At a Fork in the Road

   restoring our biblical and constitutional foundations

                

At a Fork in the Road

Becky Lynn Black  

Since my last bone and CT scans, I have sensed that God has brought my life to a sort of fork in the road. These scans showed that the cancer is continuing to grow in multiple locations in the lungs, that the lymph nodes are now involved, and that the cancer has spread to 3 places in my bones. Humanly-speaking, it is not a “happy” picture.

Compounding this picture is the reality that I’m at the end of proven medicine. True, there are many more chemo therapies that I could take….but none have been studied and shown effective for my kind of cancer. There are no radiation or surgical options open for me.

So, in my mind, God has brought me along in the Journey to the point where Medicine is likely to be ineffective in treatment. The fork in the road before me presents 2 options: healing or transfer (death).

I want to share with you my prayers about these 2 options. What Medicine cannot do, God is easily able to do. After all, He set the laws for medicine (which produce replicable test results), He created the chemicals used in medicine, He gives reasonable thought processes to scientists and doctors in noting and applying the laws of medicine. And He is the One who microscopically allows or blocks the healing properties of medicine, diet, rest, exercise, etc.

So is it possible for Him to “override” medicine to effect a healing that is inexplicable by Medicine? Absolutely! There is so much that we do not understand in Medicine! Our knowledge is like a teaspoon of water compared to the ocean! 

I do not know if the Lord will heal me. But I am absolutely confident that He is able to heal me. And I know from His character that He will make the choice to/not to heal me on the basis of things much more important than mere physical life. His heart throbs with the eternal issues…man’s destiny, His glory, conquering the Enemy. So if He chooses to heal me, it will be for reasons far more important than my mere breathing, walking, and digesting!

My prayer is that if He chooses to heal me, that He will do it in such a way that there is no doubt it was a miraculous intervention by Him, wholly apart from Medicine, yet fully documented by Medicine. In order for this to happen, we must reach the end of Medicine.  I want ALL glory to go to Him for the healing, and none of it to go to medicine, diet, lifestyle, etc.

The other fork leads to Transfer by Physical Death. A believer in Jesus Christ, one surrendered to live His life, does not experience spiritual/internal Death. He is transferred immediately into the presence of God Himself. If this is God’s plan for me, then I want to leave earth like Samson.

You remember Samson in the Old Testament. He was a man who from his birth was set aside to be God’s representative; he was to deal with the enemy of Israel (the Philistines), and guide the people of Israel in their relationship with God. Unfortunately, Samson spent his life, not on God’s purpose, but on his own agenda. He acted out his urges, he indulged his ego, and he vented his anger. His whole life was one of selfishness. 

(Lest we become too holier-than-thou towards Samson, we must remember that there is some Samson in all of us. We are focused more upon our own agenda and issues than upon God’s purpose in giving us life.)

God allowed Samson’s self-centered living to reap its just reward…and Samson ended up powerless, blind and imprisoned.(This, by the way, is always the end result of living for ourselves!) Finally brought low, Samson remembered why he was born. He remembered God’s purpose in giving him life. The last day of his life, Samson was chained between two pillars, lifted high above the banqueting enemies of God; he was a focus point for mocking and jeering. At that time, Samson asked God to do a great work through him.  God heard his prayer, gave him strength, and Samson pulled on the pillars to which he was tied. The whole building came down, and the Scriptures say that Samson did more damage to the enemy in his death than he had in his whole lifetime.

There have been seasons in my life when I lived the life of Samson, intent upon my own issues and agendas. But if God is leading me down that fork in the road towards Physical Death, then I have one prayer. “Lord, make me to do more damage to the Enemy in my death than in my whole life.”

So, there you have it. My perspective of where I’m at in the Journey. I’m at a fork in the road. One fork leads to miraculous healing, and one to physical death. If God puts me on the path to healing, then I pray for it to be done in such a way that He (and only He) gets the glory for the healing, and that the healing issues forth a life that accomplishes His purposes. If God puts me on the path to physical death, then I pray that He will allow me to do more damage to the Enemy of our souls than I have done throughout all my life.

Will you join me in these prayers?  And let us watch together as my Lord continues to accomplish His purposes in my life.

March 22, 2012

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The America I Love

   restoring our biblical and constitutional foundations

                

The America I Love

 David Alan Black

The Constitution of the United States is an exceedingly precious document. It is intended to be read and followed by all Americans. It is the basic body of beliefs and principles upon which our government rests. It is the foundation stone of our society—sturdy, stable, and rooted deeply in the soil of freedom.

The underlying principles of American government, which today are being assaulted in unprecedented ways, are the following:

  1. Governments in the United States were established to aid and protect the people. It is the people who count, and government exists only to further their well-being. The national government was never intended to be all-powerful, as it is today. The Constitution grants only a few enumerated powers to the national government while reserving all other powers to the states and to the people. This ideal differs from the concept of the all-powerful government in fascist and communist countries, where the individual exists only to strengthen the power of the state.
  2. The Constitution also guaranteed to the people certain rights, acting as limitations upon the exercise of governmental power. These rights were protected against government interference through the national Constitution as well as through the various state Constitutions. The first ten amendments to the federal Constitution, known as the Bill of Rights, contain the bulk of our God-given rights. These rights pertain primarily to personal liberty and personal property. They guarantee freedom of speech, press, religion, and assembly; the right to indictment by grand jury, trial by jury, and the right to counsel; dues process of law; and just compensation and uniform taxation.
  3. The Founders were careful to assign certain authority to specific officers or agencies of the government. Under the doctrine of the separation of powers, the Congress was given lawmaking powers, the president was given executive powers, and the judicial branch was given judicial powers. Within the legislative branch, bicameralism provided for a legislature with two separate but equal bodies or houses. Such a separation of powers was considered necessary in order to safeguard the liberties of the people. Theoretically, one branch of government may not exercise the powers that have been granted to another branch.
  4. The Founders also gave each branch of government some degree of control over the other branches. Under the principle of checks and balances, one branch would be prevented from overpowering another branch. Thus, for example, the president could check the legislature by vetoing a certain measure, while the legislature could override the veto by an extraordinary vote.
  5. Above all, the Founders provided us with the principle of federalism, which simply means that there is a division of governmental power between the national government and state governments. The national government possesses some powers (such as those pertaining to foreign commerce), while the states possess other powers (such as those pertaining to marriage and divorce). It was the clear intent of the Founders to establish within the Constitution a national government of enumerated and strictly limited powers, a principle reaffirmed by the addition of the Tenth Amendment, which states: “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the People.”

You will notice that America was never intended to be a democracy. A true democracy exists when people directly control and exercise the powers of government. New England towns practiced this type of democracy long ago. The United States, however, is a representative democracy, that is, the people choose representatives— presidents, governors, congressmen, state legislators—and instruct these people to act for them in the enactment of laws and in policy-making. This is called a republican form of government.

This is the America I love. This is the nation I long to see reestablished. That our form of government has departed from its foundations is readily apparent. I will cite but one example, though many others could be given. Section 8, Clause 11, of the United States Constitution states that Congress alone has the power to transform the United States from a state of peace to a state of war. That is, only Congress can authorize the United States to go to war. Our Founders believed that this power should not be given to one person. So they placed it in the hands of the Congress as representatives of the people. Recent actions of George W. Bush with respect to hostilities in Afghanistan and Iraq, where no formal declaration of war was made by Congress, have raised serious constitutional questions. Although the president is Commander-in-Chief, he does not possess unlimited control over the armed forces.

Friends, it is time to return to biblical and constitutional principles in our nation. This is the heartbeat of Dave Black Online. To that end we publish articles that are intended to inform and encourage you. These include:

True Patriotism

Christians Must Choose Whether They Will Serve God or the State

The Constitution Party: New Conscience of Conservative America

Finally, a True Conservative Who Will Fight for the Constitution

Why I Keep Fighting for America

Back to the Constitution!

The State Is Not Our Savior!

Mr. President: We Are a Republic, Not a Democracy!

Christians in Politics Must Stop Ignoring the Constitution!

It’s Time to Face Our Insane and Unconstitutional Budget Policies

If Liberty Mattered, We Wouldn’t Even Be Talking About School Vouchers

Isn’t It the Job of Government?

Defenders of the U.S. Constitution—Then and Now

There’s a (New) World (Order) of Difference between Patriotism and Nationalism

Our Magnificent Constitution

The Right to Homeschool Comes from God, Not Government!

The Best Welfare Reform? Abolish It Altogether!

Our Next President

A New Senate for America

As I said, the Constitution of the United States is a precious document. It is intended to be studied and understood by all Americans. It is the foundation of our government. But it will not remain that sturdy rock unless we defend it and—more importantly—live by it. 

April 1, 2004

David Alan Black is the editor of www.daveblackonline.com. His latest book, Why I Stopped Listening to Rush: Confessions of a Recovering Neocon, will be released this year.

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I Have to Walk

   restoring our biblical and constitutional foundations

                

 I Have to Walk

 David Alan Black  

I have been reading the amazing story of Philippe Petit. I still can’t believe it.

Petit walked on a rope shot with a crossbow between the twin towers of the World Trade Center. Previously he had done the same thing between the twin spires of Notre Dame in Paris.

But here’s the remarkable thing about the story. When asked why he risked his life to walk on a slender wire between the two tallest towers in New York City, everyone thought he did it for the fame, for the publicity, for the money. But he said, “If I see three oranges, I have to juggle. And if I see two towers, I have to walk.”

New Yorkers thought he was crazy, and in fact the police took Petit to a city hospital for a psychiatric examination. But he turned out to be as sane as you or me.

Why does a man do what he does? Why did that student come to me yesterday asking for advice about doctoral programs, stating “I have to teach!” There is an inner urge, an inner calling that answers all those questions that are beyond answering.

Does that say anything to you? Does that challenge your lack of involvement in God’s work? Does that speak to your apathy, your laziness, while the world is in such a terrible condition, and the church is crying out for help?

I have been thinking, on and off, about this all day. Why do I teach? Why do I go to Africa or Asia or Europe? Why do I pray? Being Reformed in my theology, I firmly hold of course to the sovereignty of God. One is made and shaped by his Creator to do and to be. Thus I have to teach. I have to evangelize. I have to pray. I have no explanation for this beyond what a child would say when asked why he plays ball. “When I see a ball, I have to play with it.”

That student of mine – aching to begin his doctoral studies, impatient to begin his teaching career – should I ask him, “Why?” There is no answer to that question. “If I see two towers, I have to walk.”

April 9, 2008

David Alan Black is the editor of www.daveblackonline.com.

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The Final Note

   restoring our biblical and constitutional foundations

                

The Final Note

 David Alan Black 

A famous composer had an unruly son who would come in late at night after his father and mother had gone to bed. Before going to his own room he would go to his father’s piano and loudly play a simple scale, all but the final note. Thus leaving the scale uncompleted, he would retire to his room. The father, hearing the scale minus the final note, would writhe on his bed until finally, in great consternation, he would stumble down the stairs and hit the previously unstruck note. Only then would his mind surrender to sleep once again.

I was recently asked why I have become such an outspoken critic of government hypocrisy and an avid supporter of the Constitution. The answer is simple. I believe God’s work on America is not complete. The final note has yet to be struck. But He seeks our obedient submission along the way.

One’s walk should square with his talk. We can say we are pro-life and in reality do nothing about it. We can take an oath of fidelity to the Constitution and not even know what it says. Any righteousness we may have upon us without having righteousness within us is false righteousness.

Suppose you are having an operation and the surgeon says, “All that matters is position. We are surgeons. See our diplomas. We do not worry about proper procedures or about keeping clean. Our condition is of no importance.” I fear that some of our Christian magistrates come perilously close to taking such an attitude. Meanwhile we are losing our national integrity in internationalism and the professing church is losing her peculiar characteristics in a world-church religious amalgam. When we equate the Sermon on the Mount with the Koran we forget that we belong to the holy nation of the people of God.

That’s why I applaud those who stand up for the primacy of King Jesus. How refreshing in a day when black and white have become a smudge of indefinite gray! The age is a wreck but God sent His Son to be the Adam of a new race, and as many as receive Him become sons of God and heirs of the kingdom to come. The whole creation is on tiptoe awaiting the day when the sons of God shall be revealed. Is it wrong, then, to tell His people to look out for a compromising spirit? Is it not false tolerance that has corrupted the life of the church and the nation in the first place?

If it is possible to build churches and raise money and carry on gigantic religious programs without the Lord, how much easier is it to raise taxes and carry out policies and do a lot of good deeds without Him. God counts only that service – whether spiritual or political – which is the result of our love for Christ. All the time, money, and effort spent trying to improve our lot go for absolutely nothing if it is merely spent by the natural or carnal man under religious auspices.

God has yet to hit the final note in America. There is much work to be done, but it must be done in God’s way and for His glory.

We learn it slowly, but we must learn it: “Apart from me ye can do nothing.”

January 25, 2005

David Alan Black is the editor of www.daveblackonline.com. If you would like to know more about becoming a follower of King Jesus, please feel free to write us.

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December 2009 Blog Archives

 

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December 2009 Blog Archives

Thursday, December 31

7:43 AM Some big changes are coming toEthiopia.

Addis Ababa, Ethiopia’s capital, has introduced tough new traffic laws that became effective this past Monday. The use of seat belts is now enforced, mobile phones usage while driving is banned and giving alms at traffic lights is prohibited.

Also, you’ll no longer be able to jaywalk; zebra crossings are to be used instead. I wonder if this law applies to the donkeys and goats one sees everywhere or only to humans. But still, these laws make sense and are probably for the best. Time will tell if they are enforceable or not.

7:18 AM Who’s the big winner in the Obama vacation spree in Hawaii? Tourism. And it needs it too. Last year hotel occupancy hit a low of 61 percent. Unemployment has risen from 2.6 percent in 2007 to 7.0 percent in 2009. Mrs. Obama once said, “You can’t really understand Barack until you understand Hawaii.” All of this seems rather like fiddling while Rome burns, in view of all that’s happening in the world. Then again, one more trip back to Paradise might not be such a bad idea after all. Maybe I’ll start an “SBL in Waikiki” campaign.

Wednesday, December 30

8:30 PM Watched The Colditz Story this evening. Like the movie The Great Escape, it claims to be completely accurate, down to the smallest detail. Unfortunately, neither movie lives up to its billing.

In The Colditz Story, Pat Reid and company escape in German uniforms through the Kommandantur. The real escape was much different. Just read the book. I wonder if people view the Gospels in a similar fashion: books that claim to tell the truth, down to the least detail, but that are inaccurate and contradictory accounts engulfed with error. The whole matter would be ghoulishly funny it it wasn’t so deadly serious.

8:12 PM Here’s a book I’m looking forward to reading when it’s released next year:The Naked Anabaptist. (Don’t worry: It’s rated G.)

6:26 PM Saw this somewhere recently:

Every time you say Yes to something you’re saying No to something else. Every Yes is a No and every No is a Yes.

5:54 PM Kudos, again, toDr. Jim!

4:55 PM NPR’s All Things Considered does it again, this time with a touching story about the birth of a child that lived for only 10 minutes and the attempt to capture the baby’s brief life on camera. For the story of Baruch Levi Blum, his birth — and his death — on Dec. 1, gohere. (Note: You may have to wait for the audio to be posted. But it will be worth your wait, guaranteed.) 

4:36 PM Fred R. Shapiro, editor of The Yale Book of Quotations, looks back on all of the quotes, sound bytes, and catch phrases that made an impact in 2009. His “most notable quotations of 2009” may be foundhere. By far my favorite is #2, uttered by Capt. “Sully” Sullenberger in response to air traffic controllers when they asked him which runway he preferred to use.

“We’re going to be in the Hudson.”

Calm, cool, collected — and heroic.

3:50 PM I remain convinced, in an obscurantist sort of way of course (being the ultimate obscurantist), of the necessity of having one loaf of bread and one cup during the Lord’s Supper. If you will tolerate yet another reference to the sixteenth century Anabaptists, in 1541 Peter Riedemann wrote that the one loaf is formed by the grinding and mingling of many grains of wheat, and the wine exists only because many individual grapes have been crushed. “Thus, the meal … is a sign of the community of the body, in that each and every member declares himself to be of the one mind, heart and spirit of Christ.” The point is that, in the Lord’s Supper, individualism is given up for unity. Forgive me, but — isn’t that powerful? (Incidentally, when we attended die Baptistengemeinde Basel, we always shared one loaf of bread and drank from one cup.) It would be unjust to sit in judgment on churches that do it otherwise, but surely the words of Paul must mean something (1 Cor. 10:16-17):

When we bless the cup [not “cups”] of blessing aren’t we sharing in the blood of Christ? When we break the bread [not “breads”] aren’t we sharing in the body of Christ? Because there is one loaf of bread, we are one body, although we are many individuals. All of us share one loaf.

12:12 PM This “Agrarian Minute” is brought to you by Rosewood Farm, purveyors of fine, grass-fed, hormone-free beef and grade AAA hay using only the highest quality all natural skubala.

1) “On Frozen Pond” is the apt title of our first photo. The temperatures are scarcely above freezing during the day time here and well below that at night. This is likely to be the coldest winter we’ve had since Dante write the Inferno, but thankfully it’s not quite as bad as a mid-western winter.

2) I suppose only genuine bovine lovers will enjoy this next pic, but, hey, it’s not every day you get to show off one of your calves (snuggled close to her mama).

3) It may be hard for you to see it, but here Sheba is “checking in” with her master as we walk along one of our many farm paths. She is the only one of our dogs that seems to be attuned with the wishes and desires of her master and does not simply run off to play and explore (without permission). Here she seems to be asking, “Daddy, it it okay to run ahead and play?” Sheba, a natural leader, keeps the other dogs in tow, and I dare say I would never take the puppies for a walk without her, as they would scatter to the four winds.

And now, back to your normal programming…

7:59 AM Andy Bowden’slatest post discusses the role that serving others plays in our sanctification. He writes:

Sanctification happens, not in the classroom, but in the highs and lows and difficulties of life. For example, I grew more in college from serving an inner city street ministry in Atlanta than from any classroom. Why? Because our group encountered all kinds of challenges; questions such as “How can a loving God let me suffer with aids?” I lacked the answer to this and many others, but it forced me to admit so and then go home and find the answer myself. We faced some who claimed to be apostles, who renounced the divinity of Christ, and who threatened our lives. But it was there, serving on the front lines, that we grew and were stretched. It was in that context that I found my love deepen for others, that I found myself agonize in prayer for hours, and that sanctification continued.

Andy is right. It is in the doing that we are sanctified, not just in the talking about the doing.

I know what Andy means when he says that he learned more from serving in the streets of Atlanta than in any classroom. When I was at Biola, each student was required to have a “Christian service assignment.” I chose to minister in Watts, playing basketball with the inner city kids and doing what I could to show them the love of Jesus.

Since I grew up without a lot of things, I could identify with their poverty. And since I was a pretty good basketball player, I fit right in with their ethos. In fact, as I look back now on those days, I believe it was then that the Lord began put on my heart a genuine burden for the lost. So thank you, Andy, for the reminder that sanctification is “best acquired in a fusion of knowledge and action.” May all of us take that admonition to heart.

7:28 AM Cancer can strike at any age. Here’s the blog of a 10-year old girl who has been diagnosed with Stage IIA breast cancer:Our Little Sweet Pea. For more on childhood cancer, gohere.

7:23 AM Newsweek just keeps getting better and better. To wit:In search of the world’s hardest language. The answer, by the way, is not Greek or Latin.

7:12 AM I am very busy with my new book, but I would like to take this opportunity to say that my love for the Anabaptists is not absolute. I tried to make this clear in the conclusion to chapter 3 ofThe Jesus Paradigm:

A question may legitimately be asked by those who have had the patience to complete the reading of the preceding pages: Why should a committed Baptist so vigorously promote Anabaptist ideals? The answer is that Anabaptist principles can be applied to many modern problems of church life – restoring church discipline to our nominal memberships, fostering the ministry of the “laity,” promoting global missions – to name but a few.

I didn’t write this chapter because I’m in favor of belittling the work of the Magisterial Reformers. For clarity’s sake I must repeat that I am indicting the Reformers only because they were inconsistent with their own principles of reformation. Here, of course, I am not alone in my thinking. As far back as 1914, Henry Vedder, in his book The Reformation in Germany, had this to say about the Anabaptists:

They were the only party among those protesting against the errors of Rome who were logical and thoroughgoing. They alone accepted in absolute faith and followed to its necessary consequences the principle avowed by the leading reformers, that the Scriptures were the sole source of religious authority…The Anabaptists alone had penetrated beneath the surface of traditional Christianity and comprehended the real Gospels of Jesus…. In a word, the Anabaptists were the real reformers, and the only real reformers, of the Sixteenth century.

I hope no reader will suppose that Anabaptism is being put forward as an alternative to the Word of God, as if any man-made movement is preferable to the testimony of inspired Scripture. The record of Anabaptism is by no means a spotless one. Like every movement of the Holy Spirit it is the story of a weak, stammering church that moved over a field of ecclesiastical rubble. I’m not condoning everything in the movement or offering pious panaceas.If I have left an overly positive impression, it is because I believe that an appreciation of Anabaptism can prove fruitful in many areas of Christian life and witness. The important point is this: Anabaptism was a valid, if incomplete, representation of Christ’s Body – nothing more, nothing less.

I must say that writing this book was one of the strangest and most terrifying things I’ve ever undertaken. But if you’re sincerely interested in knowing what I think about the Anabaptists, it’s a must read. 

Tuesday, December 29

5:06 PM Tony Siew has some excellent thoughts aboutPower-Point Preaching. An excerpt:

Power-point preaching often hides the lack of preparation on the part of the preacher as preacher. The slides draw attention away from him and to the screen.

In my experience, PowerPoint users are generally infinitely boring.

4:24 PM Over at BROADCAST DEPTH, Matt Evans is asking for suggestions for his next interview (Who Should I Interview?). I mentioned Rod Decker, Seyoon Kim, and my colleague Maurice Robinson. I know Matt would enjoy getting your two cents also.

P.S. In case you’re interested in things text-critical, I had an opportunity to interview Maurice (below right) several years ago:Interview with Maurice Robinson.

2:42 PM J-term Greek students, our class will begin next Monday at exactly 9:00 am. I apologize for not having the syllabus posted yet, but I will bring a hard copy to class with me. The only book you will need to have for the first day of class is my beginning grammar,Learn to Read New Testament Greek, which now sells for only twenty bucks at Amazon. If you have any questions before Monday, feel free to email me. My cyber door is always open.

1:22 PM Back from taking a long walk and feeding the animals. Feel much better. It’s a great life, this writing business is — my happiness is intense and my misery equally piercing. Sometimes I wonder why I even bother to publish anything, I feel so inadequate for the task. I notice that one commentator over at Joel’s blog actually suggested that I stick with Greek and stay out of church history. Actually, brother, it’s worse than that. I think I’ll just go back to what I did best growing up:

12:07 PM All I can say, Dr. Jim (Oh, Dave, Are You Trying To Test Me?), is:

No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he’ll never let you be pushed past your limit; he’ll always be there to help you come through it.

*Smile.*

12:02 PM If you believe that Mark 16:9- is original (as I do), you will find this essay onsnake handling both enjoyable and informative (as I did). Snakes are very charming creatures, I’m sure (just ask my colleague Alvin-the-Snake-Man Reid), but I’ve never had a desire to actually handle one. Perhaps I’ve been wrong all these years!

11:50 AM Just finished roughing out chapter 1 of Godworld. Only 6 chapters to go. Honestly, my motivation level is low today. I think a long walk with the puppies will help me out of the curiously unpleasant slough of uncertainty I seem to be wallowing in so helplessly today. One thing is for sure: I am learning tons by writing this book. As good old Albert once said, “Education is what remains after one has forgotten everything he learned in school.”

11:33 AM If you do French blog posts, mosey on over to Celucien Joseph’s Christianity in France: La France reste catholique, mais moins pratiquante.

The last line made the whole thing worthwhile to me (said with a Baptist smile):

Parmi eux, la progression des nouvelles formes de protestantisme (évangéliques, baptistes) commence à devenir perceptible dans les sondages.

11:24 AM Steve Scott redefinesThe 20/80 Rule of Ministry. If you don’t know what I’m talking about, all the more reason to read Steve’s post.

11:15 AM This afternoon B will have her sixth (of 30) radiation treatments. We’re getting into a routine of sorts. Right now the main challenge is handling the side effects. It’s “one day at a time” for us. Your continued prayers are greatly appreciated.

10:30 AM Today I am beta-testing a list of institutions in North America that offer the doctorate in New Testament. If you can spare the time, will you read it and send me any errata or corrigenda you find?

9:36 AM Quote of the day #3:

We were listeners to Zwingli’s sermons and readers of his writings, but one day we took the Bible itself in hand and were taught better.

— Conrad Grebel, when he was asked where he found his new view of the Christian church. I love Zwingli and have studied his life. I have profited from his writings. But the Anabaptists were right: The clear teaching of the New Testament was more important than the teachings of their earthly teacher.

Oh, may God wean students from us teachers and lead them to the only pure source of all truth!

8:36 AM Thanks, Brian, for chiming in on theshort-term missions controversy. For what it’s worth, I’ve commented in an essay calledThe Value of Short Term Missions.

8:30 AM You must read this post by Arthur Sido. It is bound to be controversial. But it will get you thinking about your priorities. It’s calledTalk is cheap part 1. A sampler:

In some way Together for the Gospel feeds into an undercurrent of intellectualism in the church that sometimes smacks of elitism. This is especially true among the Reformed wing of the church and that is the target audience for T4G. Many of the talks at T4G 2008 were very academic and Al Mohler’s was so complex I wasn’t sure what he was talking about. Christianity is a life to be lived, not a subject to be studied. It is a faith of action more than one of contemplation. There is a place for study and academics, but it is not the first priority in the Christian life. Together for the Gospel is also billed as a “pastors conference” and is part of the “trickle down theology” system in the church where ministers go to seminary and conferences to learn and then come back and disseminate that information to the congregation. I think the more Biblical and healthier method is to have the church gather together and study the Scriptures together instead of sending one or a couple of guys to a conference.

8:18 AM Quote of the day #2:

The book that read[s], “Thou shalt not steal” is also one of the most-stolen books in the world.

ReadBible is most-stolen book during holidays

8:12 AM ReadQuestions on Why Suspect Wasn’t Stopped. As with 9/11, heads should roll, but they won’t. If this were Japan, Napolitano would be forced to resign, but she won’t. Bottom line: Security is an illusion.

7:58 AM In writing my new book Godworld, I am happy to have at my side William Estep’s classic The Anabaptist Story, though I’m finding faulty translations throughout the book. An example: On p. 38 Estep writes “Grebel ‘put him under the waters of the river and covered him over.'” In parentheses there follows: “(in dem Rhin von dem Grebel under gedruckt und bedeckt werden“). Another sample: On p. 15 Estep gives “if you can believe a suspected person as I” for “si tamen suspecto magis quam mendaci credas.” At best these might be considered loose paraphrases. I suffer agonies whenever I see two languages passing like ships in the night.

I recall sitting in a Ph.D. defense once and needing to point out to the student and his major professor numerous mistranslations of Greek, Latin, and German. I thought to myself, “Do students think we’ll just pass over their foreign language quotes as if they don’t exist?” I read every page with a fine toothed comb, and pay special attention to foreign language citations. It’s a bad sign when a student fakes it. It’s a worse sign when mistranslations go unnoticed by professors. What about the Loeb series? Words fail me. I’m afraid our students are being royally spoiled by having so many “translational helps” today. The only antidote to such poison is to translate the text for yourself.

7:39 AM Quote of the day:

In manus tuas, Domine, commendo spiritum meum.

These words were spoken in a loud voice by Felix Manz as his arms and legs were being bound. A few minutes later he would be dead. Standing on the banks of the Limmat River was his mother, whose voice could be heard entreating him to remain true to Christ.

And the charge? Manz was sentenced to death

…because contrary to Christian custom and order he had become involved in Anabaptism,…because he confessed having said that he wanted to gather those who also wanted to accept Christ and follow Him, and unite with them through baptism,…so that he and his followers separated themselves from the Christian Church and were about to raise up and prepare a sect of their own….

Manz’s crime was to seek to recover the church of the New Testament. He refused to join himself to the secular rule, as Zwingli had done. He had the audacity to view the church as a body of the saved surrounded by an unregenerate mass. He had rebelled against Theodosianism, and would pay dearly for it. He refused to erase the distinction between Volk and Volk Gottes, a distinction we Americans enjoy today because of our First Amendment.

Thanks be to God for those who considered freedom of conscience a prized possession.

Monday, December 28

2:20 PM My thanks to both Joel and Jim for linking to my post about Felix Manz today. Since my blog posts are not linker-friendly, this is all the more surprising. So thank you, gentlemen!

11:34 AM I see I’m not alone inliking the Anabaptists

10:28 AM It’s a glorious day outside. Nate reports that a calf was just born. I haven’t seen it yet, but he tells me that both mother and baby are doing fine. We loaded hay this morning for a delivery down to Oxford, and we’ll spread manure this afternoon. Then Bec and I leave at 3:15 for her next radiation treatment at UNC.

10:22 AM January 5, 1527, is a date that will always live in infamy for me. On that day Felix Manz perished at the hands of his persecutors.

 

The Reformation had become splintered and fractured, and the Reformers realized they now had two opponents: Rome and the Radicals. Zwingli, in a letter to Vadian in 1525, noted that the struggle with the Catholic Church was “child’s play” when compared with the struggle erupting with the Radicals. As many of you know, I devoted an entire chapter inThe Jesus Paradigm to the Anabaptists’ views on soteriology and ecclesiology. It is my conviction that a rehabilitation of the positions of the Radical Reformers is long overdue. Whenever we downgrade good works, wherever we make sanctification some kind of appendage to justification, whenever we emphasize more what God does for us than what He does in us, we have become proponents of an unbalanced Christianity. The doctrine of justification by faith is taught in the Scripture, and I rejoice in it! But an emphasis on the forensic and juridical nature of our salvation can easily lead to a light emphasis on the “good works that God has foreordained that we should walk in them.” In this regard, Luther’s theology was decisively one-sided, and it was his disparagement of good works that caused him to collide with the letter of James.

The Anabaptists assailed this imbalance, as did they did all forms of state coercion. If they were opposed to “christening,” it was only because they were opposed to the “Christendom” this practice represented. For this insistence upon a “Believers’ Church,” separate from the state, Manz was bound and sent to the bottom of the Limmat. Oh yes, there were cries of “Freedom of religion” — as long as you supported the right religion. And thus the Christian sacralism of Constantine became the Christian sacralism of Luther and later of Calvin.

What amazes me the most is how willingly and joyfully the Anabaptists went to their deaths. Conrad Grebel, a colleague of Manz, wrote, “He that is baptized has been planted into the death of Christ…. True Christians are sheep among wolves, ready for the slaughter.” Zwingli, defender of the sword, died on the battlefield, caught between two “Christian” magistrates doing their duty. To me, Manz — call him a Rottengeist, call him a Winckler, call him what you will — died a far nobler death.

P.S. The battle against sacralism and Christian statism fought by Grebel and Manz did not end in the sixteenth century. Here are but a few Anabaptistic emphases that I think are still applicable today (taken from chapter 3 of TJP). The Anabaptists believed in:

  • serving instead of ruling
  • suffering instead of inflicting suffering
  • breaking down walls instead of isolationism
  • biblical authority instead of ecclesiastical tradition
  • brotherhood instead of hierarchy
  • the towel instead of the sword
  • the headship of Christ instead of that of any pastor
  • the way of peace instead of “just war”
  • the church as a living organism instead of as a human institution
  • the reign of God instead of a political kingdom
  • the catholicity of the true church instead of sectarianism
  • the power of suffering instead of the cult of power
  • the Bible as a book of the church instead of as a book of scholars
  • loyalty to their heavenly citizenship instead of to the principalities and powers
  • Spirit-orientation instead of forced structures of church life
  • being a “light to the nations” instead of a Christian enclave
  • knowing Christ instead of merely knowing about Him
  • faith that works (in both senses) instead of dead orthodoxy
  • effectual grace as a living reality instead of as a theological dogma
  • every-member ministry instead of clergyism
  • baptism into Christ instead of baptism into a denomination
  • a unity that is lived instead of a unity that is merely extolled
  • welcoming the despised and marginalized instead of ignoring them
  • a hermeneutic of obedience instead of a hermeneutic of knowledge
  • individual conscience instead of theological conformity
  • volunteerism instead of professionalism
  • allegiance to Christ instead of allegiance to the state

7:58 AM If the 6 SBC seminaries were ranked according to their Alexa ratings…

(Remember: The lower the number, the better.)

  • swbts.edu  325,362

  • sbts.edu  421,361

  • sebts.edu  635,416

  • nobts.edu  639,924

  • ggbts.edu  3,153,687

  • mbts.edu  3,269,902

Want to see how your school compares? Go here

7:46 AM Music lovers, ever heard these songs or lines from songs?

  • Send a Gravy Bible to My Soul

  • Gladly, the Cross-Eyed Bear

  • Chipmunks roasting on an open fire; jet frogs ripping at your clothes

It’s all due to the disease calledchronic lyricosis. Don’t laugh. It’s a real malody.

Sunday, December 27

8:58 PM A huge shout out and thank you to the Bethel Hill choir for the great musical they blessed us with tonight. All praise to King Jesus!

3:40 PM In just 9 days Anabaptists worldwide will be commemorating the death of Felix Manz in the murky waters of the Limmat. Tomorrow I’ll offer a brief Andacht in his memory. I’m writing it right now. What faith! What courage! What Jüngerschaft!

3:15 PM Becky’s nutritionist says we should eat meals with lots of different colors in them. I think today’s dinner qualifies, don’t you? That salad is one of my favorites: Tomatoes, onions, and cucumbers with French dressing.

1:53 PM The latestGallup poll shows that 29 percent of Americans think that religion is out of date. Amen to that! Jesus detested religion. The problem is, if you’re looking for religion in Christianity, unfortunately you’ll find lots of it. But being a Christian means a relationship with the living Lord. Indeed, it means more than that: it demands discipleship in the world. Only when we show a Christlike, caring love to others, can we claim to be “Christians.”

1:36 PM Todo el mundo was thrilled to see Becky back in church again. So was I. Lord willing we’ll be back tonight for the cantata and Lord’s Supper.

9:15 AM Good news! B and I are headed off to church this morning! Both of us. Together. Glory to God in the Highest!

8:46 AM It just occurred to me that I have two major Bible translations in my family: The NAB (New American Bible = Nathan Alan Black), and the NEB (New English Bible = Nolan Elijah Black).

8:32 AM This portrait of Becky and me, executed about 3,000 years ago, is yet another reason why you should consider studying abroad for your doctorate.

You will be very busy getting to know the history, culture, art, music, architecture, and language of the country in which you are sojourning. Basel is usually a stopover for most people who are intent to see the “real” (i.e., mountainous) Switzerland. They make a very big mistake, however, if they do not pause to take in the many Sehenswürdigkeiten the city has to offer: the Minster, the churches, the art museum, the Roman ruins at Kaiseraugst, the ancient market place, the place on the Rhine where three countries meet, etc. An added plus, especially for sedentary Americans, is that you can walk almost anywhere. B and I would stroll for miles and barely even notice it. And what can I say about the friendships you’ll make? And then there’s the honor of sitting under some of the world’s greatest professors. It was a great experience for us, and I think it would be for you too.

8:21 AM Good day to you, Mr. Nolan. How is my grandbaby this fine morning? Would you like to see some pictures of your daddy when he was about your age? I think you might find some striking similarities between him and you. Let me know if you’d like to see some more. I’ve got plenty where these came from. I love you. Papa B 

7:42 AM So the president played golf at the Klipper Golf Course on the Kaneohe Marine Corps Air Station yesterday. I know the place well. I worked on the base for two summers during high school. No word on Mr. Obama’s golf score.  

7:30 AM I am besieged by countless emails wanting to know what we’ll be doing in Intermediate Greek Grammar this spring. The answer is that I do not know yet. I fear it is inevitable that we will have to plow through A. T. Robertson’s “Big Grammar,” but beyond that I haven’t decided. I think drilling in grammar and syntax might be salutary. We’ll also do a great deal of English to Greek composition, the supposition being that one does not really know a language unless one is able to think in that language — to a degree. I suppose the course will be rather laborious. Maybe even tedious. Apologies for having nothing more to report, but the complete syllabus will be posted to the seminary website in mid-January.

Saturday, December 26

7:35 PM What a great movie. Steven Spielberg directed. A true David versus Goliath. It took a fearful amount of time to reach the inevitable and predictable climax, but it was worth the wait. I am sure you’d enjoy the flick if you’ve never seen it. It is an astonishing old monster. And Billy Goldenberg’s unorthodox score is unforgettable.

P.S. Is it a mere coincidence that the Ford Dennis Weaver is driving is a “Valiant”?

5:34 PM Sad news: We just had a stillborn calf. God knows why. That’s farm life.

5:22 PM I snatch a moment to say I just took Becky out for Chinese food tonight. The past two days have been sheer joy — and lots of work, too, demanding huge chunks of energy. Tonight we’re planning on watching one of our favorite movies together. Dennis Weaver shines in Duel. Not to mention the 70s style clothing.

3:15 PM Have you noticed how eager the press is to emphasize that President Obama is on top of the latest “terrorist” attack even though he is in faraway Hawaii? Witnessthis report by the Los Angeles Times. I suspect the Obama administration learned a lesson from George W. Bush’s non-response to the 9/11 attacks. When millions of Americans were aware that America was being attacked, the then-president went about a political photo op as if nothing had happened. I will never forget seeing this photo for the first time:

This, to me, was the defining moment of the Bush presidency. “A second plane hit the second tower,” said Andy Card. “America is under attack.” At that moment, a bewildered expression passes over the president’s face. He seemed unable or unwilling to understand the enormity of the events transpiring all around him. Instead of demanding to speak to the Secretary of Defense or the Director of the CIA, he simply returned to his photo op. “Hoo!” he said. “These are great readers. Very impressive.” And the minutes ticked by while the Commander-in-Chief sat in his small, second-grade chair.

All this is well documented in a definitive work on the Iraq war by James Bamford calledA Pretext for War. The book is one to be savored — if one can savor such terrible drama. It is a tiresome and unpleasant topic to bring it up, but eternal vigilance and immediate action is far better than groping inactivity.

2:45 PM If this story can be believed, a girl in Ethiopia has been saved from her kidnappers by a pride of lions. The barbaric practice of kidnapping one’s wife is a stain on this great nation’s history.

2:38 PM You Greek students might want to check out a new website that Michael Halcomb has created. It’s aptly namedGetting Greek. How nice to have so many bells and whistles available.

10:06 AM Read The World As 100 People.

9:55 AM Introducing the “Rosewood Can-Can.” Don’t you just love them stockings?

9:46 AM I was struck, while reading God’s Word this morning in my devotionals, by a footnote that I regard as a public curiosity. In Acts 20:28 the word translated “bishops” has this note: “English equivalent difficult.” The same note reoccurs in 1 Tim. 3:1 (“bishops”) and 1 Tim. 3:8 (“deacons”). The translators seem to have stumbled over what are traditionally called church “offices.” The real defect of such a footnote seems to me that it is fundamentally malignant — what else can it do but raise a specter of uncertainty and doubt in the mind of the reader? Really, all translation is an impossible task. But perhaps one must get back to the basics of recognizing that every English equivalent is “difficult.”  

9:10 AM CNN asksWas Jesus Wealthy? The essay is jolly enough. I’m of the opinion that the pre-ministry Jesus probably came from a middle class family. I think Richard Batey’sJesus and the Forgotten City proves this. Add to this the fact that Jesus was a “builder” (not merely a carpenter) and you have a man who left what I would consider a fairly profitable construction business to follow John the Baptist into the Jordan River valley. Heaven knows His siblings thought He was crazy. As for His wealth during His 3-plus years of public ministry, He did have His needs met, and even had a “home” in Capernaum (Peter’s house, probably). But that He was wealthy in the sense that the prosperity preachers want to make Him out to be — well, that’s just nonsense.

8:33 AM Ethiopian Airlines has ordered several ofthese:

Of course, airline companies have the option of modifying the interiors of the new Boeing 787 “Dreamliner,” and I doubt that we’ll ever see such luxurious interiors in real life. Still, anything would be better than the cramped quarters of the 767.

7:59 AM Baptist Bible College and Seminary in Clarks Summit, PA, announces an opening in Counseling.

7:50 AM Thanks to Wayne Leman for quoting from one of our most neglected English Bible translations:God’s Word. It’s one translation that gets rid of biblio-jargon and exploits the virtues of colloquial English. Many English translations are really hopeless, as they read so atrociously badly. I wonder how God’s Word is selling. I hope well. But it is nice to this imprimatur by Mr. Leman. On the other hand, I do question its accuracy in places.

Here’s theAmazon link.

7:33 AM Quote of the day #2:

“Among all religions, Christianity is seen as the most threatening to the regime.”

ReadHow Christmas Is (Not) Celebrated in North Korea.

How Christmas Is (Not) Celebrated in North Korea

Read more:http://www.time.com/time/world/article/0,8599,1949984,00.html#ixzz0anUqSv83
 

7:22 AM Today I plan to work with Nate on his house, then Becky and I fervently hope and pray that we can return to Bethel Hill tomorrow to be with our church family. Our “local church” family, I guess I should say, as we feel very much unified with the Body of Christ worldwide.

7:20 AM Am re-readingEscape from Colditz. What an astonishing book! And what an excellent commentary on so-called government “security” measures.

More Allied airmen got back to England from Colditz Castle than from any other “escape-proof” POW camp in Nazi Germany. Reminds me of the billions we are spending annually on “Homeland Security” (what a dreadfully Orwellian expression — shades of 1984) — oops, explosive powder strapped to one’s leg seems to be undetectable! I think people are getting a bit tired of the nonsense. Anyway, the Colditz book is a great consolation and tonic. My life seems so dull in comparison!

Incidentally, Pat Reid, author of Escape from Colditz, had earlier escaped from a prison in Laufen, Germany. Laufen is situated across the Salzach river from the Austrian town of Oberndorf, where the carol “Silent Night” was first performed at St. Nicola church by the school master Franz Gruber in 1818.

7:13 AM Quote of the day:

The genie is not likely to be put back in the bottle. The M.Div. will probably not have the same authority in the future as it’s had in the past. It will be similar to the M.B.A.—a valuable degree if it has formed people well and is obtained from a strong program, but not a necessary credential.

ReadPastors by degrees. I tend to agree with the author of this fine piece. A formal education may or not indicate preparation for serving Jesus. Of far greater importance is one’s character and an intimate knowledge of God and His Word.

7:10 AM If you live in Kailua, you can forget surfing or fishing in the area marked here. I can attest that Kapoho Point has some fantastic surf.

7:03 AM Over at Rightly Dividing the Word of Truth, Nick Norelli offers an excellent review of T. F. Torrance’s Incarnation: The Person and Life of Christ. I was struck by this comment:

It’s everywhere evident that Torrance had a great familiarity with patristic, medieval, and reformed theology yet this is communicated to the reader in an effortless way that doesn’t leave us feeling confused or slighted but is challenging enough to leave us asking questions and seeking answers.  Torrance also made regular use of Greek and Latin terms but they’re not obtrusive.  They’re thrown in to give a sense of the technical purpose they serve and not just to show that the author knew a few languages. 

This sounds to me very much like a model writing style. I do hope that all of my Ph.D. students will be as well versed in the classical theologians and in Greek and Latin as Torrance was.

Friday, December 25

6:53 PM In case you were wondering…the men served peanut butter noodles, Korean cabbage, and Chinese stir fry over rice for supper.

6:45 PM This afternoon was devoted to table games. Here Nate and Jess go at in chess.

And here Matt and I spar over Scrabble.

I lost. Make that, I was crushed. Final score: 295 (Matt) to 157 (Dave). Hey, what did you expect? The guy’s a SEBTS grad!

6:21 PM Right now it’s 50 degrees and raining in Southside Virginia. In Kailua, Oahu, Hawaii it’s 80 degrees and sunny. Hope you’re enjoying your vacation in the world’s most beautiful spot, Mr. President. I wish you and yours a…

Mele Kalikimaka me ka Hau’oli Makahiki Hou!

2:39 PM I hope all is going well with you on this Christmas Day 2009. I have an awful suspicion that you are getting tired of all these photos, but some day Nolan and the others will get a kick out of seeing them. (Yes, old man Dave is thinking about his posterity.) Anyhow, Nate, I expect, will be working me hard tomorrow, so it’s now or never.

Here the boys are helping the ladies crack eggs for our brunch. Such willing helpers, they are!

Our meal consisted of sausage, hash browns with cheese, cinnamon rolls, and scrambled eggs. The ladies outdid themselves, I do believe.

Then it was time to open stockings. Here Nolie opens his first Christmas stocking, much to the delight of his mom and Micah.

A humorous moment (I can’t remember why!).

Here Micah shows off a gift from his cousin Nolan.

Speaking of Nolan, I see he is becoming quite the artist. He gave his Mama B this beautiful painting, done “by hand.”

Singing “We Wish You a Merry Christmas” to Becky’s mom and dad in Texas.

Nate rough-housing with the boys — on my bed.

I’m glad the Lord held off the rain long enough for the boys to help Nate feeds the cows. Here they are climbing in the hay barn.

And here they are getting ready to feed the hay.

Isaac cuts open a bale…

…while Caleb tosses a leaf over the fence.

Then it was back home for the “Great Gingerbread House Competition.”  

The teams were as follows: Micah and his dad.

Caleb and his Uncle Nathan.

And Isaac and his Mama B.

And who were the judges? Yours truly, assisted by Mr. Nolan. (How do you like our official judges’ hats?) 

And the winners are:

First place for MOST BEAUTIFUL Gingerbread house — Micah and Matthew!

First place for MOST CREATIVE Gingerbread House — Isaac and Mama B!

And — may I have a drum roll please — First Place for MOST UNIQUE Gingerbread House — Caleb and Nathan!

My thanks to my very special assistant judge, Mr. Nolan Elijah Black.

Time to start preparing supper.

11:11 AM A story and a poem for Christmas Day.

Once upon a time a family was taking a cross-country train trip. Since it was an overnight trip, they decided to sleep in one of those large sleeping cars that trains have. When night time came, daddy found his bed, and mommy found her bed, and they found a bed for their little son. And it got real dark and real quiet in that sleeping car — if you’ve ever been in one of those cars you know just how many people are in there.

A few minutes later a voice came out of the darkness: “Daddy, are you there?” “Yes, son, daddy’s here. Now let’s go to sleep.” The train went clickity-clack on down the track. Five minutes later the voice came out of the darkness again: “Mommy, are you there?” “Yes, son, mommy’s here. Everything’s okay. Now let’s go to sleepy-by.” A few minutes later the voice said, “Daddy, are you there?” This went on for another 15 minutes or so.

In the same sleeping car there was a businessman, and he had been working hard, and he had just landed the deal of a lifetime, and he was exhausted. So he called out in the darkness, “Yes, daddy’s here, yes mommy’s here, yes, I’m here, yes, everybody is here! Now SHUT UP AND GO TO SLEEP!” And it got real quiet in that sleeping car. Then about 5 minutes later a voice came out of the darkness: “Daddy, was that God?”

What’s God Like?

By Papa B

What’s God like?

We cannot know.

He lives so far away.

Is He happy?

Is He sad?

We really cannot say.

What’s God like?

We cannot know.

He lives so far away.

Is He tender?

Is He tough?

Does He like to play?

What’s God like?

We cannot know.

He lives so far away.

If only He

Would come to me,

Then I could really say.

What’s God like?

Oh, now I know!

He came to earth one day

In Jesus Christ,

His Only Son,

And now I know the Way!

What’s God like?

I’m glad I know!

He’s good and loving too.

I know Him as

My Lord and King,

I hope you know Him too.

8:53 AM I promised pix from last night. The service at Mount Tirzah was fantastic. Matt taught from my favorite Christmas passage, John 1:1-18. When Matt and Liz arrived they set to work making pancakes and sausages for supper.

Here’s the official pancake mixer.

And the official pancake flippers.

At this point Nate, Jess, and Nolan arrived from their farm house. (Where there’s food there’s Nathan.)

Micah loves his cousin Nolan.

Et voila! The second best pancake in the world. (The world’s best buttermilk pancake is found at King’s Bakery in Honolulu.)

Aunt Liz and Nolie Polie.

Here Isaac has just ruined a perfectly good pancake by smothering it with strawberries, nuts, blueberries, and whipped cream. The only acceptable way to eat a pancake is with butter and maple syrup.

Then it was off to the library to get ready for beddie.

I told the boys a Jenny, Henny, and Penny story and then it was lights out. And what an exciting story it was! The three hens were driving through Winslow, Arizona, on Route 66 when they ran across a robbery in progress. They tracked down the escape car and got its license number….

Today it’s family devotions at 9:30, then brunch, then games, then supper at 5:00.

Frohe Weihnachten!

Thursday, December 24

8:52 PM Right now the house is filled with laugher and joy. Time to put the boys to bed with a story. Pix later.

8:45 PM Becky’s dad just sent us this email:

Can you believe it? The first white Christmas in Dallas in 80 years!!

Go Dallas!

2:46 PM This post is for Becky Lynn. I type it as she is in bed sleeping, tired and weary from her treatments.

Honey, on this night before Christmas, I just wanted you to know how much I love you. You are the same precious and wonderful and godly and strong woman you were to me when this photo was taken over 3 decades ago.

Did you have any idea I’d make such a crazy husband? Or that we would become such a zany couple? In Dallas they still talk about our wedding. First, it was a daytime affair (which your church had never seen before). Second, this guy from Hawaii wore a casual white shirt and a wreath of green leaves. How strange is that! They still can’t figure us out in Texas, can they, honey?

Do you remember leaving the church that September day in 1976? We were to drive to Los Angeles and then fly to Hawaii for our honeymoon. You had no idea what our marriage would turn out to be. Neither did I. Yet by God’s amazing grace we stuck it out — 33 years and still going strong.

I’ll never forget opening the car door for my wife for the very first time. I’m still honored to open it for you today, darling. Thank you for granting my that privilege. It’s one small way I seek to honor and respect you. Believe me, you are worthy of more honor and respect than I could ever pay you.

When our car left the church parking lot that day, did you have any idea that I would take you to Europe, or that you would take me to Ethiopia? Or that we would end up on a farm in Virginia? Or that we would become fulltime missionaries? What a roller coaster ride it’s been with you! Ups and downs, mountaintops and valleys.

But there is one thing that will never change.

And that is that I will always love you. Just as you are. No strings attached. On bright and cloudy days. For better or for worse. In sickness and in health. Till death do us part.

I sure don’t deserve you, Becky Lynn Black, but I sure do appreciate you. Merry Christmas, sweetheart, and the happiest of new years.

1:52 PM House cleaning is done! We now await our distinguished overnight guests. The big question: Will Papa B tell a “Henny, Jenny, and Penny” story tonight? Stay tuned….

11:40 AM This email just arrived. What a blessing!

Welcome Home! It’s time now for a little R&R ~ Relax and Rejoice! Merry, Safe, Blessed Christmas to you all…. I hope every day is filled with energy, love, warmth, and joy.  And I hope the men treat you ladies proper during the Christmas day festivities, with all their cooking AND cleaning. What a treat!

The men folk will do our very best to comply 🙂

11:28 AM If you’re a brass musician and committed to the Great Commission, I hope you’ll consider Eurobrass.

They still have openings for their 2010 summer team in Germany. The trip will be very challenging — and therefore healthy, stimulating, and beneficial.

Below: Playing trumpet on the 1978 team. For 3 months we held evangelistic concerts throughout (West) Germany. I had taught myself enough German by this time to be able to give my testimony and hold a basic conversation.

That summer Becky and I visited 10 European countries. It was then that the Lord began to speak to me about doing my doctoral work on the continent of Europe. That trip literally changed our lives!

(Sorry for the poor picture quality. These pix have been scanned from photo albums, and wrinkles are visible throughout. Mea culpa!)

10:59 AM Millions are asking: What are you preparing for supper tomorrow night? Since I am sworn to secrecy I cannot tell you. But it will contain my “secret ingredient.”

10:45 AM Becky had her 4th treatment this morning. Only 26 more to go. She is doing well. Oh, the presence of the Lord! It is wonderful to grasp what that means to us as Christians. The knowledge that we are in His will makes it easier for Becky and me to be apart from our Ethiopian family during this season of the year. Tonight we will enjoy a Christmas Eve Service at Mount Tirzah, then the Rondeaus will spend the night with us here at Bradford Hall. Rumor has it that the 3 boys will be “camping out” in the library with a blazing fire, with Becky and Liz keeping watch over their flock by night. Tomorrow it’s family time: the ladies are preparing brunch, the men folk are doing supper. I will have a devotional in the morning, and the boys will help Mama B do a flannel graph lesson in the evening.

I hope you enjoy your leisure time today and tomorrow. Plan it sensibly, and then go for it with gusto!

Wednesday, December 23

2:20 PM The plan for today was to dig fence post holes and do some cross fencing but the ground was still too wet. So we went to plan B, starting with a little storm cleanup. Nate did the limbing…

…while yours truly did the grunt work.

Then it was back to Nate and Jessie’s to dig the dirt out from under their kitchen floor. Once again, Nate did the skilled labor…

…while I, the over-educated and under-talented gofer, dumped the dirt in various low places on the farm.

This evening B’s got her radiation at 5:00, then we’ll spend the night in Durham. Tomorrow morning the schedule has been moved up to allow the oncology staff more time with their families, so Becky’s radiation will be at 7:30 am. Then we’ll drive home and get ready for Friday’s excitement.

Time now to take a half hour nap before driving to Chapel Hill.

8:59 AM In Hebrews 13 we are told to “remember those who are in prison.” I will never forget the shock that came over me when I visited a prison in northern Ethiopia. The conditions were appalling. An even greater shock was being told I could address the prisoners in a public assembly (this is a very rare occurrence).

For 15 minutes I shared with them the love of a man named Jesus, a man who understands the futility of our lives, a man who had come to grips with the disease that is destroying human life and making this world such an unpleasant place to live in, a man who is the final answer to all our searching for meaning and forgiveness, a man for whom all things exist and toward whom everything is moving. All things will grow old like a garment, but not the one who made them and who keeps them, this Jesus of Christmas, this Messiah of Israel, this man who came to set the prisoners free.

Fellow bloggers, I cannot tell you how much I love this man. For me, His Word is greater than that of the prophets because it includes and surpasses theirs. The reason I can stand before a group of prisoners and talk to them about God’s love  — in fact the reason why I can stand and not be hurled off into space though the earth whirl at a furious rate — is this man who made purification for our sins and who is now seated at the right hand of God. 

During this holiday season you and I will encounter friends and family members who do not know much about this Jesus. For them, there is no difference between Jesus and an angel or a good person. The only Jesus they will see is you and me. Christians are to have eyes and ears and hearts and hands open to those around them who are in need, and the greatest need we all have is for a Savior. This does not mean that we have to be pushy about our faith. But Christmas is a good time to tell others about the only man who can take a broken life and put it back together again. What Good News for this present life!

8:28 AM Quote of the day (Jim Gordon): 

In other words, the gift of Christ was never meant to make sense in any way we can get our own heads round. A time for the foolishness of generosity, an opportunity to say things too easily left unsaid, and to do it in ways that lack ambiguity. The generous act is a relational statement – which amongst other things is why when we think of God’s coming amongst us in the gift of the Word made flesh, we are confronted with self giving love, making itself real, and known, as gift.

8:14 AM Speaking about good writing…

8:10 AM I just read a rather lengthy tome on theology that I thought could have been shortened (with some good editing) by at least one fourth, if not a third. The book was pleonastic, redundant, and superfluous. (It even used too many words, hee, hee.) Just my opinion, but perhaps we’re overlooking a lesson I’ve begun to learn through 34 years of teaching and writing: sometimes less is more. Verbosity is probably okay if you’re a Barth or a Brunner, but this here Black need not crowd all of his thoughts into every nook and cranny. As the old limerick puts it:

There was a young poet in Japan/Whose poetry no one could scan. When told it was so,/He replied, “Yes, I know,/But I try to get as many words in the last line as I can.”

7:56 AM (Weird) quote of the day:

”God gave me a gift of playing cards — that interest, that hobby — and I could put it to use to help build our church. That just was really exciting for me.”

ReadSC Priest Wins $100, 000 for Church in Poker Game. The alternative to Christian gambling, of course, isChristian shoplifting  —  a very striking commentary on Rom. 12:2 if you ask me.

7:50 AM Two new books to look for:

1)The Meaning of the Pentateuch.

2)Religion and Poverty: Pan-African Perspectives.

The former book is written by my erstwhile colleague at SEBTS, John Sailhamer, whose work on the Pentateuch is incomparable.

7:45 AM Thinking of serving the Lord in Europe? Check out MSNBC’sIslam in Europe Interactive Map.

7:41 AM Did you know that 97 percent of Denver residents are unchurched? A good reason, if you ask me, for a church plant in Metro Denver, especially a church plant that will work intentionally with other churches in the ‘hood. The Denver 2011 site is up and I read it with pleasure and interest. You will too.

Tuesday, December 22

8:59 PM Thousands of inquiring minds want to know: What are you having for Christmas dinner? You see, the men folk are vitally concerned that the ladies (Becky, Jessie, and Liz) enjoy a respite from their normal arduous labors and have volunteered to prepare Friday’s meal, serve it, and then clean up afterwards. It all gives abundant promise of great jocularity. Cooking is a secret passion of mine in which I occasionally engage. Candidness forces me to confess that I am good at only a couple of dishes, and my cooking always makes a frightful mess. I find the kitchen both exasperating and bewitching. There being nothing more to say on the subject, I proceed no further.

7:55 PM Ph.D. students, I just agreed to teach a course on Greek linguistics in the fall semester. Should be great fun. We’ll cover all the bases: phonology, morphology, syntax, semantics, historical-comparative linguistics, discourse analysis, etc. I hope you’ll pray about joining us.

7:43 PM Just back from Chapel Hill. Need to help Nate out tomorrow with some farm projects.

The Lord sure can make life an adventure, can’t He? The deep dealing of God with His children varies in its details but is alike in its general pattern: utter surrender on our part, complete provision on His. At the age of 57, I feel like I am just beginning to open my heart to my heavenly Father. With more responsibility has come a greater need for special grace. And I have found His grace to be sufficient. At times it startles and overwhelms me.

Such as yesterday and today. B’s radiation treatments have gone without a hitch. I am so filled with praise and rejoicing that I hardly know what to say. True companionship is one of life’s greatest blessings, is it not? And it is a joy to watch Becky as she faces her illness, one day at a time, one step at a time — and so joyfully! The ultimate source of her life is far beyond, out of sight and reach, because it is in God. The image of a stormy sea comes to mind. Below it is a huge, calm depth. Such is the exchanged life — the abundant, fruitful life that Jesus promises to all those who love Him, irrespective or who or what they are. Traveling this road with Bec is a reminder to me that the one absorbing passion of my life must be utter abandonment to the Lord Jesus and His will. I cry out with blind old Fanny Crosby (photo), “Blessed assurance, Jesus is mine!”

Monday, December 21

11:23 AM Lookie who just came a-visitin’.

Time to get outdoors and work!

11:15 AM I’m sitting here reading John 1, and guess what jumps out at me? Apud. “In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio apud Deum.” I would have expected the Latin preposition cum. The Greek is also a bit unusual here: pros, instead of sun, para, or meta. Luther preferred bei to mit. What do all these terms have in common? They imply an intimacy: “Sitting by one’s side, enjoying one’s company.” If I said to you, “Ich bin bei Familie Schmidt,” that would mean far more than “I’m with the Smith family.” It would imply that I’m in their home, enjoying their company, perhaps even staying overnight with them. We would be fools to think that Christ was only “with” the Father in an objective manner. Jesus and the Father enjoyed an intimacy that to us must be incomprehensible. Hence the poignancy of the words in 1:14: “Et Verbum caro factum est et habitarit in nobis.” In the words of Wesley:

He left His Father’s throne above,–
     so free, so infinite His grace–
   emptied Himself of all but love,
     and bled for Adam’s helpless race:
   ‘Tis mercy all, immense and free;
   for, O my God, it found out me!

See what this does to our human pride? It cuts the ground right under us. No longer can we use intellectual excuses to evade our responsibility as Christians to penetrate a lost world for Christ, leaving behind all that is familiar and comfortable to us. If there’s a Christmas lesson for me this year, perhaps that’s it.

10:02 AM Becky’s latest essay in her series is calledPeace and Priorities. She has also updated the Bethel Hill blog with a poem for the entire family. Check these out when you can.

9:10 AM Iris Godfrey chimes in on theChristmas debate. Good thoughts, too. (Ah, but does she loveZwingli? Zat ist ze qvestion.)

9:03 AM I want to thank Lionel Woods for reviewingChristian Archy.

P.S. As co-editor of the Areopagus series, I am always looking for manuscripts that move outside the box and challenge conventional thinking. If you have an idea for the series, please feel free to contact me or my fellow editor, Allan Bevere. My email is dblack@sebts.edu.

8:39 AM That’s the spirit,Eric

8:14 AM Check out Allan Bevere’s list ofironic news headlines. Sure to make you chuckle. A sampler:

“President Obama leaves global warming summit early to beat blizzard in Washington DC.”

8:07 AM Quote of the day #2 (Ted Galen Carpenter):

The United States had assumed an identity as leader and defender of the free world during the Cold War. After the fall of European communism, the whole world was “free”—or should have been, in the eyes of our foreign-policy elites. There was no systematic challenger to U.S. power, and the only thing standing in the way of universal prosperity and democracy was the occasional Third World strong man. The Cold War itself had never been about democracy or human rights—not really—but it became an incubator for this new ideology. After the Berlin Wall fell, the war against the Noriegas of the world could begin—and it provided a convenient pretext for maintaining U.S. military power at Cold War levels. There was a new world to order, after all.

Operation Just Cause was a catalyst for Washington’s new role not only as worldwide policeman, but as global armed social worker. There was a time two decades ago when empire could have been forsaken. But instead of coming home, we went to Panama City.

8:02 AM Quote of the day (Arthur Sido):

I would have assumed there were lots of Christians in Australia. To find that the first one was discovered this year and is a woman who has been dead for 100 years was a shock. Anyways, congrats to Australia for its first Christian!

7:45 AM Oh my. Your local retailers are being rated for their “Christmas friendliness.” I kid you not. You can forget Toys-R-Us. It’s “Christmas negligent.” Go Pro Bass Shop! You’ve earned a 98 percent approval rating. The historic struggle between “Merry Christmas” and “Happy Hanukah” has begun.

“Christmas negligent” by Focus participants were stores such as housewares purveyor Crate and Barrel and Toys ‘R’ Us.

Read more:http://www.denverpost.com/ci_14035012#ixzz0aKI5DNWM
 

7:23 AM Becky and I don’t “do” Christmas. We’ve even written an essay or two about that. Some cite these essays as if they were inspired and inerrant. They aren’t. They are our personal convictions. We’re with the book of Hebrews on this one: The religion of this world, with its emphasis on externals, has been rejected by God. Receiving what Christ has done for us requires no candles or observances or ceremonies, but simple faith. That is the simplicity of Christianity. Having said that, however, please let’s not make a religion out of our religionless Christmas!

And so, I want to take this opportunity to wish all of you “Happy Holidays,” “Seasons Greetings,” and (if you prefer) “Merry Christmas.” I hope you enjoy spending time with your families.

7:12 AM I love these bikers as theycruise for Christ.

“We never miss an opportunity to minister the gospel,” said Larry Lash, of New Oxford, the chapter vice president.

Amen!

6:59 AM Matthew Montonini says we should read aninterview with Joel Marcus. I did, and so should you.

6:46 AM Our reservations are made! We’ll be back in Ethiopia, Lord willing, the end of March. This will be just after B has finished her radiation and the first (of 3) additional rounds of chemo. You say, “But what will her condition be like then?” We really have no idea. But the flights were booking up, so we took the plunge — by faith, if you will.

What is faith? It is not a hunch that things will happen in a certain way. Nor is it positive thinking. And it is most certainly not a feeling of optimism. Faith is none of these things. Faith, according to Hebrews, is an awareness of “things not seen.” It is a consciousness that there are realities that we cannot see, feel, hear, touch, measure, or analyze yet which are as real and vital as anything we can see. It is an understanding that a spiritual kingdom exists, a great family home in which God the Father loves and cares for His children. It is an awareness that behind everything there is a loving Hand that guides and directs and provides. Faith does not ignore the scientific facts. It grounds them in the Ultimate Reality. Faith is the ability to do the impossible against all the slick arguments of the world and to keep pressing on day after day, whether we know where we are going or not.

Isn’t that great — that B and I can make our plans, trusting in the Plan of an Almighty, Loving God? Praise His Name!

Sunday, December 20

4:30 PM No news here. Nate and I unloaded manure and fed the cattle. The dogs enjoyed the snow. Bec’s cooking supper. Tomorrow radiation begins. Life goes on.

1:45 PM Just finished reading Shoal of Time: A History of the Hawaiian Islands. It did me good to read it. How well does Daws write!

I found Hawaii a pleasant place to live. It was not perfect of course. The idea of a “melting pot” was and is an illusion; the issue of race did not die out with statehood in 1959. As for politics and the economy, Asians have long viewed the state as nothing more than a staging area for the U.S. armed forces. Even today, military spending continues to outweigh even tourism. The Waikiki of my childhood (when there were only 2 or 3 hotels) has given way to concrete and asphalt, though away to the east the bay of Kailua remains as pristine as ever. The Hawaiian independence movement is alive and well, and interest in the Hawaiian language (not Pidgin, but authentic Hawaiian) is experiencing a revival. Both pineapple and sugar cane are things of the past (thanks to Caribbean growers), but banking and education are booming.

If there is one thing I appreciate about my Hawaiian upbringing it was the ethnic diversity of the islands — a rather self-conscious blend of East and West. For kamaaina haoles like myself (the term refers to whites who were born and raised in Hawaii) it produced a spirit of relaxed acceptance of cultural diversity. This was undoubtedly providential and probably accounts for the ease with which I am able to travel from Basel to Burji, Bucharest to Bombay.

As a child, the appeal of the islands was simple: sun, sand, and surf. Being a third generation Hawaiian, I felt mystically rooted to the land. Most importantly, it was where I became a child of the King as an 8-year old. I can still remember my baptism at Kailua Beach, my growing love for the Word during my teen years, my simple attempts to serve the Lord and help the local church in Kailua to which I belonged. By the 1970s I was living in California and all of this was in the past. But the foundation laid in Hawaii is still with me today. When the sunset in rural Virginia is just right, the islands come into view again as they did for me so long ago, a more pacific coastline than ever James Cook knew.

Below: Becky has been scanning our old photo albums onto the computer. These photos were literally scanned this morning, and I thought I would share them with you. The first shows my mother and me when we were living in Waikiki.

Chubby little guy, eh?

This is Becky’s favorite picture of me when I was little. By this time we had moved to Kailua in windward Oahu.

I was the youngest of four. The most spoiled too (I have to confess.)

This picture was taken in the front yard of our home in Kailua. My father, an alcoholic, had long before left the family. I have no memories of him.

Being baptized in Kailua Bay. I will never forget being saved a week before. God had become my Father, and I was His son!

With my buddies at our home in Kailua. My cousin Pila (second from left) was killed in a surfing accident at Waikiki when I was 10.

The ultimate beachcomber.

My sixth grade class picture. I had just broken my tooth diving into a swimming pool.

For intermediate school we moved into town to be closer to the school. This was how we dressed for class.

A student at Biola. I left the islands in 1971. As our plane rounded Diamond Head, I looked down at Kailua and knew it would never again be home for me. And, though I often returned to Hawaii for vacations, it never was.

9:44 AM Becky pointedthis video out to me: a submarine volcano erupting. I imagine that’s how the entire Hawaiian archipelago started out.

9:38 AM “We take only Epaphrodituses with us.” This was my response to someone who had asked me if he could come to Ethiopia with Becky and me. You see, we do not take individuals per se with us on mission trips. Our goal is to connect churches with churches. That was why the Philippians had sent Epaphroditus to Paul. He was their personal representative (apostolos), sent to help Paul in his needs (leitourgos). What a fitting description of a missionary!

Perhaps our churches need to reconsider why we do mission trips. Yes, as individuals we must be responsive to the needs around us. But the primary locus of God’s activity in the world today is the local church, not the denomination or the association or the seminary or the missionary organization. Here is a point I would like to make crystal clear: We must not see ourselves as individuals. Jesus came to build His church. As His Body we are to “have the same attitude and the same love, live in harmony, and keep one purpose in mind” (Phil. 2:2). We are to “live as good citizens of heaven who reflect the value of the Good News about Christ” (1:27). We are to “work hard together to spread the Good News,” just as Paul and Timothy had done (2:22). That’s why I said, “We take only Epaphrodituses.”

In 2 Cor. 8:23 Paul emphasized that his co-workers were “representatives of the churches” (apostoloi ekklesion, apostoli ecclesiarum). Paul longed to see churches connected with churches. What a brilliant plan!

Below: Our 2009 Alaba team says goodbye to the brethren. One trip to Ethiopia and you will never be the same person.

7:13 AM Several students of mine are currently considering doctoral programs in New Testament. No doubt each fish is giving considerable thought to the size of the pond he or she is about to swim in. The decision to begin doctoral studies is an exceptionally difficult one. Graduates of seminaries, in particular, wonder if staying at a seminary is a good idea when a university doctorate beckons. In the past 3 weeks I’ve had several conversations with prospective doctoral students, and I am always happy to offer my two cents worth of advice. I am glad when my former students become professors themselves. And the needs are great  — especially abroad. I note with some interest thatMichael Halcolm will be teaching a course this summer at the Evangelical Theological College in Addis Ababa. It is a feather in your cap, my friend. You will find your students eager to learn and (for the most part) fluent in English (with an American accent, by the way). My beginningGreek DVD series was, in fact, filmed there, and I shall never forget that class of eager linguists.

Each student who survived the course was given a free UBS Greek New Testament (compliments of the prof). I hope and pray that at least a few of them are using it in their daily lives and ministries. Such opportunities to teach are literally worldwide, and international students have a vast appetite for all things scholarly. The challenge is to keep them focused on people rather than professional attainments and to use their knowledge in humble service to the Body.

Occasionally I will approach students on campus and ask them whether they have ever considered doctoral studies. Some of them are so obviously gifted, and such diligent workers, that I feel a gentle prod would not do much damage. If you are praying over this matter may God bless you. Do not, under any circumstances, think that you are limited to a seminary doctorate. There is no need to limit the hand of God in any way, shape, or form. Put all of the cards on the table and let Him whittle them down.

Below: The young Americans in Basel in 1980. Here we’re with Herr and Frau Jost (pronounced Yosht) whom we met while attending die Baptistengemeinde Basel. The Josts spoke only German. One of the main reasons we went to Switzerland for our studies was for the cross-cultural experience. We avoided the American ghetto like the plague.

Saturday, December 19

7:06 PM Would I ever bore you with perfunctory snow-day photos? You know I would! Twas a loverly day today, even though we’ve got some fence mendin’ to do. Enjoy!

1:59 PM It’s nice not to be inundated by school work. I hope to do a good deal of writing during my break — rosily anticipating, of course, returning to campus on January 4 to begin a 3-week Greek course. I find the pleasure of teaching so intoxicating and distracting that it is a good thing to take a break from it occasionally. I’m horribly afraid I’ve become inured to the pleasures of scholarship, however. The recently-published New Testament introductions that I have seen barely go beyond what has been done before. It’s most disappointing to hear the same old tired arguments against the Pauline authorship of Hebrews or against Matthean priority. Why we can’t fairly give the other side of an issue, I’ll never know. Then there are volumes that one hardly even takes into consideration these days — Ellul is overlooked as though he had H1N1.

Today, though, I’ve been taking it easy and reading my Hawaiian history book, where (p. 98) I saw this statement about the Hawaiians: “Their ability to memorize long passages of Scripture was amazing.” I’m reminded of Shoko (photo), a young blind man in Burji who has been memorizing the Bible. I don’t know how many books of Scripture he has already learned, but a couple of years ago he had already memorized the Gospels and the book of Romans in Amharic.

Our attempts to memorize, say, Philippians, seem so paltry by comparison.

Today I am researching the life of one Titus Coan, who led the “Great Awakening” in Hilo, Hawaii, during the mid-nineteenth century. He had been converted to Christianity by Charles Finney and employed the latter’s methods of evangelism in the islands with great success, much to the consternation of the Congregational Calvinists who lived on Oahu. Oh, and to see how the Protestants treated the French Catholics. Shameful!

7:55 AM Growing up in the Paradise of the Pacific, I was taught that Captain James Cook discovered the islands in 1778. What I think they meant to say was that he “rediscovered” the island chain. The first explorers to “discover” Hawaii were, of course, the Polynesians.

We’re co-laborers with God. God’s plan is for every believer to become a redemptive person by exercising his or her unique gifts and by living sacrificially for others. This is a truth that each one of us must “rediscover” for ourselves. It is not enough that others discovered it long before we did. We fit into God’s purpose by loving Him, obeying Him, and loving others until they ask us why. This seems so obvious, doesn’t it? Yet I lived without this goal for many years, even as a professor of New Testament and Greek. The “health-and-wealth” boys would have been greatly offended by our Lord’s instruction to the 70 to “leave it all behind and keep it out of sight.” The Gospel is the Good News of Christ’s victory over sin and death. It isn’t prime rib, diamonds, or silk suits.

Don’t be fooled by imitations and imitators of the Gospel. Many people who think have harnessed the Holy Spirit have really only harnessed pop psychology. They have yet to “rediscover” what every true believer must inevitably come to know: That the purpose of the Christian is not to advance our own little kingdom on earth but the upside-down kingdom of God.

Friday, December 18

7:25 PM What to read tonight for pleasure? Philosophy is all played out; it is so boring and untrue. All the old books about theology that I love don’t seem to interest me tonight. So I’ve returned to an old standard:Shoal of Time, a fine history of the Hawaiian Islands written by Gavan Daws.

Daws was my history professor at the University of Hawaii. He is a writer of fabulous cleverness, declamatory and logical. I particularly enjoy his depiction of territorial Hawaii, a time when many mainlanders moved to Hawaii (my grandparents began a business on Oahu in 1910). It was he who taught me how to write an essay exam: Choose 8 important topics from a semester’s worth of lectures, let the students prepare for all of them, and then select 4 for the actual exam. I aced his classes simply because he was such an excellent lecturer — and because I could write a good essay exam. Back then we used things called Blue Books. Nobody today knows what those are.

P.S. If you’re in the snow belt, I hope you weather the tempest safely and even enjoyably.

6:30 PM Becky cooked chicken enchiladas for supper tonight. It was delicious. 

6:22 PM Just as I drove into the farm today I noticed Nate out spreading manure. Perfect timing. I joined in the fun. (Yes, skubaling is fun!) Then he drove down to Oxford to swap out another trailer, so as soon as he returned it was back to work, this time in the snow. (That was fun too.) Here’s yours truly finishing off the trailer while Nate feeds the cattle.

I thought I’d walk down to the road to check the mail, and while there snapped this pic of our farm sign.

And here’s the view as I approached our humble abode, in which I found…

… none other than Jessie and Nolan, the latter having just sprouted two more toofies. I think he loves his Papa B. What do yall think?

We’re expecting several more inches of the white stuff tomorrow. And get this — Nate’s got two more manure trailers to unload. More fun!

2:36 PM The snow just started falling.

2:10 PM Rosewood Farm welcomes 2 new calves born in the past 3 days. Both mamas and babies are doing fine, thank you. 

2:02 PM Wanna hear one great sermon on Heb. 12:1-3? Then go to theSEBTS site, click on “Chapel Schedule,” and listen to Danny Akin’s commencement address today. Phenomenal.

By the way, applications for spring 2010 are up over 50 percent from this time last year. When I asked an admissions counselor how he accounted for the increase, he said, “Two words. Great Commission.” I am so glad he didn’t say “faculty” or “location” or “tuition.” SEBTS is truly a place where “Every classroom is a Great Commission classroom.”

Thursday, December 17

8:51 PM A very good cyber-friend has just postedthis prayer request. Would you please take a look at it and then offer up a prayer for his wife? Thank you.

8:36 PM Just a thought or two about Nick’s postI Don’t Know Why But…

I began my website (Dave Black Online) back when the Ark landed on Ararat. At that time I mostly linked to other people’s posts, much like the Lew Rockwell site does today. A few years ago, however, I began writing so many essays myself that today I rarely link to anyone else’s posts on my home page (except for Becky’s, of course). Then one day the thought occurred to me, “Why not start blogging?” And so I did. My very first blog post begins:

Introducing the DBO blog: news, commentary, musings, and miscellaneous blatherings from your web host.

And it concludes with these words:

Do stop by often, as these ruminations will be coming to you at any time of day or night.

When I typed those words on Nov. 13, 2003, I had no idea I would still be blogging over 6 years later!

How did my website and blog get started? With the help of two of my graduate assistants at that time. Both were into IT, and both were glad to help me set up a website using Front Page. They had the patience to teach me (Dave Black being the ultimate cyber-ignoramus) how to upload posts, and then left me to blather on my own. At that time we hadn’t even thought about enabling comments. In fact, I don’t think that option was ever presented to me. I’ve toyed with the idea of going to Word Press, for example, and starting a “real” blog. The main features to be added would be RSS feeds and comments. I haven’t done this (as of yet) for several reasons. Let me list them here:

1) I am very happy with the layout of my website. I like (a) being able to post essays to my home page (these essays all have linkable URLs, as you know), and I also like (b) being able to “blather” away in my so-called blog. My family loves my blog layout, and frankly so do I. I think it’s somewhat unique in blogdom and (to me at least) easy and pleasant to read. (Yes, I know this is a very subjective matter. Personally I like lots of pictures in blogs; others detest them. Some enjoy reading personal trivia; others think that self-revelatory posts demean the genre. Some hate the font size and bold type; I enjoy them. Etc., etc.)

2) In addition to blogging and writing website essays, I maintain a rigorous writing schedule of books and contributions to books. (I’ve not done much in the way of journal articles or book reviews for some time now. In a sense I think I’ve made my contribution to those media and feel it’s time to let the younger scholars have at it.) In addition, I own and operate a working cattle and hay farm, am active as a missionary to Ethiopia and other countries, and am a fulltime professor of ancient Greek at SEBTS with a normal teaching load. I also mentor a large number of Ph.D./Th.M. and other students. Currently, my wife and I are also walking through the challenge of her illness.

3) When I do take time away from all of these other activities to blog, I have “blogging  priorities,” as does everyone. Yours are probably different from mine. I have 3 such priorities. Here they are, in order of importance:

(a) Write my own blog entries. Here I’m pretty unpredictable: one day I might write about the farm, another day about teaching, and still another day about missions. Or I might respond to something someone else has said on his/her blog.

(b) Link to important essays/posts at other people’s sites.

(c) Offer brief comments at other bloggers’ sites. (I’m trying to do this more often nowadays when I have the time. I especially want to encourage younger blogger-scholars along.)

I imagine that if I had the time (and the help of a computer expert), I might consider pushing my site into the twenty-first century. Even then, however, I doubt whether I would have much of an opportunity to respond to comments. And if I did in fact open a comment stream, I think I would feel an obligation to keep the conversation going. An excellent role model here was my friend Scot McKnight — before he went to BeliefNet. Scot’s site The Jesus Creed always seemed to have a great comment stream going, and Scot himself would jump into the conversation often. How he ever found the time to do so, I’ll never know. (Today I never visit BeliefNet because of its insufferable ads.) I’ve thought of changing the name of my blog to “diary.” Maybe the nomenclature shift would help people “cope” with the absence of feeds and comments. For indeed, my so-called blog is really nothing more than “news, commentary, musings, and miscellaneous blatherings from your web host.” Always was, and probably always will be.

In short, my dear blogging friends (and I do consider all of you my dear friends), please consider my blog to be nothing more than a personal online diary/quasi-blog. I do hope you will drop in from to time, but I don’t expect you to. I dare say, however, that when you click on the DBO “blog” icon you’re likely to find something new almost every day of the year — except when I’m traveling out of state or out of country.

So thanks, Nick, for the question. I sincerely appreciate your willingness to overlook my many weaknesses. And thanks to all of you who read my diary/quasi-blog and enjoy it. I wish I could meet and exceed your expectations. But no blog can or ever will do that. Nevertheless, I sure do enjoy the blogosphere, even with all of its warts and shortcomings. Don’t you?

7:07 PM Heartfelt thanks to the authors of theDiglotting and theScripture Zealot blogs for taking the time to review my beginning grammar.

6:44 PM Great news again! Becky’s blood work looks superb. Especially her white count. So all systems are “Go” for us to begin radiation next week. We’ll move in to our new home-away-from-home on Monday. Here’s a pic of the beautiful house in Durham that a dear Christian widow has opened up to us. And it even has a piano. We’ll have a bedroom and use of the kitchen. Isn’t that wonderful?

God has been fabulously good to us. And His timing is always perfect. I’ve only got one day left on campus. Tomorrow I’ll attend commencement and then turn in all of my final grades. Today I was crazy deep in grading exams over at UNC. When someone asked me what subject I taught, he looked at me as if I were off my rocker when I told him. Maybe I am!

8:52 AM Andy Bowden iswondering what to read over the holidays. Well, Andy, another Andy has the answer:John Howard Yoder.

8:36 AM Once again, Arthur Sido has written an essay that has got my head nodding up and down:Don’t fear persecution. He verbalizes what a good many of us think about evangelical attempts to “retake America” or to promote “Christian values.” Here’s my favorite quote from the essay:

If I may be even more cynical, these sorts of religiously charged issues strike me as far more about pushing buttons for political gain than about any semblance of “Judeo-Christian values”. The values espoused by Christ are not triumphalism or even patriotism. They are sacrifice, humility, perseverance and even embracing persecution, being counter-cultural instead trying to conquer the culture. I am as politically conservative as anyone but I also see that for many politicians religion is a tool to gain and retain power.

But the whole essay is worth your time.

8:10 AM If you’re a student of 1 Thessalonians or Philippians, here aretwo new articles to look out for.  

7:46 AM Even as some U.S. religious leaders are calling for economic sanctions on Iran, others are reminding us that (a) sanctions are a form ofstate-sponsored terrorism:

If terrorism is defined as harming civilians to get them to pressure their government to make changes in policy, then such harsh and broad sanctions are a lesser form of terrorism. Although the means may be economic – instead of blowing up buildings or markets – intentionally harming the people of a poor nation commercially can also cause many deaths. Obama’s policy on Iran sanctions mirrors then-secretary of state Madeleine Albright’s defense of the grinding, comprehensive embargo against Iraq to keep Saddam Hussein in his box during the 1990s, when asked if it was worth it after a United Nations report estimated that a half million Iraqi children had died because of the sanctions. Bombs may kill civilians more spectacularly, but cutting off the necessities of life makes them just as dead.

And (b) sanctions areacts of war:

Mr. Speaker, I am concerned that many of my colleagues opposing war on Iran will vote in favor of this legislation, seeing it as a step short of war to bring Iran into line with U.S. demands. I would remind them that sanctions and the blockades that are required to enforce them are themselves acts of war according to international law. I urge my colleagues to reject this saber-rattling but ultimately counterproductive legislation.

Bottom line: Iran hasn’t done anything illegal, so sanctions would be illegal. The good news is that every silver lining has a cloud. The current debate over U.S. foreign policy is a good opportunity for usChristians to remain true to our cause as the church of Jesus Christ:

It is the duty of Christians to seek peace with all men on principles of righteousness. In accordance with the spirit and teachings of Christ they should do all in their power to put an end to war.

The true remedy for the war spirit is the gospel of our Lord. The supreme need of the world is the acceptance of His teachings in all the affairs of men and nations, and the practical application of His law of love. Christian people throughout the world should pray for the reign of the Prince of Peace.

7:38 AM No, no, no,Nick! Here are the world’s greatest standup comedians: Red Skeleton, Steve Allen, Jack Benny, Abbott and Costello, Johnny Carson, Jackie Gleason, Don Rickles, Bill Cosby, Rodney Dangerfield, the Smothers Brothers, and Robin Williams.

7:32 AM T. C. over at New Leaven has a great list of recommend books on New Testament studies. Check it outhere. I see he’s got good taste when it comes to Greek grammars.

7:25 AM Quote of the day:

A recent study by the Pew Forum on Religion and Public Life found that younger people (18-29) are the least likely group of American adults to pray on a daily basis (48 percent) while the older folks (65+) are the most likely to pray daily (68 percent). And though this probably has a lot to do with the facts of aging, maturity and an increasingly secular society, it likely also reflects that the younger generations are increasingly too distracted to make prayer a daily habit.

This comes from a recently published essay by Brett McCracken calledPrayer for Generation Tweet.

I remember spending many hours in the Rose of Sharon Prayer Chapel (which is mentioned in the article) when I was a student at Biola in the early 1970s. I often prayed out of desperation – I was confused about the Lord’s direction in my life both in terms of who I should marry and what kind of work I should do. I was forced to my knees, literally. Brett concludes his essay by saying:

And in a world that is spinning faster and tighter around our own personalized, technology-enabled orbits, it’s nice to know that God is in control and wants to guide us through.

Our Blackberrys and Bluetooths can do quite a bit. But God can do more. And he never drops calls.

And all God’s people said?

7:19 AM Here’s an excellent and timely essay:How December 25 Became Christmas by Andrew McGowan. In case you were wondering….

7:15 AM If you live in Milwaukee you are most blessed among people. Look at what’s coming your way. Question: How did yall in Wisconsin rate?

7:12 AM Want to do a Ph.D. in theology – in Norway? If so, gohere. It’s a “full ride,” as they say.

7:07 AM Quote of the day (Justin Raimondo):

“The conditions that allowed us to be struck on 9/11” existed not in Afghanistan, but right here in the US. Those conditions had nothing to do with Afghanistan’s lack of a central government, and everything to do with thelaxness of our security measures here at home. The Taliban may have been in the drivers’ seat in Kabul, but what really enabled al-Qaeda wasn’t Mullah Omar but rather theease [.pdf] with which our immigration laws allowed al-Qaeda to enter the country – and thecomplete cluelessness of andlack of coordination between the various intelligence-gathering and law enforcement agencies upon whom billions had been lavished to prevent just such a catastrophe.

Truer words were never spoken.

P.S. If you didn’t watch NOVA on Tuesday night, you missed a great program calledThe Spy Factory. Our own NSA knew that several of the hijackers were in the country and told nobody in the FBI about it. Still, we are told, “no one is to blame.”

7:01 AM Eric, I agree wholeheartedly that Christian education can and should be returned to thelocal church as much as possible. As you know, I taught a beginning Greek class at my local church in Podunk, NC, for about a year. The first night of class we had 55 in attendance. For our final exam a couple of weeks ago, 6 showed up. Let me tell you, it was worth the investment. Michael, your comment is right on: the best way to learn a language is to teach it to others, and your commitment to holding a Tuesday morning Greek class in your local coffee ship is exemplary. May your tribe increase!

Wednesday, December 16

8:56 PM Eric Carpenternotes the importance of theJoshua Project website as a primary source of information about people groups worldwide. Eric is right. I just checked their page onEthiopia, and it blows my mind to see how many souls are still lost in this vast country. If you haven’t bookmarked this page do so now and refer to it often, if for no other reason than to be reminded to beg the Lord of the Harvest to send forth reapers. And use it to compare country with country. I just did, and discovered that Germany has the same population as Ethiopia and just as many people groups. Not that’s an astounding fact!

8:50 PM Extra! Extra! Obama nominated for yetanother major award!

8:46 PM Another reason why I loveBarth.

8:43 PM How did the Septuagint (LXX) come into being? A partial answer is found in an interesting ancient document called The Letter of Aristeas, which is discussedin this post over at Theophyle’s English Blog. If you’re in the least interested in taking my Septuagint class this fall, I encourage you to read it.

Tuesday, December 15

7:18 AM Last night I took time to unlax. I spent the evening in concentrated loafing. Today the work starts again, and I will be wasting no time. I feel I have gotten plenty of exercise (and blisters) in the past few days. Thanks be to God for good health and a strong body. I am still finding it hard to believe that the semester ends on Friday with commencement. It was a great semester in every way. There ought to be firecrackers or something to celebrate with. Many of our students will be going on mission trips during semester break. Praise God for that. Becky and I will stay home this year — contrary to our normal schedule — though our hearts will stray often to Ethiopia. Ennui is inevitable when you feel yourself making a conscious effort to be alert when your mind is 6,000 miles away. We feel so blessed for having defined as our first life-priority to advance the cause of the Lord Jesus Himself and to encourage others to do the same. He is to be obeyed because He is Head — not merely a subject to be studied or talked about. If our churches or our homes or our families are centered on anything or anyone else — any doctrine, any program, any cause — they will be off-center and off-balance.

But enough of this silly meandering. As I said, I’ve got of lots of work to do, and it won’t get done sitting here at the keyboard.

Best to all,

Dave

7:12 AM Shout out and felicitations to my colleague Alvin-the-Snake-Man-Reid for being anEditor’s Pick for 2009:

A better compendium on the history, sociology, methodology and theology of evangelism cannot be found. This book will solve many modern dilemmas surrounding issues such as the modern invitation; God’s sovereignty and human free will; and ministry contextualization. The research of this book—particularly data surrounding the changing North American scene—will be a great help to church planters and churches who desire to make an impact in the largest metropolitan areas of the United States.

You da man, Alvin!  Handsome too. (Note hairline.)

7:03 AM I like this quote (Justin Raimondo):

In short, we should be having public hearings on the methods used to lie us into war, but we won’t – for all of the reasons given above. And one more: our rulers don’t believe we are entitled to the truth, because, you see, only they can handle it. While we thrill to the latest revelation of Tiger Woods’ sexual prowess, they bravely face up to the cold hard facts we could never even bear to contemplate – because they’re better, wiser, richer, and undeniably more enlightened then the inhabitants of the distant hinterlands. We don’t deserve the truth, in their estimation, and wouldn’t care even if we did know it. Better to draw a curtain over it, and leave us to the latest edition of TMZ.

One more from the same essay:

In the American colonies, of course, the Iraq war is already forgotten, consigned to a large storage locker labeled “Bush’s sins,” one that no one in the US Congress – aside fromRon Paul and a few antiwar Democrats with no power – is inclined to open.

And three cheers for the Brits for at least trying to find out who got them into the Iraq war fiasco — and why. Hip hip…

Monday, December 14

5:43 PM Sound the trumpet in Zion! Becky is making Chinese food for supper tonight. I’m slobbering all over the keyboard.

5:34 PM My oh my, but I must say that Alan Knox does indeed havegood taste when it comes to books

5:20 PM What a funny day it’s been. Lots of fun too. It all began over at Nathan’s kitchen. We began tearing up the flooring today, first the linoleum, then the particle board, then the floor boards. Here’s a before:

And an after. The floor beams are just round pine logs flattened on top for the flooring to lay on. Who says using raw pines for building is nonsense? These logs have been here for over 200 years!

Now this here is a really GREAT picture that Nate took. Let me explain. What you see here in the corner are not two boards side by side but solid pine that has been troughed and then squared to form this corner piece. The experts call it a “hog trough” design, and the design is very, very old, which confirms that the oldest part of Nate and Jessie’s house dates back to at least 1790 if not earlier (Nate says possibly even as early as 1750). Nathan is like a little boy opening a Christmas present every time we make a discovery like we did today.

Afterwards we continued our clean-up outside.

Want to hear something funny? I was taking a piece of board with a light fixture attached to it to throw in the trash trailer when I thought to myself, “That’s odd. Nathan wants to throw this away. Usually he’d want to salvage the light fixture.” But I didn’t say a word. Just as I was about to toss it into the trailer Nate says to me, “Dad, let’s set that piece aside. I might could salvage the light fixture.” Too funny, eh? (By the way, “might could” is a southern Virginia thing.)

And Nolan? He is so cute. His eyes follow you wherever you go. As you make eye contact with him, his little eyes shine up and he smiles from chin to chin.

Hope your day went as well as mine did!

9:35 AM Poor clergy — their ratings have dropped,again. But there’s good news: bankers and used car salesmen still rate lower.

8:52 AM Before my students can turn in their term papers they must complete a check list of 10 items. Each item must be checked or they cannot submit their paper. These items include “Carefully proofread for spelling and grammar,” “Paper an original work,” and “Turned in on time.” Then my students must answer two additional questions. I just began asking these questions a few years ago. I wish now I had always asked them. They are often very revealing. Here they are:

  • On a scale of 1-10 (10 being highest), indicate the level of effort you put into this paper.

  • Please indicate the grade you think you deserve for this paper.

It’s always interesting for me to compare student responses to these questions with the actual grade they receive. Does anyone else out there do anything similar?

8:46 AM “A just war” or “Just a war”? Decide for yourself. Well done indeed, Thomas.

8:37 AM Ethiopia team members! Here’s a must read essay that just appeared over at SF Gate:A leap of faith to Ethiopia’s ancient holy sites. It discusses many of the places we’ve already talked about in our orientation meetings: Axum, Lalibela, Gondar. You cannot understand Ethiopia unless you understand the role the Orthodox Church plays in Ethiopian society.

Here Becky and I stand in front of one of the amazing hand-hewn churches in Lalibela. This pic was taken on our very first trip to Ethiopia back in 2004. We thought we were there for a one-time visit. Little did we know that we’d be going back to Ethiopia twice a year.

Here I’m in a meeting with Abune Paulos, the patriarch of the Ethiopian Orthodox Church, in Addis Ababa. He is a most interesting person. He spent several years in exile in the United States, where he earned a Ph.D. from Princeton. He speaks perfect English and we got on quite well. I was able to present to him several of my books as gifts for his theological college in Addis (Holy Trinity).

For more on the Ethiopian Orthodox Church and its views (for example) on the nature of Christ (non-Chalcedonian), gohere.

8:12 AM Hooray! I see I’ve been right all along. Ipse dixit.Eric himself has said it.

8:03 AM I expect it to be a fairly busy week. I’ll be working at Nate’s house today and then return to campus on Tuesday and Wednesday for my final classes of the semester. On Thursday, Becky and I return to UNC Hospital for some last-minute checkups before she begins her radiation on Monday. Friday is commencement. I will have all of my semester grades turned in that day.

The work on Nate’s remodeling project is going forward slowly. We still have to take up the floorboards before we begin the framing in. My soul is enriched by working with Nathan, even if my body tends to “talk to me” afterwards. God has given Nate the precious gift of high expectations, and it’s a joy to watch a master craftsman at work. I just hope I’m not too big of a drain on his talent. But I do my best to help. One thing I love most about him is his love for the local church. He serves faithfully, week in and week out, as a non-paid shepherd of a little flock that meets in an old clapboard building with no facilities (not even an outhouse). There he and Jessie lead in the music and Nathan teaches the Word and together they just love on the people. No one would ever call Nathan a “pastor,” but that’s exactly what he does — in complete obscurity but with total fidelity. His is a home where “seek ye first” means something.

My back, thank God, has healed up completely. It was rough while it lasted. I have spent the last month adjusting my mind and emotions to Becky’s radiation treatments. There’s a lot more to this one-flesh business that meets the eye when one is first married. I once said ruefully that if I ever saw Becky agonizing again I’d go out of my mind. Of course, it was the old me playing God again. The cross recurs in most of my theological writing these days, and I seem to be drawn more and more to Paul’s famous “encouraging message” in Acts 14:22 that “it is through many tribulations that we must enter the kingdom of God.” In the book of Matthew, Christ told us regarding our spiritual affections, “Where your treasure is, there will your heart be also.” The more we learn to treasure our loved ones, the softer and more understanding our hearts will be toward them. The ability to love others is totally dependent on our ability to love the One who was willing to forgive those who drove the nails through His hands and feet and whose spittle ran down His cheeks. May the Lord Jesus soften my heart for people. May I come to know Him better and better every day as both Mighty Lord and Gentle Shepherd. And may my love for Becky be nothing more than an expression of what Jesus has given to me.

7:34 AM Thanks, Joel, for calling our attention to the teaching that youth ministry is “unbiblical.” As you know, I’ve written a book about this calledThe Myth of Adolescence. However, I am not an apologist for age-integrated ministry per se (though I believe in it). Or for home-schooling for that matter (though my wife and I homeschooled through high school). Or for the weekly observance of the Lord’s Supper as a full meal (which is what I believe the New Testament teaches). Or for an agrarian lifestyle (though that is what we enjoy). This is where so many of our churches go wrong, in my view. Our convictions supplant the Gospel. We are so busy raising modern knights that we forget why the church exists — to give itself in witness to the world.

That said, I would like to see families staying together in church — and serving together in ministry and missions. After all, there is no teenage Holy Spirit and adult Holy Spirit. There’s only the Holy Spirit. If your 13 year-old is a believer, he or she has a spiritual gift and ought to be encouraged to exercise that gift for the blessing of others. Shame on the Body of Christ for telling our youth to go out and play. They are an army for Christ, or can be (1 Tim. 4:12).

I mentioned in a previous post that we are taking a family with us to Ethiopia next July. This will be a first for us. The Ethiopians are so excited about it. The son is 8 years old but is as eager about going as his parents are. Miss Katy came with us to Ethiopia with her dad last year. She is 15 years old. Here she is telling Bible stories in Alaba. She was a wonderful addition to our team, and she and her dad became closer than ever as a result of serving together.

Moms and dads, why not serve the Lord together this Christmas? It might mean serving in a food line, or singing at the local nursing home. It is truly more blessed to give than to receive, and giving together is just an added blessing!

7:23 AM Celucien Joseph defines for us “philosopher.” Not bad at all. Reminds me of the old saw, “I tried to become a philosopher, but happiness kept breaking in.” I admire philosophers, especially philosophers of religion. Origen was probably the best the church has ever known. But I’m glad I’m not one.

Sunday, December 13

6:51 PM Three young men — Walter Gowans, Thomas Kent, and Rowland Bingham — departed from Liverpool on Nov. 4, 1893, for Lagos, West Africa. A year later both Gowans and Kent were dead. In 1900 Bingham was smitten with malaria and returned to England. These three men had founded the Sudan Interior Mission, by whom my wife’s parents were sent to Ethiopia in 1954. The work of SIM has been blessed by God through the years. But it all began with three young men who were willing to risk their lives to plant churches in the interior of Africa.

I’ve been reading the current issue of The Record (The Bulletin of the SIM Archives).

On p. 3 I saw this wonderful words:

The third party of missionaries sailed to Lagos in 1901 and established SIM’s first mission station in Patagi. It was while the men were at Patagi that Nda Lemung, one of their builders, became the first convert due to the work of the mission.

There he was — the first fruit of the Gospel effort. How the angels in heaven must have rejoiced that day! How I long for the conversion of all of Africa. I long especially for the Gospel to penetrate the warlike Guji tribe of southern Ethiopia. There are few believers among the Gujis. Here I am in Nov. 2008 with a few of them.

Please pray with me that the Lord would allow me to revisit the Gujis when Becky and I return to Ethiopia in July. I would gladly give my all to see them come to Christ. Please ask God to bless the preaching of the Gospel that took place during my visit. In this village the people listened attentively to the Word even though there was no visible response that day.

May God help the seed that was sown among the Gujis to take root and grow. May God help the believers there to remain steadfast in the midst of opposition. May they live in such a way that their neighbors are attracted to the Gospel. Above all, may the Prince of Peace come to rule and reign in the hearts of the Burjis and Gujis alike as a testimony to His power to change lives and even cultures. The time is short. I encourage all of us to do all that we can while there is still time. Gowans and Kent had only a year to serve Jesus in Africa. The length of time matters not. One year. Twenty years. That is up to the Lord. But we must be willing to give it our all, every day the Lord gives us life and breath.

5:14 PM A 16 year-old young man sent this along for our work in Ethiopia. He earned it himself by working on a farm this summer. God bless you, Sir, for your kindness and generosity! Every penny of it will go to the needs in Africa.

5:04 PM I dedicate this picture to the inestimable Dr. Jim West in honor of his lifelong quest for truth, justice, the American way, and the correct rendering of Luke 2:14:

It’s from S Nöi Teschtamänt Züritüütsch (“The New Testament in ZürichGerman”), which was a gift from the good Dr. himself. Thank you, Herr Professor, for your thoughtfulness!

3:11 PM Andy Bowden giveththe parable of the fiddle. In light of what has been said about Lionel’s post, I have a question: Does Andy’s point resonate with you? Should it? Should we really rethink the way we emphasize the “star player” to the almost complete exclusion of mutual participation when we meet?

One correction, Andy. This is a fiddle:

And this is a violin:

2:55 PM Just finished grading papers. They were, for the most part, very well done. Thank you, students, for bringing your professor so much joy!

2:22 PM Here’s the most perfect beach in the world.

Little wonder the president is thinking ofspending Christmas there (again) with his family. I’m sure he’ll do all the things I used to do while growing up there, including bodysurf. From onekamaaina to another, catch one for me, Mr. President! 

1:41 PM This just in:

So thankful to hear the good news about Becky. That will make a Baptist
shout!!!

Don’t you just love them Baptists? Why, I is one!

1:27 PM Quote of the day (Arthur Sido:More Thoughts on TBN, MacArthur, and Money):

The prosperity Gospel makes so much sense in America because it is what we see week to week. Not just in $130 million religious campuses or in megachurches. I am talking about the local church that spends tons of money to replace carpet that might be ugly but works, adding video effects to make the “worship” more meaningful, spending tons of money on staff and denominational bureaucracy.

Well said, Arthur. Here’s where I struggle, man. Hebrews says, “Keep your lives free from the love of money, and be content with what you have” (Heb. 13:5). I think the weakness in many of our churches is that we have failed to be content with what we have. We are as busy trying to keep up with the Joneses as any wordling out there. I am not saying that the New Testament teaches that all Christians should take a vow of poverty. The Bible allows for certain levels of prosperity differing from each other. It is always difficult to know where to draw the line between having enough and genuinely needing more. That’s why earlier in the same chapter the author emphasizes the need for us to use what we have in a costly fashion for the sake of others. First of all, we are to open our homes to others: “Do not neglect to show hospitality to strangers.” We are to reach out of own own very limited circle to people who are not like us. Then he says that we must have an open heart to the oppressed: “Remember those who are in prison, as though in prison with them, and those who are ill-treated.” As Christians we can no longer shut our eyes to the suffering all around us. We are intended to use whatever practical means we have at our disposal to reach out to the oppressed and mistreated. Certainly this touches the delicate matter of how we are to use our money, our time, our vacations, and even our homes as places of hospitality.

Speaking personally, Arthur, I am asking God to help me do a better job of being a good steward of what He has so graciously given me. For Becky and me, this means spending our vacations in ministering in Ethiopia on our own dime. It means opening Bradford Hall to strangers. It means using my income intentionally for the Gospel and less and less on meeting our own needs. Even during this time of perpetual hospital visits it means reaching out to Becky’s fellow cancer-sufferers and being intentional about sharing with them the love of Jesus and the hope that we have in Christ. For other people it will mean other things. But all of us need to be rethinking our priorities constantly.

I am haunted by your question: “How have we denied ourselves, really sacrificed?” That is precisely the question I think I need to be asking myself these days, rather than how can I point the finger at those who falsely claim that “the lack of money is the root of all evil.” Dave, are you really living sacrificially, or are you just writing books and blog posts about it? God help me. God help us all.

Our Father, thank you for showing us what the life of faith looks like. God, grant us the simple faith of a child so that we can trust your Word and live by it. In the midst of a confused and bewildered society that places eternal value on temporal things and temporal value on eternal things, help us to show them a better way by giving of ourselves, giving our very lives if necessary, because of our love for you.

I ask this in the name of the Lord, Jesus Christ. Amen.

12:30 PM The president’s remarks in Oslo have the pundits wondering whether his just war theorizing was a reason or an excuse for him to carry on the war in Afghanistan.

One of them hasput it this way:

In using neo-con, war-mongering rhetoric overseas, he slightly diminished America’s ‘new’ standing in the world, as well as his own image, while simultaneously giving the now-ridiculed neo-cons a HUGE moral victory; a big ‘told you so’. It felt like he somehow substantiated their despicable and dishonest methods by exhibiting lines from their very own playbook, word for word, to reach a similar ends. How appalling, after all the calamity they inflicted upon this country and this world.

I myself wonder if Mr. Obama has ever considered the just peace-making alternative (also called pacifism). Of course, I am speaking of real pacifism, not pseudo-hippie-style cowardice. True pacifism doesn’t ignore the evil there is in the world. It examines it and then asks: What is the best way of dealing with evil? History has always shown that the worst way of dealing with evil is with another evil. The results of war are always the same: people are butchered, and the survivors lust for vengeance. Only acts of generous reparation can neutralize the effects of war — witness the Marshall plan after World War II.

The president came within a few casuistical steps in his speech from parsing the meaning of “is” one two many times (which, as we saw in the case of Bill Clinton, is a poor escape mechanism where you’re backed into a corner). His “surge” is a self-parody of Iraq: it panders to the base of the militarists and the neocon/religious right while backing shady puppets and awarding lucrative contracts to the Halliburtons and Bechtels of the world. Certainly the Congress who is backing the president’s plan has got a lot to answer for. And just think of all those pols who could have benefited from the advice of one of their own (Republican CongressmanRon Paul).

Instead of rethinking bad assumptions, the president has decided to escalate. And Americans will take casualties for the credibility of the Obama administration. Not a very good reason to die, if you ask me.

12:11 PM A follow up to Lionel’s post:

The story is told of a group of tourists in Rome whose guide showed them a number of penned-in hens. “These are very unusual and important chickens,” she said. “They happen to be direct descendants of the rooster that crowed on the night on which Peter betrayed Jesus.” The tourists were greatly impressed. “What a remarkable pedigree!” exclaimed a British tourist. “How much do they cost?” asked an American. But an Irish tourist turned to the guide and said, “Do they lay eggs?”

11:12 AM Lionel Woods seems to think that the Gospel trumps everything. And he means “everything.” So says he in his latest post calledFreedom… An Ecclesiological Discussion. Here is one of the great issues of the Christian faith. We keep mistaking the shadow for the substance. We confuse the pictures for the reality. Lionel is pointing out a revolutionary new principle of living by which God expects all of His followers to operate. And it’s called love. This is the clear declaration of the New Testament from beginning to end. If people ask me why Becky and I attend a very traditional Baptist church (instead of an elder-led congregation that has a weekly observance of the Lord’s Supper, etc. etc.) the answer is: Truly this is a church that loves God, loves one another, and loves the world. We are learning together what it means to obey God when every cell in our body wants to disobey Him. As Paul says in Heb. 6:9-12, he is convinced that his readers are saved, not because of their church polity, but because he has seen unmistakable evidence of love and concern for others, expressed in deeds of compassion — not simply words but deeds. The unmistakable sign of a true Christian life is the existence of a love that desires to help and serve others, that seeks to minister to others at the cost of self. How we “do” church will never be more important than that.

I appreciate the honesty of Lionel’s post. I know he has been struggling with his ecclesiology for many years now. There may be many of us who feel the same way but are not honest enough to openly admit it. My hope and prayer is that Lionel’s post will be a launching pad for faith (which is always the answer to doubt). Lionel is not denying the importance of having our convictions of what church should look like. I have some very strong personal convictions in this area. I also believe that some patterns we find in the New Testament are healthier for the Body than others. That said, I will work with any evangelical body of believers that puts the Gospel first, that mobilizes it resources, clenches its fists, and sets its jaws with determination to live in a manner worthy of the Gospel (Phil. 1:27). 

Lionel is right. “Paul didn’t risk his life for ecclesiology, but he did do it for the Gospel.” And what a mighty Gospel it is!

11:02 AM Good rainy morning to all! B’s white count is low today so we are staying home from church. We will certainly miss Bethel Hill, because believe me there’s a lot of loving and stirring up to good works that goes on there! We need to gather together and encourage one another by sharing what the Lord Jesus has been doing in our lives. So we’ll miss you terribly, Bethel Hillians! Please know that we love and appreciate you. Thank you for your love and prayers during this difficult time. 

Saturday, December 12

9:26 PM Just noticed that Why Four Gospels? received a quite positive review by a Perry Marshall over at theAmazon site. That’s very kind of you, Perry. Thank you! 

9:05 PM Rich Rhodes offers agentle “rebuke” (quotes intentional) for those who think they can translate the Greek New Testament well. Don’t forget to read the comments, especially the third one.

8:45 PM Got a free minute? Then mosey on over to TIME magazine and check out this blast from the past first published in October of 1960:Religion: The Southern Baptists. Quite a roller-coaster ride.

7:55 PM Okay,Jeff and Bitsy, them is fightin’ words. Keep talkin’ like that and I’ll up and move over to Belief Net and make you read all them ads.

7:30 PM Quote of the day #3 (Arthur Sido):

That brings us to the mantra of “submission to authority”. That seems to be the solution proposed in many circles to the problem of individualism in the church, i.e. submit to the men in charge of the local church.

…what are the marks of a man called to lead? More to the point, what dowe view as the marks of a man called to lead? I am afraid that it may be based on many things that may make sense to us from a traditional and pragmatic standpoint more than from a Biblical standpoint. Being a good preacher, a good manager/organizer, having the proper experience and education, etc are all well and good but the picture we get in the Bible is a bit more complex and counter-intuitive.

Looking forward to the next post in your series on submission, Arthur.

7:05 PM May I share with you some of the encouraging messages we’ve received in the past 24 hours?

It is good to hear that your back is better and Becky’s scan came back showing no cancer.  We have been praying for you both.

I am soooo excited and thankful with your test results!!!!!

Praise the Lord!!!!!!!  We are rejoicing with you and continue to pray.

WHAT JOYFUL NEWS!!!!! 

Becky:  So glad to hear your news and the details of your journey.  Thanks
be to God for answering prayer, and for giving you strength to go through
the difficulties.  And thanks for taking the time to write this down for our
encouragement. 

Praise the Lord…..we love you and we are praying!

Wonderful news on the PET scan!

PRAISE THE LORD!!!  I didn’t get a chance to check my e-mail all day yesterday, and read this this morning with great joy in my heart for you.  We love a clear PET scan!  We will continue to pray as you begin the radiation phase.

REJOICE IN THE LORD ALWAYS, AND AGAIN I SAY REJOICE!!!

We are praising the Lord for your wonderful news about your PET scan!!  How magnificent is our Lord and all His works.  Thank you so much for sharing your good news.  We will continue to pray for the Radiation to have mild effects, and for complete healing.

Thank you, one and all, for taking the time to write. You are a constant reminder that God loves us!

6:52 PM Joel, in a comment over at Dr. Jim’s site (Getting Luke 2:14 Right), writes:

Further the Douay Rheims was translated from the Latin Vulgate. I believe Calvin notes that the Vulgate, like the older Greek texts, has the phrase in the genitive.

Well, check it for yourself:

Gloria in altissimis Deo, et in terra pax hominibus bonae voluntatis.

P.S. The real lesson of Jim’s post? Always check the textual apparatus before posting anything about Greek. Variant readings sometimes make all the difference in the world!

P.P.S. Some Latin mss. have excelsis instead of altissimus. Our Christmas hymnody tends to prefer the former over the latter.

6:35 PM I read Acts 10-11 in my devotions today. Was blown away by 10:27: et ego ipse homo sum. Exactly what the Greek says. If you can think in Greek, you can read Latin!

By the way, I wonder what language Paul spoke when he got to Rome — Greek or Latin? You know, “When in Rome…” and all that. Personally, I always try to speak the language of the country I happen to be in, including France — although they don’t appreciate it much, for good reason too. But hey, I like to go down burning having at least tried.

5:15 PM What a blessing to get a report from Oshe down in Burji today. I’m eager to tell you that the Burjis who were shot by the Gujis have now fully recovered. Isn’t God good? The Lord used our clinic ambulance to take them to the hospital in Arba Minch. Also, construction of the staff house and guard hut continues apace. Lord willing, they will be finished next week. Finally, Oshe reports that everybody has been asking, with tears in their eyes, about how Becky is doing. (I type this with tears in my eyes.) They love her sooo much. Oh God, please allow Becky and me to return to Burji in the springtime.

P.S. It’s so neat to see how the clinic has progressed in the year and a half it’s been open. Solar energy. Running water. Ambulance. EKG machine. Fulltime Ethiopian staff. Health Center status (we opened as a Health Clinic). And all of this overseen by local church elders down in Burji, not some government office in Addis or even a denominational headquarters located hundreds of kilometers away. Christians were intended to put the local church first, and we’ll only function well that way. In the atmosphere of sincerely committing ourselves to working together — local churches in America with local churches in Ethiopia — roadblocks come down and ministry goes forward in power. Thanks be to God!

Below: Ed (far left) worshipping with some of the Burji church leaders in the town of Soyama on their last day together before our team left for America. I tell you, I love these men and women so much it hurts.

5:12 PM I see it’s “go after the prosperity preachers” week. I’m all for it — if the purpose is to bring greater civility, clarity, and theological precision to the discussion. But there is a bit of a problem here. You see, we evangelicals have never found it easy to superimpose morality on others without coming across as a wee bit arrogant. There’s nothing that ecstatifies us quite like burning witches and excoriating fools. Sure, the Reverend Ike types are building their empires off the hard-earned (and foolishly donated) money of the average, gullible evangelical. But they’re not the only ones. Didn’t anybody read that report about what the Christian CEOs of the largest NGOs are making?

I’m not saying that confrontation is wrong. I’m just saying that every honest Christian struggles with materialism — the temptation to use our relationship with God to get more of this or that, whether it be physical healing or money in the bank. In fact, Jesus’ apostles were remarkably materialistic. The age in which they lived was just as decadent as ours — phallic worship, astrology, pleasure-seeking, and the grossest forms of materialism. The disciples followed Jesus for some good reasons and for some bad reasons — like the hope of getting a business advantage (by sitting on His right hand!).

I could mention other things — for instance, 1 Timothy 3 and Titus 1 are clear that Christian leaders are to be free from the desire for sordid gain. But mostly I just want to say this: If we’re going to point the finger at the money-grubbing health-and-wealth preachers out there and their so-called prosperity gospel — and there are plenty of them to go around — our own lives had better be free of materialism and the love of money.

5:04 PM Greek students! Do check out the new series over at Michael Halcomb’sPisteuomen. It’s called “Notes on Koine Greek.” I love his advice. Sample: “ALWAYS look at the morphemes in a Greek word first, not the word!” Now there’s one smart Greek student.

Let me say it once more, strongly: It’s not enough to study Greek and love the Word. It’s not enough even to love the Lord and love other people. It’s only enough to love the Word, love the Lord, love His people, and love His world too. If Greek helps you become a more radical Jesus-servant in this crazy world of ours, then go for it. Otherwise, forget it.

4:43 PM Quote of the day #2 (Henry Neufeld):

I don’t find tithing in the New Testament.  Now I’m not a purely “New Testament” believer.  I believe that principles God puts forth in the Old Testament can remain applicable, provided that they fit within the great change of the covenants.  It’s very easy, however, to misapply such commands when one doesn’t truly look through the Christological filter.

Tithing is such a command.  I believe that with the new covenant, God’s claim is upon all that we own, and that we are to be guided by the Holy Spirit in how much of what we retain for our use.  I prefer to express it that way over how much we give, though it is very scriptural to express it as God’s guidance to give (see 2 Corinthians 8 & 9). 

I love Henry. He can put a positive spin on anything. And he’s right: it all belongs to Jesus. The only question is: how can I best spend it in ways that advance His kingdom? Absolute, personal loyalty to God must take precedence over everything else in our lives.

9:20 AM Becky’s been writing again. Her latest essay is calledYou Make Me Feel Brand New. It describes her thoughts and feelings as she went through the PET scanner this week. She’s also updated theBethel Hill blog. It’s a good read, especially if you’re considering giving Christmas presents this year.

9:03 AM Well, we survived the cold. I know, you folks in Minnesota must be thinking, What a wimp. But remember: I was born and raised in Hawaii. This load is on its way to Rocky Mount, VA.

8:00 AM It’s 23 degrees and I’m heading over to the barn to load up some hay. Life is good. 

7:50 AM Quote of the day (Joe Galloway): 

Just as Lyndon B. Johnson’s decision to escalate and Americanize the Vietnam War blighted and ultimately destroyed his presidency, so too will Afghanistan and that other war he inherited blight the presidency of Barack Obama.

Obama arrived with so many hopes for repair and reform riding on his shoulders. But it would have required a huge dose of moral courage to deliver on those hopes and all those promises, and that one thing — moral courage — seems strangely lacking in this president.

7:33 AM Michael Patton’s essayHow My Passion for Ministry Almost Ended My Marriage engendered a lot of good discussion. Jump on in. Personally speaking, I think the essay makes some very good points.

7:23 AM Shout out and congrats to Rob Haskell, who justpublished his first book. You’ll have to read Spanish to enjoy it, however.

Here’s Craig Blomberg’sendorsement:

Rob Haskell ha producido un libro magnífico, lleno de las reglas más importantes para interpretar las Santas Escrituras. También, es una guía para evitar los errores más comunes en la interpretación de la Biblia. En ambos casos, ilustra sus puntos con numerosos e iluminantes ejemplos que son relevantes para el mundo cristiano latinoamericano. Habla como pastor, de su experiencia, no solo como erudito. Por eso, este libro servirá bien al pastor que no ha tenido la oportunidad de estudiar la Biblia formalmente en una escuela, colegio o seminario. Hay pocos libros tan preciosos como este para aprender la hermenéutica, en cualquiera de las lenguas del mundo.

Friday, December 11

9:58 PM It’s been a wonderful day in the Word of God: Greek for breakfast, Latin for lunch, and German for supper. It’s impossible for me to stick to one vintage all day long — German is fine-flavored but too full-bodied, while Latin is intoxicating. Ah, but Greek — there is nothing like it in the world. It is a masterpiece of exquisite beauty. Sorry, Jerome and Luther.

9:38 PM Thanks, Allan, for the link to the story about theDuke student who is living in his van to save money. You’re right about truth being stranger than fiction. Ya gotta love Duke’s official response too. Go Blue Devils!

9:12 PM Jenny Sanfordwants a divorce from her philanderer husband. Can’t say I blame her. The governor has taken full responsibility for his actions, but it looks like he’s been serially unfaithful. That’s one hard pattern to break. It’s a tragedy no matter how you look at it.

I’m asking God to do a miracle in their lives and in their marriage.

6:30 PM Jeffasks:

Why are the new gifts always dorky and the Bible gifts useful for the church?

I don’t know the answer to that question, but I do know that one of my spiritual gifts is eating, and that Bec is calling me to the table right now.

5:45 PM My, my, what an exciting evening it’s already been. Liz brought the boys to visit us. Each of them had a bouquet of flowers for their Mama B. That was really special. Thank you Caleb, Isaac, and Micah.

Look, Papa B! Ice!

Here’s Sheba getting the royal treatment.

And lookie here, folks. Our first cabbage of the season!

Right now B’s making salmon for supper and I’m reading my Zurich German Bible (compliments of Dr. Jim). Awesome!

4:37 PM Ten Thousand. Way to go Matt!

4:25 PM T. C. Robinson is sure the Lord canstill use the NRSV. I quite agree, T. C.

I am truly cavalier toward Bible translations, including the one I worked on (theISV New Testament). The other day I was reading a major English version and thought to myself, “That seems like an odd rendering.” Nowadays it’s not unusual for me to feel the same way about every English version I’m reading. I wasted years in postponing my study of New Testament Greek, even though I knew there were countless reasons why I should be studying it. Learning Greek is not easy. Your little boat will sail bravely against the wind, and straight into the rocks if you’re not careful. Learning how to read Greek taught me that no matter what I thought about the text it was probably wrong. Language is fundamentally deceptive. You gotta look at the text very closely or it will lead you astray. Greek is not the Open Sesame of Bible study, but it will at least help you to ask the right questions of the text.

P. S. For more on the NRSV, seeBruce M. Metzger, “The New Revised Standard Version,” David Alan Black, ed., Scribes and Scripture. New Testament Essays in Honor of J. Harold Greenlee. Winona Lake, IN: Eisenbrauns, 1992, 111-115.

4:03 PM It seemed a crazy leap of faith when we bought our farm, but everyone agrees now that it was a great decision. The ramifications of that decision live with us every day of our lives. God is using the farm for many good purposes in our lives, but for me personally one of the advantages to farm living is that it keeps one active. Today was a glorious day for working outdoors, though very cold. Our goal was to pick through the wood pile we had stacked when clearing out Nate and Jessie’s kitchen. Some of the wood was in very good condition, some of it will have to be scrapped. But we got a whole trailer load of excellent, re-usable wood for Nate’s addition. After that it was off to the big barn to load up hay for an afternoon delivery. Nate and Jess will take care of that job on their way down to Oxford to swap out manure trailers. Meanwhile the doggies, as seen below, have a great time chomping on each other — a battle of gigantic wits to which I am gladly a bystander. Finally, it was off to the pond field to check up on the Angus cows, two of whom should be calving any day now. We dug that pond when we built Bradford Hall anticipating that we would eventually need it for watering. It’s perfect for our herd.

Happy story told!

12:35 PM This cutie-pie came to visit me this morning. Right now I’m heading over to his mom and dad’s house to give them a hand with a couple of projects. Nolan said, “Be sure to bundle up, Papa B. It’s awful cold today.” Will do, Nolie. Right now it’s only 33 degrees!

12:30 PM I’ve been devouring the Vulgate. I enjoy reading it immensely. I did not quite expect the quiet strength and precision of detail I’m finding in Latin. It does so much with so few words. How far I’ve come in my appreciation of good writing since I published my dissertation back in 1984! That book now rises appallingly to haunt me, but it would have been worse had it not been for my major professor (Reicke) and my second reader (Baltensweiler — bless them both!). The best thing about the Vulgate New Testament is the way it combines syntax with word order. I think anyone can see how closely the translators tried to follow the Greek text.

I don’t require my doctoral students to learn Latin but I urge them to do so in the strongest possible terms. How can one be an educated person and not be able to read this language? May I invite you to consider learning it yourself?

12:23 PM I love the part in the the movie Gettysburg when producer Ted Turner hams it up in his cameo role as a Confederate officer during Longstreet’s Assault.

If ever there was a self-made man, it is Ted Turner. Turner was once quoted as saying, “Christianity is a religion for losers. I don’t need anybody to die for me.” Tough talk that. It is precisely what keeps so many of us men from trusting Christ. It is our hard side that keeps us from seeing His soft side — the way of escape, our Savior Jesus Christ. It helps me to remember that I was once like Mr. Turner, smug, strong, proud, and how my hard side was merely a façade — an escape mechanism to avoid facing my inner chaos. The reality, folks, is that I am a loser, and therefore Christianity is for me. Gott sei Dank! 

12:12 PM Look at what I’m grading!

I’m entangled in a web of words. And these aren’t half of them! My goal is to have all of these papers graded by next Tuesday, when I return to the Forest of Wake for finals week. Some of these papers have great wisdom, some good intentions, some flashes of insight. Only a few have a complete grasp of their subject (I have already perused them all). My present task is to be as fair-minded as I possibly can be and to serve God to the best of my ability as a paper grader. Incidentally, reading good term papers is one of the rewards for being a teacher. Teaching, in fact has brought me happiness such as I never dreamed possible. So no pity for me, please — this is NOT a drudgery!

12:02 PM If you are still able to laugh in the midst of today’s politics, I recommend an article by Justin Raimondo that appears in today’sAntiwar. COM, in which the author describes what has happened in our military since the social scientists were given their way.

Of the many conceits of “modernity,” this has got to be the most pretentiously laughable. The idea that we can amass enough knowledge of thevarious Afghan subcultures to be able to manipulate them into supporting the military occupation of their country by a foreign power would be funny if the results weren’t sotragic. But what else can we expect from our smug Washington elites, whose narcissistic fixations are devoid of either prudence or respect for historical experience? 

The question seems to me to be important both philosophically and sociologically — the more so as “scientism” seems to be one of the expanding religions of the epoch. If you have time to read the entire essay I imagine you’ll probably agree.

7:14 AM FromBravado is a killer:

By the time Americans reach the age of 85, women outnumber men 2.2 to 1. And among people in their nineties this disparity grows to 3 to 1. Men are at greater risk for coronary heart disease, suicide and homicide. Despite the fact that from birth males are more fragile than females, boys and men are conditioned to be tough. Hence, males are much more reluctant to seek medical help. “The cultural reasons for not going to the doctor are killing men,” says Dr. Marianne J. Legato, author of Why Men Die First (Web MD).

7:11 AM Belmont University announces an opening inBiblical Studies and Preaching.

7:03 AM On our drive back to Virginia last night, Bec and I were listening to NPR. Toni Morrison, the compiler ofThe Black Book, was being interviewed by NPR’s Michelle Norris on the 35th anniversary of the volume’s publication.

Morrison quoted a statement I will NEVER forget. It is a classic. In fact, if this were ever said about one of my books I would immediately have a heart seizure. It’s quite possibly the most complimentary thing one could ever say about a book.

Toni Morrison related how someone had ordered 3 copies of the book: “One to give away. One to throw against the wall over and over again. And one to hold close to my heart.”

You rock, Ms. Morrison!

6:53 AM One of the blessings of the new cancer building at UNC is its library. One book on the shelf caught my eye. It was called My False Teeth Fit Fine, But I Sure Do Miss My Mind! It’s a delightful spoof about ageing. I couldn’t help but jot down a few of my favorite lines from the book. Perhaps you’ll enjoy them as much as I did.

After 30, a body has a mind of its own.

Last Will and Testament: Being of sound mind, I spent all of my money.

There’s many a good tune played by an old fiddle.

Old age is when you have the same haircut as your poodle.

You have to BE an antique to appreciate them.

You know you’re getting old when you’re sitting in a rocker and you can’t get it started.

Old age is when everything starts to wear out, fall out, or spread out.

To me, old age is always 15 years older than I am.

There’s one advantage to being 102 — no peer pressure.

You know you’re getting older when the candles cost more than the cake.

And my personal favorite:

When I was young, the Dead Sea was still alive.  

6:45 AM The BBC reports that a new grammar is about tounify Spanish worldwide. ¿Y por qué no?

Modern Spanish is full of differences in grammar, pronunciation and vocabulary in Spanish-speaking countries around the world.

But until now grammar rules in nations outside Spain had been never acknowledged, said Mexican linguist Rocio Mandujano.

Which, being interpreted, means that you no longer need to look down on “Latin American” Spanish as somehow being inferior to “Spanish” Spanish. Hooray!

I’ve told this story before, but it bears repeating. Several years ago I was invited to give a lecture on the Gospel of John at the Complutensian University’s summer school in Spain. (Poor me: I had to spend a week on the Costa del Sol in order to give a 30-minute lecture.) Anyway, I gave my talk in Spanish — or so I thought until the director of the conference approached me afterwards and said he would have to translate my essay before publishing it. The lecture was, of course, already in Spanish, but not in Castilian. Hmm.

I wonder whatManuel Rojas thinks about all this.

6:34 AM Who made this shocking statement?

A number of analysts and journalists have mentioned the war in Vietnam recently in connection with Afghanistan. Perhaps fearful of taking this analogy too far, most have backed away from it. They should not—the Vietnam War is less a metaphor for the conflict in Afghanistan than it is a template. For eight years, the United States has engaged in an almost exact political and military reenactment of the Vietnam War, and the lack of self-awareness of the repetition of events 50 years ago is deeply disturbing.

Some antiwar pacifist? Some idiotic left-winger? How about Thomas Johnson and Chris Mason in the latest issue ofMilitary Review (.pdf), published by the U.S. Army’s Combined Arms Center. In his West Point speech, Obama said this was a “false reading of history.” Well, Mr. President, I’ll go with these military experts on this one.

For what it’s worth (and this is just my personal opinion), only the most unbridled proponents of the “just war” theory can support the bestowal of the Nobel Peace Prize upon a war president. I thought the whole thing an extreme overstatement. Make no mistake: Mr. Obama’s war-making policies are not superficial. They are basic moves on the chessboard, and all very Bushian. God knows why; I suspect a touch of Pax Americana authoritarianism. As for its logic, it is unbelievable. It is the ultimate non sequitur. It is no good saying, “Well, one day he’s going to earn it” (shades of the final scene in Saving Private Ryan, where a dying Captain Miller whispers the words “earn it” into the ears of Private Ryan). All the good political intentions in the world are meaningless unless backed up by the proper actions.

Sorry, butAfghanistan isn’t the good war the president so desperately want us to think it is.

Thursday, December 10

8:10 PM GREAT NEWS! Becky’s PET-CT showed no cancer! This means that we can proceed with her radiation treatments. Praise the Lord and Amen and Amen!

While you’re at it, pass some more ammunition, will you? Our battle isn’t over yet. Far from it. We’ve got a long, long ways to go still. I don’t think I’ve ever lived through a longer day. When we left the house this morning we were both physically exhausted. But God’s hands somehow kept our heads above water the entire day. I got a second wind about 4:00 pm. At about the same time my sinus headache just upped and left. The Lord is my Shepherd, by gum! And Becky? You should have seen her as she was led from room to room and test to test and nurse to nurse. She did the Lord real proud today. And I can’t say enough about the staff at UNC Hospital. Her doctors and nurses are not only efficient and knowledgeable but friendly and available. The recently-opened cancer wing is like a strange new world for Becky and me. It’s as cavernous and maze-like as the older buildings we’re used to. But everywhere we turned there was someone to take us by the hand and lead us from where we were to where we had to be.

Oh, we now have an officially tattooed member of the family. (There may be others that I don’t know about — yet.) Yes, the radiation techs will have no doubt where to place their equipment when B. arrives for her treatments. The things are permanent, too. Imagine that — my wife, the biker.

So there you have it. One chapter written, and we’ve begun writing the next one. Thanks be to God for His goodness to us. And thanks a whole bunch for yall’s prayers. I don’t think we could have made it this far without them.

I had some thoughts about the Nobel Peace Prize, but I’m about to collapse. Maybe tomorrow. Then again, maybe not.

Good night and God bless you,

Dave

6:59 AM I have been working on a new essay for my home page for quite some time now. Here it is as it stands today, stripped of everything except what I really like. I hope every married couple will read it. It’s called Sister Wife.

Off to the hospital on a wing and a prayer.

6:51 AM Ever heard of the BRICs of faith? Neither had I. That is, until I readthis article at The Christian Century. One takeaway:

China too could well see a similar version of religious politics. Tens of millions of ethnic Chinese live around the Pacific Rim, where many have become enthusiastically Christian. This ethnic-religious presence creates tensions with mainly Muslim societies in countries like Indonesia and Malaysia, where popular violence has erupted. Might a future Chinese government cite the need to protect overseas Chinese Christians in order to justify a military expansion into Southeast Asia?

6:45 AM I’ve developed a real fondness for Amazon. I can’t believe that students still buy books from brick-and-mortar stores. I have, thank goodness, a growing number of books listed at Amazon, two or three of them available on Kindle. Even older works of mine have chirped up most laudatorily and are selling well. The fact that there is a profound taboo against “shameless self-promotion” had not prevented me in the least from pointing my students to Amazon as an inexpensive alternative to costly bookstores.

6:36 AM It’s official. Well, semi-official. Sort of. What on earth am I talking about? Robert Cole (Old Testament prof par excellence) and I will likely be team-teaching a new class this fall on the Septuagint. Passages will be exegeted both in Hebrew and Greek. I know that Bob and I will feel like perfectly happy little schoolboys again. Students, please send me a note if you are at all  interested in taking this class with us. The prerequisites are one year of each language. If there is sufficient interest, we might be able to put the course on the calendar — officially. Remember: that’s the fall of 2010.

6:28 AM I find the recent discussion in the biblioblogosphere about who a “real” biblical scholar is to be profoundly pedantic. I have a very close friend who has had no formal biblical education at all yet who knows, really knows and understands, the Scriptures. Contrast him with a “scholar” like Renan, whose Vie de Jésus is as odious a book as I think I’ve ever read.

All that’s beastly in human life comes from education and book learning. At the same time, all that’s really worthwhile in life is based in knowledge. Knowledge is like a knife. It’s either a dangerous weapon or a useful tool. Let’s hope to God that our students learn how to employ it wisely and effectively in service to God and to their fellow human beings.

6:15 AM Mark Twain, whatever he may have been as an author (Chaucer? Cervantes? Swift? Hawthorne?), was a fearless critic of his country.

“The War Prayer” is a posthumously published work that he purposely withheld in the belief that it would be too painful or shocking for the world of his day. It was first printed in Harper’s Monthly in 1916, and I reproduce it here in its entirety. If “The War Prayer” will not speak to our imperial hubris, military overreach, and even transnational morality, I do not know what will.

It was a time of great exulting and excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering; on every hand and far down the receding and fading spread of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest depths of their hearts, and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country, and invoked the God of Battles, beseeching His aid in our good cause in outpourings of fervid eloquence which moved every listener. It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast doubt upon its righteousness straight way got such a stern and angry warning that for their personal safety’s sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came – next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams – visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! – then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag, or failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation:

“God the all-terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!”

Then came the “long” prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was, that an ever-merciful and benignant Father of us all would watch over our noble young soldiers, and aid, comfort, and encourage them in their patriotic work; bless them, shield them in the day of battle and the hour of peril, bear them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory – An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following and wondering, he made his silent way; without pausing, he ascended to the preacher’s side and stood there, waiting. With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, “Bless our arms, grant us victory, O Lord our God, Father and Protector of our land and flag!”

The stranger touched his arm, motioned him to step aside – which the startled minister did – and took his place. During some moments he surveyed the spellbound audience with solemn eyes, in which burned an uncanny light; then in a deep voice he said:

“I come from the Throne – bearing a message from Almighty God!” The words smote the house with a shock; if the stranger perceived it he gave no attention. “He has heard the prayer of His servant your shepherd, and will grant it if such be your desire after I, His messenger, shall have explained to you its import – that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of – except he pause and think.

“God’s servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two – one uttered, the other not. Both have reached the ear of Him Who heareth all supplications, the spoken and the unspoken. Ponder this – keep it in mind. If you would beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor’s crop which may not need rain and can be injured by it.

“You have heard your servant’s prayer – the uttered part of it. I am commissioned of God to put into words the other part of it – that part which the pastor – and also you in your hearts – fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: ‘Grant us victory, O Lord our God!’ That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory – must follow it, cannot help but follow it. Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

“O Lord our Father, our young patriots, idols of our hearts, go forth to battle – be Thou near them! With them – in spirit – we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with hurricanes of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is the ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.”

[After a pause.] “Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits.”

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

Wednesday, December 9

7:26 PM Here’s a big, big, big “Thank You!” to Miss Julie’s second grade and Miss Sarah’s kindergarten classes at Cresset Christian Academy in Durham for sending us these items for the Galana clinic. Wonderful! We appreciate all you are doing for the Ethiopians. May God bless you for it!

7:20 PM Last night, in my dorm room on campus, I had the poor sense to watch a beastly program on National Geographic called “Secret Lives of Jesus.”

Wow, now we know sooo much about Jesus, eh? Such as the fact the He was a “rebellious young teenager.” Well whaddaya know! Are these the best ideas TV producers can come up with? But all this is beside the point, which is financial. Sensationalism sells — like when the program shows Jesus’ daddy goofing up by cutting a piece of lumber too short and — TA-DA!– Jesus comes to the rescue and lengthens the board. What puzzles me the most is that no one on either side of the issue seems to be asking what to me is the only relevant question: Why is it that we cannot value Jesus for who He is but only as a means that we can use to support our own ideas? The whole thing is ghastly, really.

6:56 PM Does loneliness raise your risk of cancer? So saysthis BBC report.

Lead investigator Gretchen Hermes, of Yale University, said: “There is growing interest in relationships between the environment, emotion and disease.”

This should be obvious. We are created for relationships, all of us.

6:51 PM You knew I would link to this surfing video, didn’t you? But what’s up with the announcer? Sounds like a high school science professor to me. And the waves themselves? They are (a) not all that big and (b) extremely sloppy. But still, it’s fun to watch idiots surfing big waves. I used to be one of them.

6:45 PM Tomorrow Becky and I embark on the next stage in our journey. I will let you know the results of her PET- and CT-scans as soon I find out. Though we may have it rough, it has not been as rough as it could have been. The future may yet call upon us for more strength and endurance. Things may become a lot more stormy and we may want to quit. But we cannot live our lives for ourselves. Others are looking to us, and we have a responsibility to them. The world is not impressed with people who stop doing what the world is doing. They are impressed with Christians who have started living the kind of life that worldlings cannot live. And that is the kind of life that Jesus is calling Becky and me to. With the resources available to us in Christ, there is no reason to fail. If God be for us, who can be against us? For if we live by faith, if we accept all that His Word says is true, then we shall one day arrive at the desired end of the journey. Until then, God grant that He may find us steadfast, unmovable, and always abounding in the work of Lord.

6:34 PM This email put a smile on my face:

Dear Dave, 

I just read your review of Scot McKnights take on the ’emerging church’. Thank you for honesty, candid review, and especially your call to a LIVED faith…. I look forward to reading your articles. God spoke to me through you! Thank you!

In case you’re interested, my essay on Scot may be foundhere.

P.S. Aren’t us bald guys really really handsome? (Don’t answer that, Jim!)

Tuesday, December 8

5:18 AM For me, this is one of the eeriest photos of Dec. 7, 1941:

This Japanese midget submarine, whose gyroscope had malfunctioned, ran aground on the beach at Waimanalo, which is located just south of my home town of Kailua. The two small islands you see in the background are the Mokulua Islands (“Twin Islands”) where I spent many afternoons catching the awesome waves that broke on the nearby reefs.

It’s hard to imagine that World War II was actually fought on such a peaceful stretch of beach. Kazuo Sakamaki, the sub’s captain, became Japanese POW number 1. Yesterday Der Spiegel ran a fascinating story of the midget submarines that were used by Germany, Japan, England, and Italy during the war — and the gruesome account of their crews as they were sent on their mostly one-way missions. The story is titled Himmelfahrtskommando unter Wasser. It a ghastly tale of bravery and folly. One can only admire the courage of men who willingly entrapped themselves in these undersea tombs.

I am led to draw a spiritual application. Paul says that followers of Jesus are to be like good soldiers. He writes, “No soldier on active duty gets entangled in civilian pursuits, since his one and only aim is to satisfy the demands of the one who has enlisted him” (2 Tim. 2:4). It is so easy for us — especially at this season of the year — to get our eyes off life’s real purpose and on to secondary issues. In ultimate terms, my health, my desires, my scholarship, my goals are all secondary matters and are to be conducted under the rubric of the one great principle of Christian discipleship — that we must please our Commanding Officer. Let me put it like this: Would I be willing to give everything I have, my life included, in His Majesty’s Service? For the Christian, the law of living is to be law of selfless love, and great care is needed to ensure that this law is carried out to the letter. I encourage all of us who claim to be followers of Jesus to do our utmost for His highest this very day, with the twin aims of the glory of God and the blessing of humankind in view.

Off to school. Blessings on you all!

Dave

5:12 AM Quote of the day (fromTheological German):

Die Anfangszeilen des GE [Gilgameš-Epos] können leider immer noch nicht vervollständigt werden, ohne daß man reichlichen Gebrauch von der Phantasie machte.

However, conjectural emendation in New Testament textual criticism is, in my humble opinion, never necessary.

I’ve written morehere.

5:06 AM T. C. Robinson is absolutely correct:Christmas was never really about Christ.

Monday, December 7

7:56 PM Just took my beautiful wife out for Chinese food. Now it’s time for Tora! Tora! Tora!

4:54 PM Twas a good day for cutting wood. Here’s Nate working on some hardwoods for an order of fire wood. Lord willing we’ll split the logs on Friday.

Our next project is to thin out these pines that were planted before we moved to the farm. A healthy growing pine tree should have at least the top third of its trunk heavy in green growth. Clearly a little bit of thinning won’t hurt these pines one bit.

4:43 PM I really appreciate Jim West sending along these books today. Each is a classic. I think I’ll make them required reading for my Swiss tour.

Thanks, Jimbo!

3:50 PM My, my, my, but this is mighty funny:Quote of the Day. The unknown author of this quote is absolutely, positootly correct. Just between you and me, Becky and I love Ethiopia for many reasons but one of the greatest is that we can leave “time” behind us (well, for the most part). Alarm clocks do, however, exist, even in the most rural of villages. The first time we stayed overnight in the hut of this Muslim leader in Alaba we were awakened at about 3:30 in the morning.

It was the “Alaba Alarm Clocks” going off — the roosters that slept, along with the rest of us, inside the hut. One gets used to it fairly quickly, however!

3:31 PM Eric, for some reason blogspot won’t let me post a comment at your site, so let me just say thank you (rather self-consciously) on my own blog. The honor is quite undeserved but appreciated nevertheless. As for my antiquated site, I am an infinitely bad blogger — but if you can figure out a way of taking my blog as is and enabling me to provide an RSS feed I’d be much obliged. (Becky and Nathan would shoot me if I changed its appearance.) Anyhoo, the shoe should really be on the other foot: I think the world ofyour website. In fact, whenever I’m asked to give an example of really attractive blogs, I always mention yours and Arthur’s!

Thanks again,

Dave

3:14 PM How wholeheartedly I agree with Sally Coleman’s latest post that it’s good to taketime out from tinsel. No, we don’t need to become taciturn or irritable. The great secret is behaving just like Jesus did — allowing no romantic imaginative sympathy to alter our fundamental characteristics as servants. Beatius est magis dare, quam accipere.So, how can we give? What can we give? To whom shall we give? Whom shall we serve? These are the questions we must be asking ourselves at Christmas time. It is really appalling how self-centered the holiday has become.

2:56 PM I just looked at Alan Knox’s latest humorous blog post. (But it must be admitted that there is a great deal of truth in it.) It’s calledDon’t Study Greek. Perhaps you can add to the reasons that Alan gives for NOT studying Greek — besides the obvious fact that Greek will make you a completely irresponsible, non-social, and nihilistic person. (Not!)

2:34 PM Becky asked me if I was going to publish anything today about Pearl Harbor. I don’t have a lot to say. If America is going to insist upon having a national policy of justified preemption, what should we say about those airmen who went to work on a cloud-dappled Sunday morning 68 years ago implementing a national policy of justified preemption? That, in my opinion, is precisely the question that faces the United States on this “date which will live in infamy.” History has yardsticks and milestones that are far more stringent than the ephemeral ones used by our politicos. We’ve become exhausted — at least most of us have — by the faux preemptive policies of the Bush era. Then why are we so busy putting a retroactive polish on our invasion of Iraq? The rabid anti-American hatred among the Iraqis is mirrored by the rabid anti-Japanese hatred among the Americans of World War II. Far from transforming the Middle East into democracies that love the U.S., the neocons have unleashed a backlash of racism and hate. Getting rid of Saddam was payback for 9/11. But it’s been costly to us as a nation and as a people. Perhaps the lesson of Pearl Harbor is that aggression always breeds more aggression — and that’s true whether the year is 1941 or 2003. 

11:40 AM As Jim Westnotes, Switzerland is a revelation, especially the countryside: one longs to drive on and on across the unbroken mountains and valleys. But my word, how cold in the winter! And the prices! Still, a table d’hôte luncheon at the Café Spitz in Basel contains enough nourishment to supply an ordinary glutton for at least 48 hours. Then there are those strangely improbable sights like Kaiseraugst or Sankt Gallen or the Mittlere Rheinbrücke.

Because of my love for and devotion to die Schweiz, I have decided to lead a tour of Switzerland in which any and all are cordially invited to participate. (Jim can co-lead it if he likes.) Tour members must agree, however, to the following rules:

  • They must speak only Swiss German.

  • They must know who Oecolampadiuswas.

  • They must be willing to use public urinals.

  • They must not be afraid of German tourists.

  • They must be willing to climb Pilatus.

  • They must agree to swim in the frigid lakes.

  • They must contribute suitable ablutions of petrol before the more serious mountain climbing by car (in die Alpen).

  • They must avoid all bores and casual tourists.

  • They must be happy to stay in cheap hotels where one can watch the habits of the aborigines at leisure.

  • They must never talk in that loose pretentious meaningless American way.

  • They must tolerate the odious tumult of the marketplaces.

  • They must not badmouth the minarets.

Let me know when you’re ready to go. Your humble tour guide stands…

9:37 AM These lines from the Shepherd of Hermas reminded me today of a widow who has volunteered to open her home in Durham to Becky and me during B’s radiation therapy in Chapel Hill (the two cities are neighbors).

οἱ πιστεύσαντες τοιοῦτοί εἰσιν· ἐπίσκοποι καὶ φιλόξενοι, οἵτινες ἡδέως εἰς τοὺς οἴκους ἑαυτῶν πάντοτε ὑπεδέξαντο τοὺς δούλους τοῦ θεοῦ ἄτερ ὑπο κρίσεως· οἱ δὲ ἐπίσκοποι πάντοτε τοὺς ὑστερημένους καὶ τὰς χήρας τῇ διακονίᾳ ἑαυτῶν ἀδιαλείπτως ἐσκέπασαν καὶ ἁγνῶς ἀνεστράφησαν πάντοτε.

This dear lady lost her husband to cancer several years ago and decided she would turn her home into a ministry to cancer patients. How gracious this woman! How rich and lovely the Body of Christ!

9:13 AM This is the week in which I begin grading dozens of term papers. It’s a joyful business — though some students still think they can bamboozle their profs by pumping sunshine. On the whole, however, my students’ papers are of high quality, and they had better be, as usually half of their semester grade hinges upon their term paper grade. The only thing I wish we had that we don’t have is an M.Div. thesis option. I cannot see that a student would go very far wrong by opting to write a thesis-length paper, especially if they are considering graduate/post-graduate studies.

9:04 AM If you live in the Fayetteville area and enjoy Messiah sing-alongs, I’ve gotgood news for you. Becky and I might even make a day of it and boogey on down for the 4:00 pm performance.

8:48 AM Speaking of pronunciation, what’s the difference in Latin between this word:

Maria

… and this word?

Maria

When pronounced Ma-RI-a, the word means “Mary.” When pronounced, MA-ri-a, it means “oceans”!

8:27 AM Quote of the day #2 (1 Tim. 3:16):

… quod manifestum est in carne, iustificatum est in spiritu, apparuit angelis, praedicatum est gentibus, creditum est in mundo, assumptum est in gloria.

8:23 AM I couldn’t agree with you more, Andy, about the need forcorrect pronunciation. Of course, “correct” can be variously interpreted and defined. Next semester, if all goes well, I will be tutoring more than one student in Latin and also in German and French. I doubt that I shall succeed in doing what I want to do. But the more I see of language, the more convinced I am that the ear gate is the most neglected learning tool we have these days. I am left entirely unconvinced by those who argue that pronunciation doesn’t matter. And, if anyone calls you a geek for paying such close attention to matters of detail, just remember:

8:10 AM Highland Christian Fellowship in Boone, NC, is a relatively new church plant. My former doctoral student Matt McDill is en elder in this fabulous congregation. Their vision statement has just been posted online. Einstein is incomprehensible because he is too smart; mules are incomprehensible because they are too stupid. But these Carolinians get it just right, in my opinion.

Our vision is to make disciples of all nations by leading people to faith in Jesus Christ and teaching them to walk with him by living in loving obedience to his commandments.

Wow!

8:05 AM Quote of the day (1 Cor. 14:26):

Quid ergo est, fratres? cum convenitis … omnia ad aedificationem fiant.

7:57 AM Michael Westmoreland-White, by voting for Mr. Obama, feels he hasblood on his hands.

So, I know now how those voters must have felt back in WWI: Voting for Wilson who campaigned on “He kept us out of war,” and then he betrayed them and led us straight into the war.  Obama has yet to close Gitmo which he said he would on day one. He has forbidden torture, but ruled out prosecuting torturers, so no one will be held accountable (and making it likely that a Pres. Palin could just reverse this “policy dispute” again). He has defended Bush policies of rendition, warrantless wiretapping, and indefinite detention–at least for some.  The indefinite detention at Bagram in Aghanistan is probably larger than that at Gitmo.  And now the war and bloodshed escalates. Welcome to the presidency of Bush III–another War President.

And the blood of the innocent is on my hands and head.

How insightful. Thus do years of deceit come full circle. Should imperial over-ambition become an epitaph for the United States in the twenty-first century, the current Democratic administration will share in the ignominy.

Sunday, December 6

7:13 PM Well, I have said enough for one day. There is a time, though how few realize the fact, for silence. Bien à vous.

7:03 PM I have been reading Arthur Sido’s latest (Yeah but). It’s so true: America is an extraordinary mixture of hopelessness and anticipation. Our happiness is intense and our misery equally piercing. It is a great life. As Arthur notes, it is all a matter of defining one’s terms long before using them. “The heresy of pragmatism infects every corner of the church. It is not something that is relegated to just the ‘seeker sensitive’ movement but is also found among the reformed, the liturgical, the fundamentalists. What is easy trumps what it is hard, what is practical trumps what is scriptural, what is traditional trumps what is true,” he writes. Arthur actually believes he knows the answer to our dilemma: the life of Jesus. And I believe he’s right.

Jesus is not our hope. He’s our only hope.

5:02 PM Won’t Joel evercatch up with Jim? The answer is no. Jim’s fabulous brain is a wishing-cap that gives him whatsoever he desires, his restless temperament carries within it the secret of perpetual motion, and his charm is the Alpha and Omega that wins all hearts. Add to this his penchant for the novel and you have him complete. Sorry, Joel, but them’s the facts.

4:55 PM Answers:

We can’t all do everything!

The end crowns the work.

Equals very easily congregate with each other.

4:14 PM Today in history, exactly 125 years ago, the Washington Monument was completed in our nation’s capital — 33 years after George Washington’s death. As a tribute to the Father of Our Nation, I cite this essay by Ron Paul:Our Original Foreign Policy. Writes Congressman Paul:

I believe our founding fathers had it right when they argued for peace and commerce between nations, and against entangling political and military alliances. In other words, noninterventionism.

Noninterventionism is not isolationism. Nonintervention simply means America does not interfere militarily, financially, or covertly in the internal affairs of other nations. It does not mean that we isolate ourselves; on the contrary, our founders advocated open trade, travel, communication, and diplomacy with other nations.

Thomas Jefferson summed up the noninterventionist foreign policy position perfectly in his 1801 inaugural address: “Peace, commerce, and honest friendship with all nations – entangling alliances with none.” Washington similarly urged that we must, “Act for ourselves and not for others,” by forming an “American character wholly free of foreign attachments.”

4:04 PM It’s hard to believe that Becky and I will actually be home for Christmas. It’s been years since we spent Dec. 25th on American soil. To be honest with you, we’d much rather be where we belong this time of the year — in Ethiopia. God willing, we’ll be back in Utopia in the spring, however!

3:57 PM For an excellent overview of some of the strange gods worshipped in the ancient Roman world, see Mitch Lewis’s recent essay,Roman Gods on the German Frontier. Basel, my home in the early 1980s, was itself once a Roman outpost along the Rhine. Its famous ruins are still visible today. The site is known asKaiseraugst, which we might literally translate as “Caesar Augustus.” If you are ever in the Basel region you simply must see these spectacular Roman-era ruins.

3:24 PM Latin students, here’s an absolutely fantastic resource that I have used for many many years: Merk’s Novum Testamentum Graece et Latine (editio nona), published by the PBI in Roma. I read a little bit from it every day, and if there is something I don’t recognize immediately in the Latin all I have to do is let my eyes slide over to the Greek side of the text for the answer.

While we’re on the subject, here are three Latin sayings. Each is wonderfully true. See if you can translate them (I’ll provide the answers for you later this evening):

Non omnia possumus omnes (Virgil).

Finis coronat opus (Ovid).

Pares cum paribus facillime congregantur (Cicero).

In the meantime, if you’d like to practice your Latin pronunciation, here’s a sample for you to work on:

Een preen-chée-pee-o kray-áh-veet Day-ooss chay-loom et tair-rahm. Tair-rah ow-tem air-aht een-áh-neess et váh-koo-ah, et táy-nay-bray air-ahnt soo-pair fáh-chee-em ah-bées-see: et Spée-ree-tooss Day-ee fair-ay-báh-toor soo-pair ah-kwahss. Deek-séet-kway Day-ooss: Fee-aht looks: Et fahk-tah est looks. Et vee-deet Day-ooss loo-chem kwod ess-set bonn-nah.

The text you are practicing, of course, is a very familiar one to you already:

In principio creavit Deus caelum et terram. Terra autem erat inanis et vacua, et tenebrae erant super faciem abyssi: et Spiritus Dei ferebatur super aquas. Dixitque Deus: Fiat lux. Et facta est lux. Et vidit Deus lucem quod esset bona.

Note that every Latin word of 2 or more syllables has a “tonic” accent that is given prominence by a slight raising of the tone. This tonic accent affects either the last syllable but one of a word or the last but two, but never any other. In some liturgical books the tonic accent is marked in all words of 3 syllables or more. In words of 2 syllables, since the accent can only affect the first, there is no need to mark it.

Practice reading aloud the Latin passage written above until your pronunciation is perfect!

2:27 PM Great news! We’re taking our first family with us to Ethiopia next July. Mom, dad, and their 8-year old son. It’s great to see parents getting their families involved in local and global missions!

2:01 PM Guess what I just did? Fed the cows. My back is that much better.  I am telling myself that I’m almost 100 percent. Meanwhile Nate and Jess delivered this load of chemical-free hay to Mebane, NC — all 100 bales. A new customer too. That’s always nice.

I tell you: Feels good to be on the mend and to be useful again.

12:36 PM Becky’s been thinking about sewing — and salvation — lately. You can read her thoughtshere. A taste:

The Jesus Salvation Plan is a one-size fits all.  It’s the same plan for all peoples, from all generations, all cultures, all economic strata.  The reason His one plan perfectly fits all these different kinds of people is that His Plan is not something we put on, but something we wear inside.  It changes us from the inside out.  In fact, it changes us into the perfect image of Jesus Himself!

12:28 PM I’ve been scouring the internet to find a musical concert Becky and I might like to attend during the holiday season, and I ran across this wonderful announcement. You gotta love it!

Wednesday December 9

Really Terrible Orchestra Of the Triangle(RTOOT), W. Sands Hobgood, conductor.

Program: Really Terrible Holiday – repertoire encompasses Herbert’s March of the [Broken] Toys and selections from Oklahoma, including “Oh What a Terrible Morning” & “Pore Jud is Daid,” music by Strauss, Handel, Gershwin and Tchaikovsky, & a sing-along. Reynolds Theater, Bryan Center, West Campus, Duke University, Durham. 7:30 p.m. $7 (less than a movie and a lot more fun!) 919/684-4444.

“The primary goal of The Really Terrible Orchestra Of the Triangle (RTOOT) is to involve competent musicians in the Raleigh/Durham/Chapel Hill area who are not quite competent enough to play with the Durham Symphony, the Raleigh Symphony, or the Chapel Hill Philharmonia. RTOOT looks forward to a further lowering of standards in order to underline its commitment to accessibility and relevance. Accessibility: because it provides a unique opportunity for musicians of any age, gender, persuasion, political affiliation, race, or whatever who want to play with a group, regardless of their level of competence. Relevance: since its zany performances tend to attract the entire community (including particularly those on the fringe) who enjoy a good show and may never otherwise be lured inside a symphonic concert hall.”

11:38 AM This is one of the best point-counterpoint essays that the BBC has published in a long time:The arguments made by climate change skeptics. I have dithered through it and found it helpful. The substance is interesting, the manner of presentation eminently lucid. The mysteries (and miseries, I’m afraid) of creation are impenetrably obscure.

11:23 AM Virginia Theological Seminary offers us a really nice series. It’s titledBooks of the Bible Series Collection and features short tract-size introductions and commentaries on many of the books of the Bible (though not all of them are covered yet). The booklets are downloadable for free.

10:44 AM There’s a wonderful little sermon over at the Petros Baptist Church website. It’s calledShimei and David. I’m grateful for its call to truthfulness and forgiveness in the midst of horrible religions, asinine moralities, sordid money-grubbing, Don Juanism, etc. My favorite quotes:

“You’ll face opposition. Let God take care of it.”

“The way you overcome evil is not by being evil. The way you overcome evil is by being good.”

“Don’t become like the people that dislike you.”

For what it’s worth, the way I try to handle opposition and the occasional ugliness of others is simply this: I try to fight my battles on my knees in my prayer closet, and then let God handle the rest in public. Ah, if I were only consistent in doing this!

But I’ll let the final words be the preacher’s:

“Don’t be like David and forgive only in word, but in truth.”

“Don’t be like David. Be like Jesus.”

10:28 AM Eric Carpenter gives us what might well beTHE definition of good blogging. Blogger, how do you describe your blog to a newcomer? God loves people. And He is concerned that you love them too, that your heart stays tender and warm toward others. What an encouraging and challenging word this morning, Eric.

10:06 AM Speaking of must-read books, Linda includes in her list Bonhoeffer’sPsalms: The Prayer Book of the Bible.

Here’s what Linda says about it:

Bonhoeffer writes that it’s a dangerous idea for Christians not to think they need to “learn to pray.” Otherwise, “we confuse wishes, hopes, sighs, laments, rejoicings–all of which the heart can do by itself–with prayer.”  Okay, I understand.  BUT–what a beautiful definition of prayer:  “the hopes, sighs, laments, rejoicings of the heart.”  That’s the common man/woman’s way of it.

And here is Psalm 20 in the Luther Bible. Enjoy!

Der HERR erhöre dich in der Not; der Name des Gottes Jakobs schütze dich!

Er sende dir Hilfe vom Heiligtum und stärke dich aus Zion.

Er gedenke all deines Speisopfers, und dein Brandopfer müsse vor ihm fett sein. (Sela.)

Er gebe dir was dein Herz begehrt, und erfülle alle deine Anschläge.

Wir rühmen, daß du uns hilfst, und im Namen unsres Gottes werfen wir Panier auf. Der HERR gewähre dir alle deine Bitten!

Nun merke ich, daß der HERR seinem Gesalbten hilft und erhöht ihn in seinen heiligen Himmel; seine rechte Hand hilft mit Macht.

Jene verlassen sich auf Wagen und Rosse; wir aber denken an den Namen des HERRN, unsers Gottes.

Sie sind niedergestürzt und gefallen; wir aber stehen aufgerichtet.

Hilf, HERR, dem König und erhöre uns wenn wir rufen!

9:50 AM Our move to Basel in 1980 went smoothly enough, except for one problem. I knew High German fluently but spoke not a word of the local dialect. I made some notes on this word or that idiom, and eventually bought myself a Basel German grammar. Finally, I felt like I was beginning to fit in a bit. All this came into focus when I tried to preach in dialect. (It was not a success.) But I reminded myself that one of the reasons I chose to do my doctoral studies in Switzerland was the challenge of the culture and the language. Goethe was most certainly correct when he said, “Language is the mirror of culture.”

If you’ve ever struggled with similar language learning pains, you must read this delightful piece over at the Basel Expats site calledMy First Swiss German. And, yes, there is a huge difference between:

“Haben Sie eine Mars, bitte?”

And:

“Hanzeeeineshokee?”

9:45 AM The “Top 10” lists of 2009 are beginning to make their appearances. I read nary a one of the top 10 books listedhere, though I did peruse The Shack. In my opinion, many modern novelists are men and women of fabulous cleverness, but not serious. They are mondains who exploit themselves for social success and do it very well. I much prefer non-fiction as a result.

Saturday, December 5

7:59 PM Well, it’s been a while since I gave you an update on Becky. She seems to have beaten off a head cold that had been threatening her the past few days. We’re praising the Lord for that. This coming Thursday (Dec. 10) begins a significant new phase in her treatment program. On that day we are scheduled to have a PET-scan at UNC Hospital to see whether there is any noticeable cancer in her body after completing her chemotherapy. On the same day she will also have a CT-scan to map out the area of her body that will be treated with radiation. If the PET-scan shows traces of residual cancer, Becky will have to continue her chemotherapy treatments. If it doesn’t, she will begin radiation therapy on Thursday, Dec. 17, one day before SEBTS Commencement. Her daily treatments will continue for 6 to 8 weeks, Monday through Friday. This means that we will be staying overnight in a home that has been made available to us in Durham, North Carolina, during this period and return to the farm on the weekends. I will plan to stay with Becky and take her to her treatments. On Jan. 4, I will begin teaching 3 weeks of beginning Greek in Wake Forest. My schedule is 9:00-12:00 noon daily, Monday through Friday. I am hoping that we can schedule Becky’s treatments for the afternoons during those days, but if not, people have already graciously stepped forward to volunteer to drive Becky to the hospital and back to Durham on those days. The treatment itself takes relatively little time.

This is also a good opportunity for me to express my thanks to those of you who are faithful readers of this blog and who pray for Becky on a regular basis. It will impossible for me to do much blogging during these weeks of treatment as I can update my website only from my home computer. (Yes, I realize that Front Page is hopelessly out of date. So am I.) If you would like to be added to our private email list to receive updates on Becky’s condition during this time, please feel free to send me your email address. Will I miss blogging? Yes and no. My own life is enriched by keeping this silly little online journal (it is obvious to most that my “blog” is much more a personal diary than a typical interactive blog), and it is an excellent means of keeping in touch with our friends worldwide who share our love for missions. Beyond that, I don’t take anything I write here (too) seriously, and I hope you don’t either. In a real sense, it’s in the nitty-gritty give and take of small groups, such as my classes at the seminary or in my missionary work in Africa and other countries or when I meet with students in my office that we learn that we are truly members of one another. And even though I’ve played the Top 50 Game with the fine academic bibliobloggers out there, I most certainly do not consider my blog important for academic research. So I will not miss updating my little corner of the internet; blogging is a small part of my life and work. But I have the joy, the absolute personal joy, of loving a woman and being loved by her in return. Our goal is to exalt Jesus together and to do what little we can, in the midst of our finiteness and infirmities, to advance His kingdom among the nations. This website could close down tomorrow and nothing of major importance in our lives would change one iota. In the 6 years I’ve been updating this blog (yes, we began this adventure back in November of 2003), I have learned through prayer and through tears that my first priority must always be the things that matter most to the Savior who loved me and gave Himself for me. Only when we are rich in Him and in His Word will we be able to feed and nourish one another.

So, thank you. Thank you for loving me and Becky. Thank you for praying for us. Thank you for your letters and emails. And please remember: even though I do not have a “comments” section on my blog, I do my very best to answer every email that I receive in a timely fashion. More and more I am realizing my great need to be obedient to the simple teachings of Jesus, and many of your own blogs have been a nudging prod that has strengthened and encouraged and comforted and edified me. If in some small way DBO has done the same for you, Jesus gets all the praise because I am nothing without Him.

Love from Becky and me to all of you.

Au revoir,

Dave

5:57 PM If you are ever to study Latin with me, you will be asked to learn the ecclesiastical dialect of the language and to master, therefore, the ecclesiastical pronunciation. I will tutor you personally on enunciation, but there are also some good online resources, not the least of which isthis one in which you can listen to Pope Pius XII recite the Lord’s Prayer. The more one goes into the Latin language, the more one is astonished by its richness. I cannot help feeling that our students are wasting their obvious linguistic talents on the recapture of passing classical Latin when the Scriptures and the fathers eagerly await their acquaintance.

For practice:

Multifariam, multisque modis olim Deus loquens patribus in prophetis: novissime, diebus istis locutus est nobis in Filio, quem constituit hæredem universorum, per quem fecit et sæcula: qui cum sit splendor gloriæ, et figura substantiæ ejus, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram majestatis in excelsis: tanto melior angelis effectus, quanto differentius præ illis nomen hæreditavit.

5:44 PM Tonight Becky Lynn, master cheffess, is making one of our scrumptiousest meals, one we learned to enjoy so much in der Schweiz, namely, raclettes. She has Americanized it a bit but the basics all remain the same: onions, potatoes, bacon, and sausage — the ultimate farmer’s meal. It was probably stumbled upon by a dyspeptic goatherd who could never refrain from over-eating whenever his wife sent him off to tend the animals. At any rate it is certainly a tasty meal and whenever Becky makes it the results are most admirable.

4:13 PM Roman Mayo says we ought tolove the Anabaptists. Mais je me demande si le ne pourrait être traité — toujours très sérieusement — d’une façon qui appellerait plus fortement l’attention de la critique et du public.

3:56 PM To answer the Herr Professor Doktor’s provocativequestion: It’s because I’m so susceptible to new ideas, so much interested in things, so disliking the old — it is wonderful. I am an enchanting old thing. Like an expert chess player with a certain quality and quantity of skills, I play the game more or less according to my intelligence, my gambits. New ones are learned with infinite difficulty, and beyond a certain age (50 to be exact) not at all. What, with the host of little occupations, life slips from one before one is aware of it, and even with all one’s good intentionslife remains unfulfilled in practice. However, today I actually, for a miracle, had time to blog a little bit when I was not reading my Greek New Testament or translating Latin prose or writing another chapter in my latest book or overseeing the animals, sodden and quivering. Actually, I know nil about Facebook, and I am inclined to think I shall never know anything about it. I must say I have barely gotten over the jollifications of blogging.

But all this is but a moot point, since I still have residual medications in my ailing body, and therefore all expostulations on my part are vain. What’s more, as you can see, I have not even had a chance to comb my hair today.

1:32 PM Back to my reading of Latin. Today it’s an extract from a homily by St. Gregory on the Gospel for Quinqaugesima Sunday. 

1:28 PM Oxford and Cambridge both need a more diverse student body, according tothis report by the CSMonitor. It sounds like a very good idea (and ideal) to me. It is nice to know that American universities aren’t the only institutions that struggle with this issue.

1:02 PM Over at the Christian Century, Nadia Bolz-Weber reviews Garrison Keillor’sLife Among the Lutherans. The book seems a bit eclectically odd-and-endy. But I guess we all have our hobby horses. Lutheranism is apparently one of Mr. Keillor’s.

P.S. Do read Nadia’s peroration. After the bulk of the review it comes as rather a merciful relief.

12:34 PM Quote of the day (Andy Metzger):

You can have the textual structure down. You can have the sermon structure down. You can have your three points alliterated. You can have a central truth and a handful of attention-grabbing illustrations. You can have a catchy intro and a touching conclusion. You can have smooth transitions, purposeful movement, intentional eye communication, vocal variation, and helpful hand gestures. You can even have the word studies, the proper exegesis, and a gospel-centeredness.

But if you aren’t teaching your fellow brothers and sisters how to apply the Word to their lives in real, life-altering ways, then you’ve stopped short of proclaiming the Word–because the Word demands a response. If the Sunday sermon does not demand, scream, and plead for you and your people to think and live differently on Monday morning, we’ve missed the point.

12:28 PM Interested at all in the so-called “new perspective on Paul”? Check out what Bert Watts has to sayhere. Bert, by the way, is yet another SEBTS student blogger. Heaven knows we need more like him.

12:10 PM I have been a villain not to have written much recently about the great Anabaptists of the sixteenth century. I am glad that so many people seemed to have enjoyed the third chapter of my book The Jesus Paradigm, which is devoted to the theology and practice of the Anabaptists and the horrors to which they were subjected due to their different Weltanschauung in applying the fundamentals of the New Testament to everyday Christian living. Here I am standing in front of the church in Zurich where Conrad Grebel, the “father of the Swiss Anabaptists,” studied the Bible with Zwingli.

Grebel began his theological studies in the city’s great university (under the humanist scholar Loriti). Then in 1521 he joined Zwingli’s Bible study group. They read the Greek classics, the Latin Bible, and the Greek New Testament — men after my own heart! Have you ever read Harold Bender’sConrad Grebel: The Founder of the Swiss Brethren?

A bit visceral, but it gets back to the smugness of the day and the solitary life of those who were willing to read the Scriptures consistently. The book is about the way something can almost suddenly become nothing — like a mummy that is perfectly intact until the archaeologists unbury it and it crumbles to dust. I am busy compiling a sort of anthology interlarded with comments from the Anabaptists. It’s a pleasant thing to do and, I should think, will be a pleasant thing to read. What makes me so excited is to see that the Anabaptists did not just cry ad fontes — they actually had the gall to read and follow the simple teachings of Jesus without doubt or hesitation. It cost many of them their lives of course. But discipleship is always costly.

Tiger Woods has recently reminded us that stupidity, coupled with cupidity, only plunges one deeper and deeper into the mire. It certainly isn’t popular to say so, but I’ve learned from the Anabaptists that the New Testament is a very good guide to the way out of the lunatic asylum we all live in. To my students, then, I say: Ad fontes! Don’t let people push you into their molds. Remember Grebel — how well he lived and died, what a heroic figure of a man! This century doesn’t seem to breed them as well as the sixteenth century did. I hope you will prove me wrong.

9:38 AM Man, how about a finding a long-lost letter of Thomas Jefferson’s? That’s just whatAmanda Daddona did in the library at the University of Delaware. Here’s a photo:

“To hold it in your hands is really quite thrilling,” she said. I can only imagine. I felt the same way when I held in my hands the original Erasmus 1516 Novi Instrumenti in the archives of the Uni-Basel.

Incidentally, the above photo is found in thismust-read essay by Rick Brannan. And to think that in just 5 years all of Spain will be celebrating the 500th anniversary of the printing of the first Greek New Testament in the year 1514 (Complutensian Polyglot).

8:21 AM Bryan Riley wonders what he’s doing in Kona, Hawaii. The answer isFinding Shelter. A wonderful testimony.

8:17 AM What? Barack Obama a neocon? That’s what Eli Clifton argues in his latest essay:Neocons Get Warm and Fuzzy Over ‘War President’. Mr. Clifton’s subtext is clear: If it weren’t for all those dastardly war hawks like Kristol, the president might have taken a difference course in the Stans. It’s like the local fat boy complaining that the MacDonald’s Big Mac he had for lunch jumped over the counter and stuffed its way down his innocent throat. It’s time for Mr. Obama to start accepting full responsibility for his decisions, and for others to give him that option. Yes, the tough-guys in DC are squealing like schoolgirls at being in the driver’s seat again. But 3 years from now Mr. Obama will not be able to look at the American public and say “not my fault.”

8:12 AM Thank you, Nijay, for theheads-up on the latest issue of NTS. The first essay leaves me a bit stumped, as there seems to be only one parable in Luke 15 (see 15:3, “this parable,” singular). Luke 15:11-32 is the third story in the singular parable and should not be singled out as a “Gleichniss.” The “parable” of Luke 15 is an illustration of God’s love for the lost. Its 3 parts are (1) the story of the faithful shepherd, (2) the story of the diligent housewife, and (3) the story of the loving father.

8:07 AM Jesus isLord!

7:56 AM Douglas Mangum thinks you ought to readthese blogs. I second the motion!

7:45 AM Good morning, bloggers! Here’s the latest fromTheological German. And what a fantastic quote it is. See if you can understand it without translating it! That is, try to think in German we you read it.

Ich selbst verstehe mich insofern als konservativ, als dass ich die orthodoxe Lehre der Kirche interessant finde und ihr anhänge. Allein mit ihr können wir auch missionarisch tätig sein.

Aber ich bin alles andere als strukturkonservativ. Oder, um ein anderes Wortpaar zu nehmen: Ich bin altkonservativ, nicht neokonservativ.

Friday, December 4

9:40 PM Earlier today I received a gentle rebuke via email. One rarely grows without rebuke. I would have been silly to have ignored it. No Christian can grow where truth is absent. We need to be pushed and prodded to be and do our best for Jesus. May I add that it was a special friend who issued the rebuke, not merely an acquaintance. Open rebuke is better than hidden love, says the author of Proverbs, but love indeed needs to be the motive behind every spoken rebuke. So I close the day by thanking God that He loved me enough to have given my special friend the courage to say what had to be said. I only hope and pray that I do not make the same stupid mistake again. 

9:18 PM Ellis Potter, who pastors in Basel, has posted anexcellent essay on how one is to think about art from a Christian point of view. Potter’s most important point may well be the following:

Non-Christian creativity is from a kind of frantic energy in their search for meaning and purpose. The Christian should be more creative because we have a God and personal savior to thank, to glorify and to obey.

As an artist myself I do believe in the power of Christian art to give form to the formless and thus to become a means of glorifying our unseen Creator. And frankly, language is one form of art that I revel in and seek ever to employ for kingdom purposes. That I fail so often in this endeavor is no reflection on my high regard for the language arts. I am simply overwhelmed by the work of Christ on the cross, and I am prepared to affirm that the power that raised Him from the dead is mightier than the power of all the forces arrayed against those who seek to honor Him in word and deed. Among the things that disappoint me the most are those times in my life when I have failed, in the deepest level of my heart, to seek to “thank, glorify, and obey” Him. May I learn to use the creative gifts that He has given me more and more effectively, each and every day that He grants me breath, for His glory and joy. 

9:09 PM Kudos and heartiest congratulations to Stan Porter, Jeff Reed, and Matthew O’Donnell on the publication of their new introductory Greek grammar,Fundamentals of New Testament Greek.

Though I have never agreed with Stan’s views on verbal aspect, and part company with him in other areas as well, he has been a pioneer in the advancement of a linguistic approach to the study of New Testament Greek. He has embarked upon a stellar career of publishing that makes us lesser mortals look like we’re still in need of training wheels, and I’m sure his latest collaboration will be a huge success. I want to stress that I do not now regard, not ever have regarded, my own elementary grammar to be the definitive work on the subject. Naturally, it presents my own views, but it is by no means the last word. There has been an ongoing faithful subterranean current of interest in the field of linguistics among New Testament scholars, but no less invisible than faithful. Stan, Jeff, and now Matthew are to be thanked for engaging in this sort of research and making their findings accessible to a wider public. Warmest felicitations, then, and may your book, gentlemen, have a long and useful life.

6:45 PM Warner Pacific College announces an opening intheology, while Cal Baptist is looking for amissiologist to join its faculty.

6:20 PM Since nobody volunteered (and I can’t blame them), I’ve asked my personal assistant to assemble a list of New Testament departments/professors in North America, similar to the excellent one postedhere. If you’d like your department or professor to be included in the list, just let me know. Be sure to include links where applicable (especially if said professor has a blog or a personal website). I’m hoping to publish the list at the end of the semester (in three weeks). Here’s one New Testament scholar I’ll be listing. Can you guess his name and institution? (Hint: Ph.D. from Princeton.)

6:00 PM And the answer is:

Polycarp’s Epistle to the Philippians.

Matt Evans of Broadcast Depth fame was the first to make the correct identification, so off to Brooke’s husband goes the niftiest little booklet I’ve ever written. By the way, Matt beat outAlan Knox by a mere 15 minutes!

5:12 PM She liked it! And I even have leftovers for lunch next week on campus.

5:10 PM Contest Time! A free copy ofChristian Archy to the first blogger who can correctly identify this wonderful epistle, which I read today in its entirety. I need the name of the author and the name of the epistle. (Note: You must be a blogger to enter.)

5:02 PM It’s snowingwhere? I don’t believe it.

4:41 PM My wife loves me. She’s letting me cook for supper one of my most favorite and one of her least favorite meals: browned hamburger mixed with corn kernels and cream of chicken soup and served over rice.

1:10 PM Eric Pape does not mince words in his latest column titledSwitzerland’s Gift to Osama. The Swiss are just following the maxim of famous New York builder Robert Moses, who never let people get in the way of his bulldozing: “If the ends don’t justify the means, what does?” The proud and noble Swiss deserve a better legacy than this.

12:55 PM Ugh! Boy do I ache. I’m not talking about my back. That still hurts, but it’s healing up nicely and I’m even about to walk upright again. But what hurts the most is having to watch Nathan do the farm work by himself. I feel like a squealing guinea pig. Worse even. Boy do I ache!

11:59 AM Oh, here’s the front cover of our new calendar. It’s a winner. And look at the book Micah is so proudly holding: Papa B’s Greek grammar. Makes me feel super special. Then again, all Papa Bs are easily spoiled.

11:41 AM Praying right now for all of my students who are writing their term papers. Remember: Content is king, and typos are not acceptable (either in English or Greek).

11:28 AM One of the benefits of blogging is the ability to engage in shameless self-promotion, asEric Carpenter just did (though to be fair, in the interests of his daughter). Her2010 Floral Calendar is really quite beautiful.

Here’s a sneak preview of our family’s 2010 Calendar:

11:07 AM Hmm. What to give as Christmas presents this year? The author ofScroogenomics has the answer. Try (a) gift cards or (b) charity gift cards. May I make a third suggestion? Allow the recipient of your gift to choose from a list of missionaries or mission causes they would like to support. The gift would then be given in their name and make them feel real good.

Let’s face it: We Americans have everything we need. Truth be told, Santa Claus doesn’t have to coddle us. And — you heard it here first — he has no patience for the plaints of health-conscious yuppies either.

10:51 AM In the spirit of Christmas, Hanukah, Kwanzaa, all that is sacred and holy, multiculturalism, etc., etc., I hereby announce an end — a final moratorium — to the ridiculous “my-ph.d.-is-better-than-your-ph.d” nonsense that is circulating in the biblioblogosphere. How can we trust any “evidence” when we learn that our evidence-gathering snoozy spooks are even more awful than we thought?

You are smothering the hopes of hundreds of doctoral students who actually believe that their institution is the best institution for them to do their doctoral studies. Once again, budding Ph.D. students seem to be sowing seeds of discontent and skepticism when we should cheering one another on. Yes, I like DTS. I also like UCLA (Bob Cole, one of my colleagues, has a Ph.D. from there). I love the Uni-Basel (for obvious reasons), but I also love Duke and Aberdeen and Notre Dame and Cambridge and Fuller and SBTS and even SEBTS! Ah, but MY school is the best!!!– it’s all sooo sophisticated. Time to get beyond the turkey shoot, folks.   

P.S. I really don’t care where you get your doctorate from. I care about what you DO with your doctorate once you’ve earned it. But proving that your doctorate is better than someone else’s? That’s like grabbing smoke. Forget it.

8:22 AM Just a friendly reminder that the seventh of December will shortly be upon us, which means that watchingthis movie is required. And yes, both Short and Kimmel were scapegoated, a shameless act on the part of a government they served so loyally for all of their adult lives.

Then, when you’ve watched the movie, go and read the amazing story of the man who led the attack on Pearl Harbor,Mitsuo Fuchida, who was converted to Christ after the war and became an evangelist proclaiming the Gospel of the Prince of Peace.

Clearly, a Higher Power was at work even in the midst of those calamitous times. As Mr. Fuchida puts it in his personal testimony:

Though my country has the highest literacy rate in the world, education has not brought salvation. Peace and freedom–both national and personal–come only through an encounter with Jesus Christ.

Amen and amen.

7:49 AM Arthur Sido puts in agood word for those wonderful, biblical, and despised Anabaptists. In a word, the main reason I love the Anabaptists? They refused to play the Jesus Card.

7:45 AM Eric Carpenter’s Top Ten Countdown continues. Today he posts hisnumber 3 site, which incidentally, I hardly ever read.

7:41 AM Call me Doubting Thomas if you like, but Iwon’t believe it till I see it.

7:34 AM Not content to let Adam have all the fun, Andy (another one of my SEBTS students and a blogger to boot) chimes in with this post onRevelation.

One thought: Do you think it might be the silly and outrageous kick-in-the-door way of interpreting Revelation, straight out of Star Wars, that makes the average Christian want to act like a blood-starved vampire when reading the last book of the Bible? Sort of reminds me of when 43 told Bob Woodward, when pressed on why he did not consult with his father (41) before he went to war with Iraq, “He is the wrong father to appeal to in terms of strength; there is a Higher Father that I appealed to.” Any other questions, Mr. Woodward?

7:27 AM Jim Hightower’s books have always amused me. They’re written for entertainment as much as for information.

So is his latest column, though it’s a wow of a read:Obama’s War. Yep, us Americans ain’t gonna be able to whine that the meanie ol’ president and his Democratic Congress are to blame for war-without-end-Amen. Everything Mr. Obama does is the public’s business. The president, when running for office, rejected 41’s Realpolitik and railed against 43’s preemption strategy. Now he seems to be stubbornly clinging to both barrel-chested theories.

So thank you, Mr. Hightower, for standing up and standing tall and talkin’ like a ‘Merican:

This is no time to be deferential to executive authority. Stand up. Speak out. It’s our country, not theirs. We are America — ultimately, we have the power and the responsibility.

Thursday, December 3

9:10 PM I always enjoy reading Associated Baptist Press. I think its essays are, for the most part, admirable. ABP has just published an essay that must be read by every Baptist. It’s called WWI changed Truett’s views on war, peace and government. Truett, in case you didn’t know, was the legendary pastor of the First Baptist Church of Dallas. Let’s hope the same kind of salutary thinking may do us all some good and that it’s not too late for the church to live up to its commitment to be the critic of culture.

8:32 PM The Advent season seems to draw the best — and the worst — out of bloggers. But here’s one of the best Christmas posts I’ve ever read:Celebration! Thank you for posting it, John.

8:25 PM Nowhere is one great accomplishment. Can’t wait to see which church father commented on which New Testament passages, and to see exactly what was said. I assume ALL of the citations are in the original Latin and Greek???

Many thanks, Amy, for making a real contribution to text-critical research. And kudos to Notre Dame’s outstanding doctoral program as well!

7:54 PM Adam Darnell is one of my SEBTS students. His latest post focuses on a quote from a lecture he heard from our guest speaker in class yesterday. The post is calledThe Message of Revelation. Short but very sweet.

But that’s not why I’ve linked to it. It’s because I want to hold up Adam as a model for the rest of us. Here is a busy student with plenty on his plate who yet finds time to minister to the larger world through his blog. My principle criticism of students who do not blog is that they are too lazy. The technical achievement of the blog as a modern literary genre is remarkable and even revolutionary. It may be mere folie de grandeur and pompier prejudice on my part, but I feel that more students could be taking advantage of this medium to increase their writing skills and improve their word power. I strongly encourage all of my students to at least prayerfully consider starting a blog. This is especially true of my doctoral students, several of whom are already accomplished bloggers. Blogging is like Ethiopia — a curious country. The more one visits it, the more one is astonished by its richness.

Not that “great thoughts” have to be present in every blog post. Look at what Alan Knox just posted about studying Greek (It’s all Greek to me). What a great set of questions, and what an encouragement for people to think about the importance of becoming familiar with the biblical languages. But there’s nothing of the profound in that post. In fact, as far as “great thoughts” are concerned, I dare say that the people who deliberately set out to put great thoughts into their blog posts have generally been the worst bloggers on record. Just be thyself. Perhaps you could enter biblioblogdom and focus on, say,theological German. Blog a little bit every day, or at least thrice a week. I dare say that I know only too well that blogging tends to get postponed in a most horrible way ad infinitum and to be jostled aside by the innumerable thronging affairs of life. One of the reasons I blog, quite frankly, is because I feel I need to express my thoughts in writing, even if no one should ever read them. What would be your reason for blogging?

I will say this in closing: I read several blogs faithfully. I don’t think I ever read things that make me so profoundly admire and respect their writers.

7:15 PM We have waited with baited breath for who knows how long. Well, wait no longer. TheSpanish Surfers Bible has arrived at last! And not a moment too soon either.

Here, by the way, is a Christian wave.

Note its perfect symmetry, its harmonious balance, its polychromic grandeur. It has the words “Reserved for Born-Again Surfers” stamped all over it. As a Christian surfer growing up in Hawaii, these were the only kinds of waves I would condescend to surf. The ungodly “Left-Behinders” got the sloppy, windblown chop. Too bad we Christian surfer dudes didn’t have a Surfers Bible way back then. The Old Scofield Reference Bible, King James Version (of course), replete with notes on Dispensationalism, had to suffice. We read lots of Daniel, I can assure you.

6:22 PM I type to the sounds of Becky cooking Chinese food. And the smells. Soon the taste shall complete the tritium!

6:18 PM Just began reading Confessions 10.6, a section called “What do I love?” Augustine’s first line is a question, perhaps the question of the ages:

Quid autem amo, cum te amo?

I made friends with Augustine when I was still in my teens — in English of course. I found his Confessions just what my aching heart needed. I do not see how a man could write such a large volume of religious poetry. Augustine is a really marvelous character among the communio sanctorum. When I have more time I must study him more closely. The complete opposite of Machiavelli, whose sacro egoismo makes one gasp.

5:56 PM Can you believe that over 60 million people are make-believe farmers? “Farmville” allows you to enjoyvirtual farming in the privacy of your own condo or beach front cottage. We Americans sure do like to live our lives vicariously. And it all began with the one-eyed idol, the ubiquitous TV.

There you have it — your perfect little farm, with a delightful house, nice sloping gardens, and traces of impeccably plowed fields. A delightful spot to raise your perfect family without having to get your lily white hands dirty. A whole series of books would have to be written, out of an existing void, in order to document the growth in the “virtual” industry. We have become the kings of illusion. Social game developers must be laughing — all the way to the bank.

Why, before you know it, we’ll begin practicing Acts 2:42 through live video-streaming. What? It’s already happening?

5:43 PM I hear Becky had a great afternoon of sewing and cooking. I wouldn’t know — I was taking a long nap, much needed too. What amusements I had in my dreams! I’m threatening myself to start feeling 100 percent by Sunday. Wouldn’t that be nice?

11:58 AM If case you have nothing better to do, here are a few pictures of this morning’s activities at Rosewood for you to peruse on this, Jessica’s BD.

We enjoyed a veritable Garden of Eden at breakfast this morning, prepared lovingly by Becky for Miss Jessie’s special day. What a lovely table it was, and the meal set upon it was itself absolutely spectacular.

Then it was outdoors to feed the cows and clown around with the dogs.

Just now Nate and Jess are off to take care of farm business, but we sure enjoyed our time with them.

I am much too occupied (legitimately so) with my status as a grandfather to ask you to forgive me for posting so many photos of the world’s sweetest infant. How awful to think that I was in a pre-grandfatherly state just a few months ago. I feel somewhat like Prometheus at the renewed activity of the vulture — alive! Here, then, are the photos of Mr. Charmer and his doting mom and dad. I do believe that the last picture below may well be one of the finest I have taken of this beautiful family. Do you concur?

Praise be to God for His bountiful mercies!  

9:35 AM I’ve started going over the great deal of goings-over of essays, blog posts, reviews, etc. of Campbell’sDeliverance of God — some of which are interesting.

For my part, I cannot seem to flourish amid all the excitement for (please forgive me!) I actually find Paul’s teaching about salvation an ever-insistent combination of personal forensic justification and a full-bodied corporate-centered sanctification. The life of action and the life of thought find no contradiction in Paul at all, a fact we see even in his earliest writing (“work of faith,” 1 Thess. 1:5 — which surely means that one’s faith, if it is genuine, always produced works that are pleasing to God; these works, in fact, were planned for us ahead of time that we should “walk” in them, Eph. 2:10). Why one should stick with one rich vintage from the Pauline vineyard and pass up on the other quite escapes me. When I have time I will delve into Campbell for myself, but first I feel I must reread Romans in its entirety in Greek. Abstract scholarship is a very dangerous thing; I discourage it among my own students because it seems to me that exegesis of specific texts must always be our emphasis. I am completing a discourse analysis of the book of Romans (the 16 chapter version), which should be quite revoltingly delicious when it’s finished. I hope to try and persuade my students to center their thought life on reading the original text, which involves a great deal of fixed intellectual occupation, before reading anything that anyone has written about the text. I also find that occasional doses of the Fathers are a very good spiritual tonic.

I had a rather interesting time going through the links provided byAndy Rowell (who deserves a great deal of thanks for his labor of love), and I especially enjoyed listening to the MP3s of the SBL session in which Cambell’s book was discussed, which, I imagine, is the closest thing to come to a successful vaudeville in our day and age.

8:22 AM Today I will try to carry out the first commandment of the ancient Greeks, GNOTHI SEAUTON, and rest my back until I return to being that physically superb farmer that I am. Why, it’s been weeks since I even touched skubala. In the meantime I’ve been very suave, but beneath the well-tailored suits is found the same good Virginia red earth unchanged. I do admire Nathan for carrying on undaunted in spite of his dad’s (i.e., field hand’s) absence, who seems to be getting more and more obsolete as the years go by. I feel like I am getting old. However, I may be wrong. I generally am. It is a habit of mine.

Meanwhile I’m taking the weekend of domesticity to read and review and study and revel in that great Latin language and, in fact, have already begun reading the Confessions of Augustine (lots of talk about amo, etc.). It is a very strange mixture of pure beauty and irony (il n’y a pas d’autre mot!). The Latin Fathers beggar description; you will have to read them for yourselves to realize the full power of their prose.

Other news? Becky’s blood work shows her counts are diminishing once again, so she is back under house arrest (at least for today) and watching her diet very carefully (food supplements, etc.). Today is Miss Jessie’s birthday and I think we’ve got a couple of surprises for her up our well-worn sleeves. Have you ever seen a more beautiful day? The rains have all decided to move offshore, leaving the landscape wonderfully sun-drenched. I’ll try to get some writing done today, but the usual anemia of will power with which I am habitually affected will make that project difficult. Sometimes I think I have written enough, said enough, spoken enough, talked enough, preached enough, and taught enough, and that it is time to make a great effort simply to DO all the things I am so loquacious about. I never feel I am performing a wholly kingdom-centered action except when I am doing. Then and only then one is not wasting time.

One great relief: I have no speaking assignment this weekend.

7:51 AM Virginia has got to be one of the most over-regulated states in the nation, and it just keeps getting worse. Now the state wants to license yoga instructors and require them to pay $2,500 up front and $500 every year. And the meek and mild yogis’ response? Tosue, of course.

7:45 AM Quoteof the day:

Efforts to reach Christ for comment were unsuccessful.

7:37 AM My thanks to the Brian Ross Blotter for pointing out adirty little secret.

With 100,000 troops in Afghanistan at an estimated yearly cost of $30 billion, it means that for every one al Qaeda fighter, the U.S. will commit 1,000 troops and $300 million a year.

It’s only been two days since The Speech, but already a kind of moldy misery clings putrefyingly round a core of exhausted apathy.

7:33 AM In a moment of complete and humble transparency, Jim West echoes the great Dietrich Bonhoeffer and asks, “Wer bin ich?” His answer isobvious.

Wednesday, December 2

7:02 PM The Germans have a great word — Preludchen — and that’s what we were treated to today in our New Testament Theology class as my Ph.D. student Alex Stewart showed us that the promised blessing of Rev. 1:3 is for doers (and not hearers only) of the commandments of God, which means, in other words, that you can stuff all of your end times charts in your steamer trunks and stop erecting your hideous exhibitions of the rapture, since true disciples are those who suffer and who gladly part with even the precious gift of life to share in the tribulation of the Lord Jesus.

“We conquer by being conquered,” as Alex so aptly remarked. A more penetrating introduction to the Apocalypse, I could hardly imagine. By the way, our guest speakers this semester have been, I think, a smashing success and a cause of inestimable praise. Students, I hope you took very good notes while our lecturers were waxing eloquent, as you may see their lectures on the final essay exam in two weeks.

Speaking of school, I’m having a rather awful time deciding which of these books to donate to a new Bible college in Honduras, but since a good 50 percent of the student body can read English I’m thinking of sending at least 100 tomes their way. What an unimaginable waste of resources to allow books to sit on one’s shelf collecting dust when others much less fortunate than us can and will put to them to very good use.

6:56 PM Liver and onions for supper tonight. I am a happy man again.

6:06 PM Mr. Obama’s Afpakistan’s “sort-of-surge,” “get-in-and-then-get-right-out,” “escalation is withdrawal” speech was predictable.

After months of indecision the president decided to be irresolute. He is aware (a) of what he believes to be a better solution than that of his predecessor and (b) of his own steadily declining powers to achieve this better good because (c) good causes always tend to lose their glamour after a few months and then a new one or a new version of the old one has to supplied. As with every presidential speech I have ever witnessed, and as history consistently demonstrates, the president’s heady optimism is a temporary intoxication. I think people are getting tired of the nonsense going on in Karzai’s corrupt Afghanistan, and certainly there’s more criticism of the government expressed, and more ironical skepticism displayed, by the public than we have seen in a very long time.

I respect president Obama for rushing in where angels fear to tread (then again, he has no choice), but the uncertainties of human relationships are impenetratingly obscure. I suspect the best that can be hoped for now is something that H. G. Wells might have prognosticated years ago – the masses responding to the most effective propaganda with incorrigible statism.

What troubles me the most is the incessant burbling of unnecessary words (“now we must summon all of our noble might …”). The sooner we Americans can be induced to stop talking about liberty and actually practicing it, the better, it seems to me, it will be for our future. One thing seems certain however: The name of George W. Bush need never again be mentioned in relation to Afghanistan.

The war is now Mr. Obama’s – hook, line, and sinker. He must now face the hideous consequences of his decision to rely on the governments of Afghanistan and Pakistan, which simply means more and more tyranny on the part of the war planners, however well their intentions. I see no hope except in a complete reversal of existing policy and a deliberate return to a non-interventionist approach to doing business with other nations. It will begin with admitting that we Americans hugely overreacted after 9/11 and as a result made enormous mistakes. 

7:45 PM Today I read the shocking news of the hideous demise of theBiblioblogs Top 50 and am sitting here at my prolifically productive writing desk in a state of dismay and grief.

The news brought a terrible sadness with it, but I suppose one ought to be grateful and thankful for all the months spent in association with some of the noblest and best of men (and women) – but, oh, it’s bitter to sit here alone and to think of all the happy times when the world of bibliobloggers could check their pulses against the Pulse of Pulses and then realize the full horrible reality of how far we had all fallen from attaining Nirvana. It’s a selfish grief, perhaps, but why should I go on writing anymore? It goes to prove that the policy of excessivism is the only right one; that the whole world is habitually in a state of morbidity.

Well, things will flourish again, some how, some way, some day, trod out by the feet of the weeping boys and girls from the winepress of biblioblogdom even as the mockers gnash their false teeth in comfort at the end of what to them must have always been a sham competition and an immense joke. Phooey on them. Enormous numbers of avid admirers wish you well, Dr. Jim, for your much-deserved success. It sure was fun while it lasted.

Back to my sulking….

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Dedicated Servants of Yesteryear

   restoring our biblical and constitutional foundations

                

Dedicated Servants of Yesteryear

 David Alan Black  

The Gospel of Mark is an amazing book. Its purpose is to show Jesus as the ever-active servant, living and working among men, the “Servant who stooped to conquer” (to use Scroggie’s unforgettable expression). Mark, himself a servant to Barnabas, Paul, and Peter, was uniquely qualified to write such an account. The Gospel of Mark is nothing less than the story of sacrifice for the sake of the kingdom, for “even the Son of Man did not come to be served, but to serve and to give His life a ransom for many” (Mark 10:45).

This week Becky and I will have the privilege of visiting some of God’s choicest servants who reside at the SIM Retirement Home in Sebring, Florida. Many of them lived and labored, toiled and traveled, in our second home, the country of Ethiopia. They are contemporaries of two people I greatly admire, my in-laws the Lapsleys. I often think, Would that all Christians knew such devotion to the Lord!

Theirs was a generation that forgot the things behind and reached forward to the things before and declared, “This one thing…!” Throughout the New Testament the church lived as those upon whom the ends of the world had come. I wonder, Where today is that sense of emergency – and the sense of urgency?

Like the Macedonians, these pioneer missionaries first gave themselves to the Lord and then to others. That’s always God’s order: first the sacrifice of self, then service and substance. Churchill said of England’s airmen, “Never did so many owe so much to so few.” Of God’s dedicated servants of yesteryear we may say the same thing.

They rejected the affluent society in which they lived, with its sensual indulgence of every kind, preferring instead huts and floods and hyenas and hunger and danger. They were not content to look at missionary films or attend Gospel meetings. They went. They were participants in the Great Commission, not observers. They sacrificed time, energy, health, and some even life itself.

Paul says that the scheme of this world is passing away, and the lighter our luggage the more headway we will make in our journey. That’s what Becky and I are discovering slowly but surely – that our main investment must be in another world. Already our heart is there, and so is our treasure.

“My sinful self my only shame, my glory all the cross.” The apostle Paul could have sung those words. So could these retired missionaries. They gloried in the cross and in their identification with Jesus there. The separation, the isolation, the humiliation they endured! That was the offering of their loyalty to Christ.

In these dedicated servants of yesteryear I believe we have a good and great example. With an eye on the goal that was set before them, they endured the cross, despising the shame.

If they could endure like that, why can’t we?

November 15, 2007

David Alan Black is the editor of www.daveblackonline.com.

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Becky’s Banner Atop the Breithorn

   restoring our biblical and constitutional foundations

                

Becky’s Banner Atop the Breithorn

(Alps Report #2)

 David Alan Black 

Sorry but I’m in a video mood today! Here’s a GoPro clip of one of the most exciting and meaningful moments of my trip. Like anyone who suffers loss, for a long time I wanted to reverse my circumstances and bring Becky back again. But we cannot have it that way. Besides, who would really want her to be experiencing anything other than what she is experiencing in heaven. So we do the second best thing and try to gain a new perspective on loss.

Unless Jesus returns soon, generations of women will face endometrial cancer. And so I find reason and courage to keep going and to continue the good fight. Loss is sweet as well as bitter. While we will always experience sorrow in our soul, we wake up every morning anticipating what the new day will bring. But the day when you’re able to summit a 4,000-meter peak and then have the privilege of displaying a banner honoring the memory of your wife — well, let’s just say that’s a mountaintop experience that’s sure hard to beat. In many ways, this day was the summit experience of my stay in the Alps. I’m glad you can enjoy it with me.

Praise the Lord for His goodness!

 

July 22, 2016

David Alan Black is the editor of www.daveblackonline.com.

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December 2003 Blog Archives

Tuesday, December 30

11:10 AM Off to a funeral for one of my church members and then to work on Bradford Hall, our new home in Virginia (we’ll be laying more downstairs flooring and painting the dining room mantel). Plumbing is in and working, as are all of the lights and chandeliers. Can’t wait for the dedication service!

10:20 AM I want to take this opportunity to wish all of you a Happy Newness Year (see Romans 6:4: “Buried with Him in baptism…so that we too might walk in newness of life”). The word “newness” is found only here and in Romans 7:6, where Paul talks of how we are to serve God in the newness of the spirit rather than in the oldness of the letter of the law. The Greek refers to what is new or fresh in both form and quality. My dear friends, may your life in Christ this coming year be new and fresh, both in its form and quality, indeed, may it be a life completely dependent upon the power of the Holy Spirit. Happy Newness Year!

10:00 AM Yippy yi yo!! Yesterday I rode for the first time following shoulder surgery last October. I don’t know who enjoyed it more, my thoroughbred or me! Did some walking, trotting, cantering, then finished with a spirited gallop. Man alive, have I died and gone to heaven or what? Below: Best Mate at Britain’s Ericsson Chase:

Jim Culloty rides Best Mate to victory in the Ericsson Chase at Leopardstown /Getty

9:45 AM Ah, the French have a way of saying it, don’t they? This fact struck me again as I was reading through the Gospels last night in my Louis Segond. In Matthew 28:20 our Lord promises to be with us “always” (KJV). The Greek here is literally “all the days,” i.e. each and every day, with the emphasis on experiencing the Lord’s presence, purpose, and power daily. My French Bible has: “Et voici, je suis avec vous tous les jours.” Nice touch, eh?

9:30 AM Bom dia! Recently I linked a powerful essay on the coming underground church in America. I keep harping on this issue because most American evangelicals have their heads in the sand when it comes to the megastate and its inevitable opposition to genuine Christianity. It is the philosophy of tyrants, pure and simple. Now Jon Ryter adds this essay on the banning of Christianity, published at NewsWithViews. A key excerpt:

Christianity is now viewed as the religion of exclusivity—the world’s religion of hate. To the secular globalists who are structuring the framework of governance for the New World Order as a society of inclusiveness, there is no room in their humanist Garden of Eden for a religion that excludes homosexuals, lesbians, atheists….

I encourage you to read Jon’s essay in its entirety. Then do a Google search on persecution in America and prepare to be blown away by example after example of state interference in the free expression of religion. A sampling:

  • David and Diane Reiter of Denver were ordered by the city to stop their weekly prayer meetings in their home. Even though they were complying with all municipal regulations, a city administrator determined that he did not want any religious activities in their neighborhood. The Denver couple is appealing the decision in a federal court.

  • Government officials removed a display of the Ten Commandments from a public building in Manhattan, Kansas. The hand-engraved granite table had hung on the building for over 40 years, but the ACLU and the Americans United for the Separation of Church and state threatened a law suit against the city if the display remained. The city fathers choose to bow to threats instead of listening to the 4,000 residents that signed a petition asking them to leave the display alone.

  • In Seattle, Washington, a 25-year-old pregnant woman was kicked off a public transit bus in the pouring rain. What was her disruptive behavior? The bus driver overheard her talking with a fellow passenger about the Lord.

  • The U.S. 5th District Court of Appeals ruled that clergy in Beaumont, Texas, were no longer allowed to answer students questions about religion, sex, or abortion while on school property. Of course, “safe sex” can still be discussed in Texas schools.

  • The 11th U.S. Circuit Court of Appeals ruled that students in Duval County, Florida, could no longer decide whether or not to have student-led prayers in their graduation ceremonies. According to Chief Justice Joseph Hatchett, a policy that allows prayer “coerces objecting students to participate in prayer.”

What to do? Don’t ever compromise your beliefs to placate the state. Don’t water down the exclusivity of Christianity. Constantly reaffirm your commitment to biblical truth in a sweet and Christ-like manner. Finally, when persecution comes your way (as it most certainly will), remember the words of our Savior:

Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me. Rejoice, and be glad, for your reward in heaven is great, for so they persecuted the prophets who were before you.

Monday, December 29

12:15 PM Please take a moment out of your busy day to read and sign the petition to reappoint Judge Moore to the Alabama Supreme Court.

10:15 AM Geza Vermes’ latest book on Jesus continues the evolutionary fallacy on the origin of the Synoptic Gospels. It’s a classic example of the mind games New Testament scholars arrogantly delight in. Once again, we are told to test the sayings of Jesus to see which are authentic and which were placed on His lips by the early church, all in keeping with the Sitz im Leben approach to Jesus research that grew out of the quest for the hysterical (er, historical) Jesus. As I’ve attempted to show in my book Why Four Gospels?, we can accept the priority of Mark’s Gospel only if we are willing to jettison the unanimous opinion of the earliest Christians that Matthew came first, something I am hardly ready to do. And it’s more than just a question about chronology. The real issue is of far greater importance: the historicity and trustworthiness of the Gospels.

9:00 AM We must never forget the fallen.

8:30 AM Isabel Lyman just sent me a link to her essay on the country’s wackiest liberal communities. Go Izzy!

8:00 AM According to AgapePress:

Planned Parenthood Federation of America, the world’s largest abortion provider, is a “money machine.” The agency’s just-released annual report shows a total income of more than three-quarters of a billion dollars: $288 million in clinic operations, $254 million in taxpayer money, and $228 million in donations. The report also indicates the abortion mill made more than $36 million in profits during the 2002-03 fiscal year, three times the profits reported in the previous fiscal year. Both the overall income and taxpayer figures for 2002-03 are record highs for the agency. During the same reporting period, Planned Parenthood performed 14,000 more surgical abortions than last year. The agency gets tens of millions of dollars from our federal government through the birth-control program known as “Title X,” which is included in the budget of the Department of Health and Human Services. Steve Lefemine, director of Columbia (SC) Christians for Life, says many Republicans voted for that funding and that President Bush signed it into law. Lefemine says Christians should stop wasting their votes on people who will not stand up for righteousness.

I agree. This election cycle, become a one issue voter.

Friday, December 26

11:45 AM David Brownlow, candidate for Congress on the Constitution Party ticket,  has this to say about our Santa Claus in DC:

Health care is not free and it never will be.  Somebody has to pay for it.  And the money can only come from one place – you and me.  Why would anyone assume that the federal government can confiscate our money, take it all the way back to Washington DC and then turn around and send a little of it back – but yet somehow provide better medical care for us than we could if we just kept our own money in the first place?  It makes absolutely no sense.

 

The federal government has no business in the health care business.  We need to take the nearly $500 billion we are spending now on Medicare and Medicaid and send it back to the states and to the people.  Let the states decide how to best care for their own people.  

 

Folks, it is my children (and yours) who will be paying for our self-indulgence today.

 

 

11:00 AM One of the questions I like to ask myself is, To what extent should our churches follow the practices of the early church? This question is being asked today not only by Baptists but by Christians in all denominations. One vital issue concerns mutual participation during the assembly. But there are many other important issues as well. It is encouraging to note that these questions have been around for a very long time. J.L. Dagg, a fellow Southern Baptist who wrote a manual on church order in 1858, makes the following perceptive comments (note especially his concluding sentence):

It must be admitted, that the Scriptures contain very little in the form of direct precept relating to the order and government of churches. But we have no right to require that everything designed for our instruction in duty, should be made known to us only in the way of direct command. Judicious parents give much instruction to their children by example; and this mode of instruction is often more intelligible and more useful than precept. It was made the duty of the apostles to teach their converts whatsoever Christ had commanded, and to set the churches in order. If, instead of leaving dry precepts to serve for our guidance, they have taught us, by example, how to organize and govern churches, we have no right to reject their instruction, and captiously insist that nothing but positive command shall bind us. Instead of choosing to walk in a way of our devising, we should take pleasure to walk in the footsteps of those holy men from whom we have received the word of life. The actions of a wise father deserve to be imitated by his children, even when there is no evidence that he intended to instruct them by his example. We revere the apostles, as men inspired with the wisdom which is from above; and respect for the Spirit by which they were led, should induce us to prefer their modes of organization and government to such as our inferior wisdom might suggest. But the apostles designed that their modes of procedure should be adopted and continued. Paul commended the church at Corinth, because they had kept the ordinances as he had delivered them. Some things which needed further regulation, he promised to set in order when he came, evidently implying that there was an order which ought to be established. Titus, whom he had instructed, he left in Crete, to ordain elders in every city, and to set in order the things that were wanting. To Timothy, he said: “The things which thou hast heard of me, the same commit thou to faithful men who shall be able to teach others also”[2 Tim.2:2]. As matters of church order formed a part of of his own care and action, and a part of what he had committed to Titus, so we must believe that they formed a part of that instruction which he had given to Timothy, to be transmitted by him to other faithful men, and by them to their successors . . . We arrive, therefore, at the conclusion that, whatever the apostles taught, whether by precept or example, had the authority, not only of the Holy Spirit by which they were guided into all truth, but also of their Lord who had commissioned them (Manual of Church Order, pp.84-86).

For some helpful and thought-provoking links on the early church, please go to our section titled Unleashing the Church.

 

Tuesday, December 23

9:15 AM My syllabi for J-term Greek, for New Testament Introduction (Norfolk), and Intermediate Greek are now available at the Southeastern website. Students, if you have any questions, feel free to email or call me. J-term students will need to get this grammar and this textbook. Until I see you again, have a fantabulous break!

6:15 AM Mel Gibson’s movie is not the only controversial portrayal of the death of Christ. The Alexamenos graffito of Rome is another one, and Rodney Decker’s essay on it is fascinating reading. The graffito was discovered on the NW wall of the room 7 of the so-called Paedagogium (a school for the servants of the Imperial Palaces) situated on the southwest slope of the Palatine Hill, towards the Circus Maximus. It is a caricature of the crucifixion and possibly the first artistic rendering of the death of Christ. The Greek letters on it may be transcribed as ALEXAMENOS SEBETE THEON, “Alexamenos worships God.” The comment is probably sarcastic: a figure stands before a crucified man with the head of an ass. Contemporary Christian writers remarked that pagans accused the Christians of worshiping an ass. 

For other remarkable pictures of the crucifixion, click here.

6:00 AM David Brownlow has some bad news and some good news. The bad news: We’ve been sold a bill of goods by the GOP. The good news:

We never want to forget that in spite of the mess we have made for ourselves, there is still some really, really good news to share this holiday season …

The good news is that God sent his Son Jesus to die for our sins. And “If we confess our sins, He is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” 1John 1:9

The only important victory is already won! Hallelujah!

I say Amen! To read David’s entire column go here.

Monday, December 22

4:00 PM If you haven’t heard Jim Elliff’s sermon A Call to Repent, please go to my sermon archives. You won’t be disappointed – except with inflated membership statistics!

1:15 PM I was born and raised on the beautiful island of Oahu in Hawaii. It was truly the Paradise of the Pacific. I can remember when Waikiki was a small town and had only three major hotels, including the Royal Hawaiian. All that has changed. Traffic congestion is now worse than in L.A. (and I don’t mean “Lower Alabama”). As Joni Mitchell used to say, “They paved paradise and put up a parking lot.”

12:45 PM Speaking of Roy Moore, get this: A book that asks whether subjects are obligated to obey rulers who issue commands contrary to the law of God. I’m speaking of Vidiciae Contra Tyrannos, or, A Defense of Liberty Against Tyrants, first published in 1579. The book was held by John Adams to be one of the most influential books in America on the eve of the Revolution. It merits, I should think, a careful reading by all.

10:00 AM The Latin language is back in the news in light of Gibson’s “use” of it in The Passion. It’s a great language, to be sure. When I graduated from the University of Basel, I swore my doctoral oath in it, and in fact had to pass an oral in Latin to begin doctoral studies there. It’s easier than Greek, I think, but then again, everything’s relative. One thing seems certain, however: its use in The Passion will continue to be hotly debated.

By the way, Gibson’s movie now has an official site in Spanish.  

9:45 AM I couldn’t agree more with Ann Coulter writing about Roy Moore. As I have said elsewhere, Moore is a rare breed: a true Christian statesman:

A lot of conservatives said Moore was wrong to refuse to comply with the court’s idiotic ruling. Conservatives keep trying to play fair in the faint hope that, someday, liberals will play fair too. Note to conservatives: That will never happen.

The conservative argument for enforcing inane court rulings is that the only other option is anarchy. But we are already living in anarchy. It’s a one-sided, Alice-in-Wonderland anarchy in which liberals always win and conservatives always lose—and then cheerfully enforce their own defeats. Oh, you see an abortion clause in there? Okay, I don’t see it, but we’ll enforce it. Sodomy, too, you say? Okay, it’s legal. Gay marriage? Just give us a minute to change the law. No prayer in schools? It’s out. Go-go dancing is speech, but protest at abortion clinics isn’t? Okie-doky. No Ten Commandments in the courthouse? Somebody get the number of a monument removal service.

What passes for “constitutional law” can be fairly summarized as: heads we win, tails you lose. The only limit on liberal insanity in this country is how many issues they can get before a court.

If a federal judge can issue an opinion premised on the finding that Chief Justice Moore is “Congress,” why can’t Moore, in his capacity as “Congress,” tell the judge he’s impeached? But we can’t do that, conservatives say, because that’s not really what the liberals mean. And if we don’t give liberals everything they want, when they want it, it will lead to anarchy.

Apparently the only thing standing between a government of laws and total anarchy is the fact that conservatives are good losers. If we don’t obey manifestly absurd court rulings, the argument goes, then liberals won’t obey court rulings when they lose.

9:30 AM Yet another reason to homeschool your children.

9:00 AM Good morning one and all! I had a relaxing weekend working on our new house with my son. Installed more lights and worked on the dining room fireplace mantle. Weekend reading included Laura Ingraham’s Shut Up and Sing (C-), Michael Moore’s Dude, Where’s My Country? (B-), and the Gospel of Luke in French (A++, obviously). After my last visit to Paris I thought I’d rehash my francophone abilities, especially my appalling pronunciation. To this end a student of mine who is a native French speaker has been most helpful. I hope he’ll forgive me, but I can’t help quoting Mark Twain’s famous barb: “In Paris they just simply opened their eyes and stared when we spoke to them in French! We never did succeed in making those idiots understand their own language.”

Friday, December 19

4:00 PM Students who think they already know how to do word studies from the Greek might want to read this essay on language.

2:30 PM I thought I should say something about Bush’s Taiwan policy, but the America First website has done such a good job there’s no need to add anything. Here is a key excerpt:

President Bush’s double standard and hypocrisy bring shame upon the whole country. While he pursues an illegal war in Iraq against Saddam Hussein, a tin-pot dictator who posed no real threat to the United States, he entertains as his guests at the White House the butchers of Beijing who even now brandish WMDs against the United States. Worse, Bush denounces the freedom-loving, democratic people of Taiwan who seek only to follow in the steps of our Founding Fathers. Bush’s conduct is a stain upon the honor of the United States. He has proven himself disloyal to the basic tenets of Americanism.

11:30 AM Today’s worthy reads include this one on the purpose of law, an essay on the IRS, and a great piece on how the media likes to slander all things Southern. Also, Lee Shelton has just updated his commentary page at Ever Vigilant, a superb website!

8:15 AM Personally, I like the new name for the European Baptist Convention. It better reflects their focus on world missions. I truly believe that should Germany ever experience a revival of the sort it had immediately after WW II, there would be no stopping German missionaries. Already groups like the Liebenzeller Mission are sending out young evangelists worldwide. Yet in all the renewed focus on the world, European Baptists must not lose sight of the fact Europe itself is still very much a mission field.

8:00 AM My devotions this morning have been in the works of one of my favorite New Testament professors of all time, J. Gresham Machen. Daniel Walker reminds us that Machen was not only a noted scholar but also a great defender of the Constitution and liberty. (How odd, you say, a New Testament scholar who is interested in restoring the nation’s constitutional foundations. Shouldn’t they just stick with writing Greek grammars and pursuing their “scholarly” reputations?)

Walker puts it this way:

The parallel rise of theological liberalism and the growth of governmental power in this century in America, it could be argued, was hardly coincidental. Historic Christianity was abandoned by theological liberalism, and the “Social Gospel” movement – having given up on the Gospel – wished to impose its own vision of the City of God here on earth. Biblical authority was weakened; a governmental authority filled the void.

Looking back, it is no surprise that Machen-whose primary battles were in the theological arena-was compelled to wage secondary battles against ever-increasing government power.

We have much to learn from this humble servant of God.

Thursday, December 18

2:30 PM To my Issues and Methods students: I have just finished grading your papers. Outstanding work! Two of you even produced a score of 110, which is fantastic. As soon as I have recorded your grades you are welcome to stop by my office and pick up your papers (no earlier than 10:00 am tomorrow). My warmest thanks to all of you for your diligence this semester. Meanwhile I’m working on the syllabus for Intermediate Greek II next spring. So far 1 Timothy seems to be the number one preference for our book study. I’m still open to your recommendations, however. Please email me soon if you want your input to count!

11:00 AM If you only read one column today, read this one on how patriotism has trumped biblicalism in America. Let’s not forget: there is a huge difference between patriotism and nationalism!

8:00 AM Don’t waste your money on Gibson’s Passion. If you want to see a real Christian movie, try this one. Writes Greg Koukl:

This film tells the truth about man. That’s why I think it’s Christian. What we see is what Francis Schaeffer called the nobility of man and the cruelty of man. Man has intrinsic nobility in a way no other creature has because he bears the imprint of God upon his soul. Another way of putting it is that his soul is fashioned, in some significant sense, after the very nature of God. Yet though he has intrinsic dignity and nobility, at the same time he has extrinsic cruelty. He is fallen, twisted, broken. Both things are true about man.

7:45 AM New find, old tomb, and peeks at early Christians.

(Photograph)

7:30 AM We are now informed that Gibson’s Passion is “a journey into inexpressible reality.”  To believe that, you have to believe that Jesus was crucified in a loin cloth (rather than naked); that Pilate spoke church Latin (the church had yet to be born); that Jesus carried the entire cross (not just the “patibulum” or cross beam, as history tells us); and that the nails went through His hands (not His wrists, as archeology has shown). Why all this fawning over a movie that resembles Christian art more than reality? Again I cite Gary North’s comments about make-believe authenticity:

Gibson wants the audience to make its judgments by seeing what happened. But we know what happened only because of words—words so respected that careful copies were preserved by monks and scholars. We have no visual images of those events. This is why St. Paul wrote, “So then faith cometh by hearing, and hearing by the word of God” (Romans 10:17). He did not say, “seeing is believing.”  He said, “hearing is believing.”

The actors will pretend to recite words in the original languages in accents that would not be recognized by the original participants. This is make-believe authenticity.

The crucial visual event will be faked by Gibson anyway. It has to be. We cannot bear to see the truth. Jesus was naked on the cross. The Roman soldiers gambled for possession of His robe. “And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots” (Matthew 27:35). The mortification of nakedness was part of the passion of Jesus.

To this is added the usual flowing hair, which was not popular in the days of the early Caesars. Jesus will look like an actor—a real stand-out in a crowd. But Jesus was nondescript. “Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by” (John 8:59). The Jewish leaders did not part with thirty pieces of silver so that Judas could identify a man who looked like a Hollywood actor.

Movies are illusions. They are entertainment. This one may be better than the rest of the bunch, but if it relies exclusively on visual images to its message, then it will fail. Words, not images, are central to Christianity.

6:45 AM I have always been fascinated by the theology of the Swiss Reformer Ulrich Zwingli. I once spent a week in Switzerland studying his life, traveling from his birthplace to the battlefield on which he died. This morning on my front page I linked an essay by Tom Ascol on the famous Marburg Debate between the Lutherans and Zwinglians over the Lord’s Supper. On October 4, 1529, the leaders in the debate composed The Articles of Marburg. The fifteenth article defines the ground common to both parties, including their rejection of the sacrifice of the Mass. It then proceeds to identify the point of difference in the fact that no agreement had been reached on the question of whether the true body and blood of Christ are corporeally present in the bread and wine (Nit vergleicht haben wir uns, ob der war leib und plut Christi leiblich im brot und wein sey). Nevertheless, the adherents of each doctrine are recommended to display Christian charity to those of the other. Tom Ascol (a fellow Baptist) expresses my sentiments on this long-standing debate nicely:

[W]e are Baptist by conviction. And our convictions are informed by the Word of God…. The foundations of our faith, including the distinctive elements of that faith, are always worth examining and clarifying. Our paedobaptist brothers and sisters with whom we disagree need to know why we believe what we do. And those who disagree with us need to be challenged to reexamine the Word of God to see if their beliefs are properly grounded. Obviously, we cannot both be right.

Truth is worth disagreeing over. It is worth maintaining ecclesiastical separation. On that, both Baptists and paedobaptists agree. It is to be hoped that we can also agree, in our pursuit of the truth, with Zwingli’s prayer which he prayed upon entering the conference at Marburg:

Fill us, O Lord and Father of us all, we beseech Thee, with thy gentle Spirit, and dispel on both sides all the clouds of misunderstanding and passion. Make an end to the strife of blind fury. Arise, O Christ, Thou Sun of righteousness, and shine upon us. Alas! while we contend, we only too often forget to strive after holiness which Thou requirest from us all. Guard us against abusing our powers, and enable us to employ them with all earnest for the promotion of holiness.

Below: Beautiful Marburg an der Lahn:

6:30 AM Carmon Friedrich has linked to two essays on Evanjellycalism, including this one by that prolific author Anonymous. Ladies, if you aren’t reading Carmon’s weblog, you are really missing something.

Wednesday, December 17

1:30 PM My favorite political cartoonist, Clay Bennett, does it again. Man is this guy good!

1:00 PM Despite the elaborate fawning taking place today in Kill Devil Hills we really don’t believe in the Wright Brothers after all.

The pioneers we celebrate today would be thrilled at the extent to which flight has transformed the world. But they would also be shocked at the extent to which our culture has abandoned the values and attitudes that made their feats possible. Where Americans once embraced progress and admired the innovators who brought it, today we want the benefits of progress without its costs or risks, and we condemn the profit motive that drives innovation.

The symbol of flight in America today is no longer the Wright brothers, but Icarus. Where once we venerated the bold exploration of new frontiers, we now condone bureaucrats putting shackles on anyone who seeks to test the untried — to soar too high or succeed too well.

12:30 PM Go Texans!

9:00 AM You must read Pieter Friedrich’s blog today if you think Saddam is the worst murderer who ever lived. Among the points he makes is that Joseph Stalin killed over 62 million people, yet we were allies with him during WW II! To read more, click the blog button below:

8:30 AM It’s now clearer than ever that Iraq is only the first step in the forced democratization of the Middle East and that the Syrians are next. Of course, most Americans aren’t even faintly interested in the real history of our involvement in Iraq and why war was so unnecessary. When Saddam used chemical weapons against the Kurds in 1988, as well as against the Iranian forces during the same period, Reagan and his vice-president, George Bush Sr., maintained a conspicuous silence. And a Saddam trial will only reveal more details that could well backfire on the Bush administration. In my forthcoming book Why I Stopped Listening to Rush: Confessions of a Recovering Neocon, I begin chapter 7 (“Give Some People an Inch and They’ll Think They’re a Ruler”) with these words:

Few things in current politics make me more frustrated or angry than seeing the statist “bait and switch” argument used by Washington politicians to justify our recent war with Iraq. The Bush administration, following its new “National Security Strategy” asserting that the U.S. will maintain global hegemony permanently, had led us into an unnecessary war that has cost the lives of thousands of Iraqis and many hundreds of Americans. No weapons of mass destruction (WMD) have been found; no “imminent” threat to American security has been proved; acts of terrorism have increased; the ranks of al Qaeda have swollen; and the U.S. has become involved in a Vietnam-like quagmire from which it will take years to extract itself and which will almost certainly lead to a fiscal train wreck. The neoconservative elite in Washington tell us the U.S. is only “protecting” its own interests. What is being protected is U.S. power carried out unilaterally by America, reiterating the maxim of the Greek historian Thucydides that “large nations do what they wish, while small nations accept what they must.”

Commentator Chuck Baldwin has wondered aloud whether America is the revived Holy Roman Empire. Sometimes I wonder the same thing. How much longer can the neocon spinmeisters get away with redefining the American vision? When will we be able to have a genuine debate in this country on the singular issue facing Americans today: the question of whether these United States will remain a republic as envisioned by our Founders or will degenerate into a global empire? The anger of the populace is not far below the surface, and it will take more than the chest-thumping of the bellocrats to squelch the thunder.

8:00 AM I am working on grading student papers today. Thoroughly enjoying it, I might add! Intermediate Greek students: Your papers are done and may be picked up in my office. Issues and Methods students: It looks like you’ll have to wait until Monday. I’ve had several potential students from out of state make appointments with me, and I also have to give a Ph.D. oral, so it will take me longer than expected. Meanwhile, please be careful out there. The black ice is treacherous!   

Tuesday, December 16

8:15 AM Read the latest from the Mises Institute on the fundamentals of the falling dollar. Meanwhile, federal spending has increased a whopping 25 percent under Bush. But that’s OK. Man, he’s a conservative, God-fearing Republican! 

7:45 AM No al Qaeda connection? No WMD? No Niger uranium? No sarin gas? No problem. After all, we caught the monster. Of course, we helped to create him.  Michael Moore notes:

We created a lot of monsters – the Shah of Iran, Somoza of Nicaragua, Pinochet of Chile – and then we expressed ignorance or shock when they ran amok and massacred people. We liked Saddam because he was willing to fight the Ayatollah. So we made sure that he got billions of dollars to purchase weapons. Weapons of mass destruction. That’s right, he had them. We should know – we gave them to him!

Incredibly, BP reports that Hussein’s capture means that the Iraqi people are free to endorse American-style “democracy.” Good grief!  We are a republic, not a democracy! Tragically, what we ARE exporting abroad is a corrupt, anti-God, non-Christian culture (see David Brownlow’s comments below). Doesn’t anyone THINK?

Meanwhile, Saddam cheers fade into Iraqi ire while in Baghdad the slaughter goes on. At least we’re not doing the “Mission Accomplished” strut and needlessly endangering more American lives. Maybe the president’s learning something after all.

Monday, December 15

2:00 PM I have been praying for the church in Iraq today. According to sources I’ve read, there are about 700,000 Christians in Iraq. Most are Chaldean, an eastern rite church that is in communion with the Roman Catholic Church. A DSCN1052smaller number of Assyrian Christians are not in communion with Rome. Many of these are nominal, to be sure. There are also much smaller numbers of Syrian Orthodox and a few Presbyterians. Baptists, too, have organized in Iraq. Right: A baptism at the First Baptist Church of Baghdad.

1:15 PM This is a beautiful story of redemption. My hat’s off to Chuck and Rhonda Kelley of New Orleans Baptist Theological Seminary, my sister school.

12:30 PM Mark Harrington just wrote me and asked if I’d post his latest on Saddam and the Constitution. I’m glad to do it, Mark. Mark is one of the few ethicists I know who are speaking out in this day of compromise and cowardice. While you’re at it, go here and scroll down on Mark’s site to hear a sickening narrative of a partial birth abortion in process. If this doesn’t make you cry out for God’s mercy on our land, nothing will!

10:30 AM AlterNet’s Christopher Sheer puts it better than I ever could: 

As far as I can tell, catching Saddam is not going to fix Iraq’s economy, build a functioning democracy, prevent a Sunni-Shiite civil war, or bring back the Americans and Iraqis who have died and will continue to die at the checkpoints, home invasions and while driving their Humvees down the nation’s roads. Humiliating Hussein with public dental examinations will hopefully reassure some Iraqis that peace is on the way, but while it would be nice if his old cronies who may be involved in the insurgency would lay down their arms, I wouldn’t hold my breath.

Kenneth Pollack, the scholar who wrote, “The Threatening Storm: The Case For Invading Iraq,” said on CNN Sunday that after a stay in Iraq, his impression was that the number one fear of the populace is not guerrilla violence but street crime. The so-called Iraqi Governing Council is now a joke, with a BBC/Oxford poll showing the public has nearly zero faith in its effectiveness. Unemployment is over 50 percent. Nearly half of the first class of the new Iraqi army quit just days ahead of being deployed. Billions of dollars of American taxpayer money is being funneled almost directly to a tiny handful of military contractors and construction companies like Bechtel and Halliburton.

8:30 AM Dr. John Broadus, former Professor of New Testament at my sister institution, Southern Baptist Theological Seminary, is always a worthy read. Here he writes on the real meaning of Christmas: Jesus As Savior. A snippet:

It is well to reflect upon and seek to realize the awful truth that we deserve to die, to suffer eternal damnation. Suppose we should reflect upon it, each for himself. “I have sinned against God-I know I have.” Excuse and extenuate as I may, I know I am a sinner. I deserve to suffer the penalty-to be consigned forever to the damnation of hell. I do not fully know what that will be; but remorse itself will be terrible-remorse, etc. And then positive punishment-something as bad as an undying worm, and quenchless fire. And I cannot cease to sin-and if I could, what shall make amends for my past sin? Ah yes, my friends, we all deserve to perish-but Jesus! he died to save us from perdition. Let us flee to him.

7:30 AM Next semester I will be teaching the second part of intermediate Greek, which will involve the detailed exegesis of a New Testament book. If you are planning on taking this course, please feel free to send me an email and suggest a book you’d like to study. I will be happy to consider it.

7:00 AM You must read this essay by Steven Yates on the future of the Internet and those who are eager to control it ( to make it more “efficient,” of course, like the Post Office or our government schools). It used to take several years before a few hundred people (at most!) would read an essay I published, say, in Novum Testamentum or New Testament Studies. Now, with daveblackonline, hundreds of people read my columns daily (I have had up to 6,000 hits on a single day). Despite the dangers of the Internet (which Yates is clearly aware of), it remains the most effective tool in existence for the dissemination of opinion and information. My only question is why more evangelicals aren’t using it as an evangelistic or apologetics tool.

For what it’s worth, I have provided some tips on setting up your own website here.

Saturday, December 13

8:30 AM I’m off to our commencement service here at Southeastern. I am so grateful for each and every one of my students. I especially wish all of our graduating seniors a fruitful ministry in whatever place of service God calls them. My desire for you is that of Paul (Phil 2:1-4):

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,complete my joy by being of the same mind, having the same love, being in full accord and of one mind.Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.Let each of you look not only to his own interests, but also to the interests of others.

8:15 AM Received this very kind email today in response to my essay on church leadership in Philippians 1:1:

As you may or may not be aware, the fellowship of the Churches of Christ/Christian churches have been practicing this very form of polity for some 200 years. I am sorry to say that some of our congregations are beginning to move towards the more general evangelical view of “clergy-laity” by advertising for a “Senior Pastor” (vs. the more traditional “sr. minister”).

I’ve been “harping” on it and will use your article (from a prestigious Greek scholar with his political head on straight to boot!!) to further my insistence that we keep to the biblical standard and not give way to the spirit of the age.

Thanks for all you do for the Kingdom and our country.

Thursday, December 11

9:45 AM The latest from Clay Bennett: 

8:45 AM Seems everyone’s jumping on the Federal Marriage Amendment (FMA) bandwagon these days. PC thing to do if you’re a “conservative,” I guess. This is same-old same-old thinking, folks. Lest we forget, federal judges routinely defy the U.S. Constitution, so why do you think they’d follow a federal amendment? And doesn’t anyone want to talk about the Tenth Amendment anymore? Good grief, our Founders banned federal intervention into states matters. Or at least they thought they did.

Perhaps it’s time we acknowledged how badly they failed. Let’s all take a deep breath and say it out loud. Ready? The Constitution is a dead letter in America today. Our good politicians and Washington think-tank pundits pay as much attention to the Constitution as they do to their junk email hawking Viagra and Oxycotin. (Sorry, poor example.) By the way, did you notice how Bush’s statements in support of the FMA are a far cry from what his running mate, Dick Cheney, said in the 2000 campaign? Cheney told a national television audience that the question of same-sex relationships should be left to the states, and that there should be no federal policy on the matter. Now the White House is asking us to file Cheney’s remarks under the heading of “well, never mind.”

To those who argue that the federal amendment route is an Open Sesame for societal reform, President Franklin Roosevelt gave this classic response:

[There are] those who honestly believe the amendment process is the best and who would be willing to support a reasonable amendment if they could agree on one. To them I say: we cannot rely on an amendment as the immediate or only answer to our present difficulties. When the time comes for action, you will find that many of those who pretend to support you will sabotage any constructive amendment which is proposed. . . . Even if an amendment were passed, and even if in the years to come it were to be ratified, its meaning would depend upon the kind of justices who would be sitting on the Supreme Court bench. An amendment, like the rest of the Constitution, is what the justices say it is rather than what its framers or you might hope it is.

Wednesday, December 10

1:45 PM Just saw this piece on Medal of Honor recipients on December 7, 1941, at the SFTT website and thought you’d be interested in it. That day had many “what ifs.” For example, we know the Japanese were detected by a mobile radar station at Kahuku Point on Oahu’s north shore 52 minutes before the attack began. The inexperienced operators reported the finding to headquarters. The young officer in charge mistook the formation as a flight of U.S. planes due from the West Coast. He told the operators to ignore the data. Many people also do not realize that the windward side of the island, where I was raised, saw action at both Kaneohe and Bellows Field. Growing up I remember often climbing to the top of the pillboxes still in the area, including the one at Lanikai Point, which offers a superb 360 degree view of windward Oahu. Below is a photo of Lanikai with Flat Island in the foreground and Kaneohe (where our aircraft were attacked on Dec. 7) in the background. For you surfers out there, we had a reef break, a shore break, an island break, and a point break–all within 5 miles of Kailua Beach. Not too shabby, dude!

1:00 PM A word to my students: I will be grading your papers and exams for the next Congrats And Best Wishes !several days. I always look forward to reading what you’ve worked so hard to produce. Already the topics have sparked my interest: Paul’s Use of the Old Testament in Romans, The Essence of Elders, Exodus 1:15-22 and Its Implications for Norman Geisler’s Ethic of Absolutes, Homosexuality and Scripture, and these are just for starters! I hope to have everything read and your final grades calculated by next Thursday, so plan to check back with me then. I’ll see you graduates on Saturday!!!

10:20 AM The Department of Social(ism) Services is hard at work, on your children’s behalf, of course. This is scary, folks. The article appeared in the Digital Courier.

The plaintiffs also claim “on numerous occasions defendants have forced parents to sign ‘Safety Assessments’ limiting the parents’ use of strong prayer; have attempted to turn children against their parents and (WOFF) and to lure them away so that they can be ‘deprogrammed’ by opponents of their religion; have searched, and seized children on the grounds of, the private church school without a warrant or parental consent; and have isolated children and then engaged in highly intimidating and psychologically traumatizing ‘interviews’ in which defendants attacked and ridiculed (WOFF) religious beliefs and practices and made inappropriate sexual comments, including to young children.”

10:00 AM David Brownlow—who is running for Congress in Oregon on the Constitution Party ticket—takes a swipe at third party politics. Actually, he says, there are only two parties, with the creation of the Republicrat Party. David is spot on, whether the issue is the UN, gun control, aborticide, etc. He’s a regular at News With Views and always a worthy read. Conservative Oregonians, be sure to take a close look at his platform!

8:00 AM Ted Lang documents the irony of calling for a draft when we don’t even take care of our vets: 

As we now look to honor our veterans and dead from past wars on this Veterans’ Day, why should more Americans be made to give up their lives and limbs for a Congress that disgraces US, its oath of office, and the very Constitution our veterans fought and died for by advancing un-American socialism? And this while at the same time disgracefully turning their backs on injured service personnel now awaiting adequate medical care and attention from the current, on-going war. And many are long overdue proper medical attention right here in the United States! Some injured and sick military personnel languish in filthy and totally unsafe quarters.

7:30 AM News With Views has just published an excellent essay on judicial tyranny in America. I hope you will read the entire article. One quote deserves mention here:

Judges without the constitutional authority to do so, think nothing of over-ruling the legislatures of the States, or the Congress–or even the Constitution of the United States–as they modify the constitutional precepts of liberty to fit the utopian ideals of social justice where that which is protected are not the inherent rights of all men but the selective rights of select minorities at the expense of the majority.

Tuesday, December 9

2:00 PM This essay about the U.S. Constitution is Chuck Baldwin at his best. Sorta reminds me of Jay Leno’s quip:

As you may have heard, the U.S. is putting together a constitution for Iraq. Why don’t we just give them ours? Think about it—it was written by very smart people, it’s served us well for over two hundred years, and besides, we’re not using it anymore.

Friends, the conditions in our society and their causes are not something an external enemy did to us! We did it to ourselves via submission to a totalitarian-leaning Leviathan. As a result, America hardly resembles a republic anymore. In fact, our media often refer to the United States as a democracy. Thomas Jefferson said that a democracy (Latin for mob rule) was the worst form of government on earth and that we should avoid a democratic form of government like the plague. A republic is what our Founders gave us, not a democracy. Because they felt that human nature could not be trusted where political power was concerned, they produced a Constitution with a system of strict checks and balances. Government was to be laic, libertarian, and limited. These ideas are seen not only in the Constitution but also in our most notable quasi-official documents such as the Declaration of Independence and Washington’s Farewell Address.

If you haven’t read our founding documents in a while, please go to my reading room and to the section titled “Freedom Documents.”  Better yet, order Chuck’s collection of these works, available at his website.

9:00 AM If you haven’t seen Codex Vaticanus in our seminary library yet (no, not the real thing), it’s now on display. It is a truly incredible reproduction. Perhaps my favorite page (from a curiosity point of view) is the one pictured below. The column, which is found at the beginning of Hebrews, reads, “Stupid idiot! Can’t you leave the old reading alone and not change it!” (my translation). Love it!

Note p. 1512 Detail

To my Greek students: Here’s a good review of Bauer’s Lexicon (3d English edition), which many of you have.

Monday, December 8

9:00 AM All three Northeast Piedmont Chorale concerts this weekend were great fun and well attended. A tip of the kepi to my colleagues, Dr. John Boozer and Dr. John Davis, for doing a great job of conducting, and to Mrs. Pat Boozer for her fantastic organ and piano accompaniment.

Saturday, December 6

2:00 PM Gibson’s new Passion website is online. Among the questionable statements it makes is this one:

All the characters in the film are heard speaking the languages they would actually have spoken at the time. This means Aramaic for the Jewish characters, including Christ and his disciples, and “street Latin” for the Romans. Greek, which was commonly spoken among the intellectuals of the period was not quite as relevant to the story.

Street Latin with an ecclesiastical pronunciation, to be sure. And sorry, Greek was not spoken only by “intellectuals.” It was the language of common and cultured people alike and almost certainly the language spoken in the Jesus-Pilate dialogue. But does anyone care?

1:30 PM My, my. Evangelicals have made the front page of U.S. News and World Report. So much for uncompromised catacomb Christianity.

Catacomb Burial Sites

10:45 AM After the president’s whiz bang visit to Baghdad, we’re more optimistic than ever that our nation building will succeed. David Brownlow notes some of the jewels of democracy we will be exporting to Iraq:

  • Tyrannical courts that answer to no one.

  • A Congress that refuses to obey the law.

  • Legalized child killing up until the moment of birth. (Abortion is illegal in Iraq today!)

  • A multi-trillion dollar debt.

  • Elaborate income redistribution schemes.

  • Oppressive federal regulation of industry.

  • An EPA that will ban oil drilling to protect a desert snail.

  • A monetary system based on counterfeit currency.

  • A militant, heavily- armed federal police force.

  • Private property rights in a shambles.

  • Schools that preach humanism.

  • Pornography spewing out of every telephone jack in the country.

  • Violence and smut pumped through the airwaves 24 hours a day.

  • Federal protection of sodomy and other deviant behaviors.

  • Banishment of all religious displays and speech from the public square.

  • Lying criminals infested throughout every level of government.

Little wonder the Iraqis can hardly wait for “democracy.”

10:30 AM As our WW II vets dwindle, some of us will pause tomorrow to remember the “surprise” attack on Pearl Harbor. Was December 7, 1941, a day of infamy or a day of lies? Born and raised on the island of Oahu, I have always been fascinated with this question. If you haven’t read Robert Stinnett’s Day of Deceit, you should. It has even received praise from John Toland, author of Infamy (the book I cut my eye teeth on):

Step by step, Stinnett goes through the prelude to war, using new documents to reveal the terrible secrets that have never before been disclosed to the public. It is disturbing that eleven presidents, including those I admired, kept the truth from the public until Stinnett’s Freedom of Information Act requests finally persuaded the Navy to release the evidence.

For an outstanding series of photos, go here.

10:00 AM Tonight’s the night! Thursday’s rehearsal went very well. I counted 4 trumpets, 3 trombones, 1 tuba, as well as percussion and organ. They sounded great! The weather is clear and crisp, perfect for an evening enjoying great sacred music. So do plan on joining us for our concert at 7:00. Remember: the concert is free!

9:30 AM Received this constructive criticism in response to one of my recent essays: 

Dear Mr. Black,

I’ve been reading a number of your excellent articles on your web site today. I enjoyed your article entitled “It’s Nobody’s Fault But Our Own”, and agreed with it except at the very end, where you made a couple of glaring mistakes:

“Our Founding Fathers were only 56 men out of a population of almost ten million.”  

Actually, the US population at the time of the first Census in 1790 was 3,929,214 – not 10 million. That’s a significant difference. (I still agree with the point of the paragraph, however.)

“If we have changed from a national form of government in which “We the People” were the sovereigns and the government employers were public servants to a federal form of government in which the government employees are the bosses and “We the People” are the slaves, it’s nobody’s fault but our own!”

Actually, the problem is that we changed from a “Federal” system – where the people and the States held the bulk of the power, and the Federal government was simply their agent vested with a very few specifically delegated powers – to a centralized “National” government – where Washington holds all the power and lets the States exercise some under their guidance and control; you stated it backwards. 

You should have also pointed out that this conversion was a long, slow process at first, and began even before the Revolutionary generation had died out. The process was galvanized by the betrayal of the Constitution under Lincoln, who crushed the States (and not just those of the South), establishing the complete dominance of Washington over them. It continued to pick up steam from that point on, fueled by the successful takeover of education by the state, which allowed the pro-statists in charge to drum their message of “the state is God” into the minds of generations of Americans.

Please pardon my criticisms, and keep up the good work. God bless you.

Thursday, December 4

2:30 PM Had a good chuckle when I read Andrew Ferguson’s attempt to defend Bush in his essay “That Man in the White House” appearing in the Weekly Standard. Taking on “Bush-bashing” seems a little silly to me when at the end of his essay one of the magazine’s sponsors is listed as Lies of George W. Bush by David Corn! 

2:00 PM The church is a family, indeed, a family of families. I was reminded of this fact while preaching the past two weeks at churches that have no children’s church or youth groups. (Parents do the teaching–what a novel idea!) How refreshing to have families worshipping together as the gathered people of God! For some great thoughts on integrated meetings, take a look at the essays at the Trinity Baptist Church website. You’ll be challenged to rethink the way you do church! As Jeremy Walker notes:

The constant presumption of Scripture is that children were present in the worship of the people of God. In Nehemiah’s time, men and women and all those who could hear with understanding gathered to hear Ezra the scribe read the Law (Neh 8.1-3; Ezr 10.1). Moses certainly anticipated the literal ‘children’ of Israel to be present when the Law was read (Dt 31.12-13). Paul’s letters, intended to be read to the churches, assume the intelligent presence of children (Eph 6.1-4; Col 3.20), and children were present when the Lord Jesus taught (Mt 18.1-5; 19.13-15).

John and Noel Piper agree. For their perspective, and for thoughtful answers to such questions as “But what can children get out of corporate worship?”, go here.

7:00 AM  The Great Ice Storm of 2002 began exactly one year ago today. We were without power at the Black Shack for two weeks! And they’re calling for light snow and possible sleet in Wake Forest tonight.

Speaking of the winter storm season, Thomas Kinkade has a painting I’ve always appreciated. He named it “Conquering the Storms.”

6:45 AM  Only three more days to go until our sacred music concert here at the seminary. Tonight is our dress rehearsal. Our choir (the Northeast Piedmont Chorale) will combine with the Southeastern Seminary Choir for this event. If you haven’t made plans for this Saturday, please join us at 7:00 pm for a program that includes the majestic celebration of John Rutter’s Gloria featuring full chorus, brass octet, timpani, and organ to the festive refrains of familiar carols and other seasonal fare. For a preview, you can listen to the opening strains of Gloria here. Gloria in excelsis Deo!

Wednesday, December 3

1:30 PM  Just had a great hermeneutics class with special guest lecturer, Dr. Michael Travers, author of the recently published Encountering God in the Psalms. His distinction between the Bible as literature and the literature of the Bible is important, I believe, and will do much to help our students become more sensitive to the literary artistry in the books of the Old and New Testaments. As always, a brief lecture raises more questions than it can possibly answer, but my hat’s off to my esteemed colleague for such a stimulating and engaging lecture.

Meanwhile, new tools for the study of Greek are appearing all the time. One of the latest employs a new approach to learning the vocabulary of the New Testament based on Louw and Nida’s concept of semantic domains. Read Ed Curtis’s review of Mastering New Testament Greek Through Semantic Domains

8:00 AM  I’m in the mood for a contest today. On my beginning Greek exams I offer students an extra credit sentence in which they can earn up to 10 points by translating an English sentence into Greek. If they manage to do this, plus get 100 percent on their exam, they earn the prestigious “110 Award” (usually one of my books). At least one student always manages to accomplish this feat, without using any helps whatsoever. The latest exam (graded last night) was no exception. The English sentence was “You (s.) have sinned against God because you are an evil tax collector.” This translates into 10 Greek words. If you have studied some Greek and would like to try your hand at translating this sentence (remember, no helps), have at it! You may send in your answer using transliterated Greek if you like. The first person with the correct translation will receive a copy of my intermediate grammar, It’s Still Greek to Me, gratis!

7:30 AM  Yet another batch of stories on the raid on Samarra here, here, and here. Notes one report:

“Saddam Hussein killed the jihad (holy war) inside us,” said Qasim Mohammed, a young man in a red bedouin scarf standing in the street in Samarra on Monday. “But we have to thank [George] Bush and [Tony] Blair for bringing the spirit of the jihad back to our youth.”

Eighty-year-old Khalaf Mohammed, his hands and feet still caked in blood from shrapnel wounds, vowed revenge from his hospital bed on Monday: “Take me from my bed and I’ll fight,” he said.

Even Samarra’s US-appointed police chief, Ismail Mahmoud Mohammed, told the Financial Times that US forces had gone too far in “provoking” the town, and said they should stay out from now on. “Were the French happy under the Nazis?” he asked. “It is the same thing here.”

On February 27, I wrote:

Until now, Bush has tried to convince the American public that the Iraqi people are not the enemy, only Saddam Hussein.  But how will Iraqi citizens feel when they are confronted by an American military government running their own country?  I imagine they will feel like a conquered, subjugated, people.

Alas, such is the price of hubris.

Tuesday, December 2

8:30 PM  Can anyone give me some good tips on sugar substitutes (for cooking, coffee sweetening, etc.)? We are very interested in anything except saccharin, aspartame, acesulfame-K, and sucralose! Your recommendations will be most appreciated.

5:30 PM  Say what? The words are Rummy’s:

Reports that say that something hasn’t happened are always interesting to me, because as we know, there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns – the ones we don’t know we don’t know.

5:00 PM  Sorry for this lengthy screed, but it’s obvious to me that freedom from oppressive government regulation is a thing of the past in America. The opportunity to compete in a free and open society is fast disappearing, and the “progressives” are doing all they can to hasten the complete demise of republicanism. Radical socialism has become the name of the game, and it will take a supreme effort by all to reverse the damage that decades of socialism have done to the families of our nation. The “Great Society” explains why the public tends to support government growth. In contemporary America, the state has become a god, a super problem-solver, a Leviathan, and if you don’t support government solutions to our problems you must be opposed to that problem being solved. This is an utter absurdity, but try telling that to Republicans!

Are you or aren’t you? A neocon, that is. Take Gary North’s neocon litmus test here and find out.

Ted Lang is in exceptionally good form in his latest squib in the Patriotist. As Ted says, “Kinda Cool”!

Doesn’t anyone in America recognize communism when it jumps left out of the slimy gutter and splatters right on your chest? And what “two party system?” Republicans have now forever lost their braggin’ rights to criticize big government socialists and squanderers like FDR and LBJ! Kamerad und Reichkanzler Herr George [W]ehrmacht Bush, Unser Führer, vill protect alle kinder in Hiss care! This Congress of Criminals outrage was Hiss doing. Yet another illegal law propped up by his neoconservative, national socialist, imperialistic cabal, running at about 1100 pages of “law” to bring about Frederic Bastiat’s worst nightmares of legalized plunder! It is doubtful the Congress of Criminals’ “honorable” members bothered or had time to read it, similarly to the ramming-through of the USA Patriot Act. Stroke of the pen—law of the land. Kinda Cool!

11:00 AM  Just back from seeing the surgeon who removed a portion of my arthritic collar bone two months ago. (Man, just saying that makes me feel old!) It appears I now suffer from a rotator cuff injury of some sort that has kept me pretty inactive for several weeks (caint even ride ma hosses!). He says to try P.T. and some anti-inflammatory medication. Oh well, some days I feel like I’m aging as fast as Tony Blair.

At long last, the Constitution Party now has a Triangle Area Party affiliate. I’ll be curious to see who they run for local offices.

With Christmas upon us, it would be well to remember that Christ alone is the truth.

Monday, December 1

8:30 AM  Somebody ought to write a book on how to do church the right way (i.e., the biblical way). Come to think of it, somebody already has. Steve Atkerson of the New Testament Restoration Foundation kindly sent me a copy of his latest book, titled Ekklesia. No, I don’t agree with everything in this tome (it downplays the role of teaching elders), but much of what it says would help our churches become more Christ-honoring and biblical in every way. One example: Observing a weekly communal meal as did the early church. Thanks, Steve, for the gift! I hope you enjoy my book on adolescence in return.

Check out this essay on our ever-expanding national girth. Guess which religious group tops the list of gluttons? 

God knows… or does He?

Here’s what you get for owning a Bible in China.

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Thursday, April 30

2:48 PMI’m glad I read Longstreet’s biography. Lee seemed to have made a mistake in attacking on the third day at Gettysburg. The South fought at a great disadvantage. They stumbled blindly into an unwanted battle, and took unnecessarily desperate chances. But that was Lee. Longstreet, on the other hand, was content to wait for the most favorable chance to strike and would even decline battle if the situation warranted it. As for Lee, when struck a blow he wanted to return it immediately. As Longstreet put it in in his memoirs, “[Lee] chafed at inaction; always desirous to beat up the enemy at once and have it out. He was too pugnacious.” Longstreet was a realist. He preferred to avoid an attack that had no chance of success. He neither shared Jackson’s view of war as a moral crusade nor Lee’s advocacy of the tactical offensive. For what it’s worth, I think Longstreet was right.

A couple of anecdotal incidents in the book stood out to me. In one, Grant met with Longstreet at the McLean House in Appomattox just after the surrender. They had been best of friends at West Point. Longstreet had attended his friend Grant’s wedding in Missouri in 1848. When Grant saw Longstreet he approached his former comrade, grabbed him with both hands, then gave him a bear hug.

I had to chuckle at the other anecdote. Longstreet’s wife Louise died in 1889 at the age of 62. They had been married for over 40 years. She had borne him 10 children, and together they grieved the loss of 5 of them. “Old men get lonely and must have company,” Longstreet remarked, and the widower married Helen Dortch in Atlanta on September 8, 1987. She was 34 years old and outlived him by 58 years, dying in 1962.

You gotta love history.

10:33 AMTalk aboutnot meeting a publisher’s deadline! What irascible souls! My “project” went out today, and with the mere click of a computer key. (I remember the days when we actually sent manuscripts by mail.) My latest work is a dazzling achievement. I predict it will be required reading along with all the other huge, thick tomes in your library. I’ve also got some beach front property I’m selling here in Nelson, Virginia.

Wednesday, April 29

9:04 PMQuick note at the end of a very busy day. I continue to be amazed and pleased with what God is doing on campus. I learned today that one of our LXX students has been accepted into the doctoral program at one of North America’s most prestigious universities. I also met with a colleague who shared with me the good news that one of his books was just published in Korean. Then I had a nice surprise when one of my former students told me he was looking into doing a European doctorate in New Testament. Good things are happening — good, and God, things.

Right now I am just gelling. I just took an online test that answers the question: What Kind of English Do You Speak? My results were 55 percent General American English, 15 percent Dixie, 15 percent Yankee, 10 percent Upper Midwestern, and 5 percent Midwestern. It said nothing about Hawaiian Pidgin. Oh well. It will come back to me when I return to Kailua this summer. Oh, I’m really pumped up. I’m turning my writing project in tomorrow, right on time. Closure. Love that word! Tonight I’ll finish reading my book on James Longstreet. Two things have struck me so far in reading about this famous soldier: He was tireless in his devotion to his cause, and he had an uncanny ability to size up the enemy. I would like to have that same depth of devotion to my cause. J. D. Jones once said about the kind of men and women God is seeking: “Those are the men God wants — faithful men, loyal men, standfast men; men who will die but never surrender; men who will go to prison and to death but never deny Him; men whose enthusiasm shall not be like the flame of straw — one fierce blaze and over — but as the flame of the house fire, ever steady and brightly burning.” Imagine! God is looking for people who will worship Him — not by “going to church” necessarily but by living an ordinary life with extraordinary devotion to His cause. It means nothing to study the Bible without obedience. Students who have studied German, for example, but then have forgotten what they learned, wasted their time when they studied the language. (Note: I began our LXX class today in German, including the opening prayer. I hope I may have inspired some of our students who have already taken the language in preparing for their doctoral studies to use what they worked so hard to acquire.) We must read the word, yes. But we must also live the word. That’s my goal, regardless of my circumstances. Nothing much has changed since Becky went home to heaven. I’m still the same ordinary man alone in the same house. But my heavenly Father understands my situation perfectly, and through His power I am lifted up out of myself, given a perfect frame of reference for life, and made alive and alert and passionate. Like you, I’m on a pilgrim road, one I’ve never traveled before. Also like you, when I lift up my eyes I can see the Unseen and look into His smiling and ineffable face. And that makes a huge difference in how I go about living my life. I trust that has been your experience as well.

Blessings,

Dave

Tuesday, April 28

8:58 AMIf you enjoy Civil War history, John Banks has posted a series of photos calledThen & Now: Chancellorsville House on Orange Turnpike.

8:28 AMGood word for today (A. W. Tozer):

I think unlovely orthodoxy, unbeautiful Christianity is a tragedy. We have pugilistic Christians; we have acrobatic Christians; we have athletic Christians; we have big-domed, learned Christians. We have all kinds of Christians, but where are the beautiful ones, those who shine with inner beauty? I am looking for them, and I pray that God will send us a revival, not of noise and nonsense, but with beauty with God dwelling in us.

Monday, April 27

8:38 PMThe best graduate programs inChristian apologetics.

8:34 PMMy pretty puppies! 

8:03 PMExactly 152 years ago today the Chancellorsville Campaign began. The Army of the Potomac began its march on a Monday morning. The commanders of the Fifth, Eleventh, and Twelfth Corps were to have their troops at Kelly’s Ford by 4:00 pm the next day. The long flanking march had begun. The issue was clear: how quickly the Union forces could outflank Lee’s army and march toward the Chancellorsville crossroads. The Federals were out to fool Johnny Reb. Outnumbered two to one, Lee’s Army of Northern Virginia drove the Yankees back across the Rappahannock after destroying an entire Union corps. Ironically, Lee’s greatest victory prodded him to launch his invasion of the North that led to his greatest defeat at Gettysburg.

History. The stuff legends are made of.

6:45 PMGreek students, here’s anexcellent introduction to Greek accentuation.

In my opinion, the subject is a bit too complicated to cover in the early weeks of an introductory course, but by the time you finish your first year of Greek you should be able to pronounce Greek correctly and accentuate words yourself. Much of this is simply intuitive.

6:32 PMYours for the asking: 

6:28 PMThe groomer is here. It’s bath time again. 

5:02 PMI know, I know. It’s a tough job, but somebody’s got to do it 🙂

 

12:16 PMI’m finished with my project! But I’m not out of the woods yet. We still have to type everything up and proof it. But we’re close!

This meant that I was free to walk the property (all 123 acres) and do some amateur forestry work today (as well as check out the blueberry bushes). I’d say we’ve got about 40 acres in pines (that I had thinned a few years ago), as well as about 50 acres of hardwoods. Both will be ready for harvesting in about 10-12 years. Even though I sell hay for horses, another crop here is comprised of trees. It’s all a part of farm management, which has been around since the Garden of Eden. Now please do not mistake me for a Christian agrarian. I once was — which demonstrates how easy it is for even modern western farmers to slip back into theologically-based farming. I do not think that dirt can be “born again,” nor do I think that God is most pleased when our hands are most dirty. Some Christian agriculturalists believe this, but they have the right to be wrong (this is America). All kidding aside, I just think that everything we do ought to be done to the glory of God, even the act of buying processed food from the local Food Lion if we have to. As followers of Jesus we’re called to follow Him, not to pretend that we have any superior wisdom when it comes to working the land or to politics or to economics, etc. If you have a farm, honor God with it. If you are city slicker, honor God with your house or apartment. Perhaps most important of all, I need to constantly be rethinking how I can leverage the farm for the glory of God and for the good of others. I’m working on it. Please pray for me to get God’s mind on this … and not feel overwhelmed by the task of managing such a huge piece of property by myself.

Your agrarian (and ex-apologist for agrarianism) friend,

Dave

9:22 AMI’ve been looking at the pictures of the destruction in Nepal. How awful. I think God’s heart must ache when He looks at that country. Mine does. Everywhere you look you find death and destruction. Both rich and poor areas have been hit, and hit hard. Resources are desperately needed. Christian relief will be there soon if it hasn’t already arrived. This is as it should be. I am praying for lots of things this morning: the people of Nepal, our team in India, the ministry I’m involved with in Asia, reconciliation in marriages that are dissolving, Christians in Iraq and Syria, believing prisoners in Iran, wisdom for our national leaders. Yesterday I surveyed the little nest a sparrow is building for her young on my front porch and was reminded again that God even takes care of the birds. But there is so much suffering when human beings inflict relational pain on each other, and it can get overwhelming real fast. I have seen two Christian marriages die in the past year. Part of me says, “Divorce happens.” But in these cases, a vow was made, pledges were given, a permanent and exclusive and covenantal union was established in the eyes of God and before others. Honesty about sin never comes easily. But thankfully God’s healing power is unlimited. So many evangelicals today are upset by the fact that World Vision is employing people in a legal “gay marriage.” I don’t agree with their decision either. But I would also argue that homosexuality has become a buzzword among evangelicals. The greatest challenge to the sanctity of marriage in the U.S. is not the homosexual agenda but a skyrocketing divorce rate among those claiming to be Christians. We are responsible before God for the choices we make to break our wedding vows. Admitting our failures is a key part of the healing process.

On an unrelated note, I read this morning about a blogger who is reluctantly giving up blogging for a week because a person whom he regards as his spiritual authority told him to do so. In my experience, peace comes from sheer obedience — doing what God tells us to do. We can never experience the peace of God when we are disobeying the Lord. Of course, I realize that none of us is autonomous. I realize that if we refuse to submit to the biblically ordained authority of civil government, our employers, and other legitimate authorities we will rob ourselves of peace because ultimately we are rebelling against God. But if you’re a spiritual leader, the best way to lead is by example and by the word (Heb. 13:7). All of us are to do what the author of Hebrews tells us to do: “Fix our eyes on Jesus.” Perhaps you will need a trusted friend — someone who really knows the word — to help you evaluate whether you are overdoing it in some area of your life. But no human voice should ever override the voice of the Spirit of God. Blogging for me is an intensely personal experience. I have no schedule for blogging. I blog when I am moved to blog and I take a break from it when I sense the absence of any compunction to write. I have even designed my blog in such a way that it is impossible for me to blog while I am traveling. As I said earlier, I am not denying that we ought to seek the counsel of others and even submit to those whom God has placed as leaders in our lives. I am also aware that spiritual abuse runs rampant in our sin-sick world. A human counselor and guide can only go so far. A wise person will reserve judgment until he has heard both sides of an issue (Prov. 18:13-17). The bottom line: Carefully choose your source of authority and information.

Finally (for now), I’m in a season of contemplation about suffering. I am especially wrestling with a passage in Philippians 3. It all depends on what you do with the use of the Greek definite article. Does Paul say that knowing Christ involves both (1) the power of His resurrection and (2) the fellowship of His sufferings? Or does he place these expressions in apposition to each other: “The power of His resurrection, that is, the fellowship of His suffering.” Perhaps in the end it doesn’t matter all that much, but I’ve always been a stickler for details. If indeed we have a Granville Sharpe Construction here, then Paul is saying that there can be no power without suffering. This thought would be in keeping with what he wrote earlier about Jesus (2:5-11) when he painted a picture for us of the divine parabola: Only after Jesus humbled Himself did God exalt Him. The lesson is an important one: The way up in the Christian life is down. There can be no exaltation without humiliation. There can be no power without pain. I like what Gordon Fee has to say in his Philippians commentary (italics his):

But I must also be prepared to discover anew that truly knowing Christ means simultaneously knowing the power of his resurrection (the part I like) and sharing in his sufferings (the part I less like) so as to be conformed to the likeness of Christ’s own death (2:8) and thus to gain the resurrection.

The reason I’m mentioning all this is because I find myself still experiencing the pain of losing Becky. I am still very much in the bereavement period of life, even though she went to heaven 16 months ago. Add to this the fact that there is so much suffering the world over. People are hurting, friendships are hurting, churches are hurting, marriages are hurting, families are hurting, communities are hurting. What are we to do? In his fabulous book Margins, which I was reading last night, Richard Swenson makes four suggestions about what we are to do with pain:

1) Thank God for it. He allows pain in our lives so that He can redirect us to Him.

2) Repent. Do business with God and allow Him to point you in a different direction if necessary.

3) Do some surgery. (Swenson is a surgeon.) Let God drain the emotional abscesses and cut out the spiritual tumors in your life. God is a great physician and knows that we need to be pruned and drained from time to time.

4) Finally, cooperate with God. Get with the plan. Be teachable and pliant in His hands.

Fee noted that Paul could rejoice in the midst of his pain “because Christ’s resurrection had given him a unique perspective on present suffering….” Yep. That’s it in a nutshell. It is our faith that gets us through the pain and loss — faith in a God who is not small enough to be understood but is big enough to be trusted. As I write these words, memory brings in sharp focus the death of my wife. Her departure required me either to deny God or else to believe Him. I could trust Him or I could renounce Him, the experience was just that earth-shattering for me. When Becky contracted cancer, God knew that what I really needed was not explanations but sanctification. My ideas about God needed to be put through the fire. And, as He promised, He held me. He showed me all that I needed for life and godliness. If my exegesis is correct, Paul’s good word in Philippians 3 does not comprise an explanation of human suffering. It is a simple statement of fact and duty. To use a formula: The power of His resurrection + the fellowship of His sufferings = the normal Christian life. The power of hell can never prevail over a soul that understands this principle. When Becky died, I had to let go of what the world calls safety and security. I found my safety where the dying Christ found His, in the bosom of the Father.

I want you to know that my posting here might be more sporadic than usual, since I’m trying to beat a writing deadline. I’m so encouraged by how God is using this project. But I have to admit that I’ll be relieved when it is over. Finally, for those of you who want to help the people in Nepal rebuild their lives, don’t forget about Baptist Global Response. They are easy to find and simple to use. Believe me, I’m not going to turn this blog into one long advertisement for those seeking your money. It’s just that I can’t be silent in the face of such destruction.

Peace,

Dave

Sunday, April 26

8:56 PMLast week a student asked me what I thought about the New Perspective on Paul. Since we’re dealing with the New Testament concept of the Old Testament law in this week’s LXX class, I thought I might share with you a few thoughts on the subject. For myself, it seems to me that the Scriptures are astonishingly coherent and clear about forensic justification. I also think, as Udo Schnelle points out inthis interview, that Lutheranism has been guilty at times of caricaturing Paul. An even bigger gap, as I see it, is the failure of students of Paul to come to grips with his historical milieu — a point that Wright often makes. Kingdom ministry embraces sanctification, good works, and healing. It also has a strong communal element to it. All well and good. But wherever the Gospel is preached, and wherever the church is truly carrying out the work of the kingdom, there is an inner logic that places “repentance from dead works and faith toward God” (Heb. 6:1) at the forefront. In a word, personal, individual repentance and commitment to the King is required of all of us, Jew or Greek. In Christianity we have a new law for a new people by a new Moses. And it is all by faith, from beginning to end (Rom. 1:17). In Phil 3:7-9 Paul writes:

As far as a person can be righteous by obeying the commands of the Law, I was without fault. But all those things that I might count as profit I now reckon as loss for Christ’s sake …. For His sake I have thrown all that away and consider it all as mere skubala (garbage, rubbish, dung, unspeakable filth) so that I may gain Christ and be completely united with Him, no longer having a righteousness of my own, the kind that is gained by obeying the Law, but the righteousness that comes by faith in Christ (and indeed, by His faithfulness on my behalf) — the righteousness that comes from God and is based on faith.

As Jesus put it, you cannot enter the kingdom of the Righteous One without a righteousness even greater than that of the scribes and the Pharisees. Neither Jesus nor Paul had a quarrel with the Law and the Prophets. In fact, they validated them. But they were totally against the barrier of externalism that the scribes and the Pharisees had erected — “scribal righteousness” it’s been called. The Great Commission calls for personal faith in Christ (Mark 16:15, a verse which, in my view, is authentic), but a faith that eventually issues in a kingdom lifestyle and an obedience to everything Christ requires of us (Matt. 28:19, a verse whose originality is not disputed). To follow Jesus demands a completely different way of living; it requires values and ambitions that are radically new and kingdom-oriented. And the good news is that this obedience, this kingdom way of living, is as much enabled as it is required. As Paul writes in Rom. 8:3-4 (verses I wish every Christian would commit to memory):

For what the Law could not do, weakened as it was by the flesh, God did. He condemned sin in the flesh by sending His Son in the likeness of sinful flesh to do away with sin. God did this so that the righteous requirements of the Law might be fulfilled in us who live according to the Spirit and not according to the flesh.

Yes, God’s righteousness is imputed to us — thanks be to God! — but it is also to be imparted; and we are to desire the whole thing, complete righteousness, not just a part of it.

8:38 PMT. W. Manson argues that Apollos was the author of Hebrews in thissomewhat dated essay. Oddly enough, one of his arguments is the following:

Hebrews shows great familiarity with the characteristic thoughts and expressions of Paul as we find them in Corinthians and Romans.

All I can say is, “Amen.”

8:32 PMWell, Becky’s sugar maple now has tiny little buds.

It grows about one foot every year, which means that when I’m 80 the tree will be about 19 feet tall. One of the things I love most about the Bible is that it never changes. It will be the same when I am 80 as it is on April 26, 2015. In other words, the Bible never gets old even though we do. Our lifeline is Jesus. In times of trouble we need to hold on to Him and His word.

So much this tree will teach me through the years!

9:10 AMQuick notes from the farm:

1)Yes, I’m totally jet-lagged even though I haven’t flown in 7 days. I think I pushed myself a little too hard this week and now I’m paying the price for over-doing it.

2) The weather here changed dramatically yesterday. A cold front arrived and the outdoors have been plunged into a dull, grey existence. A good day to stay indoors and write.

3) I’m in the countdown to complete my writing project that is due to the publisher on April 30th. Special thanks to my assistant Joshua Covert for transforming my hand-written Cuneiform into legible computer files.

4) The other day I posted a YouTube of Samuel Barber’s Adagio for Strings. Actually,here’s the link I originally intended to post. The scene at 6:48 and following will literally make you speechless.

5) Here’s the best book I’ve seen on tithing in a very long time:You Mean I Don’t Have to Tithe? A briefer version can be found inTithing After the Cross.

6) While reading a biography of Confederate General James Longstreet last night, I ran across a wonderful quote:

The rank and seniority given Longstreet reflected Lee’s estimation of him…. With each successive campaign and engagement, he had matured as a general — the contrast between his performance at Seven Pines and at Second Manassas or Sharpsburg was keen. His direction of large numbers of troops in combat, his tactical acumen, and his courage and composure under fire had been distinguished. Lee had valued Longstreet’s advice, had sought it on a regular basis, and had enjoyed his company during the operations. After all, it was Lee who called Longstreet “my old war-horse.”

It is always great to see leaders and those they lead working well together.

7) Kudos to Joy Ames for her stellar Asbury Journal article called Teaching as Formation: The Vision of Ephesians 4:11-16 and Pedagogical Implications for Routine Teaching Tasks.

8) The current issue of Biola Magazine has afine tribute to one of their students who died during a mission trip to India.

9) I had a conversation with Henry Neufeld about blogs. I asked him which ones he reads regularly. Interestingly, neither of us read many blogs on a regular basis. In fact, I’ve cut back considerably on my blog reading. If you know of a blog that you think is an absolute must read, let me know and I’ll post a link here.

10) This Wednesday our LXX class will be discussing the use of the Old Testament in the New. A resource we’re finding extremely helpful is Gleason Archer and Gary Chirichigno’sOld Testament Quotations in the New Testament.

11) Good word for today: “Doubts are the ants in the pants of faith. They keep it awake and moving.” Frederick Buechner.

Cheers,

Dave

Saturday, April 25

3:12 PMIt’s time to take a break from writing, and besides, I’m in a thankful mood today. My thanks to Henry Neufeld for taking such good care of my donkeys this weekend.

Henry is the most steady-handed editor I have even known. When he’s not on the street corners of Pensacola preaching about Armageddon you can find him publishing my zany ideas. That alone deserves a boat load of thanks.

To sister Friesh at the Queen of Sheba for the great Ethiopian food, thank you. The kai wat last night was the very best I think I have ever eaten. And yes, I am sure there will be injera in heaven.

To the North Carolina Symphony for a fabulous performance yesterday evening, a thousand thanks. If you’ve never seen the maestro conduct in person, you have never lived.

To those from Southeastern who helped clean up the farm today, yall are the best. The place looks tons better. Now if I could only keep it that way.

To Team India who participated in the school dedication in India today, I send you my love. Our sweet daughter Kim got to cut the ribbon. Man is that cool.

Being married to Becky made me the luckiest guy on earth. Okay, to be politically correct, we’ll say “blessed.” But I almost get giddy just thinking about the crazy 37 years we spent together. Becky was my superior in all things and was my greatest cheerleader. Today I read the book of Acts — yes, the entire book in one sitting — and I was impressed with these verses:

“When they had prayed, the place they were assembled was shaken, and they were all filled with the Holy Spirit and began to speak God’s word with boldness.” To the India team, I know Becky would say this if she were here: “You’re making a difference. You’re shaking the world for Jesus. I’m so proud of you.”

Then there was this passage about Dorcas: “She was always doing good works and acts of charity.” Ok, you already know what I’m going to say. Becky was a Dorcas through and through, and I thank her for nurturing that same spirit in so many others, her husband included.

Another passage in Acts 18 spoke to me. It’s where Paul says to the Ephesians, “I’ll come back to you, if God wills.” My dear Indian friends, I would love to have been with you today but my travels elsewhere this year precluded it. But I want you to know that I am ready — and eager — to get back to your wonderful country, if for no other reason than to have the privilege of walking through the building that was dedicated to the Lord’s glory today.

Finally, in Acts 20:24 Paul says, “But I count my life as no value to myself so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the Gospel of God’s grace.” That just about says it all. God has been so gracious to me. I only hope and pray that my life might accrue to His glory and that I might have the privilege of walking in His ways always.

Now get off the computer and get back to work, David.

2:12 PMYet another devastating earthquake hits Nepal. Here’s one way you can help. There are many others as well. Please consider giving.

9:30 AMRead3 Important Church Trends in the Next 10 Years. I have a slightly different vision of what the church in America could be like in 10 years — if we were obedient. It will be a serving church. Its organizational structure will be simple, unencumbered by bureaucrats and bureaucracies. Its financial priorities will reflect a commitment to missions, local and global. Capital expenditures will be reduced and the savings earmarked for discipleship. Most jobs that are currently salaried positions will be filled by volunteer help or eliminated. Denominations will make drastic reductions in funds spent on publications that are a waste of the church’s money (bulletins, glossy magazines, and Sunday School quarterlies). The Bible will be used instead. Church buildings will be used for primary and secondary Christian education. Believers will gladly work transdenominationally and cooperatively, especially at the local level. The church will proclaim the Good News of the Gospel as its first priority while not neglecting the cultural mandate. A full-fledged lay ministry will replace clericalism. Individual believers will be expected to assume specialized ministries according to their giftedness. Churches will provide regular lay training and build voluntary programs of education into their structures. Worship will no longer be confined to a single time or place. Preoccupation with church buildings will be seen for what it is – idolatry. The church will no longer cling to its prerogatives but take the form of a servant. It will refuse any longer to shun the secular. Trained pastors will become humble assistants to the “ministers” – every member. Disciples will take the going forth as seriously as they do the gathering. New believers will be asked to specify a regular community involvement (neighborhood council, PTA, volunteer library staff, nursing home visitation, etc.) in addition to their commitment to a ministry in the church.

The points I have been making – and I have repeated these in my books The Jesus Paradigm and Christian Archy – contrast sharply with the grandiose structures we have become accustomed to since Christendom came on the scene. The fight of faith to which we are committed is not a battle against Christianity. It is a battle to free Christianity from the shackles of Christendom, to smash our idols, and to establish a church that is once again characterized by poverty of spirit.

So, where will your church be in 10 years? The choice is yours.

Friday, April 24

12:48 PMMiscellany:

1) I love Lewis’s A Grief Observed. Lewis knew what it meant to struggle with life’s deeper questions. He lost his mother to cancer when he was only nine years old. His wife would also lose her struggle with this disease. Yet he held to his faith through it all. “I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.” A Grief Observed is no mere detached writing but the emotional storm unleashed by bereavement. Read it if you dare.

2) When I was at Mid-America last week, I had a friendly discussion with one of their New Testament faculty about the Pauline authorship of Hebrews. Of course, Heb. 2:3-4 came up. What we must remember is that Paul received direction from the fellowship of believers in the church at Antioch. Earlier he was willing to submit to the test of validity of his gospel before the apostolic leadership in Jerusalem. He did this despite the uniqueness of his call as an apostle personally appointed by Christ. Paul claimed to be nothing more than a co-laborer in the church that Christ Himself was building:

Who in the world do you think Paul is anyway? Or Apollos for that matter? Servants we are — both of us — servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment…. It is not the one who plants or the one who waters who is at the center of this process but God, who makes things grow.

3) Missiologist Ralph Winter once made an interesting observation about missions. He said there were four stages in the work of global missions. In the pioneer stage, the Gospel is brought to a certain field. Usually this leads to the paternal stage in which national leadership is developed. In the partnership stage, nationals and missionaries share an equal voice. Finally, in theparticipation stage, missionaries are present only by the invitation of the national churches. I seriously believe that the church in places like India have reached the participation stage. The church in India is fully mature. It is capable of running its own affairs, doing its own evangelism, and sending out its own evangelists and church planters. So, as I see it, my goal is to link up with local churches in the nations of the world. In many of these nations, frontline missions has been taken over almost completely by national missionaries. Thank God for this development. It has been a long time coming.

Back to paying bills ….

10:58 AMThis will go to the first person who writes and asks for it.

It is a fascinating — and disturbing — tale. It’s reviewedhere.

10:32 AMThis and that ….

1) Visit the farm and I might put you to work, as I’m doing today with Henry Neufeld of Energion Publications.

2) Here are theprogram notes for tonight’s symphony concert in Raleigh. Henry and I will have Ethiopian food beforehand.

3) Much truth here:

4) Good thoughts on prayer by Jon Glass:Are you praying?  I struggle with prayer. Oh, petitions come easily. But devotion? I don’t know how it is with you, but often I’m able to do little more than groan in prayer. It was Spurgeon who said, “One real groan fetched from the heart is worth a million litanies, one living breath from a gracious soul is worth ten thousand collects.” Sometimes Jesus simply sighed. The Psalmist said, “I groan because of the tumult of my heart. O Lord, all my longing is before you; my sighing is not hidden from you.” To quote Spurgeon again:

but we may, without this, let short sentences go up to heaven, ay, and we may shoot upwards cries, and single words, such as an “Ah,” an “Oh,” an “O that;” or, without words we may pray in the upward glancing of the eye or the sigh of the heart. He who prays without ceasing uses many little darts and hand-grenades of godly desire, which he casts forth at every available interval.

So forgive me. I have very little I could teach you about prayer except that prayer is simply the ministry of the Spirit in our hearts. Pray when He leads you to pray. Speak whatever words (or wordless groans) He prompts. “Ugh” is as much a valid prayer as anything else we may utter.

We may speak a thousand words which seem to be prayer, and yet never pray; on the other hand, we may cry into God’s ear most effectually, and yet never say a word [Spurgeon again].

5) Had dinner last night at Mexico Viejo.

Yes, it was partly to remember Becky. I am hopelessly nostalgic.

6) The “Becky Black Building” in Bagdogra, India.

To be dedicated to the Lord tomorrow.

 Δόξα ἐν ὑψίστοις θεῷ!

Thursday, April 23

4:06 PMBeen mowing and bush hogging the farm paths all afternoon. I’m also trying out the panorama feature on my iPhone.

How do you like it?

“I am never satiated with rambling through the fields and farms, examining the culture and cultivators, with a degree of curiosity which makes some take me to be a fool, and others to be much wiser than I am” (Thomas Jefferson).

I’m no Tom Jefferson, but I do enjoy the farm. 🙂

1:50 PMWant this book?

It sells for $54.00 at Amazon. It’s an excellent commentary. I used it this semester in our LXX class. It’s yours for free if you’ll tell me why you think you should have it. Just email me at dblack@sebts.edu. Be sure to include your mailing address.

10:42 AMWhen I was learning Greek I was asked (forced) to do quite a bit of English to Greek translation. I’m glad now for the experience. In our LXX class yesterday we did translation into Greek and Hebrew.

Our translations were based on a silly made-up story by yours truly. The goal was to see how well we could translate certain words and idiomatic English constructions into Koine Greek and Biblical Hebrew.

There were many challenges of course. But that’s precisely why we did this little exercise. It is never possible to adequately translate one language to another with the same emphasis, feeling, idioms, etc. Interpretation is inevitable. There is no such thing as a perfect or unbiased translation!

 

We’ll do more of this during the semester.

10:22 AMQuote of the day:

Dr Malhotra said: “An obese person does not need to do one iota of exercise to lose weight, they just need to eat less. My biggest concern is that the messaging that is coming to the public suggests you can eat what you like as long as you exercise.

“That is unscientific and wrong. You cannot outrun a bad diet.”

ReadExercise not ‘key to obesity fight.’

10:02 AMReceived this question today:

I am sorry to bother you, but I have a quick question.  In Eph. 4:15 where it says “speaking the truth in love” (Greek – Aletheuo/Aletheuontes)  Can that be translated – Truthing it or Truthing in love.  Gal 4:16 – it seems to emphasis preaching the Gospel Truth.  Is it safe to say that the emphasis in Eph. 4 is also the preaching of the truth in love…..Truthing in Love…… 

I responded as follows:

Hi __________:

It’s my view that Paul is referring to “truthing” in both speech and life. Here’s the Amplified Bible’s rendering:

Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly].

Truth (orthodoxy) is inseparably married to love (orthopraxy). The history of the Christian church bears witness to this fact. Now, in our day and age we are (thankfully) witnessing a resurgence of interest in theology and doctrine. At the same time, there is a growing (and healthy) reaction, especially among the younger generation, against the dogmatism of an earlier generation. I don’t know of a better solution than Paul’s exhortation here in Eph. 4:15 to be living out the truth in a spirit of love. A Christianity that would use its vertical preoccupation with theology as a means to escape from its responsibility to do Calvary-deeds of love is a denial of the Incarnation. Although each individual Christian has to discover for him- or herself how best to achieve this balance, I would venture to suggest that the church as a whole should be concerned with much more than spiritual salvation. In practice this means that we will love our neighbor not only as an eternal soul but also as a physical and social being. The early church set for us a wonderful example in this regard. Their duty and joy to make Christ known never replaced neighbor-love. They saw themselves less as consumers and more as contributors to society. Moreover, they refused to let politics define the terms of their social activism. They lived out the truth in a unique Christlike kind of way simply by imitating Jesus and by modeling to the world a community in which the evils that plague society are being overcome through the love and power of God. Hence today I think we should be inviting Christians to engage social justice issues in ways that are unique to the kingdom without relying on the help of politics or government.

That’s my take on this passage, and on where I stand vis-à-vis God’s politics of social activism. While I deeply appreciate doctrine and Bible study, and while I deeply respect those who are calling our attention as evangelicals to social justice issues, I really do wish we all were focused on humbly imitating Jesus.

Blessings,

Dave

Wednesday, April 22

6:45 PMJust purchased tickets for the NC Symphony this Friday night in Raleigh. The concert program includes two of my all-time favorites: Copland’s Appalachian Spring and Barber’s Adagio for Strings. Here’s the latter (in a deeply moving tribute to 9/11 originally broadcast on September 15, 2011):

Bellissimo!

6:20 PM48 hours ago I was in Dallas. Yesterday and today I taught three classes. I’ll be up early in the morning to get some writing done. I’ve discovered there’s no quick way of getting things accomplished. You just plow ahead.

But I’ve always got time for a few blog posts ….

1) World Malaria Day is coming up on the 25th. In 2013 there were 198 million cases of malaria and 584,000 deaths from this awful disease. (I say “awful” from personal experience.) Half of the world’s population is at risk from malaria.The long walk to a malaria free world is well worth your reading. Much is being done, but much more can be done. Be informed and take action if you are so led. Believe me, I wouldn’t wish malaria on my worst enemy.

2) Relationships are always evolving. A book I’ve found to be very helpful as I’ve reexamined my relationships is Gordon MacDonald’sRenewing Your Spiritual Passion.

In chapters 6-7 MacDonald describes five kinds of people that affect our spiritual passion:

  • The VRPs – Very Resourceful People who ignite our passion and make a supreme contribution to who we are.

  • The VIPs – Very Important People who share our passion and with whom we are bound together to get a task done.

  • The VTPs – Very Trainable People who catch our passion and whom we try to mentor into biblical maturity.

  • The VNPs – Very Nice People who enjoy our passion but who desire to take from rather than contribute to the relationship.

  • And finally there are the VDPs – Very Draining People who sap our passion by insisting that we be instantaneously available at all times for them.

MacDonald’s main point is that relationships always involve give and take, and that the flow of passion is either primarily moving in one direction or the other: toward us or away from us. I think we can all learn valuable lessons from MacDonald’s 5 types of people. I’ve always been convinced that relationships need constant reassessing. I know there are people in my life who push me along to greater passion. I also know there are people in my life who drain me of much-needed passion. May God grant me the wisdom to know who is who.

3) Only four weeks to go before I leave for Hawaii. My goal? To rest – and to surf nonstop for 8 days. No speaking engagements, no writing, no appointments. My vacation will be a silent retreat when my mind can be tuned to God’s beautiful creation, my spirit can be retuned, and the quietness of Sabbath can be experienced. I’m going to set aside time to enjoy God’s gift of rest. I enjoy the peace and quiet of the farm but there is always work to do here. I’ve decided that waves are God’s greatest gifts to humanity and I’m going to enjoy them. “God is the friend of silence,” said Mother Teresa. C. S. Lewis put it this way: “Just give Mary a little chance as well as Martha.” Thomas à Kempis called this “spirituality” or “walking inwardly.” Spirituality is a journey with Christ in which He is given permission to guide us, renew our inward strength, and offer the sustenance needed to overcome fatigue or failure.

I’m praying now for huge waves. Perfectly-formed waves. Gigantic tubes. Glassy conditions. But even if the ocean is flat I’ll still surf. Surfers are, after all, the ultimate optimists: “The waves are just over the horizon!”

I will cultivate the garden of my private world until my secret cross becomes my crown.

4) The Moody Blues are DY-NO-MITE in this performance from the Royal Albert Hall. The song that begins at 23:10 will blow you away. “Somehow I’ll return again to you.” Yes, Becky, I will.

5) Sam Storms callsboring preaching a sin. He’s right. Preaching today is trite, predictable, repetitive, and boring. “You already told us that a dozen times.” Is it too much to ask for preaching that is scholarly without being pedantic, simple without being superficial, progressive without being avant-garde, comprehensive without being overly-detailed, irenic without being wishy-washy?

Tuesday, April 21

10:34 AMHistory. It is forever urging us on, forcing us to question, ponder, inquire. History encompasses all of life. By studying it we feel at home with perplexity. It inevitably leads to a kaleidoscope of events too numerous to fathom. To study history is to listen before speaking. As historians we eschew dogmatism and pontification. And, if you’re a pedagogue like me, history is something personal and private. You can’t visit a Civil War battlefield and not ask, “If I had been here, what would I have been doing?” History has a way of compelling us to confront issues we try to evade. During my weekend trip to Dallas I finished a book about Confederate General A. P. Hill. It’s a very realistic look at a very flawed man. But with all his flaws, Hill was a man of dauntless courage, personal integrity, and the highest ideals. The trouble is, as you get deeper and deeper into Civil War biographies, the more you want to know. Civil War history is simply too vast to be understood.

As you know, I also love church history. The church in America is moving from old to new. Just as a jet airplane experiences turbulence when climbing through the clouds, so the church in North America is in an unsettling period in its history. My book Godworld will explore this restructuring of the American church. My thesis is that we are moving in the dual directions of accommodation to the information age while beginning to acknowledge that the “ancient ways” still have much to teach us. We have begun to let go of the idea that church is an institution. We are restructuring from a church run by pragmatic considerations in favor of much longer term goals. In particular, we are discovering that the locus of the New Testament church is not the clergy but an empowered laity. We are shifting from our over-reliance on professionals to more self-reliance in all aspects of ministry. Prodded along by an ever-growing number of dissenting voices, we are leaving our traditions behind and exploding into a Spirit-led participatory church culture.

In the course of my travels I have been overwhelmingly impressed with the extent to which young Christians have espoused the notion of a bottom-up revolution. This is why the “every-member-a-minister” movement that advocates both personal responsibility and sacrificial living is such a critical part of the equation. More and more Christians are applying the “law of the situation” as they rethink the wineskins. This term was coined in 1904 by Mary Parker Follett who managed a window shade company and persuaded its owners that they were really in the light-control business. Her clients began asking, “What business are we really in?” Years ago I began to reconceptualize what business I was in. This paradoxical shift in my teaching is the reason I wrote my books The Jesus Paradigm, Christian Archy, and Seven Marks of a New Testament Church. It’s also the reason I often refer to myself as a fulltime missionary. When people say, “But I thought you were a professor of ancient Greek,” my response is, “Yes, that’s my job but it’s not my business. I’m in the Gospel business 24/7/365.”

This is what decentralization is all about. It means more opportunities and more choices for individuals. More and more Christians are beginning to disengage from the institutions that have disillusioned them and to relearn the power of taking action on their own. Churches are reclaiming the New Testament’s teaching on spiritual gifts after decades of relying on professional workers. Many in our churches no longer see themselves as passive bystanders, handing their responsibilities over to the professional class. They are beginning to take responsibility for ministry. Participatory democracy is revolutionizing local churches. Bureaucracies still matter, but they matter less and less. Local churches are beginning to send out workers themselves. Qualified lay elders are assuming leadership roles just as they did in the early church. More and more pastors are now viewing themselves as facilitators rather than as order-givers. Hierarchies are being replaced by networks. What is evolving is a network style of ministry rooted in informality and equality. Local churches in the U.S. are coming alongside local churches in other nations, quietly blending their gifts and resources. “Promotion” is no longer a desideratum. Indeed, in a network environment, people do not feel the need to climb to the top of the ladder simply because there is no ladder to climb any more.

In the church today we are faced as never before with the necessity of drawing on the potential of every member of Christ’s body to accomplish the task. Ultimately we have no other choice. God is calling the church in the West to recognize that:

  • the churches in the “mission fields” of the world are sister churches and complete equals.

  • missions is not “over there” but is to be carried out in all of the world’s continents.

  • the church itself is missional — which means that missions is the task of local churches everywhere and not just the task of missionary organizations.

  • global Christians eagerly share their goods, time, wealth, and homes so that God’s kingdom might expand.

In short, to be a global Christian in the West requires a different lifestyle — one that is more simple, more compassionate, more involved, and more committed to the Great Cause. Missionary organizations need to take an inventory of their effectiveness in terms of permanent results. Our pastors and leaders must decide that they exist for global missions and take a more active role in the missionary enterprise. It is not enough merely to talk about soul-winning or global evangelization. We must get involved personally.

The question facing us today is a simple one: Will biblical theology control evangelical  missiology? The point is not whether or not we need professionals. The point is that in its New Testament expression the outworking of the kingdom of God is primarily seen in the liberating of God’s people from the bondage of sin and selfishness and in their empowering for evangelization in the world. When we rethink the New Testament teaching about missions, it becomes apparent that missions today and tomorrow will require action as well as understanding. Faithfulness and fruitfulness in missions require nothing less. What we need is the kind of vision that links biblical truth with the right kind of action. To the critics of every-member ministry (and there are many) I ask: It is too much to ask for the kind of commitment exemplified in our Anabaptist forefathers that acknowledges the Christian mission as the grandest enterprise on earth? Evangelicals believe that Jesus Christ will return visibly in power and glory to consummate His salvation. In the meantime, His words that the Gospel must be proclaimed to all nations is a spur to global evangelism. The period between Christ’s first coming and His return is to be filled with the mission of the people of God, and we have no liberty to stop working together for the evangelization of the whole world before the End. We each hold within our hearts and hands the ability to expand the kingdom to parts of the world we touch. Each of us can glorify God by passing along the divine Truth to others. Traditional questions about missions such as the following will take on new meaning:

  • Where will I go?

  • What strategy will I employ?

  • Which mission organization shall I go with?

  • How will I be supported?

There is a simple answer to all of these question. It is to walk and talk with Jesus. As we walk and talk with Jesus, He will tell us when to go, when to stay, when to speak, when to keep silent, when to work, when to rest, how to support ourselves. The Holy Spirit is a missionary Spirit. Thus our work should arise spontaneously from a Spirit-filled life. A Christian who is not a missionary is a contradiction and is quenching the Spirit. I’m calling upon Christians to pray for such a visitation of the sovereign Holy Spirit that His fruit may appear in His people and that all the gifts may enrich the body of Christ. The needs are unprecedented, the demands staggering, the possibilities endless. Our greatest tragedies are not persecution and death threats but unredeemed opportunities.

Friends, the challenge of global missions cries out to us. As we look around the world, the enemies of the cross abound. But none of them can stand against the power of Jesus’ love. We face gigantic challenges, but they can be overcome through the dedicated ministry of every member of Christ’s body.

Dad,

I recall the first time I called upon You. It was to confess my sin and to grasp the hand of the Savior. And now I come to You again, confessing that I have not loved You to the degree that You deserve. But Dad, I do love You. Not as I ought, not as I should. Thank you for loving me anyway. Thank You for granting me a new heart, a heart filled with Jesus. Use me however You like. Let me live for You and, if necessary, die for You. You are worth it.

Your son,

Dave

Friday, April 17

11:14 AM“A dead thing can go with the stream, but only a living thing can go against it” (G. K. Chesterton). 

11:06 AMAnother good essay by Art Rainer:5 Reasons Why Millennial Leaders Should Consider Participative Leadership. I love it! In every generation, in every decade, in every local congregation, the New Testament polity has to be rediscovered and re-applied. If we can learn the cell structure of plants, surely we can apply the wisdom of the Creator of the church in our daily practice as congregations.

9:58 AMTonight the Garland (TX) Symphony Orchestra presents flute soloist LeeAnne Thompson performing Liebermann’s Flute Concerto, and tomorrow the Vocal Majority are presenting a concert of great sacred music called Amazing Grace. Here’s a sample of their talent:

Eager to see Becky’s mom and dad again and enjoy some great music together.

9:32 AMLast night I finished reading an interesting book called What They Don’t Tell You: A Survivor’s Guide to Biblical Studies. The author is to be thanked for a helpful guide indeed. I especially enjoyed these insights:

  • Most biblical scholars can’t agree on lunch, much less the precise meaning of a text.

  • Where you start often determines where you end.

  • In the commentary game, older is not necessarily better.

  • While a scholar may be correct on some matters, this does not mean that the scholar is correct on all matters.

This is so right on. But this definition of “interpretation” left me flat:

According to scholars, biblical interpretation is defined simply as the process of understanding, and possibly also explaining, what the Bible means [italics his].

He adds:

Academic biblical scholarship is more interested in determining what a particular textmeant to its first readers and how that meaning has been maintained or modified through successive generations. This does not mean that biblical scholars do not care about the meaning of these scriptures in our day, but that it is not their primary concern [italics his].

My own view is that scholarship does not exist for its own purpose but only as a servant of Christ and the church. It serves God’s purposes but must never control them. It serves the world as well, but must never forsake it. Servanthood is the key to biblical scholarship. Scholars, having received the benefits of their studies, now go forth into the life of the church to render to Christ that form of service or that ministry for which God has equipped them. The apostle Paul — possibly the greatest Christian scholar who ever lived — was fundamentally a missionary and church planter. What then is the scholar’s role? He or she is a member and leader of the Christian community. Such leaders can be authoritative but never authoritarian. They serve to inspire and animate the congregation. They arouse enthusiasm for personal Bible study. They feed the church of the living God and develop the talents and energies of all God’s people.

I am deeply grateful for biblical scholarship. Biblical scholars have a strategic task in the church. One senses a closeness between the apostle Paul and the churches he always viewed as co-workers. Today a wide gulf exists between scholarship and church. This gulf has often been difficult to bridge. At the same time, many biblical scholars have taken the initiative in opening channels of communication, such as open forums and various types of conferences. Most parishioners desire such dialogue. They feel a need for two-way communication. If in the average church we should suddenly take seriously the notion that every “lay” member, man or woman, is really a theologian (as James Packer emphasized in his book Hot Tub Religion), we would have something like a revolution in a very short time. Jesus’ own life and ministry is our greatest object lesson. His favorite method of teaching was opening up conversation with a question or a miracle of healing. He was a citric of mere knowledge for knowledge’s sake, of mere form worship, of the manmade rules and status symbols of the Bible scholars of His day, the scribes and the Pharisees. Jesus cultivated a brotherhood of faith, a fellowship of learning. True discipleship, said He, is really servantship. Even He had come to serve!

Faith in Christ is a dynamic thing. It can’t be confined to the halls of academia. We need to gratefully recognize the scholarly guild. It has done great things in Christian education. But it includes training for all aspects of discipleship, not just the intellectual. We biblical scholars need to ask: Are we as active in the church and the world as we ought to be? Do we “operationalize” biblical truth? Have we limited the term “interpretation” to an idealized representation of what the Bible meant? The old Scottish proverb was right:

Greek, Hebrew, and Latin all have their proper place, but it’s not at the head of the cross where Pilate put them, but at the foot of the cross in humble service to Christ.

Think about it.

Thursday, April 16

3:10 PMThis just came in the mail:

O boy….

8:48 AMGood morning folks. Thanks for blogging in.

Am I a “missionary”? My answer is “absolutely not” as well as “profoundly yes — and right proud of it too.”

I am not a “missionary” if by the term you mean someone who is a professional that has been “deployed” to an overseas venue to serve the Lord. In my book Will You Join the Cause of Global Missions? I repeatedly call on all Christians everywhere to engage in missionary work. In fact, I argue that this is what the Christian life is all about. This is true for our individual lives as well as for our marriages, our families, our churches, even our seminaries. So many of us today are trapped in a Constantinian model of ministry (in which the church has become professionalized, clericalized, and institutionalized). But why should Christians continue to believe this when the New Testament evidence is overwhelming that all of us — even us so-called “New Testament scholars” — are called to imitate Christ and manifest and expand the unique, absolutely beautiful kingdom of God (what I am calling “Godworld”)?

Now, this was the message I took with me to Mid-America Seminary in Memphis the past two days. I have for years been a fan of this school and I deeply respect the work they are doing in tirelessly and fearlessly championing a Great Commission mindset among their students. I personally want to thank Dr. Mike Spradlin, president of MABTS, for his kind invitation to participate in their chapel services and to lead a doctoral seminar. A big shout out also to my new friend David Shackelford, who heads their New Testament department and who also lives on a farm. (All true New Testament scholars are agrarians.) Everyone I met was genuinely interested in global evangelization. This is truly an amazing place. Within its halls I found a great deal of warmhearted Gospel appeal. I only lament that my visit was so short. I personally thought the dialogue during the Ph.D. seminar was very helpful. The Gospel is not the true Gospel unless it has revolutionary consequences in the way we view (and practice) church life and missions. In any event, I deeply appreciate the tireless work this school is doing to share the love of Christ with their neighbors and with the lost around the world.

That’s my take on the trip.

While visiting the library at MABTS I ran across two new books I’d like to mention briefly. The first is a brand spanking new grammar of Biblical Hebrew. Below is a photo of its first page. As you will see, the book commits a fatal error from the get-go by using Hebrew words even before the alphabet is introduced. A recent New Testament Greek grammar does exactly the same thing. Let me say that I have the utmost respect (and sympathy!) for anyone who tries to write a beginning grammar of any language, but folks, it’s pedagogical nonsense to intimidate students with funny looking words when they haven’t even been exposed to the letters!

The other book was a real winner. Of course, I read it with somewhat jaundiced eyes since I am a lover of all things Paul. But one page stood out to me (see below). Think about this. If Paul had a copy of Mathew’s Gospel (in scroll form, of course) on his missionary journeys, wouldn’t it make sense that he would quote from or allude to it occasionally? That’s exactly what seems to have happened, even in Paul’s earliest writing (1 Thessalonians). I suspect that the scholarly guild has become so committed to the Markan Priority Hypothesis that it will simply overlook this phenomenon, but I recall Bernard Orchard and I discussing it at length. Orchard develops this point in his essay “Thessalonians and the Synoptic Gospels” (Biblica 19 [1938) 19-42). In my Why Four Gospels? I argue that not only did Paul carry a copy of Matthew with him on his missionary journeys, but that He had also prompted his faithful companion Luke to provide a fuller elucidation of Jesus’ ministry and of the place the Gentiles had in the kingdom of God. Thus Luke would go on to produce a “Gentile” edition of the Gospel of Matthew in the years 58-60 while Paul was incarcerated in Caesarea. The Gospel of Luke is the product of the crisis caused by the emergence of the Gentile churches alongside the primitive Jewish church and hence they needed their own interpretation of the Christian mission as a sign and proof of their full and equal status. Maybe I can’t prove any of this but who cares. I’m an obscurantist and sometimes people will believe anything an obscurantist will say!

A final note. As you know, I’m working feverishly on a writing project that’s due at month’s end. It’s a big project but it’s getting smaller by the day. It’s going to be brutal to make the deadline especially since I’ve been on the road so much this month. Oh, did I tell you I leave for Dallas tomorrow? Am I crazy!

Below I’ve posted some pix of my trip in case you’re interested.

See ya!

1) With the president.

2) Speaking in chapel.

3) Ph.D. students.

4) I brought a suitcase full of books to give away to them.

5) Book signing.

6) A big “no-no.”

7) I liked this!

8) Paul’s use of Matthew.

Monday, April 13

8:56 AMBetween stabs at writing (deadlines, deadlines, deadlines!) I’ve been reading Mid-America Seminary’sJournal. Jeff Walters of Southern Seminary has an excellent piece called Calling from Death to Life: Donald McGavran and the Relationship of Evangelism and Social Ministry. Here’s his conclusion:

While missionaries and church planters must face the reality of social problems, McGavran was correct to argue that evangelism must remain central to the missionary task. While some modern practitioners present a more balanced (and perhaps realistic) view of the need and opportunity for social ministry as a path to evangelism, McGavran’s key point remains: social ministry is for national churches planted in context. Missionaries must avoid spending inordinate amounts of time in social ministries, especially when those ministries have political implications. Instead, we must plant churches that will follow Christ’s command to minister to people in need.

Christians today need to recover this thoroughly Gospel-based focus. Only a genuine commitment to the Great Commission can withstand the acids of easy-believism on the one hand and misguided humanitarianism on the other. The “evangelism mandate” will eventually lead to the “cultural mandate” but will never be replaced by it. We can’t simply insist on the priority of personal conversion without a recognition that genuine conversion implies a fundamental social responsibility. All too often Christians concentrate on proclaiming the Gospel without living the Gospel. In reaction, others emphasize social action to the point where the message of salvation gets lost amidst the noise of building hospitals, school buildings, and wells. And the earliest Christians? The idea of separating spiritual conversion from practical deeds of love never occurred to them. They both proclaimed and lived the Gospel. So intense was their concern that they became famous for their deep, loving, practical assistance in times of need. Suffice it to say that “fellowship” for them meant more than a potluck supper. Here was a church that gave generously to support their own, even across barriers of race and nationality (see Acts 6). What a splendid example for the church of today.

I’ve bookmarked MABTS’s journal and I plan to come back here often. 

7:24 AMHow to growolder without growing old. Excellent interview with J. Ellsworth Kalas of Asbury Seminary.

7:05 AMBlogspotting ….

1) The rapid evolution ofemojis. But when will someone come up with the most important emoji of all?

2) The revival of theexclamation mark. I hate exclamation marks!!

3) The Journal of Greek Linguistics isseeking contributors.

4) Latin and Greek —for your pets.

 

5) “I am here since an hour. When do I become a fish?” said the German to a server in an American restaurant. Yes, it’s a joke, but I love hearing Germans speak Denglish and, vice versa, Americans speaking Germlish. Spoke a lot of German, by the way, down in Florida in my hotel restaurant. Na ja, viele Touristen. Want to learn German? Try Deutsch für Euch.

6) Congratulations to Scot McKnight on being named theJulius R. Mantey Professor of New Testament at Northern Seminary. Well-deserved honor for sure.

Sunday, April 12

6:34 PMDear praying friends:

Just a quick note to say that I was blessed to have attended Harold Greenlee’s memorial service in Ft. Myers, FL, this weekend. Harold held a Harvard doctorate, was a professor of New Testament and Greek for many years, and a scholar who put his considerable erudition at the feet of Jesus in service to the nations. That the latter point should be worth mentioning is in itself a remarkable thing because all of us so-called New Testament scholars should be about the Father’s main business. I want to thank David Greenlee for his invitation to attend. If ever a man accepted the demands of life with grace and humility, it was Harold. Simply put, he lived for others. May the Lord make His face to shine upon Harold’s widow Ruth and bring sunshine and peace to their household every day.

Tomorrow I’m back on the road. This time I travel to Mid-America Seminary in Memphis to give two days of lectures and to address their Ph.D. students. Mid-America was founded in 1971 and exists “to train men and women to fulfill the Great Commission.” It offers a full range of academic programs including the M.Div., the D.Min., and the Ph.D. This will be my first visit to Mid-America. I’m glad to be able to make the trip.

I took a slew of pix in Florida, but I’ll just bore you with five:

1) Here’s Ruth Greenlee with her three children Dotty, David, and Lois. Each of the children is faithfully serving the Lord. Those who build their house on the Rock will see the Rock do some pretty amazing things.

2) A book table was set up in the foyer featuring Harold’s many publications. Very nice touch indeed.

3) Harold’s personal Greek New Testament.

Harold did not believe in writing in one’s Bible, and it shows. However, he made it very clear to his son David that should his Greek New Testament be displayed at his memorial service, he wanted everybody to know he read it constantly.

4) Poor Floridians, having to put up with sunsets like this one every day.

5) Finally found it — the Loch Ness Monster!

P.S. “The best time to plant a tree is twenty years ago. The second best time is today.” (Chinese proverb.) I’m glad to report that Becky’s tree seems to be doing fine.

Friday, April 10

8:30 AMThis morning I was reading several blog posts that basically said that the pastor is the ultimate authority when it comes to interpreting the Bible. The essays extolled the “teaching office” of the church and asserted that laypeople are essentially to hang on every word their pastor says. I plan on getting to the problem of biblical illiteracy in my book Godworld, but today I want to note my concern with such notions. Actually, I agree that formal teaching in the church is an absolute necessity. I’ve been teaching in local churches since I was 16. (Unusually what I do is called “preaching,” but I prefer the term “teaching” in accordance with Eph. 4:11 and 1 Tim. 3:2.) I also agree that many Christians in America have unfortunately become their own sole authority in interpreting the Bible. But could anything be more contrary to the teaching of the New Testament than to say (or imply) that pastor-teachers are the ultimate authority in interpreting the Bible? One thing we learn from reading the New Testament  is how varied the teaching ministry of the early church was. I doubt if there was the pulpit-centricity in these early congregations such as we find today in so many of our churches. Formal teaching undoubtedly existed. But this does not mean that the leaders did all the talking. To say this is not to belittle the ministry of pastor-teachers. I have trained a good number of them during 38 years of teaching Greek. Nor am I pleading for an “anything goes” mentality when it comes to our gatherings as believers. I am simply pleading for such a sensitivity to the Holy Spirit that it should not be impossible for the Holy Spirit to get a message across to the people through any member of the congregation He should inspire to speak. This is no pipe dream on my part. I have seen it happen in many congregations, my own included. I believe that most churches could do a great deal more to encourage this outlook. In this way many in the congregation will be prepared to put into practice the teaching of Heb. 10:24-25. The gathering would move from being a time of passive listening to an opportunity to engage in mutual edification.

And what of 1 John 2:27? Here the apostle John is emphasizing the sufficiency of the Holy Spirit when it comes to knowing spiritual truth.

But the anointing that you have received from the Holy Spirit remains in you, and you do not need for anyone to teach you.

Do we as evangelicals truly believe this statement? It is the Spirit who grants us understanding of the Scripture. It is He who allows us to grow in knowledge and in spiritual stature. It is He who illuminates to our hearts and minds not only the person of Christ but His will for our lives. The Spirit is thus the supreme interpreter of God’s word. Once you understand this, Bible study will become an important part of your life, a discipline that you can hardly afford to neglect. This means that once we come to faith in Christ, we need never be dependent on human teachers to lead us, helpful though they may be. As our “anointing,” the Holy Spirit not only teaches us the truth of God but guides us as we seek to live out that truth in our lives. We have in the Spirit a teacher who is resident within us to show us the mind of the Lord. Little wonder that increasing numbers of Christians today are finding they have a new love for personal Bible study.

Put all this together and you arrive at the conclusion that God has provided multiple teachers in His church: gifted leaders, our fellow Christians, and ultimately the Holy Spirit Himself. I “preach” regularly in churches. But to be honest with you, I would never want anybody to hang on my every word. I would rather point them to the only infallible source of knowledge about God and His will for us, and that is the Bible. It is this Bible that we are to teach one another. We need each other, not least when it comes to understanding and obeying God’s word. I urge you to find a church home that encourages this kind of mutual edification. If there is a strong teaching ministry where you attend (and hopefully there is), make sure the teaching is sound and feedback encouraged. (A monologue need not exclude audience participation.) Make a point too of participating in small group Bible studies. Remember that believers are all on a par with each other: teachers and taught alike are fellow-sinners and fellow-learners. If possible, make room for more formal courses in the Bible. If a local church is to make a significant impact in its community, it must become a learning center, a place where truth is valued and taught. (In my bookThe Jesus Paradigm, I devote an entire appendix to the theme of “Returning Biblical Education to the Local Church.”) My prayer is that God will use His word to prepare all of us to fulfill the vital role He has for us in the kingdom movement He’s inspiring in our day.

7:34 AMHere’s an idea thatcould prevent future police shootings. In the meantime, lessons from North Charleston:

1) For the public:Never run from the police. You are putting your life in danger from an officer who thinks he is judge, jury, and executioner.

2) For police officers: Never shoot an unarmed suspect that poses no public risk who is running away from you. You are putting your life in danger (death penalty).

Thursday, April 9

6:38 PMBeen texting with one of my daughters:

She: “You’ve still got an error on your blog.”

She: “Breath = Breathe.”

She: “7th line above the India school.”

Me: “I thought I had fired you!”

Truth be told, I intentionally leave typos in my blog posts so that other people can find purpose in life. No need to thank me.

6:08 PMWell, I see that I have nowpublished more books with Energion than any other of my great publishers, including Baker (a mere 6 titles).

I’m grateful beyond words to Energion publisher Henry Neufeld for his support through the years. (I’m also glad that someone appreciates my eccentricities.) Of the 10 books of mine that Henry has published, some have sold about that many copies — but it’s not his fault. One day Henry will publish my magnum opus,Black’s Encyclopedia of Surfing and Skateboarding, available at fine bookstores everywhere. Until then, let me just say, “Thanks, friend.”

P.S. While I’m talking about Energion, let me pass greetings to my co-editor of Energion’sAreopagus series, Allan Bevere, whoseblog post today contains this quote:

Too many folks in the pews are not obsessed with the Great Commission because too many pastors are not so obsessed and they fail to pass that obsession on to their flock; and too many seminary professors are not obsessed with Jesus’ last earthly charge to his disciples, and they pass their lack of obsession on to the pastors they train.

Imagine a pastor saying that. The man deserves a medal.

12:50 PMWhat I’m reading …. 

12:34 PMIt happened exactly 150 years ago today in Appomattox, Virginia. Every surrender is both a death and a new life. Surrender is a passage from what we’re used to and walking into a brand new world. Think of when you left home for the first time. Or when you graduated from college. Or when you got married. What does all of this mean? It means dying to the old life and accepting the new life God grants. Just look all around you — leaves sprouting from what not very long ago looked like dead branches. The cycle repeats itself: life out of death, gain from loss.

For Lee, the surrender meant the presidency of a struggling college that was about to close its doors. Within 5 years the college faculty would grow from 4 to 20 and enrollment from 50 to 400 students. Lee had been reborn as an educator. When a widow asked Lee his feelings about the late war and what she should do with her children, he told her, “Dismiss from your mind all sectional feelings, and bring them up to be Americans.” Remember: this was the same man who in April of 1865 said to his staff, “Then there is nothing left for me but to go and see General Grant, and I would rather die a thousand deaths.” Later, in responding to a letter from Gen. P.G.T. Beauregard, Lee wrote:

I need not tell you that true patriotism sometimes requires of men to act exactly contrary, at one period, to that which it does at another, and the motive which impels them – the desire to do right – is precisely the same. The circumstances that govern their actions change, and their conduct must conform to the new order of things.

“Conform to the new order of things.”

Yup.

Jesus went to the cross and experienced the death of deaths. His crucifixion was a sign of shameful, abject, total loss. But it also marked a new beginning. Bereavement, as I’ve often noted, is a kind of death. The loneliness of a widowed spouse is seen in a myriad of details (such as filing my tax returns as “single”). I do not want people to pity me. Bereavement is a responsibility of the burden of marriage and one I gladly assume. It is heartening to know that a warrior like Robert E. Lee could make the transition to civilian life so smoothly. It seemed that for him to put aside his own wants was not a hard thing to do, because his love for his state, the state of Virginia, never changed. It’s just that the focus was redirected. I am thrilled to the core when I think of that. Lee was full of optimism even during his trials and troubles. As I have worked through my own loss, I have discovered new ways of expressing my gratitude to God. The better I come to know Him, the more I want to live and breath and have my being for His kingdom, for things to be done on earth as they are in heaven. Many in my family (and in my larger family as well) know Christ in this intimate way.  They are the ones who, like Lee, keep pointing me forward — and heavenward.

To be a Christian is to accept what we cannot change and grow where we’re planted. There is a future and there is a plan for each one of us. Praise be to God.

8:58 AMHere’s the latest pic of the school building in Bagdogra, India.

I am speechless.

Well, almost.

This was the building project that Becky Lynn Lapsley Black designed and then, through this website, publicized. Once again, God has provided for His own. The building will be dedicated this month and our team will be on hand to pay tribute to God and to those whose uncompromising, unquestioned obedience made it possible. But please hear me. The magnum opus of Becky’s life isn’t this building project. Nor is it any of the other works she did for Christ.It’s the way she lived. Likewise, our greatest work will not be seen in the spectacular but in the impact of our ordinary daily lives faithfully lived in extraordinary ways. A huge part of this “ordinary” way of living is, I believe, seen in raising the flag of collaborative faith through weaving strong threads of cooperation in all we do. Becky made a difference in this old world because she was always seeking out ways she could help her brothers and sisters in foreign lands. If you will, Becky had a robust theology of Christian vocation, and her life inspired others to embrace common grace for the common good. Having herself embraced the Gospel, she then lived it in humble deeds of service to people small and great. Like the apostle Paul, she didn’t view her work as a tentmaker a distraction but instead saw it as a conduit for Gospel incarnation. Christian discipleship was woven seamlessly into all aspects of her life. Her well-lived life now lives on in this building and the ministries it will house. I am so proud of her!

In his book The Radical Disciple, John Stott asks, “What is God’s purpose for his people?” His answer is as profound as it is simple: “It is this: God wants his people to become like Christ, for Christ-likeness is the will of God for the people of God” (p. 29). Thomas Aquinas once said, “Theologia habitus est” (“Theology is a way of life”). For Becky, this was more than a slogan. Theology literally changed her life, as it did mine. Sound biblical theology will always do that. I have seen it happen again and again in the lives of countless students during 38 years of teaching. For me, New Testament studies is truly a way of life.

Billy Graham was a “regular” farm boy from North Carolina whom God used to reach 215 million people in 185 nations. Becky was a normal wife and mother whom God used because she was simply willing to be who she was created to be. You too are custom designed for God’s plan. He has designed you to make your own contribution to the world. It doesn’t matter whether you’re in so-called “fulltime Christian ministry” or an Uber driver. Love someone. Serve someone. That’s the way Christ lived. Now go and do likewise.

Heavenly Father, in Your divine providence you gave us Becky for 60 years. Her one desire was to glorify You in and through her daily work. May we also do our work well by walking in the power of the Spirit. May the characteristics of Christ be increasingly evident in our lives. Lord, use our lives to advance Your purposes in the world. For Christ’s sake. Amen.

8:34 AM“Because of the love of God in me, I can’t be like that.” Watch this powerful interview with Walter Scott’s mother:

Amen, sister! As Christians, we are called not only to endure this world but to overcome it because He overcame it and because we can do all things through Him.

Wednesday, April 8

8:28 PMThe campus is bursting forth.

 

Got some more great pix to show you but they will have to wait till tomorrow. Time to chillax. 🙂

Tuesday, April 7

8:02 AMThe rain has returned to southern Virginia, just in time to water “our” favorite tree. Just think: A sugar maple grows about a foot per year, which means in 30 years our remembrance tree will be around 35 feet tall. Sugar maples can grow to over 100 feet and can live for hundreds of years. But the first weeks of care are critical. Thank you, Lord, for watering our tree 🙂

I love reading Jeff Shaara — always have, with only minor irritations. His flaws are far outweighed by his extremely satisfying prose. However, I do get a bit put off when, as for example while reading Gods and Generals last night, he portrays the Federals on May 1, 1863, as pushing back Stonewall Jackson’s forces on the first day of the Battle of Chancellorsville. Shaara makes it appear that the Confederates were greatly outnumbered by Joe Hooker’s forces and that Hooker lost his nerve when he ordered his troops to beat a hasty retreat back to the Chancellorsville crossing. Modern day critics tear into Hooker for suspending the attack “that was going so well.” The facts tell a far different story. Hooker was facing 48,300 Confederate troops on his front as compared with his own force of 33,500 infantry in and around Chancellorsville. His reinforcements were too far away to be of any use on this first day of battle. Union General Sykes on the Orange Turnpike had been outflanked, and General Slocum’s corps on the Plank Road was being threatened on his right by Rans Wright’s brigade.

Thus, while stymied in one sense of the word, Joseph Hooker was neither discouraged nor had he lost confidence in his battle plan, which was (1) to get his army south of the Rappahannock River and steal a long march on Robert E. Lee, and (2) draw Lee’s men from beyond their fortifications in Fredericksburg. He had succeeded in doing both.

For anybody picking up a copy of Gods and Generals or any of Jeff Shaara’s outstanding novels, the phrase “It’s only fiction” comes to mind. You’ll need a guide to plow your way through his writings, and the non-fiction works we have on every Civil War battle are about as vivid and accurate an account as we are likely to encounter. Likewise, when interpreting the Bible, let’s keep in mind that our object is ultimately to read the Bible for itself. Of course, there are many other voices (and noises) competing for our attention, and many of these are helpful. But we should always try to listen to the text as much a possible even as we read extensively elsewhere.

Monday, April 6

7:34 PM2014 taxes are DONE.

8:20 AMWell, I endured a rather misty-water-colored weekend filled with wonderful reminiscences and some pretty lachrymose blogging. My Id is now officially back in its box. Really, I marched into a labyrinth of my own making, but sometimes I find that grief is assuaged only by plunging in deeper and just letting the crashing wave expend its force. So, what’s the latest? I’m not finished with my writing project yet, which, under contractual obligations, is due to the publisher at the end of the month. But I’m working hard at it. Keeping deadlines is an important part of my life especially because I’m so adamant that my students keep theirs. This weekend is also a chance to pay my respects to a former colleague in the field of New Testament studies, Harold Greenlee, in Ft. Meyers, FL, where the weather (I’m told) will be in the 90s. Do people wear suits to memorial services in the Sunshine State?

Moving on, the New Yorker has just published a story on Andreas Lubitz calledNo, Psychiatry Could Not Have Prevented the Germanwings Disaster. Gary Greenberg, the author of this fine piece, writes:

Once diagnosed, people with mental illnesses, even severe psychotic disorders like schizophrenia, do not commit violent crimes at higher rates than the rest of the population.

He concludes:

But it is unlikely that even the best psychiatric evaluation would have prevented the Germanwings disaster. The depravity of the human heart cannot be contained in a vessel as flimsy as a psychiatric diagnosis.

I suggest that this is the only realistic approach to take when it comes to mental illness. Due to our concern for safety, we sadly assume that “professionals” (of any stripe) can fix all of our problems or even prevent them from happening in the first place. Personally, I think the two-on-flight-deck rule is about the best we can do at present. Incidentally, the crash in the Alps hasn’t changed my opinion of pilots and airline safety one bit. In 2014 there were 12 fatal airline accidents out of a total of 38 million flights, or the equivalent of one accident for every 4.4 million flights. 3.3 billion people flew safely in 2014. There’s much more to fear from the average highway idiot. However, in one way I think my flying habits will change, and that’s making sure I greet the pilots and flight attendants on the way out and saying something like “Thank you for getting me here safely.” They deserve it big time as theirs is an enormous responsibility. 

On another note, as you know I’m giving a lectureship at a seminary in Memphis next Tuesday and Wednesday. I probably would have said “no” to their invitation except for the fact that I was given carte blanche to speak on any topic I wanted to, so my talk will be basically a prequel to my book on the kingdom (Godworld)– what the kingdom IS and what it is NOT. In case you are wondering: Godworld looks just like Jesus. It’s really that simple. So if you want to know whether your church or your seminary or your marriage manifests the kingdom, just ask yourself to what extent you look like Jesus.

Like you (you’re all voracious readers, right?), I did tons of reading over the weekend, enjoying the beautiful weather we’ve been having by reading outdoors. All in all, it was a wonderful weekend, so full of good moments. I can’t point to one thing and say “This is what made my weekend so special,” but if I had to pick just one thing it would be the Good Friday service at Duke. As I told one of my daughters yesterday, the speaker actually used the “s” word in his message. Today it’s so easy to focus on the symptoms when the greater malady goes unobserved. The basic trouble we all face in life is called sin, and just when we think we have conquered one of the symptoms (say, gluttony) the basic evil breaks out in another form (say, gossip). It’s the same old disease but new symptoms. The only solution is Jesus, who in His innocence drank the cup of iniquity and voluntarily laid down His life to take it up again. He didn’t climb the hill of Calvary because He was the victim of a mob or because there was something weak or pitiful about Him. Myriads of angels were at His beck and call, yet “Could our tears forever flow, all for sin could not atone, He must save and He alone.” It was my iniquity — our iniquity — that made Calvary necessary. This weekend I wept for my sins that put Him on the cross and I remembered the One who counted not His life dear to Himself. “Neither do I count my life as dear to myself” (Acts 20:24) is, I suppose, the only valid Christian response to Easter Sunday.

Blessings on you as you wage war against all that opposes Godworld!

Dave

Sunday, April 5

5:46 PMEager to begin a new work week. I’ve been reading through Acts and learning many lessons. These include:

1) The need to rely totally on the Holy Spirit of God. The Spirit was a dynamic, ever-present reality to these early Christians.

2) The need for constant prayer. The New Testament church was a pliant, praying church. The early believers triumphed over adversity through petition and supplication and praise.

3) The need to care for the poor and disadvantaged. I think especially of Barnabas’ generosity (4:37) and Cornelius’ almsgiving (10:4-5). The Lord’s grace toward the needy and the outcast characterized the ministry of these early Christians. They had a deep sense of accountability to God for the use of their possessions that led to the actual sharing of those possessions. Their heart was huge.

May God grant me a reliant, pliant, and giant heart this week.

10:02 AMIf this doesn’t light your fire, your wood is all wet.

 

9:16 AMWhat is “Easter”? Easter is a call to “walk as He walked” (1 John 2:6), it is a time to remember that “the night is coming, when no one can work anymore” (John 9:4), it is knowing Christ and making Him known, it is entering “fulltime Christian service” (every Christian is called into fulltime Christian service), it is grappling with the horrid, sordid, hideous problem of evil, remembering that Jesus defeated death and the devil and left us with a Gospel and new life because He now lives it in us, it is preaching not Christ the Paragon but Christ the Propitiator, slain and risen for us sinners, it is remembering that a Gospel without offense is a Gospel without effect, it is moving beyond head acceptance of truth and making a total commitment of all we are and all we have to the Cause of causes, it is rejoicing in the Risen One in the midst of sorrow and adversity, it is thirsting for God as the hart pants for the water brooks, it is remembering that this old world is not our home but merely our proving ground, it is outliving ourselves by living to the glory of God and for the good of others, it is becoming saints who understand the times and are enabled by the Spirit to know what we ought to do, it is looking to God to get what only He can give, it means being prepared for trouble and drawing on the bank of heaven when we are bankrupt on earth, it is proving our profession in our lives, our churches, and our communities, it is getting our eyes off of faith and onto the object of our faith, it is feeding daily on the Bread of life, it is doing God’s work in God’s way and not our own, it is learning to blend the wisdom of a serpent with the harmlessness of a dove, it is hating the deeds and doctrines of the Nicolaitans, it means keeping no record of slights and catty remarks, it is putting our hand to the plow and never looking back (“Let the dead bury their dead”), it means loving one another if we would be known as the Lord’s disciples, it means to rise from the dead, having been buried with Christ in baptism so that we might walk in newness of life. It takes no talent scout to locate a true follower of the Resurrected Christ. The distinguishing mark of Christians is that their hearts are perfect toward God, bent on pleasing Him. Satan would have the church conform to this world and be squeezed into its mold, but we are to be transformed by the renewing of our minds so that we may prove by experience the will of God. Some day the world of hospitals and graveyards will be forever past, but in the meantime we are called to to be more than “Easter Christians” who have a superficial interest in the things of God and a minimum of interest in what is of maximum interest to Him. A poor frightened world stumbles from one tragedy to another, but there is a balm in Gilead and there is a Physician available. The best way to celebrate Easter Sunday is by getting right with God and then giving our own selves to Him, keeping our spirits in tune with His. His death and resurrection are not mere facts in history to be celebrated. They demand of us our very lives. “For to this end Christ both died and rose again and is alive today, so that He might be Lord both of the dead and the living” (Rom. 14:9).

Saturday, April 4

6:50 PMIt’s planted 🙂 

THE END.

9:33 AMAs you know, today is tree planting day. A friend sent along these words:

I think a remembrance tree is a great idea. As for your grief – I’m reminded of the question about washing out a glass bottle and wondering when it will stop foaming up. The answer of course is it stops foaming up, when it stops foaming up. But, this I believe – while you grieve your separation now – how joyful will your re-union be in the future. 

Also, my daughter Liz sent me a link to a song she described as “specifically written about mom.” She was right. Watch Andrew Peterson’s “Planting Trees” and see if you don’t agree.

“She rises up, as morning breaks. She moves among these rooms alone, before we awake. And her heart is so full, it overflows. She waters us with love, and the children grow. So many years from now, long after we are gone, these trees will spread their branches out and bless the dawn.”

8:55 AMThese arrived yesterday. I’m hoping the book can be of some use in the Spanish-speaking world.

8:44 AMI got home last night from Duke Chapel’s Good FridayService of Tenebrae emotionally drained. After 8 hours of sleep I am still recovering from the experience. At the conclusion of the hour and a half service, the cathedral was plunged into total darkness while the church bell tolled 33 times, once for each year of Jesus’ life on earth. The music and singing left me breathless — “What Wondrous Love Is This?,” “Go to Dark Gethsemane,” “When I Survey The Wondrous Cross,” “Ah, Holy Jesus,” “Were You There,” and my favorite, “O Sacred Head Now Wounded.” As a prelude, the organist played the great hymn, “Wenn wir in höchsten Nöten sein,” whose words touch the deepest chords of sorrow and comfort:

When in the hour of utmost need
We know not where to look for aid,
When days and nights of anxious thought
Nor help nor counsel yet have brought.

Then this our comfort is alone,
That we may meet before Thy throne,
And cry, O faithful God, to Thee
For rescue from our misery.

That so with all our hearts we may
Once more our glad thanksgivings pay,
And walk obedient to Thy Word,
And now and ever praise the Lord.

To listen was to be transported into the Garden and beyond, to a hill called Golgotha. I have no words to express how much I loved this service or how deeply it moved me. As the bell tolled, each clang was spaced about five seconds apart. During the intervals one heard quiet sobbing all around, and I for one was teary-eyed, wondering “Will it ever stop, will the church bells chime forever into the night, will they sound not only for the death of Jesus but for the 150 souls aboard Germanwings 9525 or for the 147 killed in the Kenya school attack or for the millions who, like Becky, lost their battle with uterine cancer?” I had heard that facing grief is toughest on special occasions like Christmas and Easter, when “grief attacks” occur with greater intensity. I can attest that this is a true statement. I wanted to stay home last night, to stay as I was, but a voice deep inside told me to attend the service at Duke, for that voice knew I would be reminded again that God’s ways are not our ways, that through death we see life as it really is, that when all else goes dark Jesus is still the Light of the World, that the cross calls us to be open and truthful, that (as one poet has said) “It’s not the weight you carry but how you carry it,” that if only I cling to His unchanging hand I can make it. This morning my heart is overwhelmed and joyous. Dear God, thank you for letting me hear the voices of angels. Thank you that the Messiah is my Lord Jesus Christ. Thank you for saving my life from sin by carrying my sins and being crucified. What a priceless gift. It was a joy to sit back and revel in Your majesty. I am reminded of that happy day when I gave my life to You.

Thank you.

Friday, April 3

11:36 AMToday the evangelical blogosphere is filled with posts extolling the substitutionary atonement and rejoicing in the great Savior who died for us on the cross of Calvary. This is as it should be. Theologically, today we commemorate the time in human history when God the Father extended His hand of grace toward us and offered us, on the basis of the death of His sinless Son, His righteousness as a free gift. To be sure, this gift is conditioned on faith, to be exercised by us, but its origin is divine.

Practically, however, this faith-appropriation of “the righteousness that comes from God” calls forth, or should call forth, an ardent yearning on the part of every believer to know Christ better and better and to obey Him more completely. One gains positional righteousness so that one may gain experiential obedience. To show what this positional righteousness implies, read Eph. 2:8-10, where Paul emphasizes that once a person has received eternal salvation as a gift of pure grace through faith, that faith makes itself more and more manifest in that person’s entire conduct by means of the “good works” that God ordained beforehand. Rejecting sin and selfishness, believers now throw themselves without reservation into the work of being God’s hands and feet to turn others away from darkness and into the light. Christian faith is not mere belief. It is a living and sanctifying power.

Thus today, as we celebrate the completed work of Christ on our behalf, and as we rightly honor the One who merited all these blessings for us, should not all this enhance our love for Him and intensify our oneness with the believers of all ages? Even as we cling to the truth of the Gospel that was proclaimed to us and that we received by faith, should we not also hold forth the life-giving word to others? The Gospel needs no supplement. Yet should its influence not be seen in ever-increasing measure as we carry others’ burdens to the throne of grace or as we visit the sick and bereaved in their homes or as we give generously of our time and talents to the cause of the Gospel or as we conduct ourselves in harmony with the responsibilities of our new relationship to God — in short, as we love as He loved? Should not proper theology result in God’s children loving Him more in thought, word, and deed? The fact that our obedience is a matter of sovereign grace and has nothing to do with human effort or merit should increase, not diminish, our continuous, sustained, and strenuous effort to extend the Gospel to every nation and every people group in the world. The Gospel we have received and in which we rejoice on this Good Friday was not meant for a select few nor is it confined to any particular geographical region. Just look at the life of the apostle Paul. There was never a gulf between his theology and his service. When he embraced Christ as his Lord and Savior on the road to Damascus, he also embraced Him as his enabler and example. Little wonder he toiled and labored to the point of weariness and exhaustion in his fight against Satan and his hosts. Read 2 Cor. 6:4-10 and 11:24-33 and you will see what it means to be a missionary-theologian!

The question has to be asked, then: How is it possible for a person to receive the merits of Christ’s finished work on the cross of Calvary and yet fail to experience His enabling Spirit within their entire person? Student, you may earn straight As on every exam you take, but nothing delights the heart of a teacher more than a young man or a young women’s embrace of uncompromising commitment to Jesus’ teaching. May this Good Friday challenge all of us to follow Jesus to the margins and to live out our faith in this world, and not just the next.

Dave

8:22 AMIt’s a cloudy, overcast Good Friday here in Southern Virginia — a good morning to publish a brief post. Today I’m thinking not about Jesus’ death but about the death of His good friend Lazarus. When Lazarus died, something happened to Jesus. Imagine. The Savior weeping openly at the funeral of a friend! Yet that’s exactly what transpired. In everything Jesus did, He became a participant, as it were, in the greater mystery of the human story. And yet when God looks at us, He does not see merely a mass of humanity. In His eyes, none of us is a soloist. No one truly goes it alone. We belong to an orchestra in which every performer plays a particular part. Should the oboe be absent, the entire orchestra would suffer. Jesus saw people as extensions of His creation. He had created Lazarus, and now the Creator weeps for the one He made. We have not truly loved another person until we have wept with or for them. When our loss seems too much to bear, it is because we have forgotten the Weeping Jesus, forgotten how ceaselessly and carefully He is ordering and ordaining our lives for our good and His glory. Last night, as I sat on the kitchen floor and wept over the death of Becky, I offered her up again to her Creator and Savior. I had no one in the house save for the dogs — and the One who matters most when it comes to empathy. No, my loneliness can’t be fixed. But it can be accepted. God is turning it into something beautiful. “Our troubles are slight and short-lived,” writes Paul. “Meanwhile, our eyes are fixed, not on the things that are seen, but on the things that are unseen. For what is seen is passing away, but what is unseen is eternal” (2 Cor. 4:17-18). Jesus, the Unseen Empathizer, is there when we hit the kitchen floor in tears. In the words of Francis Thompson’s magnificent poem “The Hound of Heaven”:

All which I took from thee I did but take, not for thy harms, but just that thou might’st seek it in My arms.

Good Friday is a reminder (to me at least) that God draws the griever to Himself. He listens to our cries and groanings — this God who took the defeat of Good Friday and turned it inside out and right side up on Resurrection Sunday. Death always fits into His larger plan. And so when I find the waves of grief washing over me again (will this ever end?), I know that I am never really alone. The Weeper weeps with me.

“Jesus wept.” These words come to me over and over. The peace I have received from them breaks all bounds of human understanding, and I begin to see again that every loss is a gift if I receive it as such.

Thursday, April 2

7:34 PMSunset over Kerr Lake, along with a hot fudge sundae.

I used to take Becky here on one of our “hot dates.” It’s nice to remember the good times.

5:46 PMWhat to say about Pamplin Historical Park?

Well, for starters, it’s huge. It comprises over 400 acres, and I think I walked most of them today. The Breakthrough Battlefield self-guided tour will take you to the actual spot where Union forces stormed the Confederate defenses on April 2, 1865. It was a perfect day to stroll along the parapets and trails and witness what’s left of the trenches and abatis, which are remarkably well preserved.

The first Union soldier to breach the defenses was (so I’m told) Captain Charles Gould of the 5th Vermont. First he was bayoneted in the face, and then in the back. A friend dragged him to safety. Gould would eventually receive the Medal of honor for his heroics. I salute your bravery, sir.

The Tudor Hall plantation house (a model of the original) formed the headquarters of Confederate General Samuel McGowan from the fall of 1864 to the final days of March, 1865. It too is open to the public.

As for the Museum of the Civil War Soldier, the tour comes with an audio player and ear phones that allow you to follow the wartime experience of a soldier of your choice. I picked a private from Virginia (of course) who, miraculously, survived the entire war without a scratch. Not to be outdone by their historical forbearers, a handful of reenactors were also present today.

These included a Confederate artillery unit that kept blasting away at the Federal troops a mere 100 yards distant. I noticed that not a single Union soldier went down — which indicated either very poor aiming on the part of the Southerners, or else that the Yankees were (as we would often quip during a reenactment) “wearing their Kevlar uniforms again.”

 

One of the highlights of my visit today was the small museum dedicated to the history of slavery in America.

I also enjoyed getting a glimpse of A. P. Hill Redivivus at the small monument that marks the spot of his death on this day 150 years ago.

I’ve never considered Civil War battlefields “sacred ground,” but the historical significance of the Breakthrough Battlefield is not lost on the visitor. “Candor compels me to say that, in my opinion, the decisive moment of this campaign, which resulted in the capture of the Army of Northern Virginia, was the gallant and successful assault of the Sixth Corps on the morning of 2nd April,” wrote U. S. Grant a few weeks after the battle. Today’s journey was another journey of discovery for me. Having driven right past Pamplin Park a thousand times on my way up north, I thought it was about time I paid it a visit, and what better day than the 150th anniversary of Grant’s breakthrough. “Why isn’t this great battlefield better remembered?” is a question I’ll be asking myself for a very long time.

P.S. I don’t hate interstates. Let’s just say that I really, really dislike them. Instead of taking I-85 today, I drove along historic Route 1, the famous Boydton Plank Road — and saw nary another vehicle. Sweet.

8:20 AMToday marks the beginning of the end for Lee’s army in Petersburg — or shall I say “the end of the beginning,” as sectional strife will continue long after the men have laid down their arms.

“What can defeat teach me?” I ask myself as I begin my battlefield tour. This is the thing that makes me furrow my brow this morning, this insatiable desire to learn the lessons of the past so that I don’t repeat them. I suppose Lee thought that if he just worked hard enough and arranged his troops to the highest degree of discipline he could wear down the enemy. In fact, I have often thought the same thing. “If only I could achieve success in my field and discipline myself to write every day (even when the cool spring air beckons me outdoors) and work hard on relationships, then life will be nothing but brightness and joy.” But there are no guarantees with faith. “Giving it all I’ve got” isn’t the answer. I need God. You see, life is a series of opposites. In defeat, Lee discovered his life’s calling as an educator. In death, Becky received her ultimate healing. In my dotage, there’s new life, new goals, new excitement. In his Poetics of Music, Stravinsky once referred to “the anguish into which an unrestricted freedom plunges me.” There is no joy without anguish. Conversely, there is no anguish that cannot be turned into inexpressible joy —  if we allow it.

Perhaps this is why I am so filled with anxiety about Saturday. The whole farm will shift back one page. From now on, whenever I leave the house or sit on the front front, her memory will be there, pushing down roots. I’ve been around the world many times but there’s only one place I call home. I want this place to mean something, not just for me but for coming generations. A tree — a simple sugar maple — will be a constant reminder that I am on an adventure, seeking the road less traveled. When I’m tempted to whine “But I have lost the best part of me,” I will remember the love she lavished on me. I will let that tree teach me the unforced rhythms of grace. I will stare in awe at God’s creation and thank the Creator that He loves me still. To live is to die. It is to do what Jesus required: die to one’s self daily. Give up one’s rights. Relinquish the past. No longer act independently. Forgive anyone who has trespassed. Look for new life in the midst of death. Even as I type this, I can hear the sparrows singing, filling the air with praise to their Creator. The fields are clapping their hands. And a tiny tree lies in a cool spot, her roots carefully watered, patiently waiting to be planted.

C. S. Lewis once wrote (Letters to an American Lady), “I will never laugh at anyone for grieving over a loved beast…. No person, animal, flower, or even pebble, has ever been loved too much.”

Toss in a maple tree, Mr. Lewis, and I think you’ve hit the nail on the head.

I think I love this place.

Wednesday, April 1

7:48 PMWhat I’m reading tonight:American Brutus: John Wilkes Booth and the Lincoln Assassination.

7:36 PMToday — the 150th anniversary of the Battle of Five Forks. Tomorrow — the Breakthrough in Petersburg. I’ll be there (D.v.).

5:38 PMMargaret Howe Freydburg died last week at the age of 107. Tonight, NPRran a story about her life. When she was the ripe young age of 90, Freydburg wrote a book called Growing Up in Old Age. In it she writes:

And so I stand in this open countryside, where there are no familiar landmarks. And it comes to me suddenly that, yes, this is the country of old age. I am old. What’s more, I accept the reality.

What a gift, this ability to accept old age. I wouldn’t mind it if you were to call me old. But I don’t feel old. In my mind’s eye, I’m still that strapping 24-year old who married Becky, who surfed on the weekends, who had dark hair and looks and a bright future ahead of him. The problem is that, even at the age of 24, I had a lot of growing up to do. I still do. Immaturity shows up in strife and bickering and complaining and divisions and all the evils so prevalent in our culture. To our shame, Christians are not immune to these dangers. We won’t have real revival in the land until the childish become childlike and start growing up — whether in old age or in youth.

One mark of Christian maturity is when we learn to accept others with whom we disagree — a point made in adelightful new post over at Kevin Brown’s site. I think his point is — I don’t mean to put words in his mouth — that one can be righteous without being self-righteous. Or, as someone has said, “It’s easier to produce Pharisees than Christians.” In other words, it’s a whole lot easier to get people to do things “good Christians” do than to get them to become the kind of Christians who do what they do for only one reason — because they love Jesus. Sister Tinkling Cymbal defends homeschooling to the death, while Brother Sounding Brass votes conservative Republican all the way. We must get our eyes off of religion and on to Jesus. We can spend so much of our time trying to develop our faith that we never end up simply being preoccupied with Him. We American Christians easily get the idea that we can do the work of the church with the same approach taken by civic clubs and community groups. We minister to others with borrowed bread. How fruitless! The mature believer will voluntarily and readily unite with other believers to worship Jesus, learn, and serve. I don’t have to see eye to eye with you to work hand in hand. How ridiculous to act as though the Gospel were about “Don’t touch, don’t taste”! We poor sinners called Christians will one day stand before the presence of Godunited. Until then, we had better do a little growing up!

1:18 PMAnother glorious day. Just finished cutting back the trees at Maple Ridge. There were 18 of them.

Not bad for a guy whose thumb is not only not green but is totally colorless. Well, since I’ve become an expert in horticulture (hehe), I’ll observe that pruning non-fruit-bearing trees is quite unlike pruning fruit trees. The latter you want to spruce up a bit, make them look attractive. With fruit trees, it doesn’t really matter how nice they look. It’s all about the sap. During the winter months, the sap recedes deep into the ground and sort of hibernates there. But as soon as spring comes, it’s ready to shoot up through the branches, which is why, when pruning a fruit tree, you’re aiming to remove dead branches, overhanging branches, branches that cut off the sun from other branches, etc. I am was told by one expert (“expert” because I watched him on YouTube the other day) that you really can’t ruin a fruit tree by pruning it too much. It might even have a slightly “butchered” look to it when you’re done. But as long as it begins to bear fruit, your pruning was a success. I imagine there’s a spiritual principle of some sort here, but I’m too lazy to think about it right now.

By the way, “it” just arrived ….

Now if you’ll excuse me, time to do a couple of back flips.

9:58 AMBecky’s tree is almost here!

Glory be! Sound the trumpet in Zion!

9:34 AMYesterday, as I said, I deleted quite a few websites from my Favorites. I’m pruning, remember? Well, today I added a website to my Favorites and I might urge you to do the same:Dwight Gingrich Online. It’s odd, but I only stumbled upon this website this morning. It represents the beautiful and powerful grassroots kingdom movement all over the world that Baptists in particular need to notice. I was delighted to see that Dwight had written an essay on the oft-misinterpreted and oft-misapplied verse in Hebrews (13:17a) that implies we are to “obey our church leaders.” The KJV reads:

Obey them that have the rule over you, and submit yourselves….

Dwight’s piece is calledGiving Account for Our Use of Hebrews 13:17. The essay is both deeply humble and exegetically precise. In it, he challenges the consensus view. I encourage you to read this powerful and relevant article in its entirety. Here are just a few quotes (italics are Dwight’s):

In summary, better translations of Hebrews 13:17 make no mention of “ruling” or of anyone being “over” anyone else. A more faithful translation is to simply say “your leaders,” or, less gracefully, “your esteemed, leading persons.”

In summary, this word does not suggest that the leaders of the first readers of Hebrews possessed authority to command people to obey against their will. Rather, this word suggests that the role of these leaders was to effectively persuade people to voluntarily agree to a good course of action. It also suggests that the readers of Hebrews were to possess a teachable spirit. They were supposed to listen to their godly leaders with a trusting attitude, allowing allow themselves to be persuaded by their leaders as they taught the word of God.

In summary, our research suggests that this command clause in Hebrews 13:17 could perhaps best be translated as “Be responsive to your leaders and defer to them” or something similar.

Dwight then concludes his essay with this magnificent summary. Pastors/Elders, take careful note!

Here is the best way to use this verse. Whenever there are faithful leaders who substantially match the description given in Hebrews 13, then we can be confident that this verse speaks clearly to us today. Toward such faithful leaders we must demonstrate a teachable, pliable, persuadable, convincible spirit. We should extend trust to such leaders and place confidence in them. They are gifts from God to the church (Eph. 4), given to help preserve our faith and save us from heresy. We should respond to them as eagerly as a trusting horse responds to the nudge of the bit in his mouth. Indeed, their proven track record should make us ready to submit to them even when not completely persuaded by them, on those occasions when circumstances force one or the other to give way.

My hearty thanks to Dwight for these very helpful clarifications. It this is a topic that interests you, I urge you to peruse his entire website. As an equestrian, though, I’d like to conclude by adding a word about his analogy of horseback riding. Dwight writes:

This example is instructive, for, as any experienced horseman knows, a bit does not force a horse to obey. A bit can only help persuade a horse to willingly agree, and only when a horse trusts its rider will a bit work well. If forced obedience is required, then something much stronger than a bit must be applied.

Although I’m hesitant to put too much weight on this one point, I’m in total agreement with Dwight’s understanding of riding (I offered my own perspective in my essayMy Horses, My Teachers). The goal in horsemanship is to achieve perfect harmony between horse and rider. I always used the mildest possible bit (called a snaffle) with my geldings. I wrote:

Why does the rider do all this hard work? Why does he apply all this concentration? Only because he believes that, in the end, it will all be worthwhile…. He has felt the harmony and thrill of being one with a horse that is doing its very best for him.

Whether you ride or not, if you’re involved in church life in any way, shape, or form, Heb 13:17 is a verse you will have to come to terms with sooner or later. As you read Dwight’s essay, try to keep an open mind, especially if you’re involved in a church that requires you to sign a church membership covenant. No, I’m not pretending that Dwight’s interpretation is not without problems or is adequate in and of itself. But I am convinced that something like this has the potential of edifying the body of Christ in a very big way.

More to come. In the meantime, I urge all of us to imitate God as He is revealed in Jesus and not the God revealed in authoritarian church leadership. As Dwight concludes (italics his), “… submission is urged because servanthood has been demonstrated.”

Dave

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The Arrogance of Scholarship

   restoring our biblical and constitutional foundations

                

The Arrogance of Scholarship

 David Alan Black 

There are in fact two things, science and opinion; the former begets knowledge, the latter ignorance.

Hippocrates, Law, Book 1

Ever since my conversion to Christ at the age of eight, I have been fascinated with the New Testament (NT). I devoured it daily and eventually decided to specialize in it, taking my doctorate in theology at the University of Basel in Switzerland, majoring in NT studies. My first published book, Paul, Apostle of Weakness, grew out of my Basel dissertation, and most of my subsequent books and journal articles have specialized in the NT. While I have immensely enjoyed my teaching and writing in the field over the last 27 years, I have noted with increasing distress a shift within the guild of NT scholarship from questions to answers, from curiosity to certainty, from modesty to pretentiousness. Now I find that I am distancing myself somewhat from my profession, occasionally preferring to use the pronoun “they” when referring to the NT guild. For me, there can be no pride associated with belonging to a group that is intent on theorizing about the NT under the guise of supposed “objective truth.”

My earliest mentors in the field of NT studies, Professors Bo Reicke and Markus Barth, taught by example the excitement of studying the NT and the importance of maintaining a clear distinction between knowledge and speculation. Despite their accomplishments, reputations, and status as full professors in a prestigious European university, they remained inquisitive, humble, and approachable. I can still remember Professor Reicke talking to me about the topic of NT source criticism, both its possibilities and its limitations. He was fond of stating that scholars should never engage in “group think,” but rather should carefully weigh and examine all issues in a cautious, scientific manner and remember that current knowledge is always partial and imperfect.

It was in 1984, while examining a widely used introductory textbook on source criticism, that I had my first glimpse of NT scholars acting as if they had access to some hidden fund of superior knowledge. The extreme confidence that the author and others like him placed in their theories disturbed me. It seemed that there was no room in their minds for doubts and no space for questions. I became wary of the accuracy of their judgments and concerned about the impact of their opinions on future generations of Bible students. When I began to examine systematically their findings regarding Markan priority (a theory that was being promulgated by them as a dogma), it became evident that personal beliefs and subjective theories, especially about the internal evidence (which by its very nature is highly subjective), influenced their conclusions more so than did any verifiable data. I later discovered that my findings were part of a growing body of scholarly literature that, at the time, was being used to challenge the almost patriarchal authority of NT source critics.

Later, as I began to do work in the area of NT textual criticism, I tended to accept the “universal findings” and “certain conclusions” of the scholarly guild. However, most of the facts used to support the currently reigning theory in this area seemed to me to be explainable just as easily on the basis of other theories. Again, as I began to publish my findings, I detected an unwillingness or inability to interpret the facts for what they were. I began to believe what others had suspected for a long time about NT studies: a great deal of what passes as attested theory is little more than speculation, varying widely in plausibility. The guild, with its exaggerated statements of fact, has lent substantial support to the words of Lincoln: “you can fool all of the people some of the time; you can even fool some of the people all of the time.”

When I was studying at the University of Basel, there was at least one common factor present in the entire theological faculty, namely, the general scientific commitment not to be fooled and not to fool anybody else. That skepsis, that passion not to be fooled and not to fool others, does not seem to be as fundamental a part of the scholar’s mental equipment as it was a half century ago. One the greatest marks of a good scholar is to be critical in evaluating evidence. I have, however, read numerous books in the field in which this critical mentality appears to be largely absent.

Wrapped in the aura of science, NT “experts” now claim that there is little we can actually know about the historical Jesus, that the Gospel miracles were impossible, that letters claiming to be written by Paul are pseudonymous or allonymous, that the Bible is mostly mythology, that the first Christians cared little for history, etc. Such theories do nothing more than blend the known, the believable, and the fantastic. With its starting point being “what is,” it frequently traverses these limits into the realm of “what if.” And it matters little whether one’s pet theory begins in a submersible and travels 20,000 leagues under the sea or with a space mission and becomes a trek to some far distant star.

As a means of sustaining its own thirst for new knowledge, the Scholarly Industry all too frequently delves into the world of “what if,” creating its own science fiction. This fiction is then espoused and perpetuated by the majority of experts in the name of “scholarly objectivity.” One is reminded of the saying in tobacco country: “You know what they say about smoking; it’s one of the leading causes of—statistics.”

All of this intellectual speculation probably makes no difference to God. There is no exalted height from which we may survey the truth without first committing ourselves to the One who called Himself “the Truth” (John 14:6). You cannot find No Man’s Land in the divine geography. If we are not for Him, we are against Him. It is impossible to be Neither, Nor.

The Word of God does no good unless it is mixed with faith (Hebrews 4:2). A critical attitude, ready to find flaws and pick fights, can get no benefit from the Bible. We must believe it and receive it for what it is, letting God be true and every man a liar. This means having a docile and receptive spirit that is ready not only to hear that Word, but to heed it.        

April 15, 2003

David Alan Black is the editor of www.daveblackonline.com.

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