradually slipping away, but at the same time I’m excited about living the rest of my days as productively as possible.

Actually, I’ve found that aging has its advantages. You’re not as naive about relationships as you once were. You find it easy to say no. You know your capabilities — and your limits. You’re less likely to make a complete fool of yourself (don’t quote me on that). I’m in the seventh inning of life and I want to do more than just avoid getting beaned by the ball.

Jung called this stage of life the twilight hours, but he was wrong. The Son is just getting brighter and brighter. I grow more and more certain that my life is packed chock full of great opportunities for growth and maturity.

(From theAfter Word of my forthcoming book Running My Race.)

Wednesday, June 29

8:52 PM There is something so precious, so wonderful about being free from the lure of politics. We have a short season of life. We’ve got to be extremely careful with how we spend our time and invest our energies. As we saw in Greek class last week, Paul insists that the “only thing that matters is that you live as good citizens of heaven in a manner required by the Gospel” (Phil. 1:27). The biggest obstacle we have are distractions, including politics. We are conditioned by a secular worldview that rules out the supernatural. So we need to just get back to the basics and lock in on the reality of what God can do in this world when people are open to Him on a daily basis. Paul writes in 2 Tim. 2:4: “A soldier on active duty wants to please his commanding officer and so does not get caught up in the affairs of civilian life.” Could it be any clearer? Power corrupts. We also note that Jesus never advocated revolt or material conflict with kings and earthly rulers. His message of kingdom living is for all of us — including the Zealots among us who, as in Jesus’ day, wanted to transform the liberation of Israel into a political struggle. Good grief, the Bible is even severe on “great” kings! So be free. I’ve got lots of pots on the fire but one of them isn’t politicking. I encourage you to put no trust whatsoever in America or wealth or power or politics. Be daringly Jesus-like in your community in the way you love the outsider. Walk the way of the cross. We all of us only have so much time. Until Christ comes, let’s stay centered in Christ.

8:10 PM Today I received the sad news that the man who presided at my wedding, my pastor for many years, is now in hospice in California. To this man I owe what C. S. Lewis said he owed George MacDonald: as great a debt as one can owe another person. This debt I simply cannot pay. It is far too much. When I came to Biola from Hawaii in 1971, I soon found a church home not far from the college. It was, in fact, called “The College Church at La Mirada” (though, as I recall, very few college students actually attended it; most went to hear Chuck Swindoll in Fullerton). Robert Hakes, the church’s pastor, became for me a role model. He and his wife Doris practically adopted Becky and me into their family. (At that time Bec and I were still dating.) Doris quickly became a spiritual mother to Becky. Doris showed her the shape of godliness, just as Becky’s own earthly mother had done for many years. I was drawn to the Hakes because I saw in them a genuinely loving relationship: he loving and respecting her, she loving and respecting him. Robert Hakes also loved the Scriptures. Many, I suppose, were put off by his use of detailed notes and overhead outlines. I loved them. I believe it took him 7 years to teach through Romans. “There is no expedient to which a man will not resort to avoid the real labor of thinking,” wrote Sir Joshua Reynolds. Robert Hakes was no lazy thinker. His messages were so deep and profound I found myself taking reams of notes, Sunday after Sunday. It was he who inspired me to develop the art of concentration. He was a careful Greek scholar, too, and he always surprised me when he used Greek — because he used it correctly. As for his wife, Doris had many gifts, not least was the gift of friendliness — the ability to meet people easily and to put them at ease. Neither Robert nor I seemed to have that gift, but we were learning. How can you not learn when you are surrounded by such winsome ladies?

I’ll never forget the day when Becky graduated from Biola. We had been seeing each other off and on for years. She was ready for marriage but I was not. I anguished in prayer over my decision, confessing and begrudging my woeful indecisiveness. Becky had left for Texas with her family and now I was on my own. Or was I? I asked Doris Hakes to lunch. As we dined, she suddenly stopped what she was doing, looked me straight in the eye, and said, “Dave, don’t you realize you’re supposed to marry that woman?” At that moment I realized that Christ calls us to do what we cannot do and to be what we are not. He is inviting us to walk on water, our gaze locked on His. So I hopped on a plane and proposed to Becky in Texas. A few weeks later we were married in her home church — Grace Bible Church in Dallas. Though her pastor, Dwight Pentecost, officiated, Robert Hakes performed the wedding. And thus I began my teaching career with Becky by my side after a wonderful honeymoon in Hawaii.

Throughout our earthly lives, there are always people who intersected us at just the right time. Robert and Doris Hakes were just such people to Becky and me. It seems to me that we live in a day when people are not close to their pastors. What a shame. Robert and Doris Hakes knew some hard disappointments and broken dreams. Doris went home to be with the Lord many years ago. Yet God continued to use Robert in mighty ways. His son tells me that his father is trying to complete a book he is writing on the Lord’s Prayer, even in hospice. Remember that, Dave; don’t you ever forget it: God still has a plan for the old clay. We can still be reworked — all of us. He has new purposes for our lives if we will but look for them.

Robert and Doris Hakes loved Becky and me as if we were their own children. They saw in us limitless possibilities. They realized the hope that exists in the next generation. Older people like them do not waste time pining for their youth or wishing they could relive their years. They mature through their struggles and celebrate their dotage. Old age is a time to forget the pain and remember the joy.

Robert Hakes, thank you for the gift of love you gave Becky and me. We will never forget you (or Doris).

Below: Robert Hakes signing our marriage certificate on Saturday, Sept. 11, 1976.

7:14 PM “Strive to choose, not that which is easiest, but that which is most difficult. Do not deprive your soul of the agility which it needs to mount up to Him.” — Saint John of the Cross. 

6:54 PM Animals are so funny. They won’t eat tall grass. They are grazers and browsers. When grass has grown too tall or mature, you can forget it. So it was time to bush hog the donkey and goat pastures. Care to join me?  

 

1:48 PM Odds and ends …

1) So much to say about the life and death of Pat Summitt. Take this story, for example:

As Summitt settled into her seat in the first row, waiting for takeoff, the flight attendant in the jump seat opposite her began to sob. “What is it?” Summitt asked. “Tell me, what’s the matter?”

It turned out that years ago, upon leaving the floor after a game at Louisiana Tech, Summitt had spotted a girl in a wheelchair at the mouth of the tunnel. She walked over, dropped to one knee, and said, “Don’t let the way you are now define who you will be. You can overcome anything if you work at it.”

That little girl grew up to be the woman who would soon be getting out of that jump seat to work that flight, and for the moment she was overcome with emotion at having the chance to thank this woman who foretold how she could control her fate.

“Don’t let the way you are now define you.” When I am 80 years old, I will look back with gratitude on all those people who said those words to me. If we get this right, we can get a million other things wrong.

2) The latest issue of Providence contains an essay called “Is there Hope for Africa?” This is a fascinating study!

Africa remains an enigma to me. The continent boasts 13 percent of the world’s population but only 2 percent of its gross domestic product. Foreign aid fuels corruption. Much of the money goes straight into the pockets of the ruling class. Only a trickle gets to the people who need it the most. In our missionary work in Ethiopia (17 trips) our monies were allocated directly to local churches and local church administrators rather than the larger denomination in order to ensure that money was not skimmed off the top for “operating expenses.” Likewise, with foreign aid, if more of the monies were doled out to local community-based organizations, the picture might be very different. This is an essay with passion and clarity. African countries that should be doing well aren’t because wealth is being siphoned off and poverty is growing. Every Christian thinking of doing work in Africa needs to read “Is there Hope for Africa?”

3) Got in 10 miles at the Neuse River Greenway yesterday.

That brings my monthly total to 96 miles. I’m almost to my goal of 100 miles. (Does grocery shopping count?)

Tuesday, June 28

7:22 AM In 3 weeks my alpine adventure will be over. Three weeks from today I’ll take a train from Zermatt to Geneva, where I hope to rest up for a few days before flying home. I’m still not 100 percent sure why I’m taking this trip. BHAGs are a bit inexplicable. No slogan will work. Your can’t reduce your reason to something you can pin up on your refrigerator door like a magnet. The real reason is probably more subtle than even I think. My experiences as runner/climber/hiker/surfer has been life-changing for me. I can attest that setting and meeting goals is one of the special events in anyone’s life, whether it’s the magical trek to the summit of Sharp Top or finishing one’s first half marathon.

I’ve returned from each experience a different person. I’ve seen through my own eyes how important it is to set goals for yourself, and I have never taken it for granted that I would automatically meet them. Climbing mountains is not an end in itself. It’s perfectly clear to anyone who wants to attain a difficult and worthwhile goal that they’ve got to deny themselves a thousand other less important things and probably a few hundred important things in order to do the one thing that matters most. We spoke about this in Greek class yesterday as we exegeted Heb. 12:1-2. Paul says we are to keep on running the race set before us. The command is in a form that implies “continuing what we are already doing.” The opposite, of course, would be falling into apathy and indifference. I believe that, for me, singleness is one of these disciplines. I am a single dad and granddad, but I am determined to be the very best father and grandfather I can possibly be. My commitment to obeying God in this area of my life is unconditional. As I look into the mirror and see the increasingly visible proofs of old age (creasingly obvious), I’m not troubled. For me, to go on living is Christ and to die is nothing but gain. My days are His. My life is Christ’s. I picture life as a tall mountain I’m trying to climb, acutely aware of just how high and steep it is in places. At the same time, there’s a stirring within me — a longing for danger, adventure, challenge, and sacrifice. I have this stirring every time I climbed a mountain.

And maybe that’s why I will be in the Alps this summer.

Monday, June 27

4:02 PM Don’t tell me “young people can’t do it.”

 

7:08 AM Only a week to go in our Greek class. I recall finishing my first year of Greek. I was so happy. Not because the class was over but because I had literally fallen in love with the language. I can say with the Psalmist, “I have found more joy along the path of Your instruction than in any kind of wealth” (Psalm 119:14). Do you know that I pray for you, Greek student? I “pray that you will be strengthened from God’s boundless resources so that you will find yourselves able to pass through any experience and endure it with joy” (Col. 1:11). I have tried, though inadequately, to introduce you to a new friend — your Greek New Testament. All this week we will be reveling in its riches in the book of 1 John. Occasionally, but only occasionally, one or two of my students go on to become a professor of New Testament themselves. Our heavenly Father knows how He wants to use Greek in your life and calling. The Bible is God’s word to everybody. But we must obey it and not just read it. Our heavenly Father actually looks for such people! May all of us be one of those seekers and doers.

Sunday, June 26

10:02 PM I’ve fallen way behind on my goal of biking/climbing/running 100 hours per month, so today I put 24 miles on my mountain bike. Early this morning I rode 10 miles at the Tobacco Heritage Trail in Brodnax, VA. Then this afternoon I tried a new bike trail located between Lynchburg and Charlottesville in beautiful Central Virginia. It’s called the Virginia Blue Ridge Railway Trail.

It’s 14 miles out and back and you’re never far from the Piney River. The trail takes you across 5 bridges including a fantastically gorgeous covered bridge. Most of the trail is wooded and the surface is crushed gravel.

The first 7 miles are mostly downhill and the last are mostly uphill so you get a great leg burn on the return trip. It’s a scenic trail for sure. Due to the recent storms the trail was in good (though not pristine) condition. It was worth the 2-hour drive from the farm.

Here’s a GoPro in case you’re not completely bored yet.

1:44 PM I cooked for the Blacks today. What fun!

 

1:20 PM Last night I had a very light sleep — as I occasionally do. I’m rather glad, because I found myself being prompted (by the Spirit, I assume) to listen to a message by none other Elizabeth Elliot, who went home to be with the Lord one year ago after blessing so many with her essays, books, sketches of life, and cautionary tales. The house was alive with sounds — the dogs breathing, the building creaking and moaning as the temperature dropped, the donkeys braying (why in the world would a donkey bray at 2:00 am?). Underneath it all was a sense of the Presence.

Elizabeth’s sermon was called “How to Have Rest.” (Gohere and scroll down if you’d like to listen to it.) Her text was Jesus’ promise to us to “find rest” — an invitation qualified by three requirements on the part of the believer: Come, Bend Under My Yoke, and Learn of Me. Elizabeth was adamant that, although Jesus’ offers us rest freely, we also have our part to do. The man with the withered hand had to stretch it out; Peter had to get out of the boat; the blind man had to wash in the Pool of Siloam; etc. I continue to pray repeatedly, extensively, and earnestly about this matter of “doing my part.” I seek the rest and peace that Jesus offers me, and that means I must do my job. As to what that “job” is, God has not left us in the dark. We must come to Jesus; we must accept and bend under God’s will; and we must learn that Christ is meek and lowly in heart. It is perfectly plain to anyone who wants to enjoy God’s peace that they’ve got to do what Jesus says: ” Come, Submit, and Learn.”

Learn what? Humility. As I was teaching the book of Philippians to my Greek class last week, we saw how Paul in Phil. 1:1-2 reverses the traditional pyramid of leaders at the top and the “saints” underneath them. He greets “all the saints” and then and only then does he address “those who oversee and serve.” When we think of the Roman culture of that day — and remember that Philippi was a Roman colony — we see how radical a notion this is. The good citizens of a Roman colony strove mightily to attain honor and titles, to climb the ladder of society, to be at the top. But we know that this is not to be in the church. It is wrong. Leaders are not above the saints. At best, they are extensions of the church; though they are shepherds, they are also sheep, which in fact is their primary identity. Hence leaders are always glad to recede into the group and even to forsake the use of honorific titles (just as Jesus taught us to do in Matthew 23).

And so, when we think of Jesus’ “rest,” we begin also to think of His attributes and His actions, including submitting to the experience of utter death on a Roman cross. No legion of angels intervened then. And Paul — the once proud and mighty Saul — finally learned to renounce all of his “assets” in order to “know Christ” — i.e., the power of His resurrection and the fellowship of His sufferings. Is this not the case with the entire message of the New Testament? Do we forget that the way up is down? Many of our wonderful leaders, for one reason or another, seem to forget this. We all need to sit down and take stock. We are indeed “lees than the least of the saints” (Eph. 3:8). We are indeed “the worst of sinners” (1 Tim. 1:15). What I wish for you today, dear reader, is peace and rest. I appeal especially to my students, many of whom are or will soon become leaders in the church. Get this right, now.

How do we go about this? Take a deep breath. Be honest with yourself. And then go to Jesus. Following Him will never be either easy or popular. He calls us to follow Him still, and the conditions are the same: Come, Submit, Learn.

Saturday, June 25

8:18 PM It’s a perfect evening, cool and serene. Been sitting on the front porch — smelling the gardenias, watching the dogs and donks go at each other across the fence, eyeing the deer as they drink from the pond. I don’t know about you, but I feel a certain amusement watching animals frolic in the outdoors. Wildlife is beautiful and sweet and heartbreaking and healing. It is as resplendent as the most wonderful prose. This morning I was itching to do a long bike ride in Amherst (2 1/2 hours north of here) and then climb Sharp Top (again) tomorrow. But the Lord had other plans. But it’s such a delight to sit here and take in all that’s going on around me. I’m a firm believer that things happen for a reason. Max Lucado once wrote, “Don’t measure the size of the mountain; talk to the One who can move it.” Every time I carry a burden — worry, guilt, doubt, the grave, disappointment — I feel uplifted instead of weighed down when I’m out in God’s joyous creation. It helps me to focus on the bigger picture and not so much on trivial things. I get a mental, emotional, and spiritual boost from encountering God in this way. Even watching a red bird land on Becky’s maple tree boosts my confidence in God’s love for me. Living on a farm fulfills a dream for me: the need to experience life in a natural environment, living to the rhythm of the four seasons. The breathtaking scenery, the storms, the sunlight, the good days and the bad days — all combine to form my life journey. God’s grace is so much more than I deserve and so much greater than I could ever imagine. What greater joy can there be than to see God at work in every aspect of your existence? He has such Amazing Grace.

9:04 AM Odds and sods …

1) Best wave. Ever. “The thing just kept going.”

 

2) My assistant Noah tutoring Greek students. They’re reading the Gospel According to John. How awesome is that?

3) Books I read this week on campus.

4) Got outdoors early today to clean up the fallen branches. 

5) Lots of them needed sawing up.

6) The humidity was 95 percent. Does it show much? Ugh.

Friday, June 24

4:24 PM Yesterday we were hit with a gignormous storm bringing hail and high winds. Being the sinner that I am, I began to worry about the animals and the outbuildings — not to mention the two houses we have on the farm. But it wasn’t too long before the Lord replaced my fear with peace, knowing that He is a good God (as well as absolutely sovereign). Of course, He is also a serendipitous God, and thanks to His mercy and grace not only our farm was spared (except for a 20-hour power outage) but, as far as I can tell, most of our neighboring farms were spared the brunt of the storm as well. I’m calling it a miracle. It was a pure gift to us, and I just want to say “Thank you” to the One who loves all of us and is the only source of love that we can’t find in ourselves. Not only does He save but He sustains life for broken people like me. Becky loved the hymn “It Is Well With My Soul,” and she would often say, “Honey, it is what it is” with a calm sense of assurance that all is in God’s hands. She witnessed to her faith through the peace she exhibited, even during her years of suffering with cancer. Thinking about her provides me with perspective. Peter Kreeft once wrote, “There’s nothing outside heaven except hell. Earth is not outside heaven; it is heaven’s workshop, heaven’s womb.” As beautiful as creation/nature is, God will one day redeem the whole thing and bring into being a new heaven and a new earth. I find myself thinking about that day often. There is a greater reality than this present earth. Many of my loved ones are now in heaven, living in the very presence of God and in a reality one day I too will enter, but only in God’s good time. One thing is certain: I have no power to control the circumstances that can alter the very course of my life. But I do have the power to choose how I will respond and whether or not I will trust God. So do all of us, I guess.

Peace,

Dave

Thursday, June 23

6:56 AM On the schedule for three weeks from today:

Day 5 (Thursday, July 14):

Take tram to the Unterrothorn then descend to the Oberrothorn trail eventually ending at Fluealp. From Fluealp return to Blauherd by the Stellisee.

Today’s a day for trekking (no climbing). Here’s a shot of the Matterhorn from the Stellisee:

Wednesday, June 22

4:44 PM Evening, pards!

Just got back from Raleigh. I just had to see Hillary in person for myself. Actually…. I went to Raleigh to visit with my newest grandbaby Gabriel and his family.

We had lunch together and also watched the recently-released IMAX movie National Parks Adventure, narrated by none other than Robert Redford. Here’s the trailer in case you haven’t seen it.

Apart from the intrusive Subaru commercials, the movie was fantastic. You’re taken on a grand celluloid tour of some of the nation’s most beautiful national parks — Bryce, Yosemite, the Grand Tetons, Yellowstone, Devil’s Tower, the Grand Canyon, and so forth — places I’ve had the blessing of visiting personally. Through archival footage the movie supplies a brief primer on how our national park system began under President Theodore Roosevelt. I knew a thing or two about Teddy before watching this film — his service with the famous “Rough Riders,” his courage during the Spanish-American War, his succession to the office of president after the assassination of President McKinley, etc. But what I didn’t know until today was that Roosevelt lost both his wife and his daughter on the very same day. In his diary he wrote, “The light has gone out of my life.” Roosevelt visited John Muir in Yosemite Valley, and there he began to experience the serenity that only nature affords. Later he would sign into existence 5 national parks, 18 national monuments, and 150 national forests.

I’m sure losing his wife and child was no picnic for him. That has got to be the definition of Horrible Moment. Horrible Moments are, sadly, part and parcel of human existence. But they shouldn’t keep us sidelined or paralyzed with anxiety. As you know, in the past two years I have become a huge fan of God’s creation — of sunsets and surf, feathers and ferns, mountains and mushrooms, and everything in between. I have forced myself to stop what I was doing and open up my senses to the varied nuances of nature. The outdoors is full of wonderful stories that attract us when we are young and keep our attention long after we have grown old. Have you ever wondered why conifers grow taller than broad-leaved trees? Or why mammals in colder climate have shorter extremities? Or why nocturnal predators seem to have eyes that glow in the dark? I have become quite the naturalist since Becky’s death, and I wonder how much of that is due to the fact that I, like Roosevelt, have found nothing quite so therapeutic as the out-of-doors. Life delivers plenty enough struggles. We don’t need to go around looking for them. If God would only give us eyes to see His creative hand in every part of nature, from the largest macrocosm to the smallest microcosm. Nature is healthy. It’s just that simple. So thank you, IMAX, for 45 minutes of utter, sheer pleasure and joy. Frankly, I’m not sure why people have to defend creationism. I suppose we humans remain atheists if only to escape the inevitable conclusion: there is indeed a Supreme God, Creator and Ruler of the universe. Of course, the crown of creation is humankind, with incomparable complexity of design, form, function, and thought. Just look at my grandson Gabriel. An accident of evolution? I think not.

We live on a wonderful planet, friends. Earth is not some evolutionary accident. From the grandeur of a mountaintop to the marvel of a baby’s smile, we should each of us appreciate the beauty all around us.

Cheers!

Dave

7:05 AM This and that …

1) To vote for Trump or not. Two views.

2) Check out Lee Iron’sTips for Reading the Greek New Testament.

3) The best island in Hawaii has beenhiding in plain sight.

4)Thebest hiking trails in Virginia. #1 is still my favorite.

5) Ten reasons for studyingLatin.

Tuesday, June 21

5:38 PM Hola, amigos!

Last night I watched the movie 13 Hours on Netflix. It’s a simple narrative: how 6 American security operators fought to protect the Americans stationed in Benghazi.

I had already read the book (which was truly un-put-down-able). The story is both tragic and heroic. The movie is short on politics (thankfully) but long on bravery. What emerges is a sad tale of “what ifs?” Given the significance of the date (Sept. 11), why weren’t there any other American assets available? Why was the “stand down” order given when a timely intervention by the operators probably could have saved the life of the U.S. ambassador and others? And perhaps most disturbing of all: Why was no one in the government held accountable for these apparent lapses in judgment? The movie does an excellent job of telling the story from the perspective of the boots on the ground. These men and the men they were protecting deserved much better, but Washington failed them. However, as I said, don’t go looking for a smoking gun connecting the actions of Sept. 11 to Hillary Clinton. The movie is pretty much apolitical. But emotional it is, and I finished the movie with a heavy heart and was even shocked at what happened. I give it 4 (out of 5) stars. 

Meanwhile, my ever-alert assistant sent along a link to a new report calledClosest Thing to a Wonder Drug? Try Exercise. It’s obviously a pitch for an active lifestyle. May we all be true believers. I know all this and I fret still. I worry about loved ones and friends who think exercise is optional. The sedentary remain sedentary. The unfit remain unfit. And there are many reasons for this. Education fails. Arguments fail. Persuasion fails. All of us are good at finding excuses to remain inactive. There is a way to get the most mileage out of our human bodies, but we must learn the facts and act on them. This essay will help you do just that. A year ago, I was just beginning my own exercise regiment. I was an absolute neophyte. It was horrifying to confront my own apathy and indifference toward the temple God had given me to care for. Listen, God values you and your body. And only you can decide to get started. Therefore, the rest of us can just butt out and stop criticizing you because we have never walked a day in your shoes. But if you’d like to get going, here’s anessay I wrote about the subject. It’s only a start. You can take it much farther. I hope you will.

As for me, my own exercises these days have focused on riding. One never forgets how to ride a bicycle. Get on a bike and all the old skills will return with a passion. The Fuji that I ride is a finely designed racing machine built for speed and distance. Now if I could only get the rider to imitate those same skills! Unlike walking or hiking, one does not meander on a mountain bike. I’ve been riding all-out, mostly because I need to build up my leg muscles for the challenge of climbing. I am driven by the fact that we human beings are wholes: body, soul, and spirit. The concept of lifestyle, therefore, includes our physical, mental, and spiritual lifestyle. Be assured that all are equally important. So there it is — my why of exercising: no less than the creation of the human being I was meant to be. Life requires physical energy. And a body in motion stays in motion. (*Dave gets down off soapbox*.)

Blessings!

7:24 AM Scatter-shooting …

1) The “Gospel of Jesus’ Wife” is a worthlessforgery.

2) What’s in a president’sname?

3) Three weeks from today:

Day 3 (Tuesday, July 12): We drive to Saas Fee and from there we take the lift and train to Mittelallalin (3500m) and climb the Allalinhorn.

4) A personal word toEverest summiteers.

5) The top 5beaches on Oahu. (Yes, Kailua Beach is listed. But of course.)

Monday, June 20

7:15 PM As I begin typing these words it is exactly 6:35 pm EDT — the precise moment in 2016 in which the summer solstice arrives in the Northern Hemisphere (i.e., the sun reaches its most northern point from the equator). So, “Happy Summer” to you (officially)! I love the summer season because I prefer warmth to cold, because it’s when I can get the hay up, because I get to swim my laps again (the pool has reopened for the summer) — and for many other reasons. Each season of life is its own journey and tells its own story. I share my story with you here on this blog as a witness to God’s continual presence in my life regardless of what season I’m in according to the calendar. Throughout the seasons of my life I’ve found that writing (and blogging) is therapeutic for me. Like you, I have seasons of feeling good and of feeling bad, of valleys and mountaintops and plateaus. Life is all about the journey, even when the seasons are difficult and the climb is steep. In my case, what matters is that I use my life experience to honor Him. If, along the way, someone else is led to walk closer to Jesus, so much the better. This blog is my daily journal. The reason I share it with you is because of my conviction that a person should never try to journey alone. One way to deal with our sorry and suffering is to reach out to others in theirs. This, to me, is the great value of blogging. That’s why mountain climbing is such an appropriate metaphor for life. Climbing is so much easier when we have an experienced guide and a constant companion, especially when the climb is long and difficult. And what better guide could we have than the One who “leads us beside the still waters” and even “restores our soul”? It is hard to persevere when you feel like you’re climbing the mountain alone. We cry out to God in our desperation — God, help me! God lead me! Show me Your ways! Teach me Your paths! Guide me in Your truth! It’s so comforting to know that the Good Shepherd knows the way forward. Not only is He with us; He is ahead of us and already “there.” Jesus is as much with me as He is with Becky. The challenge is to trust the Shepherd, that He will guide us, that He will carry us up the mountain one step at a time. “Lord, I trust in You…. You are my Rock and my Fortress” (Psalm 31:1-5).

And then there’s human companionship, which all of us crave. Experienced mountain climbers know how to best lead less-experienced climbers — especially ones who are still standing at the foot of the mountain and just beginning their climb. From those experienced climbers we draw great encouragement. They are the “great cloud of witnesses” that have gone before us. But they are not enough. They are never enough. When we are climbing the mountain of life and are just barely holding on, our only hope is to reach out to God. When I climb the Alps in three weeks, I will be tethered with a rope to a professional mountain guide who has tons of experience climbing the Alps. Similarly, I like to imagine that I am actually tethered to God as I climb the mountain of life. When I am too tired to go on, He will pull me gently forward through His love and grace and mercy and strength. “I cling to You. Your strong hand holds me securely” (Psalm 63:8). Only with Jesus as our Guide can we hope to be triumphant in the battle of life and come out on top. Remember: The battle is His to begin with, and so is the victory. He has already climbed the mountain. He knows where it is steep and where it is easy. I don’t need to figure that out. All I have to do is trust Him for the next step and not worry about what’s above me. He is the only one who can lead me in the way I should go. Thus, as we climb, we are to focus on Him and rely totally on His guidance. How sweet it is to know that no matter how hard or difficult the climb, God has everything under control. The Bible is full of “mountaintop experiences.” The summit, of course, is heaven itself. The prize is when we finally reach “Home.” In the meantime, the climb is what God uses to refine us and make us more like Jesus. We need to be careful not to ask God to remove from our lives parts of the climb that we don’t like, for He is using them to grow us stronger in our faith. Praise God that He meets us in every season of life. He’s with us in the valleys and He’s with us on the mountains. He’s with us in the summers and He’s with us in the winters. This very day I know that God is with me just as He is with everyone who has placed their trust in Christ. My task is simply to trust Him daily and take up my cross and follow Him in obedience and love, with Christ as my strength.

Speaking of guidance on the mountain, here’s my itinerary for Day 2 of my trip to the Alps:

Day 2 (Monday, July 11): Take the lift to Klein Matterhorn (3800m) and climb the Breithorn normal route. Night in hotel in Zermatt.

I would really love to make it to the summit of the Breithorn. But I know I cannot do it on my own. I’ll need the guide to guide me and my legs to carry me and my God to strengthen me. Either way, whether I summit or not, I know the experience will be on-the-job training for life. As long as I am able, I will keep on climbing. I know with assurance that I can face every circumstance in union with the One who grants me strength. Even if pain and struggle ensue, He can still be trusted. I say it again and again: the weaker we are — the more brokenness we have — the more God can use us. I said that in my doctoral dissertation and I hope I will say it until my final breath. In the meantime, I will serve Him as best as I can and will always give Him the glory. May all I do — be it on this blog or in my travels — point to Him.

6:50 AM I know a family that is currently spending a week at the beach. I don’t know about you, but I always feel close to God at the ocean. There’s something therapeutic about the beach. That’s even been proven scientifically. Kailua Beach is perhaps my favorite spot on the planet, a place that always reminds me of God’s provision, protection, and relentless love. For Jesus, I suppose His “beach” was a garden called Gethsemane. I can almost see Him pouring His heart out to the Father, time and again. At the beach I always feel I can have an honest conversation with God. His understanding is as vast as the ocean. His power is as limitless as the horizon. And sometimes His fatherly discipline is like the waves of the sea that keep rolling in and crashing on the shore. You wonder, How much more can I take? The vastness of the ocean reminds me that God is limitless in His love toward me, regardless of my circumstances. His love is as constant as the waves. “How we thank God for all this!” wrote Paul (1 Cor. 15:57). “It is He who makes us victorious through Jesus Christ our Lord!” God loves us so much. The joy I feel this morning includes the confidence that nothing on earth can ever separate me from the love of God. Remember, friend: no burden is too big for Him to handle. We must learn to look at our “ocean” with spiritual eyes instead of earthly ones. “Wide, wide as the ocean, high as the heavens above, deep, deep as the deepest sea is my Savior’s love.”

It is not the size of our problem that matters. It’s the size of our God.

Sunday, June 19

7:52 PM Just heard from my mountain guide in Switzerland. I had asked him who his oldest client had been. He tells me his oldest client was 70 and that he summited the Matterhorn. Unbelievable. Exactly 3 weeks from today my itinerary looks like this:

Day 1 (Sunday, July 10):

Gornergrat. Take the train from Zermatt to the train station Rotenboden. Hike to the Gornergletcher (1 1/2 hours on the Monte Rosa Hütte trail). Return to Rotenboden and take the train to the top station of the train. In the afternoon we take the train back again to Zermatt.

Yes, the “Gornergletcher” is a glacier! The goal is to learn how to use crampons and an ice axe.

I feel like I’m in kindergarten again.

6:48 PM Happy Father’s Day to all you dads out there. For about 14 years now I’ve called Virginia home, and it continues to amaze me how much beauty and history there is within a 2-hour driving radius of the farm. Whether you’re hiking solo or with a friend, there is no shortage of beautiful parks and hiking trails. Today I returned to the Appomattox History Trail just outside of Appomattox Court House. Judging from the countless spider webs I encountered along the path, it’s not exactly one of Virginia’s more popular hiking trails, but it’s certainly one of the best. You get there by taking Hwy 460 to the town of Appomattox then turning onto State Hwy. 24 and driving about 2 miles past the entrance to the National Historical Park. The trailhead begins at “Lee’s Headquarters.” The entire trail is about 12 miles long I’d say. The best park of the hike is the quiet serenity you encounter along the way, plus the historic sites. In addition, there’s a short “Nature Trail” sponsored by the Society of American Foresters that is an education in and of itself. I highly recommend this nature walk for families and school groups. However, you might want to visit in the fall when the leaves are changing their colors (and when there are far fewer mosquitoes!). Unlike many hiking trails in Virginia, which are easy to get lost in, this trail is very clearly marked. It has everything, plus it’s gentle and easy. I found it gorgeous and very peaceful. Here are a few pix:

1) Here’s the entrance to the Historical Park, established August 3, 1935. Today the parking lot was full. I bet it made for a great Father’s Day outing. 

2) Eventually you arrive at the site where Lee established his headquarters in advance of his army after being cornered by Grant.

3) As you can see, the parking lot was not exactly full.

4) It’s here that the History Trail begins.

5) Remember: when hiking, it’s important to stay on clearly marked trails. Sadly, not all trails are as clearly marked as this one is.

6) I love hiking on trails like this one. It’s such a relief from the grind of everyday living. Hiking always seems to settle my mind and allows me to collect my thoughts. How can you not worship the Creator when you are walking along paths like this one!

7) Occasionally the trail breaks out into the open, but mostly it’s a shady walk through the woods.

8) As I strolled along I found myself wondering what the solders of both sides were thinking 151 years ago.

9) Here General George Armstrong Custer checked an advance by the Confederate cavalry. Lee was effectively “check-mated.”

10) Most trees are easily identifiable by their leaves. For me, I need a sign!

11) Believe it or not, this is the mighty Appomattox River. I paused for a long time to enjoy its serenity.

I thought of the old hymn, “I’ve Got Peace Like a River,” which describes the peace of God like a gently flowing river, His joy like a bubbling fountain, and His love like a wide ocean.

So there you have it. Truly, nature is a great place to worship our God. As I walked along today I pondered to myself, “Is it possible to love nature too much?” I knew I’d have to write about this when I got back home. Then I was reminded, “Dave, you goofball, you’ve already written an essay about enjoying nature without worshipping it.” If you’d like to read what I had to say, do the el clicko thing here.

My thanks to all of my children for their cards, texts, and phone calls today. I was invited to a Father’s Day dinner tonight by one of my kids but I’ve come down with a sore throat. Don’t know what that’s all about!

Ciao,

Dave

Saturday, June 18

7:15 PM They’re blooming!

The gardenias, that is. Except for pikake, gardenia is my all-time favorite scent. Loving’ it!

6:40 PM I spend so much time on the road I can identify with this song. Great fiddle and banjo.

2:34 PM Today was a perfect day for a nice long bike ride — sunny but no humidity. So off I went to Farmville. My first stop was at the Outdoor Adventure Store where I had purchased my mountain bike 6 months ago. I took advantage of the free tune-up that was offered. After a few adjustments (my seat was a bit too low, the back tire was a bit under-inflated for my weight, the chain needed a bit of lubrication), the bike worked to perfection.

The trail was surprisingly empty for a weekend. Here’s what the bridge looked like.

About half way across I saw an older couple seated in a shaded area and stopped to chat. Earlier I had passed them and noted that the man was walking with a cane and had a considerable limp in his right leg.

We had a delightful chat and I rode away thinking, “When I’m 79 will I still be out walking on a sunny day?” I hope so. What an inspiration. As I peddled I thought about 1 Corinthians 7, where Paul tells us that we are to accept the gift that God had given us. If He has given you the gift of marriage, be thankful. If He has given you the gift of singleness, be thankful. If He has given you the gift of widowerhood, be thankful. As I rode along my heart was filled with joy, knowing that everything that comes from the hand of God is a good and perfect gift. No, I did not choose to be single on this Father’s Day weekend, but this is the Father’s will for my life and I have the privilege of accepting it with thanksgiving. As of today, I still have not moved very far along the “stages of grief,” and I don’t expect I ever will. Still, I am so very grateful that my capacity to deal with loss has grown exponentially over the past two and a half years. It no longer takes an effort to get out of bed, and despite Becky’s absence I have discovered another world teeming with life. You know, life is more than a random sequence of experiences and events. It is more than tragedy and suffering. Because of Jesus, we can look upon our sorrows as openings that allow us to experience grace, which God always grants in our moments of greatest need. If I still have emotions like self-pity, I do not need to ignore them. But neither should I indulge them. As I have already pointed out on this blog countless times, suffering is normal and even potentially good and healthy for us. Loss can transform our lives if we allow God to use it to enable us to set a new course for our lives. I have placed my body upon the altar. Now I joyfully accept the power and sufficiency of God’s love.  I have come to realize that God is sovereign and that His sovereignty encompasses all of life. Not only is God bigger than my circumstances, He can make my life better through those circumstances. Thus I find reason to keep on going, to continue trusting, to believe with greater joy than I ever had before.

If today you are struggling to make peace with the loss of someone dear to you, keep Jesus at the center of it all. It is when we make Jesus first place in our hearts that our souls increase in their capacity for hope.  

Friday, June 17

4:58 PM This and that …

1) Only 3 weeks to go before I take flight for Switzerland, hope and fear mingling inside of me as I prepare to test the limits of my athletic abilities. I already feel utterly alive, filled with a passion for adventure and a desire to achieve something only a few years ago I would have thought utterly impossible. Whatever happens on this trip, I will be writing a new personal story that I’ll regale family and friends with for years to come — and mighty bored they’ll be!

2) My alma mater, Biola University, is the focus of this essay calledIt’s Going to be an Issue. Biola, Conscience, and the Culture War. In my view, the comments section reveals the only logical and appropriate response: The problem of conscience is solved once private Christian universities renounce government funding. Side note: The best thing a local church can do to maintain its right to speak freely to issues of social conscience is start paying taxes.

3) Doug Groothuis of Denver Seminary remembers his colleague Gordon Lewis inthis touching tribute. I have always said to my students that if I were to write a systematic theology it would look at lot like Lewis and Demarest’sIntegrative Theology, which uniquely combines historical, biblical, systematic, apologetic, and practical approaches.

The language is clear and concise, and the issues covered are presented in ways that are easy to follow. This is not to say it’s light on details. It’s not. All of the fundamental doctrines are there — and applied practically. Oh, you also get an excellent exposure to the development of doctrine in this book — a subject that was called Dogmengeschichte when I was a student in Basel. If you’re at all interested in theology, you need this book. It’s the best of the bunch.

4) The discussion continues: Should youvote for Trump? Actually, it’s a moot point now thatthe mother of all prophecies has been revealed.

6:44 AM Losing a loved one to enemy fire during combat is, of course, devastating. But when the cause of the loss is fratricide (“friendly fire”), one can only imagine the torment. In his book Where Men Win Glory, Jon Krakauer reveals how the U.S. Army was more interested in burying the truth than in illuminating it in the case of Corporal Pat Tillman.

Whether a hawk or a dove, you will find this book disturbing. The Army, the Pentagon, and the White House hoped the incident would fade away. Unfortunately for them — but extremely fortunately for the American people — Tillman’s mother Dannie was determined to uncover what really happened to her son. Here is a powerful book that explains why the Army lied to the Tillman family and the nation and examines how the government’s bungled response to the fratricide unfolded. In particular, Krakauer takes a close look at General McChrystal’s role in the mishandling of the Tillman tragedy. Rather than telling the public the truth, Tillman’s death was shamelessly exploited as a sales asset during a presidential campaign.

Regardless of one’s personal views about the wars in Iraq and Afghanistan, all can agree that the government owes it to the men and women who don the uniform to tell the truth. A book like this makes my blood boil. Friendly fire happens. But lying about it is inexcusable. Pat Tillman’s life was an inspiration to us all. He left a well-paid career in the NFL to undertake extraordinary challenges. To honor his legacy, the Pat Tillman Foundation holds two running events each April in Tempe and San Jose. The distance is 4.2 miles — the number Pat wore on his football jersey when he played for Arizona State University.

One day I’d like to run in one of those races.

Thursday, June 16

5:02 PM Hey folks! Thanks for blogging in. Sorry. Sorry! SORRY! But I just have to talk about my Greek students again. We just had our first exam in Greek 2 and already there was a perfect 110 score. I’m a teacher. And this is what thrills a teacher’s heart. But do you know what else gets me excited? When I see students who struggle with language doing their very best with what they have. They are winners in my eyes too. The title of my forthcoming book Running My Race is rooted in the fact that our main job in life is to glorify God by doing our best with what we have — not with what we wished we had. I’m so proud to know all of these students. As long as they keep trying their hardest, they’re hitting the bulls eye.

On a personal note, my left knee (which I twisted during last Saturday’s 5K) is slowly improving but I sure hate being idle. We Baby Boomers are like that, I think. We grew up in an “aspirin generation” where relief from pain was only a couple of pills away. Introduce the microwave, and patience went out the window. I have to keep reminding myself that patience is one of the trademarks of God’s Holy Spirit in my life, and that God grows us through personal hardships and struggles. Patience is refusing to honk your horn when you get stuck behind a “country driver,” it’s sitting out a 5K you really wanted to participate in, it’s waiting joyfully on God to resolve a strained relationship, etc. Amy Carmichael (one of Becky’s favorite authors) once said that Christians are to be “the Lord’s diehards, to whom can be committed any kind of trial of endurance, and who can be counted upon to stand firm whatever happens.” You see farmers do this all the time (cf. James 5:7-8). So here I sit, waiting for the “fruit of patience” to ripen, gritting my teeth — but with a big smile.

Finally, lately I’ve received a number of notes and emails just thanking me for writing this or that book or speaking to this or that group. I can’t believe it. People are so kind to me. Such simple acts of kindness mean a lot. They matter. Your trail of kindness counts. Kindness is simply allowing God to work through us to touch other people’s lives. It may mean a kind email or a warm smile or a sincere compliment or visiting the sick. So I just want to say “thank you” to all of you who have been so kind to write to me. Your kindness has motivated me anew to love others actively and practically. Kindness like that speaks louder than words.

Bye again,

Dave

Wednesday, June 15

6:59 AM What is your potential? God knew that Abram still had great potential at the age of 75. The legendary Ulysses came home from the Trojan Wars and tried to settle down. But he couldn’t find contentment in sitting. He sought some “work of noble note” to be done.

What adventure still lies ahead for you? What mountain does God want you to climb? Regardless of your age, God wants to use you. Don’t be content to mark your days in relative inactivity. Do something useful.  

Tuesday, June 14

8:16 PM A Good Samaritan helps a fawn off the road.

 

5:40 PM I’ve been reading Jeff Shaara’s new book The Fateful Lightening.

Jeff is one of my favorite writers. I love everything he does – – how he captures both the personal and political side of war, how he introduces us to notable historical figures, how he manages to bring the Civil War to life through dialogue especially, and how his “characters” always seem believable. (The one exception is Gods and Generals, whose dialogues are pretty corny and stilted. The movie was even worse.) The Civil War irrevocably changed the course of American history. This book describes Sherman’s famous “March to the Sea.” I have visited the battlefields described in the book. I have even reenacted the Battle of Bentonville, NC. I have been “up-close and personal” but reading this book is bringing me even closer to the men who fought in this theater of the war. Thus far it’s been an enjoyable, easy read.

In the meantime, I’ve been arranging evacuation insurance for my trip to the Alps as well as making a list of clothes/gear that I’ll need to take with me. This weekend promises some very nice, sunny, and mild weather, and I’d really like to climb Sharp Top but my left knee has been hurting me for the past three days. I’m letting it rest up today through Friday. Which means a break from walking, running, and cycling until I’m healed up completely. At my age you simply cannot let a problem become chronic if you can avoid it. I’ve also completed the grades for my Greek 1 class. The grades ran the gamut — from Cs to As. There were even a few A+s. My assistant and I are hoping to post them to Moodle tonight — so students, please feel free to check tomorrow morning. Let me just add a truism: Winning a race doesn’t mean you did your best. It just means you did better than someone else. At the age of 64 I am aware of unused capacities resident in my body. I believe I can still develop my strength to a level I have perhaps never reached before. I think the same principle applies to brain sweat. Do your best. Always. And remember: sometimes your “best” is better than what you are doing now.

6:38 AM How do I say this? Too many us think that schooling is preparation for the life to which God is calling us. To me, this involves a fairly narrow definition of “ministry.” Greek student, the “life worth living” starts now. This day. In Greek class. Christ has set us free to serve Him in our right-now lives. Today’s work is our work. Today’s quiz is our work. Today’s studying is our work. This is our vocation, our calling. The classroom looks an awful like an altar to me. So enjoy Him today. Enjoy serving Him today. I pray for you. For honesty and guts. For perseverance and understanding. That perfect love will drive out all fear. That you would come to know the church’s Senior Pastor (there, friend, I took your title!) deeply and intimately and would fall in step with His plans for your life and for your church. I pray that your families and your friendships will become sources of inspiration for you. I pray for authenticity. Be real. Be all there. Minister today. Don’t wait for your “calling.” Your calling is now.

Monday, June 13

7:45 PM It’s after 7:30 and we just finished baling for the day. While the rice is cooking for my supper, how ’bout a little picture update?

1) Here’s how the campus looked this morning as I arrived for the beginning of Greek 2.

2) And here’s my office building.

3) Our outstanding achievement award winner in Greek 1.

She chose the best book in the stack, I see.

4) We were haying all afternoon. Here’s load #1.

5) And load #2.

6) And finally load #3.

Think of the three bears: Daddy bear, mama bear, and baby bear.

7) I just love this shot of Maple Ridge framed by the truck door.

It strikes me as funny that all of this was brand new to me 12 year ago. Live and learn I guess. I’ll tell you what, though. This is the life I love. It’s only matched by the Jesus I love. What gifts.

Time to fry my stir!

6:48 AM We begin Greek 2 today — a three week circus carnival of fun and laughter. (Yeah, right.) Woody Allen famously said, “Showing up is eighty percent of life.” Well, whether it’s due to motivation or momentum, I’m glad you’re coming back. What sends me down the stairs of Binkley Chapel is the knowledge that Greek can make a YUUUGE difference in your life, as it has in mine. Do we really agree there’s value in the enterprise we are relaunching today? Then let’s make the most of it. I hope your time in class is rich with all kinds of new learning experiences and creativity and discipline. And let’s not forget our churches. They wallow in biblical illiteracy. Treat your people with thankfulness, compassion, and appreciation. But never let them forget: The Bible is the trump card in all we do. Pay attention to what works; but never lose sight of the Master Plan.

Sunday, June 12

5:56 PM Look at all these wonderful bales just waiting to be picked up.

Four hours later and here’s what I looked like.

We loaded three trailers and still didn’t finish.

Well, there’s always tomorrow.

P.S. I am now officially a redneck.

P.P.S. I don’t believe in the divided life. People sometimes make a distinction between spiritual things and sacred things. Humbug. Picking up bales of hay today with my son was one of the most spiritual acts I’ve ever performed, I dare say. I did it in God’s strength and for His glory alone (I hope). God is alive and well in every corner of creation. Be a partner with Him in every corner of your humanity and you will never be happier. Guaranteed.

9:55 AM You need to learn how to read ecclesiastical Latin.

Why? Because that is WDBWD.

‘Nuf said.

9:48 AM A360 degree view of the Breithorn summit. Incredible. See if you can pick out the Matterhorn in the distance.

9:42 AM As everyone knows, I have lots of thoughts about missions and about how missions ought to be carried out. I am weirdly protective of national churches wherever I go. I love the American missionary who simply “comes alongside” the churches in a country and does his or her best to work cooperatively with them. At the end of the day, I believe the cause of global missions is best served when there is a partnership between churches here and churches there. One of my sons just returned from a mission trip to Brazil. His congregation has had an ongoing partnership with churches in Brazil for years. A good friend of mine teaches regularly at a seminary in Cuba. For Pete’s sake, why are we spending money on mission trips that are frivolous and that waste money, time, and resources?  If we Americans are going to work with churches abroad, the partnership will need to be long-term in my humble opinion. This, in fact, is the gist of a wonderful essay that everyone had to read before they went to Ethiopia with me on one of the 17 trips I’ve made there in the past 12 years. It’s calledHow (not) to be an American Missionary in Scotland and, though I think it may be a wee bit too harsh on Baptists, it needs to be read by anybody involved in international mission trips of any kind. The point of the essay is an obvious one: We should always start with the local community we wish to serve. This is true domestically as much as it’s true internationally. But it will take some humble self-examination if we are to get there. When we travel abroad, let’s help and not hinder the cause of the Gospel. At the very least we can ask, “Good brothers and sisters, how can we help you?”

8:44 AM While we’re on the subject: Here’s a goodside-by-side comparison of the presidential candidates and their positions.

8:26 AM He’s an endurance athlete. He’s completed several Iron Man Triathlons. He’s climbed Mount Everest. Who am I describing?

(Hint: He’s running for the office of President of the United States.)

Answerhere.

7:52 AM Morning folks!

Lord willing, in exactly one month from today my alpine adventure in Switzerland begins. My preparation consists mostly of finding a way to preserve physical, mental, and spiritual equilibrium. Like Epictetus, who made the best deal he could with life, I am coming to terms with the limitations of age. Take flying, for example. I used to love traveling to and fro by jet airplane. Now it is something to endure. Stoics may still enjoy flying, but we less Spartan personalities cringe whenever we have to fly for 15 hours. One thing is nonetheless certain. If we trust Him with all of our hearts, He will direct our paths. Life begins in hope and ends in wisdom. Completing the journey — this will require will and perseverance, competence and faithfulness, love and compassion. The truth is that mountain climbing is a sport — different from simply walking or even hiking. This means that I must pick my climbs to match my ability and training. I want my climbs to be a challenge. I always want them to test my personal limits of ability. But unreasonable risks are out of the question. All I want this July is a safe and enjoyable experience at the hands of an experienced guide. I have two goals: (1) Come home safely. (2) Summit. In that order.

In the month I have before leaving for Europe, my plan is to pull back a little on running. Running can be hard on the joints. Not so cycling or swimming. Mountain biking is a great sport as well. And, as with climbing, you have to keep your head up and your eyes moving. The rule is to ride a little bit scared — and I seem to do that quite naturally. Biking, like mountaineering, is an injury-filled world, so you have to be cautious. It’s a bit like horseback riding (which I did daily for 15 years). If horseback riding were a religion, there would be two major sects: the tourists and the racers. The tourists take their steeds out maybe once or twice a year and take long rides with other people whose horses are just as ill-behaved as theirs are. They go at an easy pace. The racers, on the other hand, go full out. They ride at maximum potentiality and intensity. Their goal is speed and endurance, not sight-seeing and chatting away with friends.

Of course, both the tourists and the racers are true horsemen. They both believe in their sport wholeheartedly. Both find riding meaningful in their lives. But there’s a difference. For racers, riding is serious business. I have always belonged to the sect of the racers. I would ride cross country for hours at a time. Often, unplanned dismounts were unavoidable. But you quickly forget the fall and begin dashing away again at amazing speed. You become part of the machine you are riding. It is this oneness that I talked about in my essayMy Horses, My Teachers.

When I decided to try and climb the Breithorn, the Allalinhorn, and the Matterhorn this summer, a friend wrote me, “Endurance is the most important part of climbing. You must pace yourself.” He is absolutely right of course. My guide keeps telling his clients, “Langsam. Slowly. Keine Eile. No hurry. Kleine Tritte. Small steps.” Patience is perhaps the Herculean effort in any climb. But the same is true of the 5K or the half marathon. Last weekend, when I completed my first half, I felt knighted. It’s as though I had gone to the event a boy and come back a man. But yesterday I was reminded: It’s not the length of the course that matters. Did you run your race? Did you achieve your goals? Did you enjoy yourself? Running does have its great moments. When you finish a race, there’s a definite rush of adrenaline — an uplift of mood and ego that provides a definite plus to your day. When I cross the finish line, I feel larger than life. Here’s hoping I’ll feel the same way after a week of climbing in the Alps.

I’ll be climbing for Becky, of course. Wait till you the sign we’re making. I’m hoping to unveil it on the summit. 🙂

Saturday, June 11

5:28 PM What a great day it’s been! So much love to my kids for making my birthday week tons of fun and sending me surprise after surprise. Much appreciation also to one of my publishers who sent me the contract today to Running My Race. I think people will like my new book, much like they do my blog (“Dave, we absolutely love your writing! It’s wonderful! Now if you’d just tone it down in a place or two ….”). Today Nate and I also got up more hay. I am beloved in so many ways, not least by the Father who, on the same day, allows me the strength to run a 5K and get up bales of hay in 95 degree temperatures. Tomorrow and Monday: more of the same. When it’s haying season, well, it’s haying season.

Time for stir-fry!

 

11:32 AM After today’s race I had a long conversation with a guy in his 40s who lives in Raleigh and works in IT. He’s big into running — marathons included. We both won first place in our respective age divisions. We laughed about how hilly today’s course was. Factor in the humidity and the race really hurt. The guy I was talking to used to live in Florida, where the races are all FLAT. I told him I love that word. Here the races are all severely undulating. But hey — if that’s what it takes to run a 5K, that’s what it takes. You can’t haggle over everything. I’m trying not to make a big deal about the course designs of the races I do. After all, everything in life can’t be a big deal. The fact is, we have difficult races. So what? Who really cares if the course always has hills?

Okay. I do.

Coming in first today meant a nice $20.00 gift certificate to Omega Sports. Here I am with the race organizers. Yes, we are h-a-p-p-y.

In fact, I’m so excited about running I’m thinking about getting a tattoo.

Not really. I’m speaking purely hypothetically, of course.

No I’m not.

Or am I? 

5:30 AM Nice view at 5:15 am.

Friday, June 10

7:32 PM Listen.

Any old yahoo can talk about getting up bales of hay.

But squeeze a 64-year old goofus and beware — BALING WARRIOR.

More coming tomorrow.

After THE RACE, of course.

 

Wonderful … life is. Now it’s time to cook supper. Stir-fry of course. It tastes so good you will cry.  

3:20 PM My “thanks” to the person who sent me a link to the Beatles’ hit “When I’m 64.” I absolutely detest that song. I now can’t get the tune out of my head. (I mean, I know I’m supposed to be able to cope with such things, being the great biblical scholar I am and all that, but the song is VERY CREEPY.)

3:12 PM Excited to be getting up more hay this afternoon and then running in the Inside Out 5K Run/Walk for Children’s Mental Health at 8:00 in the morning. If you live near Cary, NC, come and join us. For more information, gohere.

P.S. I counted 10 men over the age of 60 who are running in this race. The oldest is 84. He puts this lazy beach bum from Hawaii to shame.

6:48 AM Are you locked in a room with open doors?

Older people have unparalleled opportunities to develop latent interests and talents. People over 60 have produced some of the greatest works of art and literature. Growing older should not be boring. In our later years we have ample time to expand our horizons. The problem is within us. We become bored, and then we blame our boredom on others. “No one ever visits me.” But if we take the time to pray and ask God to reveal to us His will, we may be surprised at our own creativity and ingenuity. Who knows? — we may even surprise ourselves with our new-found gifts and interests.

Older people who are bored are locked in a room with open doors. But this doesn’t just happen to older people. I see many youth who are stuck in a proverbial rut. Find the creative person you were always meant to be, my friend. Rekindle the latent gifts and buried talents God has given you. Last Saturday, after my half marathon, I was on a spiritual high. On Sunday, of course, I paid for it. Every muscle ached. But by Tuesday my legs felt stronger than they had ever felt before. I discovered that I could do it. I didn’t know I had it in me until I tried. Thirty-something: put away your striving and insecurity. That’s not the legacy you want. Get out and do something new. You might even try a 5K walk. Sure, you’ll give your body a solid whack. But I promise you: you’ll like it outdoors. You will stand taller, walk straighter, laugh louder, and perhaps even live longer.

Thursday, June 9

7:50 PM So, it turns out that yours truly turned 64 today. As you know, I’m kind of addicted to words, so today I think I’ll just post a few pix and leave matters there. Here are some things I’ll never forget:

1) Licking a childhood popsicle.

2) Knowing a beautiful woman.

3) Enjoying my wonderful steeds.

4) Mentoring some great doctoral students. Yesterday I had lunch with one of them at the Olive Garden.

5) Eating Mexican food. Last night I tried a new place in Wake Forest called Don Julio. The chili relleno was cooked to perfection.

6) Sharing Becky’s book La Historia de Mi Vida with my servers, including Salvador.

7) Having lunch today with family. Pizza Hut served us like we were royalty.

8) Loving on my grandchildren.

9) Holding a deep conversation with my new grandbaby.

10) Getting up hay on my birthday.

Perhaps this is the greatest blessing of all — to be able to be active at my age, and in good health, to try and make each day count, to be forever enlarging my life, not diminishing it, to operate at full throttle for the Lord in all He calls me to do, in the strength that He grants, for as long as He grants it. 

Life is a practice run for heaven. It is with a great sense of expectancy that I look at my life today. Here and now, this very day, I can and must learn how to love. Love others. Love my family. Love my enemies. And love my God. Nothing makes sense anymore to me except for Jesus. “Who am I?” asked Bonhoeffer. “Am I one person today and tomorrow another? Am I both at once?” Then he ended his meditations with these words:

Whoever I am, Thou knowest, O God, I am thine!

Thanks to all of you dear people for your emails, gift cards, texts, love, trust, and friendship. Thanks mostly to God for making someone as undeserving as me His.

I am so blessed.

Wednesday, June 8

7:05 AM Two pics, two stories.

1) Last night I watched a war movie called Conspiracy on Amazon Prime. The movie is absolutely horrifying even though it doesn’t have any graphic or disturbing images of combat.

It contains not a single gunshot and yet it is arguably one of the best “war” movies ever made. It’s World War II, and what appears to be a mere business meeting consisting of the heads of a major corporation is actually a convention of sociopathic killers. It’s a movie for everyone who has ever feared the machinations of behind-the-scenes government. In a suburb of Berlin called Wannsee, top Nazi official gather to plan the “final solution” to the “Jewish question.” The fate of 6 million Jews is decided in less than an hour. Heydrich squelches all dissent and forces all the Reich ministers to fall in line with the SS. Kenneth Branagh is impeccably cast as Heydrich, but the entire cast is brilliant (including Colin Firth as Stuckart). You sit there in utter disbelief that men of such education and sophistication could actually plan the mass killing of innocent civilians so nonchalantly. Branagh has said that the movie was one of the most disturbing experiences of his career as an actor. I rate the movie an A+ for its eloquent script, historical accuracy, sublime setting (a German country estate), and impeccable acting. Here is the face of pure evil — calm, chilling, grotesque, “civilized,” and unflinchingly honest. Everyone who is mature enough to understand World War II should see this excellent movie.

2) A photographer sent me this pic yesterday. I’m approaching the finish line at last Saturday’s 13.1-miler.

I had just realized I was going to finish the race in under 3 hours. For the love of everything wicking, if I can do something as bodacious as this, any one of you can too. Lean honestly into every difficult challenge in your life, because (believe it or not) there really is no alternative. Embrace new goals for yourself and see what the Lord will do.

Tuesday, June 7

1:44 PM Great day for cutting hay.

Today is also my day for writing. I cannot write a single word, not one, without absolute silence. That’s why the farm is such a good place to write. 

6:30 AM “Thank you for making a doll like me.” (Teary-eyed as I type that. An incredible video.)

 

Monday, June 6

6:44 PM A few future fit, fun, fanatical, and fiendish 5Ks. Good causes all!

1) June 18:Miles for Medicine 5K in Cary, NC. BenefitsNC MedAssist, a non-profit pharmacy that dispenses critical medications to any low-income and uninsured NC resident.

2) June 25: “Dress for Success” 5K and Fun Run in Cary, NC. Proceeds go to the SHRM Foundation, which funds human resources research to improve the employment environment for employees and businesses alike.

3) July 2: 4th Annual Run for Liberty 5K in Cary, NC. All profits go to the Amputee Coalition of America, the nation’s leading organization on limb loss.

4) July 23:3rd Annual Cantaloupe 5K in Ridgeway, NC. Proceeds benefit the Ridgeway Volunteer Fire Department and the Ridgeway Historical Association. 

5) August 13: Raleigh Run for Life 5K. Supports Birthchoice, whose mission is to empower women and men to make informed decisions that respect the dignity and integrity of every human life.

Two of these I participated in last year. They were so much fun, you have no idea. I’m tickled to be able to do them again, Lord willing.

5:52 PM So what’s it like to grow old (I turn 64 on Thursday — that’s old!)? On my 64th birthday I want to achieve several goals:

  • Face myself afresh and anew.

  • See what mental and physical resources I still have.

  • Renew my courage to explore some other aspects of myself.

  • Find something I have left undone.

On my birthday I will realize again that I create my own heaven and hell, that I’m (under the Lord’s guidance) the architect of my own future. When the Levites “retired” from service at the age of 50 (Num. 8:25-26), they didn’t stop working. They began second careers by assisting and advising and ministering to their fellow Levites in the “tent of the meeting.” I haven’t retired yet, but already I feel I’ve reached a stage in life where I have a new freedom — freedom to pursue new purposes, freedom to read and learn, freedom to interact socially in fresh ways, even freedom to pursue my mountaineering dreams (even if they sound absurd). At 64 I can be as active and involved in life as I ever was. At the age of 60, British author John Powys wrote, “My life’s about to begin.” I enjoyed the past 63 years. They were largely pleasant and joyful. Yet I would never want to relive the past because the past was only the beginning of a process. Today and tomorrow I can become better. We live to the extent that we function in healthy ways. How old I am is unimportant to me. Age is merely a state of mind.

So there you have it. What has gone before is past. But what has gone before has provided the experience, the creativity, the insight, and the courage to plow ahead into the future. I am my own man — in some ways more than ever before. Praise be to God.

12:35 PM I love my Greek class. The zanier, the crazier, the happier the students are, the higher the class moves up on my Favorites List. I am floored by their aptitude and awed by their vision. Prioritize the word of God in your life, and that’s what happens.

Side note: This is Seth.

He’s in my current Greek class. During Saturday’s half marathon, guess who should pass me up with a “Hey Dr. Black!”? Yep. Seth. How crazy is that? This was his second marathon. How profoundly “coincidental” that I should meet up with him during a race.

And so it goes in Greek. The best thing I can do is give them Jesus. I want to raise Him up — so high that no one will ever think about putting something in motion in their church without His nod of approval. The best Greek students have interests that go far beyond Greek. They are involved — in life, in their churches, in their families, even in their hobbies (like running races). As a teacher, you work hard to love them, teach them, stay tender and teachable yourself, and exalt the Lord. Believe me: this is the life I’ve always wanted to live. It’s all I need. This Jesus life.

Thank you Jesus!

6:36 AM This and that …

1) A thousand thanks to The Christian Reviewer for hiskind review of my Learn to Read New Testament Greek. The Lego analogy is priceless.

2) D-Day,then and now. Some amazing photos.

3) A week of sunshine ahead. More haying. Yay!

4) Quote of the day by a master teacher of the New Testament:

What Shakespeare is to playwrights, the Mississippi to rivers, and Westminster to cathedrals, Hebrews 1:1-4 is to all the New Testament.

ReadA Sermon Introduction for Hebrews 1:1-4.

5) Should you start with internal or external evidence when evaluating a New Testament textual variant? The discussion continueshere.

6) I love running so much because it reminds me of the qualities that have always shaped a mature life: restraint, self-discipline, hard work, perseverance, and gratitude.

Sunday, June 5

8:04 PM Meet the Kelly Slater of the animal kingdom.

 

10:38 AM Quote of the day:

Our primary concern must be with the grammar of the original language, not the English translation, and for this we need to know the original Biblical language. A text simply CANNOT mean what the grammar of that text does not support.

Read (or watch)7 Reasons to Study Biblical Hebrew and Biblical Greek.

9:40 AM Odds and ends …

1) Only one week left to go in our summer school Greek 1 class. As with yesterday’s race, this is where you have to go the extra mile. It becomes a battle of me against me. It was once said of a champion race horse, “He makes the effort, and makes it more often.” Don’t be concerned with what others are doing. Just make the effort — and make it more often. Do your best, and you will become the equal of anyone on earth.

2) I see thatJan Crouch has died. I also see that some are satirizing her life and death. Bad timing. I do not espouse the prosperity gospel, but a family is grieving the loss of a mother and grandmother. Dear church: We can exercise compassion without compromising our theology.

3) The 153rd anniversary of the Battle of Gettysburg is coming up in less than a month. For a list of free guided walks and talks, gohere.

4) Must-do hike:Grandfather Mountain Trail.

5) Kelly Slater goes left at Sunset Beach. My stars!

 

Saturday, June 4

5:34 PM Michael Gersonasks,

What is specifically Christian about this argument for an electable strongman?

Political Christianity has never had anything to do with Christ’s teachings.

1:45 PM As you know, I’ve been wanting to do a half marathon (13.1 miles) for some time now. So today I competed. And it was more enjoyable than anything I had imagined. The first 10 miles were actually fun. But by mile 10 I was in agony. I kept going by counting to eight, step after step after step — over and over again. The last mile and a half was brutal — all uphill. In short order I was lapped by racers. But I had done what I had set out to do. My goals today were twofold:

1. Finish the race (you were given 3 and a half hours to complete it).

2. Finish under 3 hours if at all possible. I don’t know why I picked that number. I just knew I would have to push myself to achieve that goal.

Just before the finish line I had to order my body to keep running. But the cheering did it. The screams of the crowd took my mind off the pain. Nothing hurt anymore. I had finished. And with a time of 2:49.

My thanks to all of you who prayed, sent notes of encouragement (even while I was racing — I had my iPhone with me so I could read them in real time), and offered their advice. Thanks especially to Karen and Liz who encouraged me to eats lots of carbs for dinner last night:

Thanks, finally, to Blue Cross Blue Shield of North Carolina for sponsoring today’s race. Apparently they think that fitness should be play. The music was great, as were the power drinks afterwards. I ran the half with 1,500 other like-minded people, young and old — not even counting those who did the 5K and 10K instead. Here’s the start of the race:

 

Please note: People are like herds of animals. When we see other people doing something and apparently enjoying it, it boosts own own desire to do the same thing. Raleigh has perfected the art of race organization. It’s a largely fit culture. No, I’m not going to beat you over the head with a health and fitness speech. Example is still the most effective way to make a lasting convert.

Did I ever think of quitting?

No.

I may fail. But Dave Black doesn’t quit. Sure, half the field bested me. Sure, I will never win a race. But everyone who ran in today’s half marathon is a winner in my book. Each of us — from the first place finishers to those who finished dead last — can rejoice in a personal victory. Because they didn’t quit.

I’ve always excelled. But the important thing in life is to keep on competing.

Blessings!

Dave

P.S. I ran this race to honor Becky’s 63rd birthday. Incidentally, UNC’s lead researcher in the field of endometrial cancer, Dr. Bae-Jump, has just been quoted in a leading essay that appeared at the MEDPAGE TODAY website. It’s calledTwo-Thirds of EEC Patients Benefit from Drug Trio. The essay details some promising clinical advances in the treatment of Becky’s type of cancer. I am so proud of the work Dr. Bae-Jump is doing. If you would like to help, please go to theBecky Black Memorial Fund to Fight Endometrial Cancer page at the UNC website and prayerfully consider making a donation today. Thank you.

Friday, June 3

6:54 AM On Netflix last night I watched the movie Meadowland, the story of a married couple that quietly implodes over the disappearance of their son. It’s theme (as far as I could tell) was a powerful one: No matter how many people surround us, we all grieve alone. A very strong performance was put in by Olivia Wilde as Sarah, who seems to encapsulate everything dark about grief.

When we lose a loved one, it not only alters the landscape of our lives but seems to deforest it. Your thoughts are incoherent. You weep in silence. The night is black. The wind grows stronger and stronger. And, because we have so few good role models for grief, we ask “How should I grieve?” These are just some of the complications you may face should you ever lose a loved one. I know. I’ve experienced them all. Yet I can still choose love and joy and beauty and to live life with relentless passion and thankfulness just the way I am. At some point you become free to move on. Some days you’ll feel freer than others. And it’s never easy. But in time you begin to take your emotional energy and invest it elsewhere.

A goodbye creates an empty space in our lives. This point the movie brought out extremely well I thought. I rate it an A+ for cinematography, an A+ for its musical score, and a solid A for acting.

Thursday, June 2

7:52 PM Our first magnolia blossom. Über-beautiful.

6:45 AM WatchHeartbreak on Everest. My heart goes out to this husband. 

Wednesday, June 1

4:46 PM Read this today and thought of Becky:

“The Broken Chain” by Ron Tranmer

We little knew the day that
God was going to call your name.
In life we loved you dearly,
In death we do the same.

It broke our hearts to lose you
But in God we put all trust.
In times as difficult as this
Faith is such a must.

You left us peaceful memories.
Your love is still our guide,
And though we cannot see you
You are always at our side.

Our family chain is broken
and nothing seems the same,
but as God calls us one by one
the chain will link again.

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