Ethiopia Update

   restoring our biblical and constitutional foundations

                

Ethiopia Update: Sabers and Wordaya Village

Becky Lynn Black  

This time last year Dave and I were preparing to return to Ethiopia. The goal of the trip was just to be with the people; it was the first time back since my cancer diagnosis, and we needed to see each other. But that didn’t mean ministry stopped. One of the big projects we were arranging was Bible teaching for the rural churches in Burji.

One of the challenges of the church in Ethiopia is biblical teaching at the local church level. Following the system established by the missionaries 70 years ago, promising young men are currently removed from their villages, transported far from home into a different cultural setting for 3-4 years, and then returned to their home village setting for a teaching ministry. Unfortunately, this system is both unbiblical and ineffective.

It is unbiblical because the Scriptures never encourage biblical training in a sterile, lifeless environment like a classroom. All the way through the Old and New Testaments, the passing of spiritual knowledge occurs within the context of relationships. The home relationships and the local church relationships are paramount, parent-to-child and brother/sister-to-brother/sister respectively. In our western world we have organized training into something artificial, centered on courses, and issuing forth into a piece of paper that declares our qualification for ministry. We regularly ignore the fact that neither Jesus nor the apostle Paul modeled this artificial system of training. 

As my husband has often said, the extraction system of education is expensive, produces an elitist mentality, and creates cultural issues of conflict. Men who are removed from their home villages and transported to large cities far away almost never return home to do the ministry for which they were ostensibly prepared.

As a result, the men, women, and children in distant rural villages are left on a spiritual starvation diet. Perhaps they can read their Scriptures, if they have them, but there are no concordances, no libraries, no teachers to help them understand the deeper things of God. The rural people need to be taught the Scriptures so that they can stand in the midst of difficulties, resist false teaching, and grow mature in the faith.

How can their need for teaching be met? Thankfully God has placed us at a point in history where technology allows ministries to interface. We have today the ability to do so many things that were unheard of just a few years ago! And the work of creating biblical teaching in the rural churches of Burji has been facilitated by three technical ministries in particular.

As many of you know, we have been establishing solar-powered lights and loudspeakers in the rural churches of Burji, in the far southwestern region of Ethiopia. With these systems, we can use teaching on CDs for the church folk and evangelism. But each system costs about $3,000, making it too expensive to place in each village.

Global Recordings, however, has created small hand-held players calledSabers. Each Saber is about 5″ x  8″ x  2″.  It has an internal battery that can be powered by electric recharge, by solar recharge, or by hand winding. It has an internal memory that is permanent. And it has SD slots that provide umpteen hours of additional teaching or music.

The Spirit of God directed me to this technology, and in the providence of God, I was listening toThru the Bible (TTB) teaching on theBible Broadcasting Network. Thru-the-Bible teaching was done by Dr. V. Vernon McGee almost 50 years ago; I grew up listening to it on the radio, and Dr. McGee was a personal friend of my grandmother’s. It is solid teaching that starts in Genesis 1:1 and goes passage by passage through the entire Bible. Now this teaching has been translated into many, many languages. Imagine my delight when one day they read a letter from someone in Ethiopia who was listening to the Thru-the-Bible teaching on radio! This teaching had been translated in the Amharic language!

I got on the phone to TTB and was delighted to find them willing to work with me. Do you know how many ministries will not work with other ministries? It is a constant challenge to find open hearts and open hands in the Gospel work. By the grace of God two phone calls led me to the denominational media office in Ethiopia that sponsored the translation and audio recording of  TTB in Amharic. Imagine my joy to learn that the department head of this work was from Burji himself, having come to the Lord decades earlier when a missionary played the Gospel story in his language on an old phonograph record!

I asked them, “Would you be willing to copy all the TTB/Amharic lessons onto CDs for me, so we can play them on the loudspeakers?” Their answer: “Yes!”  “What is the cost for this?” I asked.  “Only the cost of the labor and materials,” they answered. Amazing! They were not wanting to make a buck off of a fellow Christian! Praise God for His grace to us through these brothers in the Gospel.

Then I showed them the Saber. “Would you be willing to also make a copy of the lessons onto SD card for me?” I asked. Their answer: “What is an SD card? We never heard of that!”

To make a long story short, I introduced them to the technology of SD cards, taking with me hundreds of SDs as well as the SD/computer adapter.

So in March, we left the capital city with the promise of about 75 CDs and about 40 SDs, full of good Bible teaching, going all the way through the Scriptures. Back in the U.S., a young man in a rural church in Texas taught me how to do recordings on my laptop, so that the Burji church leaders could make recordings in their tribal languages and the clinic staff could make recordings on diseases and sanitation!

Then I located on the internet a ministry calledFaith Comes by Hearing that provided the audio New Testament in both the Amharic and Oromo languages of Ethiopia. So I ordered 15 Saber players and began to download the Amharic NT onto some (for the Burji and Konso peoples), and the Oromo NT onto others (for the Guji people). These downloads were put on the permanent internal memory of the Sabers.

At our last trip, in July 2010, I met with Oshe Burje. He is a church leader in Burji who works with all the rural churches in the Burji, Guji, and Konso areas. I taught him how to use the Saber players with the SD cards and internal memory, how to use the laptop recorder to make more SD and CD programs, and how to use the CD players for the loudspeakers. We put together a notebook for each of the rural churches and a tracking system. Then I returned to the USA and he went to work.

So what has been the result of all this work? In the 6 months since we introduced this Rural Church Bible Teaching, two church leaders were chosen from 14 rural churches, and two church leaders were chosen at each of the 5 loudspeaker-churches. These men came together for training by Oshe. And were sent home with a plan for gathering the churches to listen.

Oshe teaching the Saber program to rural church leaders.

Praying with hearts of thanksgiving for the Saber teaching.

Photo of rural church leaders.

What is happening in the distant rural churches? I’m dying to tell you! By God’s grace, whole churches are gathering several times in a week to listen! And not only are they listening inside the church buildings. They pull out the Sabers and start the lessons at any location where people are gathered. So over the marketplace, along the roadsides, while watching their herds in the fields…anywhere people are, you will find the Sabers playing!

And where the word of God goes, the Spirit goes. And He quietly does His work in the hearts of the people, believers and unbelievers alike. Let me tell you two recent stories.

First, the story of Shoko. He is a blind young man in his early 20s. He is the only believer in his family. He lost his sight suddenly due to a detached retina. He will never be able to see again in his life. But while he is blind physically, he has very clear sight spiritually! Hungry for the Word, we got him the audio NT on cassette tape; in the past 3 years he has memorized (yes, memorized!) most of the New Testament! I have heard him recite with my own ears, starting in Matthew 1:1, going through Romans. His goal is to memorize the entire NT so that he can recall it instantly, starting anywhere, because he wants to preach the Word to others too.

 

In June, 2009, Shoko came to me. “Please, Mama B, help me to understand the teaching of the Scriptures!” We told him, “Be patient. Teaching is coming.” So of the 15 Sabers we gave to the Burji churches, one belongs exclusively to Shoko. And he is devouring the teaching! Not only himself, but he gathers anyone and everyone in his village to listen with him.  Several times in a week he gathers his little “flocks” for teaching, and what a joy it is to him to be able to have a serious ministry, despite his blindness.

Praise God for technology! Praise Him for generous co-laborers from other ministries! Praise Him for the heart that desires to know His word!

Second, the story of Wordaya Village. In Burji the population is largely Muslim, with some Christians and some animists. The Muslims have declared certain villages to be their own, and they resent any Christian activity in these villages. In one of these villages a few months ago, young Muslim men attacked the church during an all-night prayer meeting; they were trying to destroy the solar panel we had installed there, but they were unsuccessful. In the providence of God, the government came to the village and announced to all the people that federal law protects people of all religions. In the end, the older Muslim leaders apologized to the church!

Wordaya is one of these villages that the Muslims have declared to be their own. In 2007 we were trying to show the Jesus Film in this village when a group of young Muslims began a riot.  The government police were called, the rioters were imprisoned, and a policeman escorted us from village to village for the rest of our visit.

When the Sabers were played in Wordaya, people gathered to listen. In the crowd was a family whose son had been sick for 7 years. His parents had taken him to witchdoctors, to Muslim healers, to hospitals. Now they were financially broke, and their son was still sick. “Does Jesus heal?” the father asked the man playing the Saber. “Yes, He heals” was the answer. The church people then went to the home of the sick son, prayed over him, and immediately he was completely healed!

Do you think that family remained in the Muslim faith? No way! They had seen the personal love and power of the Lord Jesus. They had heard His teaching. And they gave their hearts and souls to the Lord of the Universe, Jesus Christ. And not only they, but also another family moved over to embrace Jesus as Lord.

This sent ripples of discontent amongst the devout Muslims in the village. The persecution began immediately on these two families. For example, the people will not allow the cattle of these families to graze with them on community land. Shunning, mocking, exclusion is usually only the first step of pressure brought upon those who leave Islam. Will you pray for these two families, and for others in this village who are considering the claim of Jesus to be the only way to God?

The persecution is not only for those who convert. The Church continues to suffer difficulty because of the teaching. This is not new. Jesus said that anyone who stands for Him and His Kingdom will suffer. Make no bones about it! To belong to Jesus means to suffer. But we suffer with joy, knowing that He is worthy of any pain we have to endure.

Oshe, who has been coordinating the Saber program, suffered such persecution just last week. Inexplicably, all 5 of his oxen were killed by a vehicle owned and driven by a Muslim. The “accident” happened in broad daylight. The explanation given was very sketchy. How can a vehicle kill 5 large oxen at one time? It seems impossible to be an accident. As I write this, the police are still investigating, but in the meantime, the Lord’s people here have overflowed with love and support for Oshe. Monetary gifts, letters, emails of encouragement, and prayers have abounded to help him. This is the planting time in Ethiopia. All across the country the farmers are out in their fields plowing. If they miss this season of planting, their whole crop is lost.  Without waiting for justice in the Burji court system, the Body of Christ rallied to the aid of Oshe, and already his oxen have been replaced. The Family of God spans all national boundaries, all languages, and all cultures. And it is the display of that unity that brings glory to God and men to salvation.

Word about the Rural Church Bible Teaching has spread like wildfire! Churches from all over the region are begging for the teaching. We have now gotten additional CDs for those churches in Soyama Town that have access to electricity and can therefore run their own CD players. And when our next Team goes (in November, 2011), we will take additional Saber players.

This has been a long report, but I wanted you to share a bit of the genuine WORK that goes on in this ministry, and to taste a bit of the REWARD that is given to those who labor for Him, and to see the BOND that is brought to those who suffer with Him. Can you see the GLORY of the Lord Jesus in all of this? I pray that God will cause you to lift up your eyes, to see the fields white unto harvest, and to get involved in a work for His Kingdom. Two verses that have become our focus for this year are these:

2 Cor. 15:58: “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.”

Gal. 6:7: “Do not be deceived. God is not mocked. Whatever a man sows, that is what he will reap.”

Let us continue to work. The night is coming when no one can work. People are dying every day, passing into eternity without the Life of the Savior.  Let us press on! 

 

February 14, 2011

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The Downward Path of Jesus

   restoring our biblical and constitutional foundations

                

The Downward Path of Jesus: Moving Beyond the Sunday-Centric Church

 David Alan Black 

Like other authors I’ve known, I’ve spent a lot of time thinking up appropriate book titles – what publishers sometimes call “truth titles,” that is, titles that quickly reveal (rather than obscure) the contents of a book. Learn to Read New Testament Greek was a no brainer for me. B & H Academic asked me to write it, and four months later the manuscript was in their hands. After all, I had been teaching Greek this way for many years, so it was a fairly simple thing to sit down at the computer and let my fingers do all the work. The title was intentional: Don’t think that you can order a burrito in Athens once you’ve finished my grammar. The goal is to read New Testament Greek, not speak it. Then there was Why Four Gospels? The Historical Origins of the Gospels. This book grew out of a heartfelt, gut-wrenching reexamination of the facts about the Gospels – and why there are only four (and not three or five) of these accounts in our canon.

In my career as teacher and writer I’ve only had to struggle with two titles. The first was It’s All Greek to Me: Confessions of an Unlikely Academic. I don’t like putting the “content” in the sub-title (instead of in the main title where it belongs), but using the age-old saw about Greek being so hard was just too good to pass up. The other book was The Jesus Paradigm, which I had originally calledThe Downward Path of Jesus. Both titles actually mean the same thing but approach the subject from two different angles: One is less specific (The Jesus Paradigm – “Just what do you mean by ‘paradigm,’ and what in the world is it?”), and the other more specific (The Downward Path of Jesus – “Oh, so you’re saying that Jesus’ humiliating lifestyle is to be the model for our own lives?”). Either way, Jesus is central to everything we do as Christians. Theological reflection is always to be guided by the paradigm of His life. In Jesus we see what mankind was intended to be from the beginning. And the church is to be a corporate witness to what a reconciled humanity looks like. To live as an extension of Jesus in the world – this is what the church is all about. The church, then, is simply a counterculture that evokes a completely different vision of the world than the vision given to us by the world itself. I am finding that more and more evangelicals (especially younger evangelicals) are getting this. They are keenly aware that they live in a post-Constantinian world, a world in which church and state are separate entities. They recognize that the efforts of both the Christian right and the Christian left to lobby moral legislation have turned out to be colossal failures. As Cal Thomas and Ed Dobson (former leaders of the Moral Majority) wrote in their book Blinded by Might, “We think it is time to admit that because we are using the wrong weapons, we are losing the battle.” If we ask, then, what the Jesus paradigm looks like, our answer will include at least a reference to a church that has no agenda other than Christ’s agenda. The church clothed with the Jesus paradigm seeks only to be the embodied presence of Christ in a postmodern world. It rejects the political “solutions” to our culture wars offered by both right and left. Above all, post-Constantinian Christians are committed to a missional lifestyle in their own neighborhoods and throughout the world.

I am constantly having to ask myself if I am being true to this paradigm as an educator. True education is more than knowledge. It is knowledge lived out both individually and in community. As never before, I view my calling as one of helping others see how their faith and knowledge need to be expanded beyond the classroom. After all, Jesus was looking for “followers,” not mere “believers.” The only true model of the Christian life is the servant model. Ministry is not a job but relationships. Believers who follow the Jesus paradigm know how to humble themselves and be servants. They seek a biblical-based church, not a CEO model or superstar pastors. For more and more younger evangelicals, team ministry is what matters. Moving beyond a Sunday-centric mentality, they are eager to be the embodied presence of Christ in the world. For them, the church’s mission is simple. It is to show the world what it looks like when people live under the reign of God.

It is this “reign of God” (or “Godworld,” as I am now calling it) that motivated me to write The Jesus Paradigm, although I wish now that I had used the more explicit title, The Downward Path of Jesus. A lost world desperately needs the church to be the church – a countercultural community that is against the world even as it isfor the world. For this reason, the true church does not merely teach an upside-down kingdom, it is an upside-down kingdom. Today, I am more committed than ever to reclaiming this paradigm and going back to the politics of Jesus.

July 20, 2015

David Alan Black is the editor of www.daveblackonline.com.

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El Problema Sinóptico

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El Problema Sinóptico: ¿Por Qué Se Ignoran los Padres?

 David Alan Black 

Siempre tenemos un tiempo estimulante en clase mientras discutimos las diferentes soluciones al problema sinóptico. Obviamente mi enfoque no es el tradicional, en el que tomo las declaraciones de los padres de la iglesia primitiva en serio. Soy muy consciente de la amplia labor que se está realizando en la exégesis, hermenéutica, y crítica de las fuentes de los evangelios. Pero después de escuchar seriamente las preguntas formuladas y las respuestas proferidas, estoy convencido de que no hay futuro real para ellos.

La mayoría de los expertos ignoran la evidencia externa de los orígenes históricos de los evangelios de una manera muy extraña.Me parece que hoyhay más atención a modas pasajeras (“faddism”)que investigación académicaseria. Enrealidad, se ignoran lospadres. Esto tiene que ver quizás con la tendencia observable en las investigaciones evangélicas que dan meras palabrerías a la exégesis cuidadosa de los escritos patrísticos. Un ejemplo clásico es el uso indebido de Origen cuando se trata de quien es el autor de Hebreos, un tema que he tratado en otro lugar (estaaquí en inglés). Me parece ser racionalmente insostenible para descartar la hermenéutica buena cuando se trata de los escritos de los Padres de la Iglesia primitiva y al mismo tiempo insistir en que las Escrituras sean investigadas y expuestas a la luz de su contexto histórico. Por cierto, tengo a  mis alumnos leyendo el excelente ensayo de Scot McKnight sobre el problema sinóptico en el libro co-editado conmigo, Interpreting the New Testament. Yo simpatizo con muchos de los puntos planteados. Los puntos de desacuerdo también están ahí, porque yo no puedo creer que sea suficiente para afirmar la importancia del estudio de los Padres de la Iglesia primitiva, sin llegar a hacerlo. Tampoco puedo aceptar puntos comunes de la crítica de fuentes que los documentos hipotecados (Q, M y L) son necesarias si una investigación a los padres sea atendido.

Esto plantea uno de los temas que surge una y otra vez en mi enseñanza, es decir, mi opinión de que la evidencia interna, siendo tan evidente e inevitablemente subjetiva, nunca es probatoria, pero es la mejor corroboración. O, para decirlo de otra manera, las teorías basadas en la evidencia interna solo conducen inevitablemente a resultados que son incompatibles entre sí. Uno puede apuntar a la utilización del denominado argumento lingüístico para apoyar tanto la prioridad de Marcos (McKnight et al.) y la prioridad de Mateo (Farmer et al.). En mis escritos he tratado de demostrar que la peculiar dicción de Marcos demuestra solamente que el contenido del Evangelio de Marcos es diferente de la de los otros sinópticos. No se trata aquí de prioridad temporal. Tenemos diferencias de estilo y nada más. En mi punto de vista—laHipótesis Cuádruple del Evangelio—estas diferencias son atribuibles al hecho de que el Evangelio de Marcos es una transcripción viva voce de los discursos de Pedro en Roma, y ​​por lo tanto, conserva el sabor de la vía oral (a diferencia de la literatura) comunicación. Este punto de vista está en concordancia con la opinión de los padres de la iglesia primitiva de que la mayoría del Evangelio de Marcos se compone de relatos breves (chreia), historias concisas, presentadas en un estilo inusualmente vívido (considere, por ejemplo, los 151 casos del presente histórico en Marcos). Sin embargo, la propia evidencia interna no requiere prioridad de Mateo como tampoco requiere prioridad de Marcos. Lo que está resuelto por la evidencia interna es sólo la posibilidad (y no más que eso) de que Pedro tenía los rollos de Mateo y Lucas frente a él mientras dictaba sus mensajes. Esto significa que nada está probado por la evidencia interna. Sería completamente erróneo si yo fuera a decir que el problema sinóptico se resuelve por medio de pruebas internas.

En resumen, nos encontramos con lo siguiente que ocurre en los estudios sinópticos hoy: (1) la negligencia o el rechazo absoluto de los testimonios patrísticos, (2) la determinación de basar la propia teoría solamente en la evidencia interna, y (3) el crecimiento resultante de las técnicas artificiales de investigación. En estas condiciones es absolutamente imposible decir que la crítica de fuentes está haciendo ningún progreso. Por eso me parece que la tarea más urgente y decisiva para el docente de hoy del Nuevo Testamento es dar a nuestros estudiantes tantos puntos de vista como sea posible, incluso aquellos que nos parecen ser manifiestamente reaccionario y retrógrado, y animar a nuestros estudiantes a hacer sus propias decisiones.

Esto no es en absoluto una afirmación de la neutralidad indiferente de las cosas. La única pregunta es: ¿Cuál de las teorías que compiten cuenta mejor con todas las evidencias? Por tanto, es inconcebible para mí que cualquier persona hoy podría enseñar el problema sinóptico y dejar de lado la evidencia masiva y detallada proporcionada por los padres de la iglesia primitiva. No estoy siendo escrupuloso por tonterías. No estoy condenando las investigaciones científicas hechas por cristianos. Simplemente estoy diciendo que muchos campos de estudio, incluyendo la crítica de las fuentes, son todavía muy abiertos a preguntas. Por tanto, debemos tener cuidado—todos nosotros, los profesores y estudiantes por igual—pesar nuestras decisiones, dando cuenta de que a menudo hay puntos de vista que vamos a dejar de considerar simplemente porque estamos atrapados por una mentalidad de grupo.

July 10, 2012

David Alan Black is the editor of www.daveblackonline.com.

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Dressing Up the Truth

   restoring our biblical and constitutional foundations

                

Dressing Up the Truth

 David Alan Black 

Pulpiteerism seems to be quite the fashion these days. I am not speaking about simple, straightforward Bible teaching. There is plenty of the latter in the New Testament. I am speaking of the oratorical prowess, the flowery sermonizing, the extravagant bombast and showmanship one finds so frequently in our churches today.

A case has been made – and a very sound case in my opinion – that the polished oratory we have come to expect from our pulpits today finds its origin not in the first century apostles but in Graeco-Roman rhetoric. Speeches were designed to magnify the speaker’s oratorical skills and to entertain. Contrast this with the New Testament. In the key passages that describe the meeting of the church – Rom. 12:4-8, 1 Cor. 12-14, Heb. 10:24-25, for example – you will look in vain for anything that even comes close to sermonizing or oratory. Why, then, should our generation be so intoxicated with polished rhetoric and extravagant eloquence?

I thank God for elders who faithfully teach the Word (Eph. 4:11; 1 Tim. 3:2). I am no less thankful, however, for the “lay person” who has a teaching and uses it for the edification of the Body (1 Cor. 14:26). I do not necessarily mean that we should have less formal teaching when we assemble. The apostles’ doctrine was the bedrock of the early church (Acts 2:42), and it must be of ours as well. My own conviction, however, is that the church would be greatly strengthened if it knew less passivity and more participation on the part of its members. Let us have the Bible. Let elders teach it. But let every member with teaching ability exercise it, as Peter instructs us (1 Pet. 4:11). And let all of us forsake pomposity. Instead, let our meetings be characterized by humble instruction as we “teach [and learn from] one another” (Col. 3:16).

When I am asked to speak to a congregation, I often request to do four things. These may appear to be very insignificant, but each of them, I believe, is helpful in exalting the Word over the speaker. I ask to sit with the congregation rather than on the platform before speaking. I ask to speak from the floor (at eye-level with the congregation) rather than from behind a pulpit. I ask to have a “lay person” read the Scripture portion from which I will teach. And I ask for a question and answer time afterwards so that there might be profitable interaction, the monologue being supported and complemented by the dialogue of personal discussion. My requests are almost always granted and welcomed.

God’s people are easily diverted these days. We can become so anxious about the world that we forget to share and live the Gospel. But it is also easy to become tainted with what we denounce because some of it always rubs off. No Christian need be ashamed of a lack of eloquence. Turn not from the truth to rhetoric. There is nothing about the Gospel to please this age. We are never more foolish than when we try to dress up the truth in the gaudy garments of this day.

April 18, 2006

David Alan Black is the editor of www.daveblackonline.com.

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Chapter 9

   restoring our biblical and constitutional foundations

                

Chapter 9:  Lies, Lies, Lies

Becky Lynn Black  

Life is screwed up…. I think it is harmful for “church-people” to try to present life as something more. Something easy or attainable, “if you do it right,” whatever that is. The raw truth is a Christian’s only hope is Jesus Christ. His love, mercy, faithfulness, provision and, most of all, his righteousness on our shoulders, covering our “inabilities.” None of us is able. None of us is God. If our children remind us of that very real truth, well then, all the better.

– Marianne Miles, in an interview with Ruth Wood on the Comfort Cafe website.

The title of this chapter may sound very oppressive to you. Who wants to talk about lies in the life of one who is following Christ? But the fact is that it is the TRUTH that sets us free. Lies are the opposite of Truth. Lies come from the Evil One, who is the “father of lies.” From the beginning, in the Garden, he has presented half-truths to mankind in an effort to keep them in bondage.

I’m sorry to say that I have gotten caught up in some of those lies during my six decades of walking with the Lord. And it is my prayer that this chapter might help you not to get caught up in the same lies. The lies are subtle, and often it is not until many years have passed and much damage has been done that we recognize the lies that have guided our choices and thinking.

Allow me to lay before you some prominent lies that have affected me. Perhaps they are in your life as well. The sooner they are confronted, the better.

Lie #1:  The Myth of Incomplete Lordship.  Somewhere along the line we got this idea that as long as Christ has a portion of our lives, as long as He is consulted occasionally as we make our choices, as long as His values are reflected in some measure by our lifestyle, then we can call Him “Lord.” This Myth says, “A little Jesus is better than no Jesus.”  But the reality is that unless He is Lord of ALL our life, then He is not Lord of any of it. His Lordship is an all-or-nothing proposition. As Lord of the universe, He has set the rule. And His rule is “all or nothing.” How else can verses like Matthew 10:37 and Luke 14:26 be interpreted?

It is our nature not to accept these kinds of ultimatums. We want the joy, the protection, the security, etc. that come with His Lordship, but we’re not willing to yield every last little bit of our lives to Him. So we play games with Him. Allow me to give some examples.

We say a quick prayer that is mostly rote and automatic over our meals and think we are being obedient to “give thanks for all things.” As if a few little words can replace a heart attitude of genuine gratitude.

We pray a bit more extended and natural at bedtime, and think we are being obedient to the “pray without ceasing” command (1 Thess. 5:17).

We avoid rehashing “bad” jokes, but we discretely enjoy listening to them. Or we watch a movie because of its cultural value, but we discretely enjoy the off-flavor of the plot.  Purity is compromised with the ears and eyes, while we try to avoid the acting-out of what is going through our minds (Rom. 12:1-2).

We put some funds in the offering plate, or we give to a special offering, or we share a little with someone in need, all the while harboring an attitude of greed and stinginess, or a spirit of resentment. We ignore the reality that we were peasants until the Lord Jesus shared His wealth with us (Acts 5:1-11).

We follow the American Dream, posturing success, and just attach a little of Christ to enhance our respectability. We attend church as part of our business networking strategy, all the while pretending to be good Christians. In reality, we are no better than the Pharisees and Sadducees, of whom Christ said, “You are white-washed sepulchers” (Matt. 23:27).

We opt out of church or mission work, reasoning that “I can be a Christian without that involvement,” completely missing the heart associated with church or mission work (1 Pet. 1:13-25).

It is so subtle, this adding a touch of Christ to our life, and then daring to call Him “Lord.” Just listen to the prayers in our midst, and notice how often the “Lord” is called upon. Isn’t this a violation of the First Commandment? How dare we flippantly call Him “Lord” when our actions and hearts are so full of hypocrisy! I rejoice to say that in the past decade God has opened my eyes to see the JOY of abandonment to Him and His way. He is Lord ONLY when He is ruler of all aspects of our lives. And as Lord, He reveals His glory only to those who abandon themselves to Him.

It is the role of the Holy Spirit to show us how to let Him rule. The Holy Spirit prompts us to act in obedience to Scripture, nudges us to love as we should love, and rubs us when there is a sin that needs to be dealt with. But the Spirit does not waste His time and energy on those who “quench” Him. Those of us living under this myth are wasting time.  We are losing years when we could know Him intimately, daring to obey Him in ALL things, and forfeiting our ability to see His glory. I regret that much of my life was spent embracing this myth. It was not until we began the work in Ethiopia that I realized the joy of abandoning all aspects of my life to His rule. I pray that you will not waste time and energy and money as much as I have wasted!

Lie #2: The Lie of Substituting Family for God.  This lie has really come to the forefront in the past two to three decades. It is expressed in such statements as, “If you fail at home, then your whole spiritual life has failed.”  Instead of looking at the character and the Spirit-filled living of the individual, we look at the behavior of the children or husband as a sort of litmus test of spiritual credibility. Ministry is defined as making sure your husband and children are served well, such that “they follow the Lord wholeheartedly” (meaning they are good, upright, conservative Americans). This Lie disregards all teaching about the free will of man. Parents earn their right to Heaven on the basis of godly children. And pity the parent whose children use their will to go against the Lord!

This Lie also says that all other forms of ministry are vastly inferior to the family. The patriarchy movement in recent years has played a big role in advancing this Lie. And church life has reflected this emphasis as the family unit is elevated, even in the ordinances. The aim of this lie is to elevate the family unit and to focus on the family unit instead of each individual’s relationship with their Creator and Redeemer and Judge.

But let us look at the life of our Lord Jesus. He left his biological family, turned His back on His social obligations to his mother and siblings (his father had died), and pursued wholeheartedly the heart of the Father. He pursued the Father with no strings attached (Matt. 12:48)!

And consider the admonition of Paul in 1 Cor. 7:29. He says, “But this I say, brothers and sisters, the time is short. It remains that those who have wives should become as though they had none.” In other words, there is an urgency in this world relative to the Gospel and Christ’s Kingdom that demands that we place all other things (even marital obligations) beneath our obligation as citizens of Heaven to advance His Kingdom. Wow!

Have you ever met someone who said, “Oh, I can’t do that mission work, I can’t be in the choir, I can’t teach a Sunday School class, I can’t be involved in that outreach because my ministry right now is taking care of my husband and children.” What this lie says is that I can’t be involved in that mission work, I can’t teach that Sunday School class, I can’t participate in that neighborhood outreach because my family needs me. Now I am not saying that family needs are not important. What I’m saying is this myth says that cooking supper for the family has more value on the ministry scale than doing an outreach at the Laundromat or teaching children whose parents do not bring them to Sunday School. If every person who has a family excused themselves from all ministry because of the presence of a husband and children, our churches would be extremely ingrown. This Myth says that because we have husband and children, we are therefore exempt from all other ministries. Yes, we do have a responsibility to our husband and our children, but that responsibility is not the absolute ultimate in ministry. In fact, as we are caring for our husband and children, we can discover many new avenues of ministry by bringing in neighborhood children, by taking baked goods to a husband’s office, by volunteering in a child’s classroom, etc.

Let us beware of this lie. I praise God that although I was exposed to this lie and tempted by it, generally speaking I escaped its clutches. I thank God that, growing up on the mission field, I saw early the primacy of the Kingdom, and that ALL things (even family) must be subjugated to this primary calling.  Please do not misunderstand me. Obedience to Christ in the arena of the family is primary because of the close proximity of our family members, but not because something about the family unit itself has trumped the Gospel. The family unit does not carry any special value in ministry, and worship (elevation) of the family unit certainly cannot substitute for worship of the Lord of lords!

We must always be careful about substituting worship of the Lord Jesus with any other thing. We can even substitute worship for Worship. How often have we gotten caught up in the music harmony, or the drama, or the emotional sensation when we should have been focused in mind and heart on the Person of Jesus Christ and His Lord and Father! Correctly understood, worship is a life of obedience to Christ. It is not emotional upheaval or self-discipline in lifestyle. Worship is heeding the voice of the Spirit of God as He instructs us to obey the Scriptures.

No family unit can replace unqualified, no-strings-attached obedience to the Lord!

Lie #3:  A False Sense of Identity, Joy, and Security. This lie is somewhat related to Lie #2. It holds that a woman’s identity, joy, and security are found in her husband or in her children. These family relationships are the fountainhead, the spring, for all that she is.  The woman following this lie comes to think that her husband and her children are indispensable to her well-being. Usually without realizing it, she develops a sort of anxiety that if her husband or children forsake her, then her whole purpose for existence is swallowed up in their departure.

This, of course, is not the case. But the Evil One is subtle. He takes the natural love of a mother for a child, and the natural dedication of a woman to her husband, and twists it beyond measure, such that these relationships become indispensable. Those women caught in this lie, whether consciously or subconsciously, find themselves doing the wife and mother duties from a motivation of anxiety over losing the relationship.  Rather than doing the duties as an act of worship (obedience) to the Lord, they are flitting here and there, driven by fear of loss.

For myself, though I had a rock base of identity in the love of Christ, as my boys grew and went through their natural separation, I found myself somewhat “lost.” It took some time to realize that no matter the decisions they made of their own will, no matter how much they treasured or failed to treasure my love, I need not be shaken. My identity was rooted, my joy was secure, and my security was unmovable, not because of them, not because of my husband, not because of my own person, but because of Christ and who He has pledged Himself to be to His children. He is my all-in-all. He is my shelter, my rock, my fortress. He alone is boundless joy no matter what the circumstances of my life are. And He is the One who brought me into existence and who sustains me in Himself.

There is great freedom when we break from this lie! Our husbands and children are important to us, but they are not fundamentally important. They have the freedom to make bad decisions, according to their own lifestyle choices. And though it brings us sadness to see the inevitable suffering that will come to them with such choices, still it does not disturb us in the core of who we are.

Lie #4:  A Checklist Methodology That “Guarantees” Positive Results. With the sprouting of pop-psychology and “biblical” counseling in the 1970s and 1980s, there came a “checklist” mentality. This lie says that if I do everything “right,” then the outcome will be what I desire. There are 2 issues hidden here:

1) How do we define “positive results”? These are often simply selfish agendas. For example, if we are talking about raising children and we want to have “good kids,” what does that mean? Most of the time it means children who do not trouble us. They are not an unnecessary burden to us. They are able to carry their own responsibilities well, they enhance our reputation, they are financially stable, and the manner in which they treat their own children is a compliment to us. An undesirable child would look like this: he is always calling for babysitting services, he goes to Disneyland four times a year and asks for financial help, he can’t get it together in the job market so stays employed for only short periods of time. In an extreme case this child would be using recreational drugs periodically, he would have what is known as functional alcoholism, an occasional out of control spousal fight will be swept under the rugs, and there is no monitoring of DVD or movie usage. Usually these are not out and out failures such as drug addiction or flagrant alcoholism, but they are borderline questionable. My point is that, in this lie, a successful child is not defined as one who is abandoning himself to obedient living of the Lord Jesus. In fact, many good Christian parents following the “checklist” lie prefer that they shall not be completely abandoned. They themselves are not totally sold out to that system and are not sure that they want their children to be sold out to that system. So this checklist mentality lie creates a problem first in defining a biblically successful child.

2) Where do we get the items in the checklist?  Often we pluck a verse here and a verse there without any regard for the type of verse it is (a proverb?) or any consideration of the “whole counsel of God” (i.e., opposing verses). Let me give you an example that was very common in the 70s. Have you ever heard from the verse in Proverbs, “Raise up a child in the way he should go, and when he is old he will not depart from it”? Unless you are a newborn Christian, I would bet my last dollar (joking!) that you have heard a million and one sermons on this particular verse. There are slight variations in the interpretation of this verse. But basically the idea is this: Give them the right childrearing, and they’ll stick with your childrearing when they’re adults. But I want to lay before you a serious consideration. First, this verse is a proverb. A proverb means that it is a saying that lays out a situation that happens more often than not. And often if you look hard enough you will find a phrase or saying (another proverb) that says almost exactly the opposite.

Because I like to quilt I have collected some quilting proverbs. Consider two proverbs. “A stitch in time saves nine.” This simply means if you don’t address a tear quickly you will have nine times the work to do later. The counter-proverb for that one is, “Haste makes waste.” How can both proverbs be true all the time? The answer is that, as proverbs, they were not meant to be true all the time. Sometime sit down with your Bible and review the proverbs of the “child who is a fool” and you will find a pattern. A child who is a fool will resist the teaching of his wise mother and will bring shame not only to himself but also to his parents and all associated with him. The proverbs are clear in their counsel to stay clear of fools, and fools are those who resist teaching. Now compare the verse, “Raise up a child in the way he should go and when he is old he will not depart from it.” Compare that verse with all the verses dealing with a fool. You see, these proverbs have left out a very important ingredient. Can you guess that ingredient? It is the free will of the child. How does one train the will of a child? I certainly am not an expert on this. But temporary training can be obtained to some degree through the carrot and the stick. If you give them enough things that they like and you threaten them enough times with things they don’t like, then maybe their will can be shaped to accommodate what is good and right and desirable. But the reality is that, in most cases, when the parent is no longer able to give nice enough carrots or carry a big enough stick, the child gets tired of the game and goes off into the world doing whatever he jolly-well pleases. And the parents are left wringing their hands, wondering “What happened to the checklist?” The truth is that a child’s will is governed only by submission to the Holy Spirit, and submission to the Holy Spirit is obtained through the fervent prayers of righteous parents and the grace of God.

Lie #5:  There Really Isn’t a Firm Class of People Called “My Christian Family.”

In the past decade, the definition of family has been much discussed. This discussion has been spearheaded by the gay rights movement and their effort to win the rights and privileges that have been reserved for traditional family settings. But I would like to take that to a different level. The definition of family needs to be discussed within the church. Jesus had much to say about who is family. What He said has divided many families. I would like to attempt to go straight to the core of this discussion. Initially, family was defined as DNA relationships. With the gay rights agenda and with serial divorce and remarriage, family was defined as any relationship of choice. We have even expanded that to say that our corporate associations, our banking associations, and our sports affiliations are also called family.

Two thousand years ago, Jesus came on the scene with His definition of the family. His definition is based upon spiritual DNA. Anyone who listens to the Father and obeys the Father is family. That is a very narrow and tough definition. We are not free to call ourselves family by slapping a label on ourselves called “Christian.” Rather, we are to be observing each other and asking two questions: “Is that person listening to the Father” and “Is that person obeying the Father?” Of course, no one is perfect, but it is generally easily recognized when a person’s heart and muscles belong to the Lord. The problem is this: the DNA family that is now excluded from Christ’s family does not like to be excluded, and they find this to be a point of contention and spiritual self-righteousness. But Jesus made it very black and white. The person who hears the Father and obeys the Father is the one who belongs to Jesus’ spiritual family. And only His family will be around the table in heaven.

This has very large practical ramifications. For example, when it is holiday time do we spend our holidays with our blood family or with our spiritual family? Of course, that problem is nicely solved if our blood family and spiritual family are one and the same, but such is not often the case. Let us look at an Easter celebration. For those in Christ’s family, Easter has a fantastic meaning; it is the cornerstone of our faith. And we want to celebrate that truth to the highest possible limit. But for our DNA family, Easter means hunting for eggs and chasing the Easter bunny. It’s easy to see the rift between these two families. Another practical matter has to do with inheritance. If children have come to adulthood as part of the DNA family but not part of the Christian family, then we have some serious issues to consider. You see, within each family, within blood family and Christian family, there are inheritance rights. Our civil law is predicated upon the right of the legitimate blood heirs to get the estate. The Christian family, though it is not recognized in public courts, has different priorities and different goals for their inheritance. A Christian couple wants their estate to go to children of the Christian estate, which is figured not on the basis of human DNA but on the basis of what Christ said: “They know the Father and they do what the Father says.” It has been said that the world’s largest estate is passing hands from one generation to the other with the Baby Boomers. I shudder to think how much of that estate is going out of the hands of the Christian family as Christ defined it and into the hands of non-believers. I have been blessed with a wonderful biological family. Going back many generations, there are good men and women who listened to the Father and who obeyed Him as best as I can tell. But as in all blood families, there are those who are questionable in this arena. If we follow the admonition of Christ to live according to our Christian family, should we consider more carefully how we are distributing our estate and who we are investing in? God has changed my mind in this regard, and I have considered His admonition throughout the New Testament.

The word “Christian” means very little today. In reality, a church is made up of three groups of people: Those who are following hard after God in obedience to His voice, those who are playing games with God pretending to be obedient but are really doing their own thing (called carnal believers in the Scriptures), and those who are not believers and in their heart of hearts care nothing about obedience to the Father. For myself, I praise God that in the past 25 years He has clarified my vision of my family identity. I do not claim to have it all figured out, but I praise Him for giving me a measure of understanding in this regard. When I have spoken on this issue, sometimes there has been hostility and fear, as if I am trying to upset the whole apple cart. I assure you that I am not interested in upsetting anything. I am simply interested in trying to hear and obey the Father’s voice on this matter. There have been a few blog articles or academic writings on this topic, but it really needs to be brought out into the open and discussed with greater clarity.

In conclusion, in this chapter I have tried to outline some of the lies that have tripped me up during the past 50 years. The father of lies is always interested in substituting truth with half-truths or good ideas. In our enthusiasm to live the right way, we often fail to observe the difference between half-truths and good ideas with the teaching of Scripture. It takes courage to abandon ourselves to the teaching of Scripture. But only in that abandonment are we able to build our house upon the rock.

My prayer in writing this chapter is that the Spirit would spur your thinking to consider if there are any lies or half-truths that have permeated your way of thinking. May our Lord keep us pure servants of His, discerning what is good and true, and daring to follow in obedience even those things that run counter to our culture.

October 15, 2013

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Constitutionalists

   restoring our biblical and constitutional foundations

                

Constitutionalists: Keep On Shining the Light!

 David Alan Black

Despite admitting their blunders in leading us into an unnecessary war, our masters are now planning to conscript our sons and daughters to perpetuate their madness. You can be sure that this issue will be hit hard and hit over and over again by constitutionalists, taking advantage of the ever-widening cracks in the Bush administration.

But will it be enough to defeat the neocons? Sometimes I have a spell of wishing that I could do signs and wonders just as the early apostles did. After all, this is the age of Hollywood, and men crowd to the spectacular. But I have come to realize that the most important thing we can do is to humbly and faithfully bear witness to Christ and continue to quietly yet defiantly wave our banner, “No King But Jesus

The early church started out in a flurry of miracles, which served a purpose for a while. Perhaps there ought to be more of them today. But the truth is that God always places highest value, not on the spectacular, but on plain faithfulness that speaks and lives the truth even when no one else seems to be listening. The greatest work of the church is not the occasional miracle but the day-in and day-out testimony of Christian living in the midst of mediocre and monotonous times.

Jesus said, “My sheep hear My voice” (John 10:27). Rest assured: Those who are spiritually alive will hear Him when He speaks. Each day, when I update Dave Black Online, I remember: “This is the day that the Lord has made” and He is with us “all the days.” His grace is always sufficient.

Meanwhile, let us beware of cheap optimism under religious or political auspices. In the end, the important thing is not to “win” but to be on the right side, however dark the times, and to have no fellowship with the unfruitful works of darkness but rather to expose, reprove, and turn the light of truth on them (Eph 5:11).

As Mark Dankof, Devvy Kidd, Chuck Baldwin, Paul Proctor, Michael Peroutka, Debbie O’Hara, Berit Kjos, David Brownlow, Debbie Hopper, and a host of others are proving day after day, the best way to overcome the sheer insanity of our national hubris—far better and more effective than denunciation—is by shining the light of the Christian testimony that shows things up for what they are.

April 22, 2004

David Alan Black is the editor of www.daveblackonline.com. His latest book, Why I Stopped Listening to Rush: Confessions of a Recovering Neocon, will be released this year.

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Ethiopia Update

   restoring our biblical and constitutional foundations

                

Ethiopia Update (Nov. 26, 2006)

 Becky Lynn Black  

Below are several emails we recently received from Ethiopia. Italics are my notes to explain and parentheses are my editorial changes to make your reading easier.

Received Saturday, Nov 25, 2006, from our son David in Alaba:

Mom, the church buildings are going well. Bedene church is almost in finishing up. (This is Kadir’s church, adopted by Tabernacle Baptist.) Hajji Mohammed’s church too (is almost finished). (This church is adopted by Union Chapel.) 

(We have been praying for fast building, because Muslims hate Hajji Mohammed and the grace of God in this area.)

Last time Martha, Wube and other women took coffee and food to Hajji Mohammed’s church. (These are women from the “mother” church, Alaba Town church.) Also the other group of women visited other time. You will see the pictures. (Can’t wait!!  We’ll share them with you when we get them!)

Last week some Muslims wrote a warning letter to kill Hajji Mohammed and put it in his fence. He showed it to government. Please pray with this regard. Still Hajji Mohammed is very strong. Mommy, every time we are going to visit him, the air condition is very warm and dusty. In every way God is doing wonderful things.

Mom, our church leaders bought donkey to Fatiya. It is very important to her.  (Remember, in our last email we shared that Fatiya, H. Mohammed’s wife, and the mother of a baby and young boy, has been traveling for hours to gather water from the river for the workers.) Those persecuted boys are learning their education. (These are the boys that the church has taken into hiding because the Muslims have threatened their lives. They are aged about 15-25.) 

Received from Alaba, Nov 1, 2006:

Dear my precious Mama and Papa how are you doing? Thanks to God, the One who brought us to live His kingdom life today in this corrupted world. He has given us His grace, not only to live but also to serve Him and His people for His glory, so that people would come to His kingdom.

Concerning Hajji Mohammed’s church, the work of the building is going well. We are building both his home and the church. We are doing the foundation under the wall as Nathan showed us (for termite protection). Mom, this church is a little bit bigger than Galaye church (which we hiked to during our May trip).  Previously, we had planned for 100 tin sheets (corrugated tin for the roof), but now we added 18 tin sheets. (We’re guessing that the total size of this church is about 30’X 60’.)  Because for the time being it is needed to build two small rooms inside of the church. One room will be used for evangelists (to sleep when he comes to teach the people) and the other one will be used for church’s materials. In future these rooms will be removed from inside of the church (when they outgrow the building).  So Mom, these 18 tin sheets needs an extra fund.

The other thing is Fatiya (Hajji Mohammed’s wife) is in problem to provide water for the workers. She can not bring it from far distance by carrying big pot. So we thought to buy donkey for her. Mom, what do you think? (There is no water source near the church; Fetiya must spend hours and hours going to the river and then haul the water in a jug on her back. She has 2 small children; the youngest is only 6 months old.) Mom, I am following up the work seriously. Also the building of Bedene church is going good. (We received some hard-copy pictures of this work last week; we will scan it and put it on the web.)

Mami, we began to deal with farmers to buy land for Zobechame church. Yesterday we have seen a wonderful big land. The owner of it is Muslim. He is ok to sell. Next week we will come to some point. Actually it needs some process with government. Mom, please pray about it. If God wills and we will get this land, it would be the best place.

Martha, Wube, Etenesh and other women have planned to take coffee and visit Hajji Mohammed’s church. (These women are the same ones who house and feed us when we are there in Alaba.)

Received Nov 7, 2006, from Oshe in Soyama, Burji District:

Dear Becky Lynn

How are you? In Burji the peace condition is not good. Since September the conflict between Burji and Guji is still going on. On Sunday, on the road between Hagre Mariam (the nearest big town outside the Burji district) and Burji, the Guji attacked Mohammed Bora’s truck and a Government vehicle.  (Mohammed has been very open to the gospel; he is a wonderful man!  In his truck, he drove Dave and me into the countryside in Dec 05 to visit the villages, and he brought us gifts from his store during our May visit.  Please pray for his salvation and healing!  He has a sweet wife and about 5 young children.)  From that attack many of them escaped very narrowly; one person died and four persons were wounded very seriously. Mohammed was shot with two bullets and now he is in hospital. There is no transportation to Burji, so I am also separated from my family for the past two weeks.  Kasahun and his workers are in Burji, but they have no cement supply. They are sitting without work. (This is the Contractor and his workers who are trying to complete the Meeting Hall.)   Pass to all our prayer request. Please pray that this conflict will end in peace. (Note: the tension between Ethiopia and the Islamic Courts government that has taken control of Somalia is increasing; there may be open war along that border soon.  The Burji District is not too far from this troubled border, and historically the Guji’s have sided with the Somalis in border conflicts.)

Oshe Burje

Soyama Burji

Received Oct 30, 2006, from Oshe in Burji District:

It has became very hard for Burji people the war was in 6 fronts. About 4 people died and many others seriously wounded.  So please pray hard for Burji people .A week before the hall work started but because of war we could not able to continue the work.

Received from Oshe in Burji, Oct 5, 2006:

As a little background, let me explain some things. The Guji tribe has been known for many decades to be a very barbaric, ruthless tribe. Before the Gospel came, they routinely butchered people from other tribes; in fact, a man wasn’t considered a man until he had the skull of another tribesman on a pole outside his hut. Any man who couldn’t or refused to kill was considered on the level of a woman; he had to squat with the women, eat with the women, etc., etc.  So random killing just for the sake of killing is a deep part of their tribal life. When I was a child, I remember the name “Guji” with great fear. Our home was on the mountainside overlooking the Sugun Valley, where the Guji tribe lived.  And from time to time stories of their brutality came to our little mission station.

The Gospel has come to the Guji tribe and many churches have been established amongst them. But obviously, the old way of living is still very much alive in the hearts of those who have rejected the Gospel. One of the things God has arranged is for us to sponsor a young man from the Burji District to attend advanced theological training in Addis. His name is Burge Gube; he’s about 32 years old. His father was one of the first evangelists to take the Gospel to the Guji tribe; he was ambushed and killed by the Gujis while traveling to them with the Gospel. 

In the email below, Oshe mentions several villages. Nedele, Mure, and Sego are villages that Dave and I were in during our 3 weeks there only 10 months ago. We ate there, slept there, showed the Jesus Film, tested for eyeglasses, listened to memory verses and distributed Bibles.  There are many happy memories we have of these dear people. They are poor financially, having only their farms and crops to support them. Their future is hidden in the faces of their children. Their only security is “chance”; there is no law, no 911 to call. There are many opportunities for evil along the paths or in the fields.  It is forbidden for Ethiopian citizens to own firearms, but in the past the Guji tribe has sided with the Somali army who wanted to overrun Ethiopia; so they were probably given arms which they have kept hidden. In Ethiopia, there is only one growing season per year; so when Oshe says that their crop is burned, it is the equivalent for us of losing a whole year’s salary; they have nothing to live on for a year. Additionally, it is at this time that the church receives most of its income; the farmers sell their crop and bring their offering to the church; so operating income is greatly reduced when crops are burned.  The church is stretched as it not only tries to operate with less income, but it also tries to care for the needs of the victims.

Please be in special prayer that:

1) the violence will abate so that the Kingdom work of saving man’s souls can continue without interference and the evangelists will be safe in their travels;  

2) the Burji Christians who are suffering will look to the Lord for their justice and will truly forgive those Guji people who hurt them; especially pray for those who have lost their children;  

3) the Burji Christians will band together to care for each other, and that the church leaders will have wisdom and strength and protection as they work with the government in trying to bring peace and justice.  

Please continue also to pray for Oshe; he has a large load of leadership, and for Marcos who is the new Chairman of the district leaders.

Dear Beck Lynn

Sorry for delaying to answer your E-mail letter. How are you doing? For almost a month’s time a conflict (has been) going on between Burji and GUJI .We Burji Christians need your prayer. 

As you know on your second trip to Burji, the last church you visited (was) Nedel.  The farmers (here have) lost their farm production, destroyed by Guji people. They set fire on a piled maize (harvested corn), and shot three people with a gun bullet.  On next Chuluse church area, one young boy (was) killed and they burn piles of teffs (an Ethiopian grain). On next church area Gara Raleya Wordeya, the farmer fought and protected their farm production.  At Mure church area, the Guji people shot one young boy but no farm product (was) destroyed.  At Sego church, where Mohammed’s truck took us, Guji people killed one young boy.  Because of this entire problem I am not able to E-mail you.

For (the) last two Sundays we have been collecting from the churches some aids for those people who lost their farm production and their farm. 

Thank you for your Email.

Thank you again for praying for Kura and Shoko. Both of them they are doing well. The family for Kura they are very glad to hear people in America pray for their son.

Daniel not reelected, even Alemayhu Gube also left us for Dilla KHC southern office. Our chairman is now Markos. Markos replace Daniel.

The people from Bethel Church who want to visit us. All our leaders, they are very happy about the idea. The time you suggested is convenient. Time to come to Burji you are welcome. Also your ministry ideas are very welcomed with our leaders. The idea of 5 or more people come from Bethel Hill Church is acceptable.

The rest of thing I will inform you next time.

Oshe

Please pray for your brothers and sisters in Alaba and Burji.

November 26, 2006

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Do We Need a New Barmen Declaration

   restoring our biblical and constitutional foundations

                

Do We Need a New Barmen Declaration?

 David Alan Black

Jesus would, in actual fact, have been an enemy of the state if He had not dared to call King Herod a ‘fox’ (Luke 13:32). If the State has perverted its God-given authority, it cannot be honored better than by this criticism which is due it in all circumstances.    Karl Barth

Introduction

The story of the church during the time of the Third Reich has always fascinated me, not least because I have traveled a great deal in Germany and once lived just a few miles across the German border in Switzerland. I have been a guest lecturer in a German seminary, and I have had the privilege of preaching numerous times in German.

I have also followed with great interest the careers of two people whose names are synonymous with the Confessing Church at that time and whose doctrine of church-state relations is what many consider a model for the church today. The first, Karl Barth, was a professor in the University where I earned my doctorate (Basel), and the second, Dietrich Bonhoeffer, is a person about whom I have written in connection with the notion of statism. I suspect that the American church would do well to consider the steps taken by the Confessing Church in Germany in calling Christians to repentance during the dark days of Hitler’s Third Reich.

The Church in Nazi Germany

George Orwell arrived at the title of his novel about totalitarianism by reversing the last two digits of the year in which it was published. Ever since then, 1984 has become a symbol describing a dreadful world of thought control. Interestingly, 1984 was also the 50th anniversary of the Confessing Church’s Barmen Declaration that was issued in 1934, well into Hitler’s second year in power. This declaration was one of only a handful of challenges to what the Nazis were doing in (and to) Germany.

By 1934 most of Germany had succumbed to the hypnotism of Nazism. Almost immediately after Hitler’s seizure of power in 1933, the Nazi government pressured Protestant Christians to defrock non-Aryan (i.e. Jewish) ministers and subscribe to the Nazi “Führer principle” as the organizing policy of church government. Despite the atheistic bent of some Nazi rhetoric, the pro-Nazi “German Christian” movement became a force in the church. In this movement, Hitler was considered a German “prophet,” and racial consciousness was considered a source of revelation alongside the Bible. Though some Christians resisted this movement, including Franz Jaegerstetter, Martin Niemöller, and Dietrich Bonhoeffer, the “German Christians” affirmed Hitler as a new Messiah and accepted Nazism’s anti-Semitism.

It was in reaction to the excesses of the German Christians that another group, calling itself the “Confessing Church,” was formed, chiefly out of the Lutheran and Reformed churches. The Confessing Church took its name because it clung to the church’s great historical confessions of faith. The Barmen Declaration was the work of this group, written at its initial synod in Barmen, Germany, in May 1934. Although the declaration focused on concern for the church and ecclesiastical renewal, it was also considered a political document with clear political implications. This is obvious even in the initial affirmation, which reads, “Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God whom we have to hear and whom we have to trust and obey in life and in death.” This affirmation is meant to motivate Christians to greater trust and obedience, regardless of the consequences—and the signers of the declaration knew that the costs might be high.

The German people acknowledged that truth was to be found only in the Nazi Party—apart from “the one Word of God.” Moreover, Germany’s salvation was now located in Nazi ideology, that is, in “other events and powers, figures and truths,” as the declaration put it. Racial purity and anti-Semitism were now the twin “truths” of German society. For the signers of the Barmen Declaration, to accept Jesus Christ meant to reject these “truths” and especially Adolf Hitler. The same attitude was taken by Martin Niemöller in a book he published during this period entitled “Christus ist mein Führer,” or Christ Is My Leader. The use of the term “Führer” was intentional, since everybody in Germany referred to Hitler by that title. For Niemöller, “Christ is my Führer” implied its negation, “Hitler is not my Führer,” and for stating this Niemöller spent seven years in Dachau.

The Situation in America Today

The signatories of the Barmen Declaration clearly felt that they were living in a time when the true church could no longer say, “We affirm both Christ and Hitler.” They had to proclaim, in effect, “The debate about Hitler is now closed. We have rendered our verdict. The matter is no longer negotiable.” Are we in America actually facing, or are we close to facing, a similar situation? 

The indications that we may be on our way to a totalitarian society concern mainly our doctrine of national security. With the United States engaged in the military occupation of Iraq, our president emphatically insists that the necessity of a war against that sovereign nation was based on a real and imminent threat against the United States of America, despite compelling evidence to the contrary. We are told that in the interest of national security we must all be willing to sacrifice our personal freedoms in the name of the Patriot Act and other measures that reduce the Bill of Rights to a worthless scrap of paper. In the name of security we are told that a government must not let its people know too much or they will be in danger of losing their influence in the world.

One of the most disturbing recent examples of this attitude has been the Bush administration’s apparent willingness to used flawed intelligence to make its case for the invasion of Iraq. In my opinion, Bush’s posture on the war—including the fact that he invaded Iraq without constitutional authority to do so—is the beginning of what appears to be a growing totalitarian mentality that says, “We are above the law. We are not accountable to a world body or even to our own government. We don’t need to tell people what we are doing, and we will accuse those who challenge us, even in Congress, of making us weak.”

The Barmen Declaration claimed that there is only “one Word of God whom we have to hear, and whom we have to trust and obey in life and in death.” For Christians, that Word is Jesus Christ. And in the name of that same God we must protest today, as the signers of the Barmen Declaration did in 1934, when the leaders of our government say, “Hear, trust and obey us in life and in death. We’ll tell you what to think. If we withhold information, it’s for your own good. And if our arguments don’t make sense, be assured that there are reasons behind them that we can’t share with you.”

When government says such things, it begins to look frighteningly like the “other events and powers, figures and truths” that try to elicit unquestioning and docile loyalty from an unthinking populace. Government becomes a god, and demands to be worshipped as such. As that begins to happen, our response must be to say no because we have already said yes to the one Word of God whom we are obligated to trust and obey in life and in death.

Conclusion

For both Barth and Bonhoeffer, action by the church was justified on the basis of ensuring that the state fulfilled its God-given function as state and not as god. Tragically, the Confessing Church in Germany acted too late. I hope we do not repeat their tardiness.

July 16, 2003

David Alan Black is the editor of www.daveblackonline.com.

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April 2013 Blog Archives

 

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Tuesday, April 30

5:03 AM Seth Godin’sfree ebook about blogging takes a new slant on an old topic. He discusses three different kinds of blogs: Cat blogs – blogs designed to be a public diary by and about an individual and their interests; boss blogs – blogs created to manage an activity; and viral blogs – blogs designed to spread ideas. Which of these describes your blog? The more I think about my blog, the less of a “blog” it becomes in my mind. To me it’s a daily diary recounting events from my personal, professional, and practical life. You never know what you’ll find here, from farm photos to Greek guidance to missionary musings. In fact, I myself never know what I’m going to blog on until I start out that day. Bottom line? I enjoy blogging. It’s a ministry I feel the Lord has given me alongside teaching and book publishing. It’s something I’d do daily even if nobody read it. But the fact is, I’ve met so many fine people through blogging, and had such wonderful correspondence with fellow bloggers as a result of our daily shenanigans, that I can’t thank the Lord enough for this technology.

Happy blogging!

4:55 AM One author talks about his journey into web journalism. A snippet from this fascinating tell-all:

Why limit teaching to the classroom? Why not teach the world? And so it is, with many professors now choosing to distribute their thoughts in the widest possible way. After all, their ability to think is their primary marketable product, and the web is the place where intellectuals can interact with the broadest possible community of their choosing. As a result, the culture of academia is changing. Bloggers are no longer looked down upon, but often emerge as the stars in their department. Reducing the isolation of the academic community is not a terrible thing.

The author is certainly correct in his assessment. My own internet pilgrimage has had a similar evolution.

4:45 AM I loved this statement in Becky’s latest heart-warming essay:

So my dear friend, rejoice with me over the saving of this one little girl.  Lift high the praises due to Him to sees and redeems.  And work out your own salvation in “acceptable” religion by caring for those who cannot care for themselves, who cannot give anything back to you.

Grab a cup and readA Child Is Saved.

Monday, April 29

8:44 PM Man, I just can’t get rid of George Woody and Marsh Humphries. They came back for more punishment today, this time in the form of assisting me with some tractor maintenance.

A good time was had by all, followed up by fish gumbo over rice prepared by the one and only Becky Lynn.

Thanks, yall, for helping me out!

1:02 PM What are the marks of a Great Commission people? Danny Akin shares his thoughtshere. Don’t miss it. A sampler:

Out of every dollar placed in a typical Southern Baptist offering, only 2.75 cents ever leaves the United States; we spend most of our money on ourselves but Jesus’ priorities are radically different.

12:55 PM A few down-to-earth country sayings for yall. I can personally attest to the truthfulness of most of them.

  • Country fences need to be horse high, pig tight, and bull strong.

  • Life is simpler when you plow around the stumps.

  • A bumble bee is faster than a John Deere tractor.

  • Trouble with a milk cow is she won’t stay milked.

  • Words that soak into your ears are whispered, not yelled.

  • Meanness don’t happen overnight.

  • To know how country folks are doing, look in their barns, not their houses.

  • Teachers, Moms, and hoot owls sleep with one eye open.

  • Don’t sell your mule to buy a plow.

  • Man is the only critter who feels the need to label things as flowers or weeds.

  • Every path has some puddles.

  • The best sermons are lived, not preached.

12:48 PM Those Episcopalians may be on to something here.

12:29 PM Robert Saucy, my friend and former colleague at Talbot School of Theology in California, wrote a classic text on the church called The Church in God’s Program. In it he has written (pp. 7-8):

The chaos over the church today stems from the disengagement of its leaders from the Lord of the church and His patterns of church life. Perplexing questions as to the nature of the church, the role of the ministry, and the very purpose of the existence of the church can be answered only by a return to the origins of the church in the Word of its Lord. Progress in the church comes not from advancing beyond the biblical patterns but from building squarely upon them.

Well said, Bob, well said indeed.

7:26 AM Ambiguousheadlines:

  • DRUNK GETS NINE MONTHS IN VIOLIN CASE.

  • JUVENILE COURT TO TRY SHOOTING DEFENDANT.

Clickhere for more.

7:18 AM I see that Latin has made a comeback in Europe. In fact, inFinland you can listen to the news in Latin. I’ve even heard that there’s a push to make Latin the official language of the EU. Reminds me of my experience in Basel, when I graduated by swearing (in Latin) my doctoral oath. Helen Keller (The Story of My Life) had this to say about learning Latin:

At first I was rather unwilling to study Latin grammar. It seemed absurd to waste time analyzing every word I came across — noun, genitive, singular, feminine — when its meaning was quite plain. I thought I might just as well describe my pet in order to know it — order, vertebrate; division, quadruped; class, mammalia; genus, felinus; species, cat; individual, Tabby. But as I got deeper into the subject, I became more interested, and the beauty of the language delighted me. I often amused myself by reading Latin passages, picking up words I understood and trying to make sense. I have never ceased to enjoy this pastime.

There is nothing more beautiful, I think, than the evanescent fleeting images and sentiments presented by a language one is just becoming familiar with — ideas that flit across the mental sky, shaped and tinted by capricious fancy.

This is a good source for anyone just starting out.

7:12 AM Greek students, check out this jpg. of Codex Alexandrinus on 1 Tim. 3:16.

Is theos the original reading here? If so, then 1 Tim. 3:16 would be one of only a very few passages in the New Testament in which Jesus is explicitly called “God.” Here are some European versions that include “God”:

  • Italian (Diodati).Iddio e stato manifestato in carne.
  • French (Osterwald).Dieu a ete manifeste en chair.
  • Spanish (Valera). Dios ha sido manifestado en carne.
  • German (Luther). Gott ist offenbaret im Fleisch.
  • Portuguese (Alineida).Deus se manifestou em carne.

7:04 AM An FYI: My assistant (and current Th.M. student) Jacob Cerone is hosting this month’s Biblical Studies Carnival. For more information gohere.

Carnivals are a great way to attract attention to your site if you are new blogger, but more importantly it gives you a chance to highlight the best and the brightest in the world of bibliblogs.

Sunday, April 28

9:17 PM These pictures are especially for Nigusse’s fiancée in Alaba, Ethiopia. Netsanet, Mama B decided to host a small dinner party today in honor of your future husband’s birthday. We had a great time together. We wish you could have been here with us, but 6,000 miles is a very long way to fly (your arms would have gotten real tired). I do hope, however, that you get a flavor of the wonderful day the Lord gave us as we celebrated the life He gave Nigusse 38 years ago. You will see that the men went fishing in our pond after dinner. Everyone caught at least two fish, though your Nigusse took first prize with a whopping 9 catches, all within an hour. He is proud of each and every one of those catches, but I think he prizes his Alaba “catch” the most.

Enjoy the pictures.

Love,

Dad

7:46 AM Summer ministry opportunity in North Carolina:

The week of June 22-29, 2013, Rebuilding Hope will be coordinating and hosting its first annual week-long youth mission project. It will be a week of work, worship and witness throughout Vance County and surrounding areas. SOS (Servants on Site) is a mission opportunity for youth who have completed Grade 6 through adults of all ages. Participants will be housed at Crossroads Christian School and will work on homes in the area during the day, meet for worship in the evening, and have group devotion time with their own church group following worship.

More information is only aclick away.

7:31 AM He turns 38 today. Let’s all sing “Happy Birthday” to Nigusse!

7:22 AM I leave for the church gathering in two hours. I belong to a fellowship that treasures several truths about the Body:

1) The church has a head. He is Jesus Christ. None other. Not you or me. Not your “senior pastor.” All authority has been given to Him in heaven and on earth.

2) The Holy Spirit has sovereignly placed each member in the Body of Christ.

3) Every member of the Body has a special gift. All members of the Body (male and female) are to exercise their gifts, and all gifts are to be exercised for the glory of the Head and for the witness and ministry of the Body (evangelism and edification).

4) Elders (undershepherds) are gifted to help the members discover and use their gifts. The biblical pattern is for a plurality of elders who have been raised up from among those whom they serve.

5) Together these ministers — leaders and led alike — comprise the sum total of the activity of the Body. All members of the Body are “ministers.”

6) For the Body to function properly, there must be a system of fellowship that permits intimate relationships to develop.

7) Each member of Christ’s Body has a solemn responsibility to serve the other members. The gifts of the Holy Spirit require us to live interdependently, serving together in the corporate life of the Body.

These wonderful truths form the skeleton of the Body. But the flesh is always love. Peter had this exactly in mind when he wrote (1 Pet. 4:8-11):

Most important of all, continue to show deep love for each other, for love covers a multitude of sins. Cheerfully share your home with those who need a meal or a place to stay. God has given gifts to each of you from his great variety of spiritual gifts. Manage them well so that God’s generosity can flow through you. Are you called to be a speaker? Then speak as though God himself were speaking through you. Are you called to help others? Do it with all the strength and energy that God supplies. Then God will be given glory in everything through Jesus Christ. All glory and power belong to him forever and ever. Amen.

Praise the Lord for the fellowship of God’s people! 

7:04 AM A thousand thanks to Thomas and Lesly Hudgins for their translation of La Estructura Literaria de 1 y 2 Tesalonicenses!

Saturday, April 27

10:13 PM We had a great time with our Ethiopia 2013 team today. There are a few pictures below. I found myself reflecting that this will be my 16th trip to Ethiopia in the last 9 years. It is powerful to watch God’s love for Ethiopia grow and implant itself in the hearts of so many others. I kept thinking, What a difference Jesus makes in our lives. I spoke on the prayer of Paul in Eph. 1, as did Jon Glass.

Brother Jason H. (a team vet) helped with the cultural and religious background of Ethiopia.

Becky (Mama B) did her usual good job of organizing today’s meeting.

Several team members gave their testimonies.

And, of course, everyone had their “mug shot” taken (we send them before us so that the people in Ethiopia can place a face with a name).

We focused today on what Becky and I call “personal ministries.” The big point is that we as leaders do not tell the group members what to do on our trips. That’s really between them and the Lord. (You can read much more about our ministry philosophy at ourIndia/Ethiopia Files, in case you’re interested.) Now I’ll quickly admit that I am a huge fan of African missions. As I shared at the conclusion of today’s meeting, I feel like I’m following in the footsteps of another missionary named David, to whom Stanley once asked, “Dr. Livingstone, I presume?” David Livingstone spent over three decades doing missionary work in the heart of Africa. His wife died there of malaria. For 6 years he disappeared from public view completely (hence Stanley’s question). He was sick for the last 4 years of his life, finally succumbing to malaria. They sent his body back to England, and he is buried in Westminster Abbey. But his heart never left Africa. Literally. After his death the believers there removed his heart and buried it on the spot where he died. There’s so much more to say, but I will close these brief thoughts with a quote from Livingstone himself:

I am prepared to go anywhere, as long as it is forward.

Perhaps it would help our churches today if all of us adopted that same attitude. Oh yeah, tonight we had guests over for dinner. They are on retreat until tomorrow. I’ve often said that no place on earth is quite as conducive for spiritual refreshment as Rosewood Farm, as secluded and quiet as it is. Small blessings are good. I’m thankful that this farm belongs to the Lord. May He always use it for His purposes, every last inch of it.

I leave you with a couple more pix. Good night!

5:54 AM I’ve been awake since 5:00, meditating upon the wonderful passage we have memorized for today’s meeting. Care to turn there? It’s Eph. 1:15-23. Below I offer my paraphrase, along with a brief commentary. My thoughts are based solely on my study of the Greek text of this passage, as well as my diagrammatical analysis.

Oh, before I begin, let me repeat what I said yesterday: that the whole passage is a reflection on the work of the Holy Spirit in our lives. The real need in much of the church today and, quite frankly, in my own life personally, is for deeper insight into what the doctrine of the Spirit is really about, insight that can correct our faulty thinking and in whose light our twisted understanding about power and authority can be set straight.

But let’s get to the paraphrase.

“For this reason, I’ve never stopped giving thanks to God for you.”

That’s the main clause in vv. 15-21, all one sentence in Greek. He expands this thought in two ways, particles that tell us WHY he is thankful and WHEN he expresses this thankfulness to God.

“I have a specific reason for being so thankful. It’s because I’ve heard some very good news about you. And that is this: You have placed your full trust in the Lord Jesus and no one else for your salvation. I commend you for that and am indeed very, very grateful to God for it. But faith in Christ is only the beginning. It is only the first step in a very long walk of obedience. Our talk must be matched by our walk, and so while I’m thankful for your faith in the Lord Jesus, I’m just as thankful for your love for all God’s people. Love is the heart of Christianity, and you have shown it right well.”

Paul then goes on:

“During every season of prayer I mention you to God. My request to Him is a very specific one: I ask the God of our Lord Jesus Christ — our glorious Father — to give you the Spirit. You say, But we already have the Spirit. Of course you do. But do you enjoy the Spirit in His fullness? Recall the words of our Savior when He was on earth: ‘If you, being evil, know how to give good things to your children, how much more will your Father who is in heaven give the Holy Spirit to those who ask Him?’ Yes, we possess the Holy Spirit. He indwells us. But does He possess us? Now, when He does, three things are going to happen. First, He will make you wise. And how we all need wisdom for living, for those practical decisions we need to make each and very day. Only the Spirit can make us wise in those situations. Second, He will reveal God to us. And finally, He will make it possible for us to know God in a very real and personal and intimate and spiritual way.”

At this point Paul ventures off into a lengthy subordinate statement. It’s introduced by a clause that could be rendered something like “the eyes of your heart having been enlightened.” To continue my paraphrase:

“Such knowledge of God is possible for one reason. God has already opened your minds to see His light. This ‘enlightenment,’ if you will, makes it possible in turn for you to understand three great truths: how very wonderful is the hope to which you have been called; how very rich are the wonderful blessings He promises His people; and how very great is His power at work in us who believe. This power is the same mighty strength that God used when He raised Christ from the dead and when He seated Him at His right side in heaven. Do you see Him there? He is ruling! Ruling far above all rulers and authorities and powers and lords and all other names that can be named. Can you think of any other title of authority? Jesus far surpasses it, both in this world and the next. What’s more, God put all things under Christ’s feet and gave Him as supreme Lord to the church, which is His body, the completion of the one who himself completes all things everywhere.”

So Paul concludes the opening section of his famous letter to the Ephesians. So the Spirit would make known to us, would teach us, who Christ is and what He has done for us and will yet do for us. He would make the presence of Christ and fellowship with Him realities of experience for all those whom the Scripture calls “saints” — those who have placed their trust in Christ for salvation. The Spirit would glorify the glorified Savior and make clear the truth about Him and ensure that saintly minds receive it. And Jesus, the Lord over all, would be the focal point of the Spirit’s ministry, from beginning to end.

As I thought about wisdom this morning, my mind went to a verse in Isaiah. It is describing king David. I think it’s a fitting way to conclude my mini-devotional.

The Spirit of the Lord will give him wisdom and the knowledge and skill to rule his people. He will know the Lord’s will and honor him, and find pleasure in obeying him (Isaiah 11:2).

And that just about says it all.

Be blessed!

Dave

Friday, April 26

6:28 PM Nothing says “I love you” quite like freshly baked cinnamon rolls. Wouldn’t you agree?

This gift from Becky kept us going all day long. What was on my plate, you ask? Well, here’s my list of things to do for the day.

And, since you also asked, No, I didn’t finish. It’s worth mentioning that I was bit pooped out after yesterday’s travails. Still, we rocked and rolled here on the farm today. Becky and I transplanted two of her rose bushes alongside the farm driveway fence.

Then I thinned out the brush alongside our pond. (As you can see, it needed it.)

Then I prepped three more garden beds for Becky.

Before:

And after:

(As I type, Becky is out there planting more delectables.)

Oh, did I tell you that the doctor made a house call today? The Rug Doctor from Food Lion, that is. Becky put it to very good use too. I just drove into Clarksville (“our fair city”) and returned it.

Finally, though it wasn’t on my list, one of my goals today was to map out the structure of Eph. 1:15-23.

This is our memory passage for our team that’s going to Ethiopia this summer. (Orientation #2 is tomorrow at Cresset Baptist in Durham.) The key to the passage, in my opinion? Whether or not you capitalize the “s” in “spirit/Spirit” in verse 17. I did, and the rest fell into place easily.

Well, that was pretty much my day. I spent the afternoon mowing Maple Ridge until, that is, the mower went kaput (one of the blades done stopped workin’). I love trying to troubleshoot a mechanical problem even though I have no earthly idea what I’m doing. After about a half hour of fruitless labor, I gave up and will take the contraption in for repairs on Monday. I sit here at the pooter so absolutely in love with life. This is absolutely, completely who I want to be. Even my ugly face is returning to its normal ugliness. Yes, the antibiotics have been successfully reducing the deformity I once called my cheek. And get this: I hear say that Becky is cooking creamed tuna over rice for tonight’s supper. Have I died and gone to heaven or what?

Blessings,

Dave

7:15 AM Saw this sign in Ethiopia.

It’s one reason I’ll be returning there this summer to teach two courses. Today, however, it’s back to farm work, for which I am uniquely unsuited. If I’m ever arrested, it’ll probably be for impersonating a farmer.

Thursday, April 25

8:25 PM Please join me in praying for a young man who issitting for his Ph.D. oral defense this Tuesday. (Full disclosure: I am his major professor.)

8:18 PM Well, we made it. And we never worked harder in our lives, if I say so myself. Each room was cleaned from stem to stern.

That included all of the furniture, from tables and cabinets to this high chair. Of course, that duty fell to the about-to-be-married Nigusse.

The walls, the ceilings, the wainscoting — nothing escaped the cleaner’s touch.

Tall guys got to do the chandeliers, naturally.

Here’s our front porch — sans a layer of yellow pine dust.

Somehow Nigusse ended up cleaning the entire upstairs porch by himself. Looks great, don’t it?

The most challenging job of the day was scrubbing down the roof. Man was that tough! (Just kidding. No one around here has the guts or stupidity to get up on the roof.)

After our work was done, I treated everyone to Chinese food for dinner as no one was in any condition to cook anything. Becky has already gone to bed. Gotta hand it to her — she worked for 8 and a half hours straight and outlasted both Nigusse and me. And to think that just a year ago she couldn’t even sweep the kitchen floor without having to take a long breather.

God is good.

8:20 AM I have two awesome updates for you this morning. First, thank you all for praying for my cist. It’s beginning to return to normal, and I am determined to be more productive today than I was yesterday. Second, thank you for continuing to pray for Becky, whom the Lord just keeps giving energy and stamina to work on all her projects here — and they are many. I could write a whole book on how incredibly faithful God has been to us since our cancer journey began almost 4 years ago. But I also need to tell you that the spot on her head is in fact basal cell carcinoma, and we’re looking at yet another procedure in the near future. So once again we’re left to marvel at the way God orchestrates our lives. He is on the move, and were just trying to keep up with Him.

Oh, last night I finished reading Alvin Reid’s book As You Go, which explains what “missional” living is so much better than I ever could. What a privilege it is to work alongside a guy like Alvin. In fact, I think I should throw in the towel and just refer everyone to his excellent publications from now on!

Well, Becky has officially designated today as “spring cleaning day” here at the Hall, so I had best boogie. We’re going room by room, deep cleaning. I may even take a few pix.

Wednesday, April 24

6:06 PM Good evening one and all! I just slept for 9 straight hours. I had no desire or energy to do anything all day long. It’s amazing to me how a simple infection can cause a grown man to crash and burn. So I ordered myself out of bed and to stop dithering. If I have been unproductive all day, Nigusse and Becky have been anything but. Nigu met with his LXX team member and together they worked for 5 hours on the class presentation they will give this Wednesday. Becky, in the meantime, planted the garden (including okra!). Both are still outside piddling around. I only surfaced once today and that was to have a grilled cheese sandwich Becky had prepared for me (thanks honey). I plan to get caught up on your emails tonight, but please be patient with this old geezer.

Tuesday, April 23

7:36 PM Look at the sofa Becky brought home today from the thrift store. Fits perfectly in the upstairs landing at Maple Ridge, don’t ya think?

In other news …

The cist I’ve had on my jaw line for years has decided to up and get inflamed. It is now about 7 times larger than its normal size, which means that if I don’t get it worked on soon I will qualify for the freak show at the local circus. Never fear, though — Becky has made an appointment for me at the local clinic for tomorrow morning.

Don’t worry — no pix forthcoming. 

1:28 PM Henry Neufeld, who has published a work on the epistle to the Hebrews,enters the discussion about the book’s outline/discourse structure. You can check out his soon-to-be-revised outlinehere. I love it! The only comment I might make concerns the title given to Heb. 6:1: “Press on to maturity.”Here’s why.

1:16 PM Praise the Lord! The golf cart is now working, and the problem was a fairly simple one — some wires had been connected incorrectly. That saved me from having to replace the batteries (at a cost of about $560). Meanwhile, Becky called to say she found some more furniture for Maple Ridge down in Durham. The light at the end of the tunnel? Hopefully. As my favorite T.V. characters of all time would say, “Slowly we turned, step by step, inch by inch….”

7:42 AM Here are a few thoughts about publishing in response to some of our seminary Ph.D. graduates:

1) If it’s worth writing, it’s worth publishing. This includes your masters thesis and doctoral dissertation. I have some colleagues who think otherwise. They feel that a student’s writing should “mature” before he or she publishes. I respectfully disagree. My first journal article was based on my masters thesis. My first book was my doctoral dissertation. I encourage my students to begin publishing while in school — and many do.

2) Review, review, review. Books, that is. It’s the easiest way to get into print, and you get a free book besides. I began writing book reviews for journals such as the Grace Theological Journal, Criswell Theological Review, and JETS. I did this while I was a doctoral student. Later my reviews appeared in JBL and Novum Testamentum.

3) Set goals. When I graduated from the University of Basel in 1983 I prayerfully set the following goals: One book review every year, and one book every 5 years. I have exceeded these goals, mainly because I discovered how much I enjoy writing. If you aim at nothing you’ll hit it every time. Don’t be afraid to set goals — and to set them high.

4) Respect the scholarly guild, but don’t fear it. Go where angels fear to tread. My second book was on the integration of linguistics and New Testament Greek. It is still in print today in a second edition. What right did I have to write a book on linguistics? None whatsoever. But nobody else had written a book on New Testament Greek linguistics, I needed one for my classes, so I gave it a whack. It immediately opened the floodgates for others, more competent than myself, to write their own books on the subject.

5) Shoot for the stars. That is, send your articles to the better known journals. Why not? The worst they can say is No. That’s how I got published in Biblica, New Testament Studies, and Novum Testamentum. If you think you can’t, you won’t.

6) Consider publishing your own website. I believe more and more scholars will do this in the future. It’s by far the cheapest and easiest way to get your ideas out to a wide audience — literally overnight.

In short, if you are called to scholarship, you are called to writing. I have to smile whenever I meet someone who tells me, with great relief, “I finally finished my dissertation. Now I’ll never have to write again!” Actually, the least important thing you will ever write is your dissertation. It is but the launching pad for a lifetime of research and writing — or ought to be.

7:04 AM The other day I discovered that two of our Bethel Hill sisters are planning a mission trip to France this summer. Which inspired me to improve my French, which I speak very badly and in a horribly illiterate manner. My goal one day is to travel to francophone Africa and perhaps do some good for the kingdom, in what form I have no idea. The difficulty is finding someone who is fluent in French to converse with, though I must confess that I am scared to speak the language to anyone at all. My German I’ve managed to keep alive and well only because I spoke it for so long in Germany and Switzerland, and Becky and I will sometimes lapse into it when we want to utter secrets in the presence of Nigusse. I prefer reading Barth, Bonhoeffer, Moltmann, etc. in the original and always find the substance interesting and the manner of speaking eminently lucid. There is always some loss when one translates foreign works into English, and for this reason I strongly encourage all of my Ph.D. students to read their French and German every chance they get. Cullmann’s Christ and Time, for example, is an uncommonly interesting book that I have read both in German and French (Cullmann was from Alsace). For beauty it compares with the elegant English prose of Markus Barth’s Ephesians commentary in the Anchor Bible series, perhaps the greatest commentary ever written on that great New Testament epistle. As you can see, I am an incurable language-lover, though learning languages is a lifetime process and an unsatisfactory one at that, since you never seem to master any of them as you would like to. At any rate, à bientôt — I hope.

6:55 AM Once again I’m discovering the wit and eloquence of the apostle Paul in his great letter to the Romans. The effect he gets out of the Greek language is incomparable. The play on the phron-root in 12:3 is unattainable in English and in German and French as well. “Don’t hyper-phronein beyond what is necessary to phronein but instead phronein so as to so-phronein.” Incredible. Language gives me as much pleasure as music, and strains of Paul’s prose continually waft in my ears. What I would really like more than anything is a year or two of quiet meditation in this cavernous book, but then it would be impossible to do anything else. Reading Scripture in the original is a pleasure, and so is not having to read for a class assignment but simply for the joy of it.

Monday, April 22

3:10 PM I’d like you to meet our new farm signs — a huge part of the new and improved look here at Rosewood Farm. It’s taken us “only” 6 months to get them posted around the farm. The same night that Becky finished painting them was the night she experienced the mother of all stomach perforations. It was back to the hospital for her, to face yet another complicated surgery and recovery. At any rate, we had a blast putting them up today. It would seem that from now on it will be very hard for anyone to get lost around here. The signs will always have a deeper meaning for me, however. They will be a constant reminder of the ray of light that shone into what seemed like impenetrable darkness on the night of Oct. 24, 2012. In them I’ll see my wife’s beautiful heart — and my trembling hands in sore need of calming.

These are the days when I think I could live on a farm with Becky forever. Pix (of course):

10:11 AM Just finished my syllabus for the exegesis of Philippians course I’ll be teaching at CBS in Lansdale this summer. I’m requiring only one commentary — Hawthorne’s exquisite work. In fact, I wish Martin had not revised it, as Hawthorne’s original work was unsurpassed in my opinion. I love the book of Philippians. I’ve written ahandful of essays on the letter if you’re interested. The text offers us something extra, above and beyond our mediocre existence. Excited to be able to teach it again.

7:59 AM Little news here. I’m getting ready to trailer the golf cart down to Oxford for repairs. J’espère que le projet se réalisera. (That’s for you, Bailey, since you are on your way to France.) The weather is a cool 37 degrees, going up to 60 today, and the sun is shining brightly. I have just had several emails that I need to answer. I do have a 24-hour rule, though I don’t imagine an email of mine goes unanswered for more than a few hours. Recently I had a request from a student asking yours truly to be his major advisor in our Ph.D. program. I’ve built a reputation of sorts for being fairly selective when it comes to choosing doctoral candidates. I follow a simple law: if you want your track team to win the high jump, you find one person who can jump seven feet, not seven people who can each jump one foot. So I have my own detailed application form for prospective doctoral students, in addition to the one required by the seminary. Every serious student of mine needs to have a solid knowledge of Greek, a good knowledge of Hebrew, a commitment to academic excellence, a willingness to master (and not just master but use) German, French, and any other modern language deemed necessary, and evidence of ability to research, reason, and write. If you’re interested in preserving the status quo, you’ll probably want to look elsewhere. I do enjoy my current doctoral students very much. Each in my view is a champion high jumper already. And I look forward to adding to their number, Lord willing, in the future. If you’re interested, shoot me an email.

Sunday, April 21

6:48 PM Brian Small has just linked toAn Exegetical Outline of Hebrews. The author naturally shies away from Pauline authorship even though new arguments are being made for that position today (or at least for the “Paulinity” of the letter), and I feel constrained to point out that his very first outline division leaves much to be desired. He tells us that the opening paragraph of the letter is 1:1-3 — which to me is a complete impossibility, since verses 1-4 are a single sentence in Greek and form their own distinct discourse unit. (I have treated this paragraph in some detailhere.) These “thorns in the cushion” (as Thackeray, himself an unhappy editor, once called them) are perhaps not deadly, but they do make one pause. However, perhaps I am being overly critical. Read it for yourself and make up your own mind.

6:22 PM Here are three classic quotes from Dietrich Bonhoeffer. I found them on p. 209 of Donald Durbaugh’s The Believers’ Church.

  • Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.

  • Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

  • Faith is only real when there is obedience, never without it, and faith only becomes faith in the act of obedience.

6:10 PM Had a wonderful time at the fellowship this morning. I had a new sense that we’re really getting it, that we are at the point of pushing out our borders, of asking God to give us so much more, of asking with confidence, under God’s guiding hand, that He would make us a missionary church — every last one of us. I am not talking about that artificial, whipped-up passion among Christians today, the same kind of enthusiasm you see at a football or basketball game. I’m talking about a genuine love for the lost. As Christians, we are not to be depositories but dispensers of grace, not just to enjoy the Gospel but declare it. God is calling every Christian to learn the secret of service to the world, not just to experience the high of a church service but to experience the joy of a lifestyle of humble behind-the-scenes service to Christ’s upside-down kingdom. In this kingdom all titles and positions are irrelevant. It doesn’t matter who gets the credit. We are nothing but unworthy servants serving a worthy King!

8:54 AM Despite the personal insult (shame on you, Jeff!), I lovedthese thoughts by the Scripture Zealot:

Although lately I don’t feel like I got no rest (Greek allows for double negatives as emphasis, so I’ll adopt that), I am in his rest.

The rest Jesus promises us is not the cessation of activity. It is what I call “restful rushing” — rest in the middle of incessant labor. Co-yoked with Him, we experience His peace even in the midst of our frenetic lifestyles. Let us, therefore, be steadfast, unmovable, always excelling in the work of the Lord, inasmuch as we know that our labor in the Lord is never a waste of time.

8:21 AM Thoughtful piece here: Why People Prayed for Boston on Twitter and Facebook, and Then Stopped. The money quote:

“Public perceptions of religion’s importance in society tend to spike following crises, but those perceptions are often short-lived, and don’t frequently translate into behavioral changes.”

7:46 AM When I return from the break, I will be conducting yet another Ph.D. oral exam. When I think of scholarship, I think of the apostle Paul. Andwhen I think of Paul, I am reminded that his scholarship took second place. In fact, the term “scholarship” is completely redefined when I think of Paul’s missionary life. I’ve often heard Paul referred to as a theologian. I can’t dream of Paul ever using that term to describe himself. Paul wrote great theology, it is true, and he was a thinker of the first magnitude. But he thought of himself, first and foremost, as a preacher of the Gospel, a church planter, and a lover of souls. He was God’s “chosen instrument” to take the Good News to the Gentiles, and to that single task he was fully devoted. He was, as every Christian should be, “separated unto the Gospel” (Rom. 1:2), and whatever publishing he did he did for one purpose: to advance Christ’s kingdom and to build up the church.

Many years ago I came to a similar conclusion in my own life. Like many others before me, I had viewed my scholarship as an end in itself, as an entrée into the world of academic conferences, as a means of gaining recognition and affirmation. But as I read the New Testament – a novel thing for a New Testament professor to do – I began to see that my priorities were terribly misplaced. The words of Kierkegaard spoke to my heart (Provocations, p. 201):

The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obligated to act accordingly. Take any words in the New Testament and forget everything except pledging yourself to act accordingly. My God, you will say, if I do that my whole life will be ruined. How would I ever get on in the world? Herein lies the real place of Christian scholarship. Christian scholarship is the Church’s prodigious invention to defend itself against the Bible, to ensure that we can continue to be good Christians without the Bible coming too close. Oh priceless scholarship, what would we do without you?

Today I seek to use whatever limited scholarly abilities the Lord has given me for His service. Simply stated, I practice serving. The opportunities are endless to model the Jesus walk to others. Don’t wait for politicians to bring about cultural renewal. Be the hands and feet of Jesus – evangelizing the lost, feeding the hungry, teaching the illiterate, caring for unwed mothers, rebuilding the broken walls of our culture.

7:21 AM The end of the semester is fast approaching. I thank God for every one of my beginning Greek students. No, they are not all at the same level. No, they are not all doing great on the tests. My advice? Figure out the size of your plate and then fill it. Set realist goals for yourself. Having your own objectives firmly in mind will help you more easily sustain your motivation and interest in Greek. Here’s one way you can set foreign language goals: use the system set up by the Foreign Service Institute. Depending on your needs and desires, you will want to shoot for one of the following “R-Levels” (i.e., reading levels of proficiency):

  • R-1 is elementary proficiency. Anyone can achieve this goal – which involves a knowledge of the Greek alphabet and a very basic understanding of some of the language aids available today.

  • R-2 is limited working proficiency. At this stage you can read uncomplicated but authentic prose in Greek that contains common words and basic sentence patterns. You will still rely heavily upon on dictionary.

  • R-3 is professional proficiency. Here you can grasp the essentials of standard but uncomplicated prose without the use of a dictionary.

  • R-4 is full proficiency. At this final stage, you can read anything written in the foreign language without a dictionary. A very large vocabulary is the key that unlocks the door to this level.

If you can identify the level you want to achieve, you will be able to better focus your efforts and feel more positive about your achievements because they will become more evident to you. If, in your current life situation, there are other things more important than Greek, I understand completely. Do what you can. If you only get 10 percent of what I’m teaching, you’ll still have ten percent more knowledge than when you began. And remember: Paul had learned to be content in whatever state he was. I guess that included the “state of confusion.”

Amen?

Saturday, April 20

8:48 PM I am finally getting around to posting a few pictures of Becky’s trip to New York. Here’s one of Becky with Mercy Magdalene. What a cutie pie! 

Micah with his Mama B.

Matt and Liz in front of the Adirondack Bible Chapel, where Matt serves as a pastoral intern.

Finally, here’s Isaac and Caleb.

Becky is still raving about her time up north. Thanks, Liz and Matt, for taking such good care of her!

1:32 PM The SEBTS Board of Trustees just approved a completely online M.Div. degree. It has my 1000 percent backing. Wherever you live, come study with us!

1:23 PM Yesterday was such a glorious day here at Rosewood. We got most of our farm chores done and then witnessed a beautiful lightening storm. Glad to see that things have settled down in Boston, and I was delighted to hear that the younger bombing suspect was captured alive. The law is a jealous mistress, and justice will no doubt be done, but I can’t help but feel a modicum of pity for a young life so wasted and so misguided. I see too that the tragedy in West, TX, took the lives of 11 volunteer firefighters and EMS personnel. When we moved to North Carolina 15 years I joined the local volunteer fire department. Good guys — often taking big risks. My heart goes out to the families in Texas.

This morning Becky and I went to Bethel Hill for today’s all-church work day. What a joyous time of fellowship. Body life at its best. I leave you with a few pix. Ciao!

Friday, April 19

6:56 PM This fall we will add three new faculty members here at SEBTS. For introductions, gohere. Welcome, gentlemen!

4:32 PM The wind and the rains have started, so I need to make this update a quick one. This morning I drove the tractor and trailer down to the valley and worked on several projects.

One of them was to fill in these holes that were left after we discontinued a line of fence posts.

Hopefully this will minimize the danger of anyone getting hurt. After lunch, Becky and I planted various bushes on the farm.

These included several rose bushes.

The prize, however, goes to this rose bush that came all the way from Burji, Ethiopia. We transplanted it to a better site where it will get more sunshine.

Can’t wait for supper tonight. Becky has been experimenting with new recipes, and all of her dishes have been fantastic.

8:58 AM For anyone who speaks Spanish out there, I’ve added a new essay to our Spanish Essays:

Special thanks to Thomas Hudgins for his help in producing this translation. And no, “Padres” does not refer to a baseball team in San Diego.

8:40 AM West, Texas. Until yesterday, most of us had never heard of this town near Waco, pop. 2,800. I think it’s significant that one word keeps cropping up as the media attempts to describe West, and that word is “community.” Displaced residents aren’t living in shelters set up by the government — they are staying with friends and family. The first responders were volunteer fire fighters — from West. Last night the town held a vigil to honor the dead. All marks of community.

How’s your church doing in this department? It is hard work to build community. It takes prayer and obedience and love and patience. For all the hang-wringing today over church growth fads and worship styles and leadership principles, why is it that we ignore the essential question: Is my church a genuine community? We now erect sanctuaries with glass fronts and baby grand pianos in the foyer and restaurants catering to the public, but people on the street look in and see little to make them exclaim, “Look how they love one another!”

I believe we are in the midst of a great awakening in the slumbering church of Christ. God is infusing new strength and vigor into an aging body. Jesus stretches our view of “family” beyond mere kinship. Biological family is too small to encompass what He is doing in this world. We are meant to be “fam” — a community known for love for God and neighbor, authentic relationships, and interdependence.

A town in Texas is showing us the way.

Thursday, April 18

2:28 PM Takin’ a break. My work thus far — not that anybody except for farm boys would be interested:

1) The tiller is working again … so I put it to work. My goal was to finish three raised beds today.

2) Lovely soil, ain’t it?

Believe me, it’s not natural to the region. When we moved here the soil was nothing but red clay. Hence the raised beds, which have been nurtured throughout the years.

3) Mowed our front lawn at Bradford Hall.

4) As you can see, our luscious fields will be ready for haying very shortly.

5) “The sower went out to sow….” After seeding fescue on all the dirt areas at Maple Ridge, I covered them with hay straw.

6) Just now finished the garden beds. Only three more to do 🙂

Why does life seem to take on a whole new flavor when one walks through the garden gate?

8:12 AM Good morning from southern Virginia, where green pine dust has settled over everything not in motion. The farm is bursting forth in spring beauty (irises, figs, berries):

We’re expecting rain tomorrow so today I’m gonna try and get caught up on my farm chores. The tiller is ready for pickup, which means that I can finally get back to prepping B’s garden beds, but that’s only the first thing on my list of things to do. Be blessed wherever you are and whatever you’re doing this fine day, and remember: don’t take yourself too seriously! 

Wednesday, April 17

6:35 PM My colleague Alvin Reid just gave me a copy of his latest book. No one knows — or does — missions quite like Alvin. Looking forward to reading it this weekend.

8:22 AM Well, she is BACK. We returned to the farm around 1:30 this morning. I am painfully aware that it is utterly impossible to truly thank the many of you who prayed for Becky during her sojourn in New York. I look forward to getting a full de-briefing this morning, but in a word: The trip was perfect. Just what the doctor ordered. Thank you for praying!

In the meantime, how I praise God for His goodness in allowing me to address the Board of Trustees yesterday. I shared with them some of the lessons I have learned along the exciting road we call discipleship.

Then what can I say about the chapel service that followed? Here are students willing to break out of the velvet cage of comfort and convenience and literally go “to the uttermost parts of the world.”

They have begun a lifestyle of sacrifice, service, and (potentially) suffering for the Lord. We too are asked to live as He lived and love as He loved. The question that faces us is: “How can a Christianized culture like America that knows so much truth fail so miserably to obey the Great Commission?” Why aren’t we incarnating Christ to the lost billions still in darkness around the world? Jesus said He is sending us into the fields just as the Father sent Him. Missions is simply an extension of life. We must be willing, like Him, to let everything go — “goods and kindred” — and give our lives to recapture perhaps just one inch of lost territory from darkness. No, you can’t do everything and go everywhere. But you can do something and go somewhere.

I love teaching at SEBTS. No, we are not a perfect seminary. But we are trying really really hard not to be just another “Jesus bless me” club. That said, authentic Christianity is not just for seminarians. It is not something reserved for those with a formal Bible education. It is for every one of us, whatever our location and vocation. God will never force us to walk the path of obedience. It’s a choice we have to begin personally. May He help us to take that first step.

Tuesday, April 16

4:51 AM Roger Mohrlang, who teaches New Testament at Whitworth College, has just published a book on Paul called Paul and His Life-Transforming Theology: A Concise Introduction. You can check it outhere.

4:25 AM Before I return to campus today, I thought I’d jot down a few thoughts about education. The reader should be forewarned that I offer no help to anyone who is looking for the “Seven Keys” to successful teaching. Jesus alone is the Master Teacher, and I still have a very long way to go. But for what it’s worth, here are three principles I strive to follow.

1) Christian education is likeness education. We teachers impact our students more by our passion than by our communication. Is this not true? People learn best by example, not by direct instruction. “Actions speak louder than words.” This is how the Savior taught – He chose 12 men to “be with Him,” then He poured His life into them. As a teacher I must move from being a mere “dispenser of information” to a mentor and organizer of the learning process.

2) My job is to serve my students, not vice versa. Effective teachers understand their pupils and discern what causes their difficulties. Now this has several important implications, not least that we should be more student-oriented than subject-oriented. Classes must be interesting – each and every one of them. As someone once put it, “There is no such thing as a boring teacher. If he’s boring, he’s not a teacher.” Students have a right to want to come to class, to be dismissed on time, to have their term papers graded by their prof, to get their work back promptly, to be trusted with take-home exams, to have teachers with open door policies, etc.

3) I seek to challenge students to think for themselves. The fill-in-the-blank approach to learning tends to produce students with simplistic answers to complex questions. In my own college and seminary experience I was, more often than not, taught what to think rather than challenged to think for myself. A wise teacher gives students the tools necessary for their ownpersonal reading and study of the Scriptures.

4:12 AM The events in Boston yesterday are a reminder of the brevity and uncertainty of life. The chief plague of this present age is triviality. But when we are confronted with death, with horrific injuries, triviality is eclipsed. If you’re like me, you’re asking “Why?” Even Jesus asked His Father that question (Matt. 27:46). We don’t have the answers yet and we may never have all the answers, but we need never question our Father’s presence. God bless all of the victims of this tragedy and their families. Truly, today we are all Bostonians.

Monday, April 15

1:27 PM Not long ago, “reaching for the moon” meant trying to attain the impossible. Since then humans have walked on the lunar surface. The goal of missions is to reach the nations for Christ. It is perhaps a goal that is unattainable in its entirety but that is no excuse for complacency. May God give our generation the satisfying pursuit of an impossible goal!

1:22 PM It rained last night and made the soil too wet to work in today, so I’m spending the day preparing for my summer classes. This summer will be a marathon — two classes at SEBTS, two at the Evangelical Theological College in Ethiopia, and one at Calvary. Think I’ll be ready for my sabbatical this fall?

12:11 PM Just got an email from a former student who now resides in Munich, Germany. I find place names especially challenging when traveling in Europe. In Italy, Florence is Firenzo, Naples is Napoli, Padua is Padova, Venice is Venezia, and Milan is Milano. To the Danes Copenhagen is pronounced something like “koopen-howen,” and in Switzerland the name of my doctoral city is spelled four different ways (Basle, Basel, Basileia, Bâl). In Germany, the city of Cologne is really Köln and Munich is München. Recently I flew into Frankfurt (or is it Frankfort?). Did you know that in 1987 the name “United Airlines” was changed to “Allegis” by the company’s CEO Richard Ferris? Donald Trump said the name sounded like a disease, and upon Ferris’s ouster his successor changed the company name back to United.

Names — what headaches!

11:16 AM Commenting on harmony in the church, Howard Marshall (New Testament Theology, p. 347) writes:

Such harmony could arise in two ways. One possibility is that there is considerable toleration of different points of view, so that people do not fight over differences of opinion on nonessential matters. The other possibility is that people are united because they are in agreement about how they should think and act.

Our generation will not get back on track until it hears this message loud and clear. Let’s say, for example, that you are in a traditional Baptist church and have a desire (which you share with your pastor and others) that the church move forward toward what all of you consider to be a more biblical ecclesiology, in this case a plurality of elders (“elder-led congregationalism”). This desire, if pursued, is likely to lead to divisions in the church if carried out selfishly – that is, if you fail to consider the other person’s needs rather than just your own. So, although you are convinced that having multiple elders is a healthier and more biblical pattern for the church than a single pastor, you are not interested in fighting to get your way. In seeking to introduce change to our churches, there can never be any irritation or ridicule toward someone with whom we might disagree. We must banish from our mindset once and for all both censoriousness and contempt.

At the same time, it is still possible (and, I think, both desirable and needful) that every congregation consider carefully what the Scriptures teach “about how they should think and act” (as Marshall puts it). I think this is what Paul means by “having the same mind” in Phil. 2:2. He is referring to a disposition of like-mindedness whereby we bring to the table an attitude of unity, cooperation, amity, and harmony. This is a far cry from putting our brains in park or neutral. And it is certainly no excuse for sloppy thinking. There must be agreement in the congregation that the Word of God comes first, and that whatever course of action is decided upon must be dictated by conviction and not simply by convention. We would all do well to remember that it is our duty to have biblical convictions, and that it is our equal duty to allow others to have theirs. But I’m talking about convictions, not blind allegiance to tradition.

So, what do you think?

8:58 AM Check out the new blog at NPR calledCode Switch. The premise is that all of us have different styles when we speak or write. We mix speech patterns and even accents. Obama does it when he speaks “Da Kine” in Hawaii. Clinton did it when he switched to a deep drawl in addressing Southerners. The same thing occurs in the New Testament. Just compare Luke 1:1-4 with the rest of the chapter. Luke’s diction makes a 180 degree turn from a very classical form of Greek to the most mundane colloquial Koine style. The odd thing is that no English translation that I’m aware of attempts to translate these stylistic differences. Too difficult? Probably. But are we missing something important if we don’t?

Just askin’ (notice I dropped the “g”?).

7:46 AM One of the things I love about our seminary is our commissioning service every spring semester. This is the chapel service in which we lay hands on and pray for our missionary students before sending them forth. Folks, we can praise the cross without ever taking up ours. Jesus doesn’t exclude wealthy Americans from the Great Commission. He just tells us that discipleship will cost us everything we have.

Tomorrow’s chapel service will be phenomenal. If you can make it, I would love to see you there.  

7:30 AM Quote of the day:

Christian marriage is the union of not just a Christian man and a Christian woman; it is the union of two Christian servants, two Christian ambassadors, two Christians each with a responsibility to join in God’s redeeming work in the world. Christian attempts to define marriage as simply “a man and a woman,” in my humble opinion, have missed what Christian marriage is all about. It’s not less than a man and a woman; it’s not different than a man and a woman; but it is so much more than just two people of the opposite sex joining together in covenant before God. Like I said, it is the union of two persons of the opposite sex who are charged to carry forth God’s good news of forgiveness together from the very day they are joined until the day one or both breathe their last breath. If ever asked to participate in someone’s wedding in the future, it will be different. The vows will look different; the biblical counseling beforehand will look different. Etc. The Great Commission must be the driving factor in our marriages.

ReadA Great Commission Marriage.

7:17 AM Tomorrow, the Doolittle raiders will gather for the last time since they bombed Tokyo in 1942. (ReadA Final Toast for the Doolittle Raiders.) Only 4 of the original 80 crew members are still alive. I wish the report had at least mentioned one crew member whose story is truly an amazing one. Jacob DeShazer, captured by the Japanese after bailing out in China, spent 34 months undergoing solitary confinement and was severely beaten and malnourished by his captors. But it was also in Japan that he came to know Christ personally. After the war, DeShazer returned to Japan with his wife as missionaries of the Prince of Peace. DeShazer distributed a Gospel tract he titled “I Was a Prisoner of the Japanese,” detailing his capture, conversion, and complete change of heart toward his former enemies. Perhaps his most famous convert was Commander Mitsuo Fuchida, the Japanese airman who led the attack on Pearl Harbor on Dec. 7, 1941. Fuchida read DeShazer’s tract (as well as the Bible) and eventually came to faith in Christ.Beyond Pearl Harbor will give you the details.

Friends, look at this picture. This is the Gospel. Sin is our trouble, and we are left in a worse state when we given anything less than the cure. To treat cancer with pain pills only endangers the victim further. The disease must be rooted out, not the symptoms. Both DeShazer and Fuchida went to war believing their cause was just. Former enemies, they became friends and brothers in union with their Savior. Love does not take account of evil; it keeps no record of hurts. Each of us has suffered at the hands of others. But personal wounds can be healed by the Lord.

Today both men are seated around the throne of heaven, trophies of grace. One day you and I will join them if we have placed our faith in Christ. What a glorious day that will be. Blessed be the name of the Lord.

Sunday, April 14

6:22 PM Neil Cole (a former student of mine at Biola) offers a good word about intentionally seeking the last place:

Imagine what would happen if the Brethren church in your town were more concerned with the success of the Baptist church. What would happen to the spiritual climate of a city if the local Presbyterian church were praying for the success of the Pentecostal church and vice versa? I cannot help but believe that if the churches that make up the body of Christ, the one body of Christ, were to empower and lift up one another rather than attempt to ride each other’s failure into their own success, a whole town or city would be transformed. The gospel would not just be preached but demonstrated in power. This can happen when a congregation is willing to take up its cross and die. Perhaps your church should lead the way.

In church transfusion, the leadership needs not to pursue being above others but to lift others up. In fact, if a church were more concerned with the success of the church around the corner than its own success, we firmly believe that God would honor such a church with fruitfulness. Test us on this; we dare you.

ReadThe Way to be First is to Be Last. We might as well face it. We don’t like this kind of advice. Do it anyway. What an impressive sight this would be — one church actually esteeming the other as more important than itself.

Well done, Neil, well done.

5:04 PM Rod Decker points us to aHelpful new book on translation. Rod’s commendation of the book is based partly on the fact that the author is himself a Bible translator. I tend to agree with Rod’s assessment. I might even take it a step further: I would suggest that no one is really capable of translating the New Testament from Greek into English who cannot speak (fairly fluently) a modern language. I have stated this conviction several times already on this blog, and I stand by it. Without the facility to translate “on the run” (like one has to do when speaking German with a Lufthansa flight attendance, as I did two weeks ago), translation will remain a mere theory. That’s why I strongly recommend my doctoral students to acquire a speaking knowledge of German and French, not just a reading ability. That one aptitude might in the end be more helpful than all of the courses in exegesis we offer at the seminary.

Incidentally, while you’re at Rod’s site, take a look at his brief post calledSuffering and grace. Rod, I see that you and my wife now have something in common: you are both diagnosed with Stage 4 cancer. Be assured that our thoughts and prayers (and those of many others, I’m sure) are with you. God bless you, friend.

4:49 PM CT has just run a piece calledKnowing What the Bible ‘Really’ Means. The author’s peroration?

Here’s my dream as a faithful translator sitting in the pew: The next time my pastor expounds on the broader meaning of a biblical term, that foreign-sounding word he draws from may well be Quechua or Navajo or Korean or any of the more than 2,000 other possibilities, thus drawing me and my fellow worshipers into the ongoing translation process of God’s Word.

I think I get the point. We should study other languages in order to better understand our own. I recall teaching one time in South Korea and asking my students (all pastors) what the Korean word for “trinity” was. “Three-and-oneness” (sam-we-il-che) came the reply. “Perfect!” I said. “You get the prize! Our word ‘trinity’ overemphasizes the threeness and underplays the oneness. A better English term might be ‘triunity.'” They all nodded their heads in enthusiastic agreement.

However, do note the subtitle of the article I linked to above: “Why multiple translations might even be better than Scripture in its original languages.” Forgive me, but something just got stuck in my craw. Just my once cent, but nothing can replace a knowledge of the biblical languages for anyone involved in Bible translation or interpretation. Thus, when a seminarian asks me, “Why should I bother to study Greek? We have so many translations available today in English,” my answer is invariably, “It is preciselybecause we have so many English translations today — and none of them agrees with another — that it is now more necessary than ever to be able to check their accuracy against the original text.” It has been my great joy and delight to have taught New Testament Greek for some 36 years now. The ultimate reason for teaching and learning New Testament Greek is that, properly applied, it can issue in a “readiness for every good work” – that is, a life that is equipped to do God’s will and go God’s way. No, Greek is not a panacea. It is not the Open Sesame or the Abracadabra that many make it out to be. But it remains a very useful tool in our exegetical toolbox.

1:48 PM Speaking of Calvary Baptist in Pennsylvania, I just noticed that their summer 2013 schedule has been posted. Summer courses include “Growing Healthy Churches in the Twenty-first Century” (with Gary McIntosh of Talbot), “Dispensationalism,” “Matthew,” “Old Testament Backgrounds,” and “Greek Exegesis — Philippians.” Each course is 2 credit hours. For details, please gohere. This will be my first time teaching adjunctively at CBS and I am really looking forward to it. My class will meet June 17-21. Would love to see you there.

1:40 PM Is the Catholic Church poised for some major reforms? ThisCNN essay thinks so. How about your church or mine? Just as a musical instrument needs to be retuned from time to time and a timepiece needs to be reset, so our wayward hearts need to turn from the detours and traditions they so easily follow and come back to the Truth. But how many of us are willing to rethink the wineskins? We may have come a long way but most of our churches have a long way to go still.

1:17 PM Just back from The Hill. Another great day with the Body. Right now I need to cook Sunday dinner for Nigu and me, then prepare our meals for the week, then finish mowing and edging, then prep for classes. I also need to complete my syllabus for the Philippians course I’m teaching this summer at Calvary Baptist Seminary in Lansdale, PA. Becky gets into RDU at 11:30 pm on Tuesday — can’t wait. I think Nigusse is getting mighty tired of his dad’s cooking.

9:14 AM Calling all Acts lovers! Here’s a book we can all look forward to:

The release date is June. For more, clickhere.

8:38 AM I am deeply humbled and honored to have been asked to give the morning devotional during our Board of Trustees meeting this Tuesday on campus. My message will be basically this: The “you” in the Great Commission (“As you go …”) includes, well, you and me. Outsourcing missions to paid professionals will not get the job done. I have rarely been so convinced of anything in my life.

Your prayers will be greatly appreciated.

8:24 AM One more thought about Romans 14. Paul clearly teaches that we are not to seek our own good but the good of others. That’s clear. However, sometimes offense is inevitable. If you want to become a redemptive person, sometimes you have to make difficult choices. Peter, for example, had to keep on offending the Jews by eating with Gentiles. That’s called living redemptively. Moreover, within the church you will often find what I am calling “professional” weaker brothers or sisters, people for whom everything is black or white and who have the smallest comfort zone. They expect you to live by their self-imposed list of dos and don’ts. Sound familiar? They are not seeking unity; they are seeking control. Don’t let them! They need to be confronted in love for the Gospel’s sake.  

If you have a scruple, I’m not going to be your conscience, but you had better be prepared to handle your scruples in a biblically-informed and loving way.

7:52 AM The Christian life is nothing more than one big “Thank you” to God.

7:48 AM If you ever teach through the book of Romans, you’ll be encouraged bythis outline of the book. It’s the product of the one and only Warren Wiersbe. (You know you’re getting old when you say “Warren Wiersbe” and people go, “Who?”) Most of Wiersbe’s “Be” commentaries have been translated into Amharic, the national language of Ethiopia. And rightly so. Check out his Romans outline and you’ll see why.

7:29 AM Good morning, friends! Got time for a quick devotional from my Bible study this morning? At Bethel Hill, we have been roaring through Romans. Last Sunday we covered chapter 14. Paul says, in essence, we are free, but never free to do wrong or to harm a brother or sister. I think that’s his point in a nutshell. Only careless Christians love to spout, “All things are lawful for me!” (1 Cor. 6:12). Being saved doesn’t give us liberty to do whatever we please. Liberty is never license.

So how shall we invest our lives? John Piper recently reflected on that question now that he has entered a new season of life (seePiper on Regrets and Retirement). “How shall I best minister now that I have retired from the pastorate?” What about you? What about me? Are we really free to do whatever we want? There are three tests I think we’ve got to apply here:

1) The test of expediency. Paul writes, “All things are lawful for me, but not all things are expedient.” Is this something that will help fulfill God’s plan for my life, or will it hinder me from running the unique race that God has set before me? I cannot do everything. In fact, I can only do a few things well. What is best? This takes spiritual discernment.

2) The test of enslavement. “All things are lawful for me, but I will not be brought under the power of any.” Is that hobby really necessary? Hobbies can easily turn into hobbles. Our “causes” can easily enslave us. But Paul says, “I will not be brought into bondage by anything — whether good or evil.”

3) The test of edification. “All things do not edify” (1 Cor. 10:23). I must focus my final years of life on edifying others and building up the Body of Christ. And I must build out of gold, silver, and precious stones, not wood, hay, and stubble.

John Piper has a new sense of purpose, of urgency, since he retired from the pastorate. That’s what happens to us when we age. “Knowing the seasons,” writes Paul, “that now it is high time to awake out of sleep” (Rom. 13:11). Farmers know well the seasons. Though it is planting season here in southern Virginia, it is autumn in the world. “The harvest is past, the summer is ended, and we are not saved” (Jer. 8:20). It is harvest time for God’s people; the fields are ready. The Lord’s return draws near. Blessed are those who know the seasons in the calendar of God.

Saturday, April 13

1:02 PM I just had to show Becky pix of her farm on this gorgeous Saturday in the Virginia Piedmont.

1) Bradford Hall (“home sweet home”).

2) Maple Ridge with a freshly cut lawn.

3) The oldest building on the farm (ca. 1790).

4) Colors everywhere!

5) The gambrel barn we built.

6) Our illustrious chicken mansion (not house).

7) Nigu mowing the orchard.

8) And last but not least, these three beauties say, “Come home soon — we miss you!”

12:44 PM This week on campus we’ll be having missionary speakers in chapel as well as in our classrooms. I have asked missionaries to Asia to speak briefly in my Tuesday classes. I am really looking forward to it. Most of you know that Becky and I have served as fulltime missionaries to Ethiopia, even though we do not actually live in that country. One of the hardest things about being a missionary is spending time on “home assignment.” But I’ve got to remember that all ministry, whether of word or deed, whether there or here, is equally acceptable and pleasing to God as long as it is motivated by love. Speaking about missions is a good place to start, whether in my classes or when I am invited to be a guest speaker in a church somewhere. No one better than a missionary can inspire people to a life of sacrifice for Jesus. Hearing “live missionaries” while growing up in Hawaii was always a special blessing to me, especially when the report was about God’s work rather than a boring, factual itinerary. Our Ethiopia team members do an exceptional job of presenting missions in churches, clubs, and even public schools. Some are mechanics, pharmacists, nurses, teachers, but they each have a dramatic story to tell. None of us is a “professional,” but that hasn’t intimated us in the least. We tell it like it is, good and bad, though we emphasize the positive simply because there is so much positive to report.

Students, God is calling His people to embrace missions. This week will highlight that fact. But in the end, the real question will be, What will it take to move us from being the best informed Christians in the world to a life of active service?

Stay tuned to see what the Spirit will do …

8:54 AM These pix are for Becky’s eyes only. (Don’t the rest of you peep, now.) Honey, you’ll be pleased to know that I taught Nigusse how to cook French toast this morning.

They turned out great. I bet they even topped the cinnamon rolls Matt made for yall this morning.

All Rosewood Farm sends you our love!  

8:25 AM Time to cook breakfast for Nigusse and me  — French toast! — and then get some yard work done. The weather here is perfect. In upstate New York, Becky is huddled down indoors — nothing but snow, ice, and sleet. But that’s okay; she’s getting some much needed rest and having a great time with the family. Thanks for continuing to pray for her!

8:18 AM Here a few more pix from Odessa. If you’re like me, one of the reasons you love to travel is because it allows you to meet new people and make new friends. Here are just a few of them. The final photo shows the president of the Odessa seminary whom I’ve invited to visit SEBTS in the fall. Looking forward to hosting you on campus, Vladimir! 

7:58 AM Can you be more Reformed than Jesus? Yep.

I often joke with guys about being “more Reformed than Jesus.” By this, I mean that they are so enthralled with Calvinistic theology, that they neglect the commands to love other Christians and reach people with the Gospel. They love their theology, but they’ve missed the heart of their God. They’re all head with little heart for reaching people suffering, dying, and lost in sin.

Readthe whole thing.

My thoughts? We are afflicted today with a cheap, cognitive form of Christianity that will not pay the price for genuine discipleship. Wood, hay, and stubble can be dressed up today and made to look like durable building material. But you always get what you pay for. True discipleship is always costly. And messy. And practical. Our Lord never offered us bargains. There is no such thing as discount Christianity. Christian character is expensive and will always have its cost in prayer and work.

How’s your theology? Look at your deeds.

7:40 AM The latest issue of Leadership Magazine has some good thoughts about excellence in ministry:

By emphasizing excellence as the key to successful ministry, we condition people to be critical consumers of the best religious goods and services. We train them to consume; we don’t equip them to participate.

Amen to that! Nothing develops our own spiritual life like sharing our blessings with others and participating in the work God is doing both in the Body and in the world.

Jesus doesn’t call us to be consumers of religious goods and services. He invites us to be participants in what God is doing in the world. If we don’t participate, we can’t grow as followers of Jesus.

But I’ll let the author do the rest of the talking. ReadParticipation is the New Excellence.

7:24 AM To follow Jesus we may have to cut the knot rather than untie it gradually. 

7:10 AM I just read Eph. 4:11-12. I love these verses! If we are to have church renewal, if we are to transform our congregations into a “fellowship of the concerned” and a “company of the committed,” then I think we have to take this passage more seriously than we do. Reeducation is not an option. It is a necessity. The recovery of the ministry of the “laity” can come only as we train our pastors not to be institutional maintenance men but congregational mobilizers.

6:52 AM In Greek class we always have this discussion: How should we translate ekklesia into English? My favorite translation of ekklesia is not “church.” Nor is it “congregation” or “assembly,” and it most certainly is not “called out ones.” I think the best rendering of the word is simply “community.” In the first century, one could use the term to refer to any type of community – a civic community, a religious community, and even a Christian community. I recall driving through West Germany for the first time. (This was back when there was a West Germany.) We came to the hamlet of Lörrach, and just on the outskirts of town was a sign that read Gemeinde Lörrach, i.e., the “community of Lörrach.” But just inside the town one could attend (as I did) die Baptistengemeinde Lörrach, that is, the “Baptist Church of Lörrach.” It seems to me that we can think of New Testament churches in much the same manner:

Paul, Silvanus, and Timothy, to the community of the Thessalonians in God the Father and the Lord Jesus Christ…. (1 Thess. 1:1).

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, to the community of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours…. (1 Cor. 1:1-2).

In his book The Home Church, Robert Banks writes (p. 52):

Paul never retracted his understanding of how the church should operate. He never moved away from his view that the church is a genuine extended family in favor of a less personal, more institutionalized entity. He never suggested that the local church should occupy itself with only one aspect of activities – the alleged “religious” – and only one aspect of the personality – the so-called “spiritual.” He never lessened his belief in mutual ministry and shared authority for one based more on liturgical order and hierarchical leadership.

The great need of contemporary Christianity is to return to biblical faithfulness and to the profound simplicity of the New Testament. The “church” is never a place – it’s always a people. The Book of Acts clearly shows that our elaborate church buildings are necessary neither for numerical growth nor for spiritual depth. And adding a “community center” will not guarantee genuine koinonia either. If a church building has any significance at all, it can only be practical – simply a place to meet and carry on the essential functions of a church.

So I ask: Do you simply “go to church” or do you live in community?

Friday, April 12

6:55 PM It’s getting a bit old. Web ads, that is. I go to your site for the content, not the Madison Avenue promos. Do you need the money that badly? In the immortal words of the Max von Sydow character in Hannah and Her Sisters, “If Jesus came back and saw what’s going on in his name, he’d never stop throwing up.”

How long can it be before the law of diminishing returns kicks in?  

4:20 PM LXX students! Gohere to purchase your copy of the Greek LXX/NA28 combo.

1:30 PM The bloodiest 4 years in U.S. history began 152 years ago today in Charleston Harbor. In 1861 every American was faced with the horror of watching a nation sundered, and the decisions our forefathers made that day changed our history as a nation forever.

We hear much today of secession, of founding a “truly Christian nation” (or state) based on “biblical” principles. Recently I was asked if I was a nationalist. I replied that I am. I belong to the only Christian nation the world has ever known, the holy nation of the people of God. Nations may contain Christians but there will never be a Christian nation except for the people redeemed by the blood of the Lamb. God’s people today need to be what they are — a minority of holy nationals and heavenly ambassadors who exist to show men and women how to be reconciled to God. When I travel abroad to visit the persecuted church I go as a missionary of this holy nation, because I believe in a God of scandalous love, because I believe that no one is beyond redemption, because I realize that all creation is groaning and political Christianity has not satisfied the souls of those who hunger and thirst for a new way of living, because I believe in the way of peace even though all we have are wars and rumors of wars, because I believe that another World is about to break into our earthly kingdoms and men will begin to beat their swords into plowshares. As if that weren’t enough, I believe that Jesus turns power on its head, that God is taking over the world through little acts of kindness and offering every slave of sin an Emancipation Proclamation. In the world there will always be tribulation, but we can be kept in perfect peace because in Christ we enjoy freedom from fear and worry and the evils that would enslave us.

It is only when we become His slaves that we are set free.

7:35 AM I’ve been palling around the house getting a few odd jobs checked off my list. I’ve also been watching a few little brouhahas brewing on the I-Net, intellectual smack downs if you will, but since I grew up with McHale’s Navy and I Dream of Jeanie I’m too naive to know what to think of them. I made some notes for a blog post but then had to balance the checking accounts. The most I can offer is a brief comment. The Internet is fertile ground for religious zealotry of every kind. Keep your posts short and inane. It’s not good to overburden people with too much complicated information. Attack the person and not the ideas. Etc., etc. Well, let the boys go at it if they want to. “Live and let live.” Yet there’s something bizarre about watching grown men sparring like they were 8-year olds. There are already too many pompous bloviates on the web, I say. How about just staying focused on the issues?

Here’s one issue I’ve been thinking about. This morning in my devotions I was pondering the question, What would it look like if the Christian shared the same purpose in life that Christ had? So how did Jesus live? Why did He come to this earth? What was His purpose in life, His goal? “To this end was I born, and for this cause I came into the world, that I should testify to the truth” (John 18:37). Thus our Lord declared His mission. Elsewhere He put it this way: “For the Son of Man came to seek and to save that which was lost.” That’s pretty clear, wouldn’t you say? How few Christians — how few pastors — have a clear sense of mission. We study to get a degree, we train to fill a position, we move to the top of the ladder, we supply a demand. For Jesus, there was no such confusion. He came to give His life away for others. Listen to the shoptalk even in our seminaries and rarely do you catch that note. We are too busy looking for appreciation and honors and that top salary and that wealthy church. Few of us live to minister to the needy. “The matter is quite simple,” said Kierkegaard. “The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be able to understand it because we know very well that the minute we understand it, we are obliged to act accordingly.”

I’m ready for something new. I have a hunch you are too. When I began studying the life of Christ several years ago I realized that the time had come for a change. I was tired of talking and was ready to live. The satisfaction of normalcy and conformity had died. Was I merely a would-be disciple who, with fingers crossed, said, “Lord, I will follow you, but …” (Luke 9:61)? Our Lord says, Let the dead bury their dead. He had resolutely made up His mind and was headed for Cavalry. Will we follow? Of course, if we do, we have no idea what we’re getting ourselves into. But I can guarantee one thing: it will be a little more dangerous but a lot more satisfying.

Bottom line? I want to be like Jesus. I want one thing: to be a passionate lover of God and a man who takes the Jesus way of life seriously.

Oh, and to avoid becoming a bloviator. 

Thursday, April 11

12:51 PM Quote of the day (Henry Neufeld):

I would not recommend writing book reviews as a means of getting free books. But if you can find a good way to engage your blog readers in response to these books, they can provide you with some excellent material.

12:36 PM The book of Philippians has changed my life forever. My study of it, published inNovum Testamentum, showed me what Paul lived for, and what the Christian is to live for. It is our privilege to stand together in one spirit and contend as one person for the faith of the Gospel (1:27-30). Paul’s language pictures an athletic team in which every team member has a job to do — a joint effort, not an individual one. It is a life of selflessness, of giving rather than getting. And it is costly. Kingdom service involves sacrifice. In the words of Corrie ten Boom, “I learned to hold everything with a loose grip because it hurt when God had to pull my fingers away.” Salvation involves more than accepting Christ as Lord and Savior. It must include a commitment to becoming servants in the world. The church of the New Testament does not merely “do missions” or “send” missionaries. It is missions. If we are to be the church we must go to all nations. Please do not learn this lesson as late in life as I did.

10:58 AM Farm update: Just returned from the True Value store in South Boston. I had planned on tilling Becky’s garden beds today but it turns out that my Mantis tiller needs a new carburetor. We’re expecting more rain this evening so it looks like that project will be on hold for a few days. Meanwhile, picture my pleasant surprise when I arrived on campus Tuesday only to see these beautiful buds.

If the weather continues the status quo, we should be looking at quite a lovely spring.

I doubt if anything has ever made a greater impression on me than when we first arrived in North Carolina and witnessed such gorgeous foliage. If you are ever in the area you simply must visit our campus. I can’t give you a personalized tour, but I will at least treat you to a cup of Kona coffee. A deal?

8:38 AM Mealtime in Odessa (actually, “Adyessa”).

Potatoes almost every meal. Once I was served potatoes with a side of potatoes. Bread accompanies everything. The borsch was out of this world. One thing I quickly observed was that wedding rings are worn on the right hand. Traveling is such a great learning experience. I’ve eaten coffee in Ethiopia and dog meat in South Korea. In one country I was served donkey. I didn’t have the heart to tell them that donkeys are pets in America.

What strange customs have you encountered in your world travels?

8:20 AM Good morning, thoughtful bloggers and bloggerettes.

I know I’ve been blogging a lot lately. Please don’t get tired of all this posting, especially not the posts coming at you from my heart. Unless I’m badly mistaken, you ponder many of the same questions I do. This morning, for example, I was really trying to wrap my head around the Christian’s purpose in life. We often say, “Why, it’s to glorify God, of course!” I have no problem with those words. But are we willing to pray, “Lord, glorify Yourself through me“? The reason I say this is because God sometimes has some strange ways of bringing glory to Himself. Lazarus’s sickness was for the glory of God (John 11:4). Peter’s death was to be a means by which he would glorify God (John 21:19). Much discussion, I believe, has confused rather than clarified this matter of glorifying God. It is possible to glorify God more by death than by life, in sickness than in health, during those twisted, terrifying periods of life when everything seems dark, even in those drab and normal days when nothing is “happening.” It is easily possible to so idealize “glorifying God” that we come dangerously close to denuding the expression of any meaning. Look at your life. By the world’s standards, it may or not be successful, but that’s really irrelevant. Satan is a great imitator, and he has a false gospel, a false discipleship, and a false sanctification. Especially vulnerable are those who get caught up in following some famous Bible teacher’s pet theories and religious vagaries, never settling and abiding in the Truth themselves. It is of first importance that the Christian learn to glorify God no matter what happens to him or her, whatever it takes, whatever it means, even if it means being dropped to the bottom of the ladder, even if it means stooping to drudgery or bending low in unappreciated service to others.

Saving grace is always serving grace, and if we are not serving we had better check our theology. If we do not learn how to bring the glory above down into the misery below and come from the clouds to the barrios, then we do not really understand what it means to glorify God in sickness and in health, in life and in death, by what we do and what we forego, in body and in spirit, theologically and practically. As the Master, so the servant. No one can die and rise with Christ and live comfortably in a world like this. He bids us come and die. The early Christians wore scars but we want accolades. Do you have any wounds to prove that you have been in the battle? Or is “glorifying God” a mere slogan? True Christian activity should be the outflow and expression of our intimacy with God. Genuine discipleship will cost us everything we have. It cost John Bunyan his pulpit and John the Baptist his head. It may cost you your family. As we talked about yesterday, people call themselves “Christians” who are not Christian. The noun has yet to become an adjective. Our actions do not match our motives. We need to become Christian Christians.

I’m excited (and a bit anxious) about how all of this is going to turn out in my life. God, true to form, is shaking things up. Which is why I’ll keep writing, keep sharing with you my struggles and aspirations and frustrations and victories. Because you are part of His work in my life through your prayers and emails, part of this awesome journey we call life. And that, my friends, is good enough reason to keep blogging.

God richly bless you,

Dave

Wednesday, April 10

7:08 PM Hey folks! Got time for a few odds and ends?

1) Quote of the day:

I have a problem with pulpit-preached messages that sound great on the surface but come with no practical way to make them happen. It is one thing to tell me about a radical life sold out for Jesus but quite another to model it for the rest of one’s life and in such a way that others can emulate it.

ReadRadical for Jesus: What Does That Look Like in America? This is so right on! The point is this: It is one thing to write about suffering in your book or on your blog. It is another thing to voluntarily enter into the sufferings of Christ. The words are cheap.

2) Boy, Andy,am I jealous.

3) Check out thisnifty index to The Bible Translator. Very helpful indeed.

4) Robert Martin, the Abnormal Anabaptist, writesI Am Not a Christian. Wise words. I encourage you to become a follower of Jesus, to put no trust in names or titles or religion. Even if it means you must die.

5) Some powerful words here from Jody Neufeld:Do You Tremble?

6) Finally, congratulations to Thomas Hudgins who passed his Ed.D. oral exam today with flying colors. Thomas blogs here. (Yes, many of my students blog.)

Thomas, your dissertation on Christian education as likeness education (Luke 6:40) has shown us how we are to live and model Jesus’ upside-down kingdom. The reality of Jesus should mess with us. I have heard other voices of your generation echoing similar thoughts. They are beginning to consider what it truly means to pledge allegiance to Christ and to His cross. You obviously believe in a God of scandalous love. Now you and your generation must model that for the rest of us who are a bit slower to “get it.”

Thank you for your diligence. Rarely have I read a more carefully argued dissertation. And now the great Subject of your book dares you — and me — to come and follow, to take up our crosses, to lose our lives to find them, to go to the margins and perhaps even to the ends of the earth, simply because that’s what He did, and we are His apprentices. May our great God richly bless you and Lesly as you seek to serve Him wherever He leads you.

By the way, Thomas was my first Ed.D. student (I usually mentor only Ph.D. students). Ken Coley, the head of the Ed.D. program (above right) graciously allowed me the opportunity to mentor Thomas since his dissertation was more a study of biblical theology than a case study. I believe Dr. Coley would be open to future Ed.D. students working in the same field, and I assured him I would consider taking under my wings any qualified student. For more on Southeastern’s fine Doctor of Education degree, gohere, or check out Ken’s personal website, Helmsmen.

Time to feed Nigusse!

Tuesday, April 9

5:05 AM At the risk of repeating myself …  

  • I am convinced that the house church rather than the sanctuary church was the New Testament norm.

  • I am convinced of the normalcy of tent-making leadership.

  • I am convinced that the church exists in part to equip all of its members for ministry.

  • I am convinced that the leadership of the church should be shared for the health of the congregation.

  • I am convinced that top-down structures of leadership are unquestionably more efficient. Efficient in doing almost everything other than equipping, which is the primary task of leadership.

  • I am convinced that the process of appointing new elders is best done on the basis of recognizing who is already serving as an elder in the church.

  • I am convinced that any local church that takes seriously Jesus as the Senior Pastor will not permit one man to become the titular head of the church.

  • I am convinced that the essential qualifications for ministry in the church have little or nothing to do with formal education and everything to do with spiritual maturity.

  • I am convinced that the church is a multi-generational family, and hence one of the things that makes the church the church is the presence of children, parents, and other adults.

  • I am convinced that because every local church has all the spiritual gifts it needs to be complete in Christ, believers should be exposed to the full expression of the charisms (grace-gifts) when they gather, in contrast to specialized ministries that center around singularly gifted people.

  • I am convinced that the local church is the scriptural locus for growing to maturity in Christ, and that no other training agency is absolutely needed.

  • I am convinced that the local church ought to be the best Bible school going.

  • I am convinced that Paul’s letters were not intended to be studied by ordinands (a candidate for ordination) in a theological college but were intended to be read and studied in the midst of the noisy life of the church.

  • I am convinced that the church is a theocracy directly under its Head (Jesus Christ), and that the will of the Head is not mediated through various levels of church government but comes directly to all His subjects.

  • I am convinced that the goal of leadership is not to make people dependent upon its leaders but dependent upon the Head.

  • I am convinced that since all believers are “joints” in the body, ministry is every believer’s task.

  • I am convinced that pastor-teachers, as precious gifts of Christ to His church, are to tend the flock of God by both personal care and biblical instruction, equipping God’s people for works of service both in the church and in the world.

  • I am convinced that the role of pastor-teacher is a settled ministry in a local congregation.

  • I am convinced that leaders should communicate that every part of the body is interrelated to the other parts and indispensable; every member will be appreciated, every charism will be treasured.

  • I am convinced that the whole church, the community of all the saints together, is the clergy appointed by God for ministry.

  • I am convinced that everyone needs to be equipped for his or her own ministry both in the church and in the world. If the church is to become what God intended it to be, it must become a ministerium of all who have placed their faith in Christ. The whole people of God must be transformed into a ministering people. Nothing short of this will restore the church to its proper role in the kingdom of God.

Think about it.

4:52 AM Ministry note: This weekend my good friend Kevin Brown (elder at Mount Pleasant Baptist Church in North Wilkesboro, NC) will be holding a parenting conference at the Raleigh Chinese Christian Church in Cary, NC. His topics include “Worldview and Parenting,” “Do’s and Don’ts of Parenting,” and “The Role of the Father in the Home — Houston, We Have a Problem!” There will be 5 sessions in all. For more information, gohere.

P.S. Here’s Kevin on one of his trips to Ethiopia:

Tall, dark, and handsome, eh? Look for reports of the conference at Kevin’s outstanding website.

4:43 AM I’ve been pondering the question: What will heaven be like? Not the same as what we think it will be like, I’m sure. As always, the real thing is utterly different from what one imagines. I can recall gazing upon pictures of Mount Rushmore, or the Great Sphinx, or the Acropolis, or the Swiss Alps, or Notre Dame in Paris, or the Temple Mount in Jerusalem. The reality was so distinct from the pictures when I actually stood at the site. The impression I got when I visited Masada, for example, was one of great shock. The shape of the ruins I knew already, but what was startling to me was the actual size and vastness of the fortress. As for heaven, how dimly I see things now, as through a glass darkly. It strengthens my faith tremendously to know that one day I will see clearly, face to face.

4:35 AM This week I am reading, purely for pleasure and inspiration, a little book called Englisch für Fortgeschrittene. It is written for Germans who want to perfect their English. It is a really wonderful way of reviewing one’s knowledge of German. I can’t find a trace of the pedantic it, and the dialogues, thank goodness, are lively and humorous. The stars are “Walter ” and “Connie,” employees of the “Warchester Times” who go through quite a rigmarole on their way up the corporate ladder. How ridiculous they are made to look, but how true to life.

Are you keeping up with your languages? If not, why not? You worked so hard to acquire them. Why lose them now?

Monday, April 8

5:45 PM Can you lose your faith in seminary? Henry Neufeld thinks so:

In seminary I was studying the Bible many hours every day. With my concentration in biblical languages, my Bible study became almost constant. My attendance at church dropped off. In fact, I became so critical of sermons that I really couldn’t comfortably attend church. None of the stupid people who were preaching could do a good enough job to suit me. So I just neglected the gatherings of the saints. At the same time my witness died out. I was no longer sharing. If I discussed with anyone, it was about the latest esoteric thing I had read. Christ and him crucified was forgotten.

If you behave as I did, you can lose your faith whether you are in a liberal, moderate, or conservative seminary, or even in school studying another subject.

ReadDave Black: 13 Things Greek Teachers Won’t Tell You.

5:12 PM I’ve used this ditty in my teaching for years. Hope you like it.

Greek 23

A Psalm of David (Black)

My textbook is my guide, I am never in need.

It makes me learn the conjugations.

It leads me beside the declensions.

It restores my confidence in grammar.

It guides me along the paths of exegesis

For its publisher’s sake.

Even though I face the scourge of participles

I will fear no evil,

For you are with me.

Your appendices and charts,

They comfort me.

You prepare an answer for me in the presence of my teachers.

You anoint my mind with wisdom.

My soul bursts with pleasure.

Surely my textbook will follow me

All the days of my life,

And I will remain a Greek student forever.

5:08 PM Markus Barth’s audio files on baptism may be foundhere. As the announcer quips, these lectures are most certainly not “dry.” I had the wonderful opportunity to hear Barth lecture on this subject while taking a course from him on Mark’s Gospel in 1981. This is a treasure trove indeed.

9:32 AM CNN offers thisblast from the past (including pix from the 60s). They ain’t got nothin’ on us!

9:20 AM The Iron Lady has died. My favorite Thatcher quote:

The problem with socialism is that eventually you run out of other people’s money.

7:02 AM Two of my doctoral students are sitting for their orals this month in hopes of graduating in May. Often I’m asked, “What advice can you give me about the exam?” Well, for what it’s worth, I have a very simple formula:

1) Because we are testing the limits of your knowledge, it’s okay to say “I don’t know.”

2) Don’t say it more than once.

Now wasn’t that painless?

6:28 AM Ed Stetzer’s CNN article on Matthew Warren’s suicide just appeared. ReadHow churches can respond to mental illness. Among his points:

1. We need to stop hiding mental illness.
2. The congregation should be a safe place for those who struggle.
3. We should not be afraid of medicine.
4. We need to end the shame.

Good word, Ed.

6:20 AM I’m sitting here in my office at home after a very good sleep, but memories of my trip to Ukraine are still very fresh. Turns out the students wanted to have a going-away party for me on my last night in Odessa and wanted to know if I had any requests. We’ll, since I am half Romanian (my mother’s family is from Cluj) I said, “What about utsketsele?” They’d never heard of it. But when I described this pastry dish to them they all began nodding their heads. Apparently there’s a Russian version of this infamously mouth-watering powdered-sugar-coated delicacy.

Look closely at this picture but try not to drool too much.

And so it was that my teaching time in Ukraine came to an end. I feel like I was just getting to know the students. Fittingly, we ended the evening with me leading in prayer.

Soon my days will get busier and busier and I will forget my trip to Odessa, tuck it away in some corner of my memory. Or so I think. Because you can never really forget a mission trip that was so fantastic, so blessed by Him. What an absolutely amazing God we serve. You see, grace has been poured into my undeserving heart from every direction. I count it a joy to travel and serve. I do so simply because God told me to go, to rely upon Him to fill my emptiness, to let it all go. Here in the U.S. we talk a lot about the American Dream. I have no idea what that looks like anymore. There is so much to learn from our international brothers and sisters.We are responsible for each other. Yes, it’s draining, and yes, I’m tired. But I hope to live this way the rest of my days.  

Sunday, April 7

6:26 PM Spring has sprung! As a direct result, Nigusse and I have been working on prepping Becky’s garden beds for planting.

We hope to have them in tip-top shape when she returns home from New York in 10 days. Shhh — don’t tell her. It’s a surprise. I also mowed today. Don’t the grass look purty?

6:12 PM Important update! Recently I asked you to pray for little Tibblet in Burji, Ethiopia, our precious Down Syndrome child who needed immediate medical attention. Thank you for praying with us on her behalf. The latest report is that is that her condition was due to a common cold (though with Down children we are told that the symptoms are magnified) and that she is responding well to medication. In addition, her parents were greatly encouraged by your emails. Becky sent them to Oshe who then translated them into Amharic for Tiblett’s mom and dad to read. Oshe writes:

They are very happy and thank full for what you send for them to help Tibblet.

Becky and I are also very “happy and thank full.” So …

“Thank you!”

9:10 AM I just realized something. Tomorrow I’m putting Becky on a plane for upstate New York to visit Matt, Liz, and the kids. How many people can say that about a spouse who was at death’s door just a few months ago? By now, I think everyone knows that Becky has stopped all conventional forms of cancer treatment. They were literally killing her. The medical profession basically has run out of options.

And yet.

God seems to have other plans. If you recall, Bec has begun an alternative form of treatment. I have never tried to understand how it works. But I’ve realized something. I’ve never understood our cancer journey. Because I don’t need to. All I know is that Becky is getting on a plane tomorrow to have the time of her life getting reconnected with people she loves. All I know is that she is scheduled to travel to Asia in August and India in October for mission work. As for me, I look up to Heaven like a little boy with eyes full of wonder. Because there is life after surgery and radiation and chemotherapy.

That’s it, isn’t it? Follow hard after God, and leave everything else in His hands. That’s all that matters. I don’t know exactly how much longer Becky will feel well. But even if its only for one more week basking in the sunshine of 6 people who love her unconditionally, it will be more than enough.

7:58 AM I honestly can’t say how much I loved teaching in Odessa. It was a week of helping these young people learn the ropes and gain confidence in their approach to hermeneutics. At first I thought the students would be intimidated by the topics. After all, do you remember your first introduction to New Testament textual criticism?

Or lexicography?

Or structural diagramming?

But these young men and women were more than up to the task. Take textual criticism, for example. As of yet, there is no “King James Version Debate” in Ukraine. But it’s coming. The train is about to pull into the station, and these students had better be well prepared for the controversy it will stir up. Soon believers in Ukraine will be debating which Bible is the “best” one, much like we do here. And a huge part of the equation is which underlying Greek text should be used when translating. It was thus with fear and trepidation that I introduced the class to the principles of textual criticism, its history and materials, and just how debated (and debatable) this topic is today. But they seemed eager to discuss Westcott and Hort. They seemed eager to understand how relevant the topic is to everyday living. (Does Jesus forbid all anger or only unjustifiable anger? How you resolve the textual variant in Matt. 5:22 will determine your answer.) Which is why I am so excited that my little book on the subject is now being translated into Russian. I hope it will serve the church in Ukraine and Russia well. There is certainly a need for such a concise guide.

I want to say thank you, again, to all of my students in Odessa. Thank you for your passion for Scripture. Thank you for your eagerness to learn new things. Thank you for putting up with a teacher who talks too much and too fast. Thank you for “getting it” when it comes to the importance of higher critical methodologies. Thank you.

Man, my job is fun. And man, does Scripture rock.

Saturday, April 6

6:02 PM What an amazing and exciting day it was. I am so grateful to all of my students who came and helped us today. The response was overwhelming.

1) Here’s our work crew.

As you can see, the weather was perfect for working outdoors. Our thanks to each of you who came!

2) One of our projects was to clear out of the junk from the wood shed.

3) Here Shawn Madden (my LXX co-teacher) hauls the trash to the burn pile.

4) Meanwhile, the ladies were weeding our flower beds and planting bulbs. Thank you!

5) Down in the valley, we are wanting to build a rustic log cabin for retreatants. Undergrowth needed cutting …

6) … and the results were superb, as you can see. Can’t you just visualize an old cabin on this spot?

7) Then the guys cut up more downed trees for firewood.

8) Not too bad for one day’s work, eh?

9) French drains are a lot of work…

10) … but teamwork gets the job done every time.

11) Then too, the well house needed a new coat of paint.

12) Et voila!

13) Here the men are putting up a new rain gutter at Maple Ridge…

14) … while this table needed the old polyurethane stripped away.

15) A long day finally comes to an end.

Well, I could show you dozens of more pix but I don’t want to bore you more than you already are. Becky and I were greatly encouraged by this outpouring of tangible love. We had the joy of working together for the kingdom. We accomplished goals that we could not have done by ourselves. We enjoyed exceptional fellowship with some of God’s greatest saints.

So, yes, it has been an amazing and exciting day, and I thank God for it all.

4:52 PM Our thoughts and prayers are with brother Rick Warren and his family today. I just heard the news that his son Matthew has committed suicide. I have no words. God bless you, Rick.

Friday, April 5

7:54 PM My how time flies. A week ago today I was speaking in the chapel service at the Odessa Seminary. As you can see, my teaching text was published on the screen for all to see.

Prior to that I played bass with the music team. Brought back even more memories, this time of playing bass guitar in a group we formed at Biola called “Joyous Creed.”

I’ll have more to share about the seminary shortly. Made many new friends there, and there are many ways you and I can help. But that’s for later.

7:24 PM Please check out my colleague Alvin Reid’s just-released book,As You Go. Gotta love that missional title.

7:18 PM An interesting observation is made in several places by Donald Kraybill in his outstanding book The Upside-Down Kingdom (Scottsdale, PA: Herald, 2003):

  • “Tagging each other with titles has no place in the upside-down kingdom where everyone stands on equal ground” (226).

  • “Kingdom people will also strive to minimize hierarchy in social governance” (238).

  • “Titles are foreign to the body of Christ. Terms like Doctor and Reverend perpetuate status differences unbefitting the spirit of Christ” (239).

  • “We call each other by our first name, for we have one Master and one Lord, Jesus Christ” (256).

I just love this flat kingdom, don’t you? 

6:17 PM Praying about pursuing a Ph.D. in Biblical Studies or Theology? Here’s some very useful advice from several perspectives. If you’d care to hear my own story, take a peek atMy Academic Journey.

4:08 PM Does the Iwo Jima Memorial contain 13 hands? The reason I ask is because the statue portrays only 6 men.

Many believe it does, stating that the 13th hand is God’s. Nice story, but it’snot true. (For more, seethis Washington Post article.) Friends, the sword of the Spirit is the only sword the church of Jesus Christ knows. By bringing the sword of steel into the church we pervert the Gospel. It is like admitting a cancer into the tissues of Christ’s Body. The Anabaptists assailed this perversion, and I for one am glad they did. No one can be coerced into the faith. And no nation is a “Christian” nation. It is only natural that people should want to honor their nation’s war dead, but nationalism has no place in the church.

3:55 PM I studied a lot of Barth in Basel. He would often nail it. Here’s a good example.

Wir sind Theologen und sollen von Gott reden. Wir sind aber Menschen und können nicht von Gott reden. Wir sollen beides wissen und Gott die Ehre geben.

Now that is simply profound.

1:30 PM Good morning one and all — er, make that good afternoon. Believe it or not, I’m just now getting out of bed. This morning the Lord “blessed” me with a colossal sinus headache but it has now passed, so it’s up and at ’em for old Dave. Becky is busy as a beaver in the kitchen preparing chili and cornbread for tomorrow’s work day, while Nigusse is upstairs preparing to take another online exam. I’ve got some odds and ends to get done this afternoon but otherwise I plan on saving my energy for tomorrow. Meanwhile, I’ve got some very good news: B. H. Streeter’s famous The Four Gospels: A Study of Origins isnow online. This book is exactly what it claims to be and ought to be required reading in every seminary. For years it was simply the definitive work on Gospel origins. I’ll never forget reading it for the first time at Talbot. I highly recommend it, even though my own views are diametrically opposed to everything Streeter stands for. Books about the Gospels do not, of course, substitute for reading the Gospels themselves, but they can shed helpful light on them. While I was re-reading The Four Gospels online last night, I had to laugh out loud. Streeter’s arguments I once found so convincing. Erudition is certainly on his side. But something must be said for simplicity — and for the use of Occam’s Razor. My own view of synoptic origins necessitates neither a Q nor an M or L. Indeed, the synoptic problem receives a completely satisfying answer if we take into account the patristic testimony. Speculation based solely on the internal evidence is not very satisfying. Everything depends on our estimation of the external evidence. This is a problem that, frankly, few New Testament scholars have faced. But what is to keep the current generation of students from investigating all of the evidence?

Thursday, April 4

4:50 PM Schedule note: Danny Akin will be leading a family life conference starting tomorrow night. For more information, clickhere. Becky and I attended last year’s conference, along with several other couples from our church. All found it very profitable.

4:42 PM Michael Kruger has posted an interesting essay in which he argues that the Fourfold Gospel canonwas not invented by Irenaeus.

Not only did his contemporaries have this same view, but this view was even shared by those before him. Thus, we must consider the possibility that Irenaeus was actually telling the truth when he says that the fourfold gospel was something that was “handed down” to him.

Wonderful. And a good reminder why Bernard Orchard called his view of synoptic origins the “Fourfold-Gospel Hypothesis.” (For details, seemy book on the subject.)

1:48 PM Today Nigusse and I swept and mopped the porches. Just tryin’ to get ready for our guests on Saturday. Actually, Nigusse did most of the work. I am still a walking zombie.

So how does it look? Care to sit a spell?

1:36 PM The Reader’s Digest once published an article called “13 Things Used Car Salesmen Won’t Tell You.” Well, here are “13 Things Your Greek Teachers Won’t Tell You.”

1. Greek is not the only tool you need to interpret your New Testament. In fact, it’s only one component in a panoply of a myriad of tools. Get Greek, but don’t stop there.

2. Greek is not the Open Sesame of biblical interpretation. All it does is limit your options. It tells you what’s possible, then the context and other factors kick in to disambiguate the text.

3. Greek is not superior to other languages in the world. Don’t believe it when you are told that Greek is more logical than, say, Hebrew. Not true.

4. Greek did not have to be the language in which God inscripturated New Testament revelation. Truth be told, there’s only one reason why the New Testament was written in Greek and not in another language (say, Latin), and that is a man named Alexander the Great, whose vision was to conquer the inhabited world and then unite it through a process known as Hellenization. To a large degree he succeeded, and therefore the use of Greek as the common lingua franca throughout the Mediterranean world in the first century AD should come as no surprise to us today. I emphasize this point only because there are some today who would seek to resurrect the notion of “Holy Ghost” Greek. Their view is, in my view, a demonstrable cul-de-sac.

5. Greek words do not have one meaning. Yet how many times do we hear in a sermon, “The word in the Greek means…”? Most Greek words are polysemous, that is, they have many possible meanings, only one of which is its semantic contribution to any passage in which it occurs. (In case you were wondering: Reading all of the meanings of a Greek word into any particular passage in which it occurs is called “illegitimate totality transfer” by linguists.)

6. Greek is not difficult to learn. I’ll say it again: Greek is not difficult to learn. I like to tell my students, “Greek is an easy language; it’s us Greek teachers who get in the way.” The point is that anyone can learn Greek, even a poorly-educated surfer from Hawaii. If I can master Greek, anyone can.

7. Greek can be acquired through any number of means, including most beginning textbooks. Yes, I prefer to use my ownLearn to Read New Testament Greek in my classes, but mine is not the only good textbook out there. When I was in California I taught in an institution that required all of its Greek teachers to use the same textbook for beginning Greek. I adamantly opposed that policy. I feel very strongly that teachers should have the right to use whichever textbook they prefer. Thankfully, the year I left California to move to North Carolina that policy was reversed, and now teachers can select their own beginning grammars. (By the way, the textbook that had been required was mine.)

8. Greek students think they can get away with falling behind in their studies. Folks, you can’t. I tell my students that it’s almost impossible to catch up if you get behind even one chapter in our textbook. Language study requires discipline and time management skills perhaps more than any other course of study in school.

9. Greek is fun. At least when it’s taught in a fun way.

10. Greek is good for more than word studies. In fact, in the past few years I’ve embarked on a crusade to get my students to move away from word-bound exegesis. When I was in seminary I was taught little more than how to do word studies from the Greek. Hence, I thought I had “used Greek in ministry” if I had consulted my Wuest, Robertson, Kittle, Brown, Vincent, or Vines. Since then I’ve discovered that lexical analysis is the handmaiden and not the queen of New Testament exegesis. Greek enables us to see how a text is structured, how it includes rhetorical devices, how syntactical constructions are often hermeneutical keys, etc.

11. Greek can cause you to lose your faith. It happened to one famous New Testament professor in the US when he discovered that there were textual variants in his Greek New Testament, and it can happen to you. When the text of Scripture becomes nothing more than “another analyzable datum of linguistic interpretation” then it loses its power as the Word of God. That’s why I’m so excited about my Greek students at the seminary, most of whom are eager to place their considerable learning at the feet of Jesus in humble service to His upside-down kingdom.

12. Greek can be learned in an informal setting. The truth is that you do not need to take a formal class in this subject or in any subject for that matter. I know gobs of homeschoolers who are using my grammar in self-study, many of whom are also using myGreek DVDs in the process. If anyone wants to join the club, let me know and I will send you, gratis, a pronunciation CD and a handout called “Additional Exercises.”

13. Greek is not Greek. In other words, Modern Greek and Koine Greek are two quite different languages. So don’t expect to be able to order a burrito in Athens just because you’ve had me for first year Greek. On the other hand, once you have mastered Koine Greek it is fairly easy to work backwards (and learn Classical Greek) and forwards (and learn Modern Greek).

Okay, I’m done. And yes, I’m exaggerating. Many Greek teachers do in fact tell their students these things. May their tribe increase.

Now who wants to tackle “13 Things Your Hebrew Teachers Won’t Tell You”?

1:05 PM Speaking of our visit to Wheaton, here’s a picture of the College Church next to the campus.

Becky’s uncle Dexter McKlenney once pastored there. What a small world.

12:59 PM What I want to be when I grow up: “research professor of theology, ecology, and rural life.” Yes, that title actuallydoes exist. I qualify, don’t you think?

10:48 AM “My” students and colleagues at Odessa Seminary. Love ’em!

10:35 AM Jonathan Merritt’s latest post is calledIn the Middle East, Not America, Christians Are Actually Persecuted. Think about that the next time you’re tempted to boycott Target because their employees wish you “Happy Holidays” instead of “Merry Xmas.” (Yes, I used Xmas intentionally.)

Case in point: In Ethiopia, Tesfai’s 8-year old daughter was decapitated and her headless body was thrown down the village well, simply because her family was Christian. Yet Tesfai has never complained. He truly loves his enemies.

Jonathan puts it so well:

Let’s be clear: protecting religious freedom is a serious concern, and believers should speak up whenever they feel the free practice of any faith—not just their own—is threatened. But what is happening in America is not “persecution.” Using such a label is an insult to the faithful languishing in other parts of the world where persecution actually exists—places like the Middle East.

The true scandal of the North American church is that, while we are getting stuffed with the Gospel over and over again, most of the rest of the world is waiting to get a single bite. Folks, we need to ask ourselves seriously why God has blessed America so richly. The answer seems clear to me: So that we might share our rich material and spiritual resources with others. That’s a worthy goal to strive for, don’t you think?

9:22 AM Yesterday one of my students told me excitedly, “I am going to take a French course at the local community college in preparation for doctoral studies.” Nothing brings me more joy than to hear that my students are using the living language approach in acquiring modern foreign languages. Had I not learned to speak (a very broken) French I would not have been able to converse with the couple sitting in my row on the flight from Frankfurt to Newark. Of course, you will still need to learn theological vocabulary (which you are not likely to get in a course in a community college), but if your goal is to think in the language, then the living language approach is the only way to go. So kudos to my far-sighted student!

9:03 AM Good morning blogdom! Becky has just left for Wake Forest to spend time with four of her “daughters.” She’s even going to attend a class this afternoon. I’ve often thought, “Becky would make a great seminary student.” She works hard, thinks independently, and loves the Word. Which reminds me. Back in 2011, Becky and I attended the Wheaton Theology Conference. Its theme that year was “Global Theology in Evangelical Perspective.” We loved the event for two reasons: we were able to travel together, and we met Andrew Walls for the first time. I even had him autograph his books for me. (Yes, I’m a groupie too.) Well, I see that Ed Smither has published areview of the conference papers. Ed’s a missions prof at Columbia International University in South Carolina. If you are anything like me, you love contextual theology. In fact, I would go so far as to say thatall theology is contextual theology. All of us theologize with a peculiar “accent” if you will — in my case, all the cultural baggage of the North American church scene. Traveling abroad can ameliorate the problem to a degree, which is one reason why I think every American should own a passport. At any rate, kudos to Gene Green of Wheaton College (and his colleagues) for putting on such a stellar event and for editing such an excellent book.

While I’m on the subject of publishing, I recall a conversation I had in Ukraine last week. I was asked to describe a true Christian revolutionary. Well, inspired by the great Jacque Ellul and Vernard Eller, I put together a little introduction to what I am impudently callingChristian Archy (instead of “Anarchy”). Folks, we are under Christ’s rule, period. To recognize this is to rebel against anything in our lives that is inconsistent with the reign of God. To live in this way is to be an apologist for no movement other than the upside-down kingdom. In other words, to live the cross-life is to be a true revolutionary, following the example of Christ and living lives that at times look crazy, impractical, and even irresponsible from the world’s perspective.

So that’s my answer to the question, “What does a Christian revolutionary look like?”

I am so excited that Christian Archy is being translated into Russian. I’m praying that God will use it to wean us from our “causes” so that we can better serve the Cause of Causes.

Wednesday, April 3

7:58 PM Something happened today that I can hardly explain. Today Becky, along with Miss Kimberly (our good friend) and her daughter, got in Kim’s monster truck and headed out to God’s Pit Crew in Danville to find some used furniture for Maple Ridge. Well, believe it or not, we got the furniture for free — one ministry to another.

Our thanks to the fine folk at the Pit Crew for their generosity. I’m writing about it here as a shout of praise, a song of joy, and an awed “How Great Thou Art!” in the presence of Him who is perfect Love.

By the way, if you’re ever in the Danville area, do check ’em out. Again, they are called God’s Pit Crew. Their motto is “Helping friends next door.”

6:18 PM Good evening, fellow bloggers.Just wanted to say hello. It was a grueling two days on campus. It’s getting harder and harder to get over jet lag. What else should an old geezer expect? I used to a “wonder man” when it came to traveling. Not anymore. Call me the Energizer Bunny; I may be slow but I keep on going. But enough whining already. Let me share with you a couple of miscellaneous thoughts.

1) As you know, I was privileged to attend the memorial service for Howard Hendricks in Frisco, Texas a few weeks ago. I see that the service is now onYouTube.

Friends, if you’ve ever suffered from depression, you simply must view it. Howard Hendricks would often disappear into the darkness of depression. As one of his sons recalled, “A massive gray wet blanket would wrap itself around him,” adding, “As a little boy I was terrified by it.” And while we’re on the subject of depression, Jeff the Scripture Zealot recently published a post calledDealing With Depression. His links are well worth checking out. I can’t tell you how often the subject of depression came up during my stay in the dorm in Odessa. Students everywhere seem to struggle with it. At any rate, do check out the video of the memorial service. I am by no means a wise man, but I feel like I’m beginning to discover a deeper truth about depression. What truth? That it’s okay to disappear into the darkness. That God is our Helper, no matter how dark life becomes. That if we cry out to Him, all else will fall into place. I am more than ever committed to challenging my students to being real and transparent, just as Hendricks’ children were with their audience.

2) Here is another picture of my trip.

I loved the students. I loved staying with them in the dorm. I loved dining with them in the cafeteria. (Ukrainian food is awesome.) I loved their constant questions. I even loved watching them struggle over what to call me (I asked to be called “Brother Dave”). After all, we are siblings. “Brothers” is Paul’s favorite way of referring to his fellow Christians. The term occurs 14 times in 1 Thessalonians alone. Even in the book of Galatians (where Paul has to call the church to task) it occurs 9 times. Why? “Brothers” is a measure of the warmth of Paul’s relationships with the churches he founded. He enjoyed a fraternal relationship with them. And so I asked to be called “Brother Dave.” How much richer would our churches be if we considered each other as brothers and sisters. Remember, folks: The Gospel radicalizes and disrupts our culturally dominant notions of what really matters in life. So let’s be radical.

3) Finally for now, a program note. My trip to Asia this month was postponed due to some pretty incredible circumstances beyond my control. It has been rescheduled for September. I am eager to return!

Be blessed,

Your friendly DBO administrator.

Tuesday, April 2

5:20 AM Herb Bateman’s Charts on the Book of Hebrews has just been reviewedhere. On the back cover I wrote the following endorsement:

Herbert Bateman’s latest contribution on the book of Hebrews is truly excellent. I appreciate the effort he put into it. Anyone who is willing to dig into the treasures of this book of charts will not be disappointed.

The work is highly recommended.

5:10 AM As you know, every semester Becky and I have our students over to the farm. We’ve been doing this for as long as I can remember. Nowadays we call this a “work day,” which means that we all pitch in to help the old man with this or that project on the farm. Well, the job list has just been written, and I can’t wait to enjoy a beautiful Saturday with some of my great students and their families. The weather promises to be bright and shiny, so cancel your nervous breakdowns and postpone your hospitalizations — Saturday is almost upon us. Come as you are: we’ll provide the meals.

4:49 AM The greatest joy of teaching? Probably watching your students become teachers themselves. Alfie Mosse (left) took Greek with me at Simon Greenleaf University back in the Dark Ages.

Now he’s the Greek teacher at the Odessa seminary. Today he speaks fluent Russian and I had a blast watching him mentoring his flock.

Below you have three generations of Greek students: Me, Alfie, and his students.

It’s called the ministry of multiplication. It’s what teaching is all about. Incidentally, recently Clint Arnold, the new dean at Talbot School of Theology, was visiting Ukraine. The students asked me, “Do you know Dr. Arnold?” “Yep,” I said. “He was in my beginning Greek class at Biola.”

And so the good work continues …

Monday, April 1

4:34 PM As I said, last week’s trip was wonderful. On Sunday morning I had the privilege of speaking in the Baptist Church of Fontaka, a short drive from the seminary. Here I am with my friend and former student in California, Alfie Mosse. (More about Alfie later.)

Here is something I rarely do — stand on the platform and speak from behind a lectern!

The church hosted us for lunch after the service. Here I am with the pastor and his wife. The pastor, by the way, is bi-vocational. Love it.

More to come …

4:15 PM Looking ahead …

1) One week from today Becky leaves for upstate New York to visit Liz, Matt, and the kids. She’ll be gone for 9 days.

2) In three weeks I leave for my next international trip. I’ll be in Asia for 10 days.

3) Our next Ethiopia Team orientation for our summer 2013 mission trip will be held at Cresset Baptist Church on Saturday, April 27.

4) Becky’s next Pet Scan is Wednesday, May 1, and Bec and I will meet with her lead oncologist at UNC on Monday, May 6 to discuss the results.

5) Becky’s birthday (as well as Mother’s Day) is on May 12.

6) Finally, a certain “young” man who lives with us will be celebrating his ___th birthday on Sunday, April 28.

2:24 PM Bruce Ashford, my provost, has an excellent piece on thevalue of doctoral dissertations. His peroration?

In the end, the student has learned a skill that he will use for the rest of his life, whether he ends up being a professor, a pastor, a counselor, or a missionary: he learns to use his critical thinking skills to build sound and sustained theological arguments in order to answer the questions he encounters. So I’m not convinced that we should do away with the dissertation, which is an effective and practical exercise for anybody doing a Ph. D., even if the person doing the Ph. D. does not end up taking a job as a professor.

It is my opinion that the dissertation is the least valuable thing a student is likely to write. I see the real value in writing a dissertation being in the self-discipline it helps you to develop. The dissertation should not be the last thing a student writes. It should be the launching pad for a lifetime of research and writing.

God has blessed SEBTS with an excellent faculty. More and more of us are publishing. All glory to God.

2:02 PM Friends, I wanted to call your attention to a wonderful essay by one of my former Th.M. students, Andy Bowden, who is now working on his doctorate in New Testament in Munich. Andy is concerned that we produce doers of the Gospel and not hearers only. His essay is called“The time for action has come!” Andy is one of my favorite bloggers. This essay is no exception to the high quality of his entries. Andy, I couldn’t agree more that Jesus is the measure of what it means to be a Christian. I am not talking merely about a set of beliefs or doctrines, including rules of ethics. When we speak of being a Christian, it is not sufficient to attempt to point to or repeat Christian doctrine. People must respond to Jesus with something more than doctrinal assent. I think this is why the photos of the pope washing feet are so powerful. I have asked myself a thousand times, “Why hasn’t a Protestant church/denominational leader done the same thing?” Sure, let’s have our Bible conferences. But here’s a suggestion: after the conference is over, could we not spend three days serving the needy in a local soup kitchen? Where’s the fruit of our orthodoxy? So do read Andy’s post. Especially if you are a book worm like me. “But the full measure of the act of living is made up of things other than books.”

Ouch!

1:46 PM A shout out and “Thank you!” to Robert Noftz for this video review of my Greek grammar and DVDs.

 

1:22 PM Yo folks. Just back from a delightful lunch date with Becky. Below is a picture from my trip to Odessa. (No, not Texas.) Not sure what to say about it. I’m feeling a bit scattered right now (jet lag). But I just love this photo. It’s of my newest translators. That’s right. As you may know, only one of my Pulitzer-Prize-losing books has been published in Russian. Well, all of that is about to change. There are now 4 — count ’em: 4! — more books in the pipeline, including The Myth of Adolescence, New Testament Textual Criticism: A Concise Guide, The Jesus Paradigm, and Christian Archy. Wooooohooooo!

To my surprise and delight, students also volunteered to translate several of my web essays into Ruski for me, and I hope to post these soon. I am especially tickled that a married couple at the seminary have decided to work on “A Great Commission Marriage” together.

Just countin’ blessings!

10:58 AM Got time to shoot up a quick prayer? While I was gone Becky and I received an urgent email from Oshe in Burji. (Burji is where my Becky was raised.) Do you remember little Tibblet, the Downs baby girl that God brought back from the brink of death in March, 2010? She is now 4 years old and has been thriving.

But now she is seriously sick. In her little village high up in the Burji mountains they do not know what is wrong with her. She’s limp and will not eat, and the family has no financial means to get her to the hospital. Her father Wolde is an evangelist who serves in a region far from home. We have sent funds for their transportation to the hospital and for basic medical intervention. We already know that Tibblet has a heart condition, but it is not realistic to treat that condition with surgery or extensive intervention. Please pray for Bogalech (mom), Wolde (dad), and Tibblet as they make their way down the mountain on a rough backroad to a hospital, and pray that the medical care received will be appropriate and efficient. Pray for them to have wisdom and to surrender this child to the Lord’s plan for her.

I will never forget meeting Tibblet and her mother for the first time in the Burji clinic. It was clearly a God-ordained encounter. Some things make going to Ethiopia totally worthwhile. Little Tibblet is one of those. There’s something so wonderful about these people. It’s going to break my heart if Tibblet doesn’t make it. But I have never known God to make a mistake, have you? Every day and every moment of our lives He has planned. I just wish it didn’t hit me like a sucker punch in the gut every time I see such suffering. So I’m asking you to pray. Which is all I can ask you to do.

10:39 AM A belated Happy Resurrection Sunday to everyone. It was a wonderful trip in every way. Thanks for your prayers. I arrived home early this morning. Though flying standby, the Lord allowed me to make every single one of my flights (Odessa – Frankfurt – Newark – RDU), and my bag even arrived in one piece. Praise God! So much to be grateful for. A full report later. Shortly I will be taking my bride out for Mexican food. But here’s a pic for starters. 

It was nice to go from winter to sitting on the front porch with Becky this morning enjoying bright sunshine.

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Christians and Government

   restoring our biblical and constitutional foundations

                

Christians and Government

Darrell Dow

A fatal flaw in Christian worldview thinking is equating “government” with the State.  The Cambridge Dictionary defines government as “the group of people who officially control a country.”   In fact, God has established numerous “governments” with various prerogatives and powers to advance His holy purposes. 

For the Christian, all government begins with self-government.  The regenerating work of the Holy Spirit is the starting point of all self-government.  Those who are dead in trespasses and sins (Eph. 2:1) must be given a new heart and a new spirit.   The Apostle Paul tells us “the sinful mind is hostile to God. It does not submit to God’s law” (Rom. 8:7).

Regeneration, however, is just the beginning.  In Christ, we become a new creation and are prepared to accomplish the good works for which we were created (Eph. 2:10).   We are dead to sin, and slaves to Christ.   In the strength of the Holy Spirit, we also have the ability to obey the commands of the King, and we are obligated to do so out of love (John 14:15, I John 2:3-5).  The theological term for this process is progressive sanctification.  In effect, we become more Christ-like in our attitudes and actions.   This process of progressive growth ought to be foundational to any Christian strategy of cultural and political activism.  In other words, the transformation of individuals must precede the transformation of institutions and culture.  Discipleship trumps politicking.   

A second “government” created by God, and I think arguably the most important institution, is the family.  The family, has been given stewardship over children, authority over property and inheritance, and control over education. The family is also the institution preeminently responsible for social welfare. Paul says that the failure to care for our own marks us as “worse than an unbeliever” (I Tim. 5:8) and James says that “pure and undefiled religion…is this: to visit orphans and widows in their trouble” (James 1:27). The early church did not depend on the Roman civil authorities to meet social needs. Likewise, we see Jesus on the cross with His dying words ensuring that His mother is taken care of by John (John 19:25-27).  The modern State has encroached into all these areas that rightly fall under the purview of family government.  Strong and stable families, jealously guarding their prerogatives, are the foundation of strong and stable communities, and only these mediating institutions can protect the naked individual from the maniacal, power-hungry State.  

There are other “governments” as well, foremost among them, the school and the church.  The point here is a simple one – God has established various institutions and given them responsibilities in their spheres of influence.  More importantly, the jurisdiction of these institutions has been limited and circumscribed by the Scriptures. 

Christians need to realize that the State is not sovereign. Only God is absolutely sovereign. All human agencies have limited degrees of authority. Scripture tells us that all power and authority reside in the resurrected and ascended Christ who is enthroned at the hand of God (Matt. 28:18) and that it is in Christ that all things are held together (Col. 1:17).  The institutions created by Him are to serve as His ministers, working out His will.

Having said all of that, what does Scripture say is the role of civil authorities? Are they to educate children, cut social security checks, provide cheap prescription drugs, and mindlessly invade foreign nations?

According to the Bible, God established civil government for three primary reasons:

  1. To protect human life that is made in the image of God:  ““Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God has God made man”  (Gen. 9:6);
  2. To defend the law-abiding from lawbreakers:  “For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer”  (Rom. 13:3-4);
  3. To provide for a peaceful, orderly society: “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone– for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness”  (I Tim. 1:1-2). 

Paul says that the civil authority is a servant of God (Rom. 13:4) who is responsible to enforce justice. The Biblical role for the State is limited to the administration of just laws to defend life and property, punish criminals, and defend the innocent. In other words, the State’s role is to restrain evil by exacting negative sanctions and is not a redemptive institution.  The modern therapeutic State, on the other hand, has usurped all authority to its bosom, and seeks to make us “good” through stringent enforcement of anti-discrimination laws, hate crimes legislation, diversity training, speech codes, and messianic public education. 

Having briefly touched on the role of the State, what are our obligations to civil authorities? Quite simply we are to pray for our leaders (I Tim. 2:1-2), honor their God-ordained office (I Peter 2:17, Rom. 13:7), pay taxes (Rom. 13:6-7, Matt. 22:15-21), and obey their lawful commands (Rom. 13:5, Titus 3:1).

Does Paul’s command to submit to lawful authorities mean we are never to resist the State? Some State-worshipping Evangelicals seem to think so. Prior to the invasion of Iraq, Baptist author and theologian Henry Blackaby said that based on his reading of Romans 13, those opposing George Bush’s Mesopotamian excursion were courting the judgment of God. Similar ravings could be heard crossing the lips of other conservative Evangelicals who shall remain nameless.

Since Scripture is our authority and guide, perhaps the Evangelical statists could explain just a few of the references to civil disobedience in the Bible. In Ex. 1:18-21 we read the account of Pharaoh commanding the Israelite midwives to kill every Jewish boy. They disobeyed and were counted blessed by God. In II Kings we read of the high priest Jehoiada leading a coup against Athaliah.  Daniel 3 gives the account of Shadrach, Meschach and Aded-Nego, who defied Nebuchadnezzar. When the disciples were arrested for preaching the Gospel, Peter’s reply recorded in Acts 5:29 was, “We ought to obey God rather than men.” Needless to say, they continued to preach (Acts 4:18-31, Acts 5:17-29). What of Daniel’s defiance of King Darius’ decree (Daniel 6:1-17) or Rahab’s deceit in protecting Israel’s spies?  In short, there are times when civil disobedience is justified, nay, demanded by Scripture. 

After such a statement, a few caveats are in order.  With respect to civil disobedience, Romans 13 clearly forbids lone ranger-style anarchism.  In the Institutes of the Christian Religion, John Calvin made the point that God ordains all magistrates, not merely the supreme civil authority.  Since all civil authorities have an obligation to interpret the law, and since law supercedes even the king, lower magistrates may lead a rebellion against higher civil authorities that violate the law if there is no other appropriate means of redress.   Much more can and should be said about civil disobedience, suffice to say for now that only in extreme circumstances, after large amounts of prayer, reflection, and counting the costs, should Christians openly rebel against the State. 

Fortunately, we still live in a nation where a “revolution” can be engineered at the ballot box rather than in the streets.  Which raises the obvious question:  How should Christians approach politics? 

Some Christians point to Paul’s injunction to “not conform any longer to the pattern of this world,” along with other texts, as evidence that Christians should avoid politics for fear of being infected by “worldliness.” An extreme separatism characterized American fundamentalism during the last century from about the time of the Scopes Trial until the resurgence of the so-called “religious right” in late 1970’s. As a rule, few Christians hold this view today. In fact, the case against voting and in favor of a total disengagement from politics is primarily made by anarchist libertarians like Wendy McElroy and “sympathetic nonbelievers” like Fred Reed and Nicholas Strakhon.

While I would agree that our first priorities involve our Christian walk, fellowship with the brethren, and teaching and guiding our families (Deut. 6), we cannot ignore politics for several reasons.  First, and most obviously, all of life is ethical. Paul writes in II Cor. 10:5 that, “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” Moreover, as Christians we are to do all things for God’s glory (II Cor. 10:31). As believers, we are to shine the light of truth into dark corners, wherever that may take us. The Bible is given to us primarily to reveal God in His glory and to lead us to faith. But the Word also speaks to politics, economics, and culture. There is no neutrality. Jesus tells us that we are either with Him or against Him, and that applies to politics as well as every other area of life. Christ has all authority, and has a claim on our loyalty.  In short, Christians should be active in the affairs of government, and the midwifery of politics, because government ultimately belongs to God. 

Secondly, whether they realize it or not, Christians who counsel cultural and political disengagement are in reality preaching a Gnostic gospel. Frequently these well-intentioned folks create an artificial distinction between “spiritual” and “secular” realms. In arguing that the material world is essentially evil, they are closer to being neo-Platonists than Christians.   Christian separatists need to answer some fundamental questions:  What part of life is not to be given to Him and lived according to His precepts?  Is there some area where His people are not to work to exercise Godly authority?

As God’s people we are called to be salt and light to a dying and dark world (Matt. 5:13-16). Moreover, God affirms that the creation itself is good (Gen. 1:31) and that it is sin that causes the creation to groan. Our duty as God’s stewards is to not only spread the Gospel and make disciples, but to work at the restoration of His creation. When the New Testament speaks of salvation, it is talking about an act of the Messiah. It means more than just rescuing a few blighted souls from the darkness of eternal punishment, it speaks to an ethical transformation that impacts every area of life–including politics.

Once we have declared that civil affairs, too, belong to the Lord, we need a blueprint to follow for activism, and the hard work actually begins.  Fortunately, God in His grace has given the Scriptures as an authoritative and infallible guide (II Tim. 3:16) to His people. It is in the Word, rather than reason or natural revelation that we ought to begin when constructing an overarching theory of the State and politics.  Having said that, determining when, how, and why to advocate political activism is no easy task.  Not only must we define the just ends of civil government, we must ensure that those ends are pursued with Biblical methods.  Moreover, there are often practical problems with the implementation of public policy and the pursuit of political power.  Unfortunately, the church has been negligent in devising a consistent framework for political and cultural engagement.  Deriving sound principles for activism from the Scriptures will take much thoughtful exegesis and careful application of Biblical principles and law to contemporary problems. Alas, there is much work to do, and the laborers are few. 

Despite the apparently long odds, we must fight.  A cosmopolitan, anti-Western, humanistic elite has established control of virtually every viable institution, including the instruments of cultural dissemination and political control.  Their allegiance and loyalty is to a false God.  Will we have the courage to reclaim the heritage bestowed to us, to take back the nation-state from those who would destroy it, or will we opt instead to cower comfortably behind our televisions with a frothy cappuccino?   

July 9, 2004

Darrell Dow writes from Jeffersonville, Indiana where he works as a statistician.  A misanthropic Paleoconservative, Darrell is the husband of Kathy, and the father of Joshua and Andrew.  To see pictures of the boys and get a small glimpse into the Dow house, visit the family website.  Darrell also maintains a website and a new blog.  Darrell can be contacted here.

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