February 2008 Blog Archives

 

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February 2008 Blog Archives

Thursday, February 21

3:05 AM This will be my final blog entry for a while. I leave to go abroad today and will perforce be incommunicado. I enjoy blogging immensely. It is a most congenial task. But there is a time to blog and a time to refrain from blogging. I shall miss you, my friends. God speed in all your goings and comings, and if the Lord wills I shall talk to you again when I return.

3:01 AM If I ask myself what I desire more than anything else on earth, it is this: to feel that I am nothing, know nothing, can do nothing apart from my Savior – and to know, in addition, the joy that the angels must feel when they see a sinner come to repentance. How ashamed I am of my sense of contempt for prideful, smug, self-centered, comfort-prone Christians when I am the chief of sinners in this regard. Books, lectures, sermons – these are nothing when compared to the salvation of the lost. Any sacrifice is worth achieving it. I am just beginning to understand the value of suffering – its power to free and purge. I am learning how to go the way of the cross, as the Jim Elliotts before me have done. Only let the cross conquer! – let it issue in a kenosis, an emptying that assumes the form of a lowly servant, that repudiates a life of ease and self-aggrandizement, that proves that the Christian faith is genuine. And by “the faith” I do not mean modern success-driven evangelicalism, which is our unofficial civic “religion,” nor do I mean the new statist exegesis of Scripture that appeals to the Old Testament political arrangements as normative for the modern state. Christianity is not about running the world. It is about the out-working of God’s power in one’s life. It is about reflecting the love of Christ by sacrificing self for the blessing of others. A Christian is a Christ-ian! Oh, Father, let me be a Christian!

Wednesday, February 20

6:09 PM “My (Un)Master of Divinity

6:06 PM Don’t forget tonight’slunar eclipse.

5:59 PM Nowhere’s a New Testament church!

5:55 PM Somalia, the world’sforgotten tragedy.

5:48 PM Career opportunities:Christian Ministries,Evangelism and Discipleship,Pastoral Ministries, andBiblical Studies.

5:45 PM Why child labor laws are abad idea.

5:35 PM Update from Addis: Things have taken a new twist. Becky and Aberesh met with the doctor yesterday and he reports that the baby is not growing as he should, that he is not getting adequate nutrition through the placenta, and that a C-section is inevitable. Becky adds, “C-section will be scheduled for either next Tuesday morning, or next Thursday morning. I’ve explained all the reasons why it is good for both Aberesh & the baby to have the section, and also this has been explained to Tilahun. Both seem at peace with it.” The excitement never ends, but God is sovereign and He has His purposes in it all.

Tuesday, February 19

5:35 AM It is still dark outside and the bright moonlight has long since disappeared. There is a hush over the world, and only a light in my own library. I am off to campus again. I find teaching a fascinating pursuit and enjoy my work. I do believe, as I have always believed, that knowledge puffs up the mind and kills the soul. Only truth changes lives, as Jesus said. I thus feel  ill at ease, self-conscious, insincere, and inauthentic whenever I simply disseminate information. Would to God that I did a better job of helping students see the truth and not just talk about it!

I have worked very hard these past few days, but I return to Wake Forest conscious that I have become stronger and healthier because of the physical labor I’ve done. My limbs are perhaps less supple than they were a year ago, but I have put on no weight and have increased in vigor. I have no desire to become anachthos aroures (Homer, Iliad, 18.104) — a “burden on the earth,” or a burden to anyone or anything else for that matter. I can only thank Heaven for all the blessings that have been showered down upon me.

Meanwhile I am really perplexed as to what to do with my book on the Anabaptists. My editors like it, but the marketing divines do not. They would be interested if I were to expand it and make it into a seminary textbook in ecclesiology for church history courses. I’m not sure that I have the strength of will, the os, to pull or push myself into that stream. It is some relief to reflect that every book I have written has been published (and none by vanity imprints) even when it might have been rejected by the first house I submitted it to. Incidentally, I have decided what I shall write next. I see a good book in the subject, which will give me scope to say a lot of things I want to say related to the present day and its troubles. I am simply repelled by the gross materialism of the age. As we discussed in our Sunday School class this weekend, on the passage where Jesus sends out the 70, our Lord may have been able to send out more missionaries if only His would-be followers did not have such an excessive allegiance to family/comfort/worldly prestige. “Let the dead bury their dead!” I agree so deeply with Malcolm Muggeridge: 

I may, I suppose, regard myself or pass for being a relatively successful man. People occasionally stare at me in the streets – that’s fame. I can fairly easily earn enough to qualify for admission to the higher slopes of the Internal Revenue – that’s success. Furnished with money and a little fame even the elderly, if they care to, may partake of trendy diversions – that’s pleasure. It might happen once in a while that something I said or wrote was sufficiently heeded for me to persuade myself that it represented a serious impact on our time – that’s fulfillment. Yet I say to you – and I beg you to believe me – multiply these tiny triumphs by a million, add them all together, and they are nothing – less than nothing, a positive impediment – measured against one draught of that living water Christ offers to the spiritually thirsty, irrespective of who are what they are.

But meantime I’m going to finish the work on the dissenters. Then I will have to read the proofs for Perspectives on the Ending of Mark and the third edition of Learn to Read New Testament Greek. All this juxtaposed with four lengthy mission trips this year. Quelle vie!

Monday, February 18

4:02 PM This lovely email came recently:

We love getting the email updates on the church in Ethiopia. We are praying for Aberesh and the missionaries there. We pray for the whole church there every day.

Then Becky had this in her email today:

We’ve gotten lots of letters about Aberesh. Really, we’re just sitting here waiting, and waiting & waiting. Now the jokes are starting….”the baby will be born when he’s a year old!” “The baby and the teff are coming at the same time!.”

We see the doctor tomorrow afternoon, so might know more then. The baby’s very low! The heart beat is strong. Her BP is holding good. She’s slow in movement, but otherwise in excellent health. But no contractions of any kind! We’ve got plastic on the bed in case her water breaks, we’ve got cars lined up, we’ve got everything arranged…now we’re just waiting.

Isn’t that wonderful? What a life — first the kingdom of God, and thereby having all the other things added!

3:29 PM Guess what we saw while driving to Matt and Liz’s today? Bison. A whole herd of them, too. Being raised right there on Hwy 15, north of Clarkesville. Makes sense, too. This area used to teem with buffalo (hence the nearby towns of “Buffalo Junction” and “Buffalo Springs”). Matthew asked us for a delivery of manure. He’s prepping his garden for planting next month. We were happy to oblige.

The boys’ reward for their labors was standing victoriously atop the piled fertilizer for a very brief moment (mama put both feet down when they asked to play in it).  

Then it was Micah’s turn, assisted by uncle Nathan. And to think that just a few months ago I could hold him in one hand and he was as light as a feather.

As you can see, the weather was lovely. In another month it will be at its best, with blue transparent days that make everything wholly unreal and ethereal and quite fabulously beautiful. Here in the south we are still having perfect moments of summer in February. As always, Liz cooked up a feast, this time featuring venison with parsley potatoes and fresh greens. We missed Mama B — and prayed for her!

6:55 AM Well, 6 weeks down, 3 to go. It is wonderful to see how our Lord is working in Addis. And many thanks for your thoughts, prayers, and kind emails. Meanwhile I have composed one of the Hundred Best English Limericks, which runs as follows:

There once was a man in Virginia, Whose wife did enjoy Abyssinia. He missed her so much, He refused to eat lunch, Until he could once again see her.

The closer you examine it the more superb you will see that it is. Today I am sketching out a little talk on 1 Corinthians for my Wednesday class — God destroys the wisdom of the wise, He turns the wisdom of the world into nonsense, He chooses the foolish, the weak, the “nothings” of this world to put the wise, the powerful, the “somebodies” to shame, the wisdom we speak is revealed to us only by the Spirit, neither the one who plants nor the one who waters is anything because only God makes things grow, we are merely “servants of Christ” and “managers entrusted with God’s mysteries,” who says you are better than other people — what do you have that wasn’t given to you? — etc. Otherwise, today being a holiday, the life of action, as well as the life of thought, will come to a temporary standstill.

Sunday, February 17

4:39 PM I had been thinking about the rain that is coming this afternoon and was wondering how the animals were doing, so I asked Nathan if he wanted to go for a walk through the farm. He consented, and we just got back. The northern acreage is a jolly place — a large area with fine crags and rolling hills covered in dense forest. The grape vines can grow to enormous lengths, as Tarzan here demonstrates.

This summer and fall our creek bed had dried up completely because of the severe drought, but now, as you can see, water is again flowing. I think there is no more pastoral scene on a farm than animals watering.

Edelweiss is one of Becky’s favorite goats (Becky has in fact named them all), a jeune fille that loves to nibble on anything including your jeans.

By the way, I’ve often spoken of the Hidden Valley, which we recently finished fencing in, and so I have provided below a nice panorama. It would be a great place for a ride on horseback, don’t you think?

I see that along with the rains our beaver colony has returned, in full force. This means war on the scale of a major Elizabethan melodrama. Need I crystallize my nebulousness? Beaver dams are a no-no on our farm, a lesson one would have thought our furry friends had learned by now.

Beavers are persistent if also a bit dumb. By instinct they have begun to “fell” this tree and eat its bark even though Nathan cut it down a couple of years ago. Too funny!

I know nothing more beautiful than this place, with its extravagantly shaped hillocks, its great valleys running in among the hills, its islands of hay, and its glimpses of the blue heaven above. These evenings are so wonderfully peaceful. One does feel tremendously, when one is in this beautiful part of Virginia, that one is a part of a larger history going back to the war of 1861 and even before. I don’t think man is justified in worshiping nature, but to occupy one tiny piece of the whole, and to be responsible for its maintenance, is a pleasant thing indeed.

2:10 PM I trust all goes well with you and your family this fine day. Me? I just got off the phone with Becky! There can be little doubt that the baby is on its way. In fact, everyone is trying to rush the little guy along! Wouldn’t it be something if they had to induce labor? Otherwise, not much news here. We sang at the nursing facility again this morning (yes, that is a gut bucket), and Nathan gave quite a good talk on Romans 8. Someone just stopped by to pick up 100 bales. These pix are for Becky: a little taste of home.

8:09 AM Last week I received an email from an evangelical academic. The signature included his full name, degrees earned (there were several!), official titles (I counted 3), websites with which he is associated, and about 3 lines of contact information. The signature was vastly longer than the content of the email. Contrast that with a letter I once received from the United Kingdom that concluded, simply, “F. F. Bruce.”

And Paul asked the church at Corinth, “Where is the scholar?” (1 Cor. 1:20).

7:54 AM The book of Philippians changed my life. My study of it, published inNovum Testamentum, showed me what Paul lived for, and what the Christian is to live for. It is our privilege to stand together in one spirit and contend as one man for the faith of the Gospel (1:27-30). Paul’s language pictures an athletic team in which every team member has a job to do — a joint effort, not an individual one. It is a life of selflessness, of giving rather than getting. And it is costly. Kingdom service involves sacrifice. In the words of Corrie ten Boom, “I learned to hold everything with a loose grip because it hurt when God had to pull my fingers away.” Salvation involves more than accepting Christ as Lord and Savior but must include a commitment to becoming servants in the world. The church of the New Testament does not merely “do missions” or “send” missionaries. It is missions. If we are to be the church we must go to all nations. Please do not learn this lesson as late in life as I did.

7:13 AM I just read 1 Corinthians in one sitting. I had to chuckle when I read 4:12: “We wear ourselves out doing physical labor” (which is exactly what the Greek means). Five years ago I didn’t know what labor was — or mashed thumbs, or wood splinters, or raw blisters, or aching muscles, or cuts and scrapes. Now I barely notice such things. What does seem strange is driving in traffic or facing the crowds in Wal-Mart. The problem is that I am sedentary just long enough to prevent calluses from forming. But everything’s on the up-grade!

Saturday, February 16

4:40 PM It is a lovely day and the sky sparkles outside my window. I look out to the pond, and thence to the pines and the fields and barns beyond them. I find the view of the farm austere and simple, exactly as I would want it. I miss Becky so! I am as lonely as a mouse in the Cologne Cathedral. At the same time I cannot tell you how happy it makes me to think that she will be with Aberesh when the baby is born. It is horrid to have to be here while she is there but I can and do pray for her constantly. It is all a wonderfully moving thing to me, and I am entranced by it all.

As always our work today was tiring yet rewarding. What odd people we must seem! We have become the salvagers in the community and today was no exception.

Nate was the taker-downerer. I was the de-nailer. Imagine, all this lumber, free for the taking!

It will be used in Nathan’s renovation project. If the “good life” is successful activity in good surroundings, then I suppose we enjoy it the fullest. The only thing I truly miss is a good horse, but it is quite useless and dangerous for me to think of riding again. In fact he is a foolish man who thinks only in terms of his own desires. Anyhow, thank God for the farm, for our work, for the Gospel, for Becky, and for the anticipation of grand news from Ethiopia. I enjoy serving the Master and feel that under His care all will be well.

8:12 AM For breakfast this morning we enjoyed fried eggs, pork sausage, toast, and strawberry jam. Not one item was store bought. I’d like to thank everyone who contributed to such a lavish treat, including our hens who worked very hard to produce those brightly colored yokes.

Off to work.

6:35 AM I have been reading more Bonhoeffer, who always has something interesting to say and a certain literary juiciness in his way of saying it. What books might he have written had he not opposed the insanity of the Third Reich? His Life Together is simply unsurpassed as a commentary on the Body Life found in Acts. In that regard, I have been meditating this morning on Acts 2:42, where we see that the earliest Christian congregation was (1) a learning church (“the apostles’ doctrine”), (2) a sharing church (“fellowship”), (3) a Christ-centered church (“the breaking of the THE bread”), and (4) a praying church (“the prayers”). There can be no doubt that number 3 is alien to us today. But a weekly observance of the Lord’s Supper would, I think, go a long way toward correcting our anthropocentric meetings. The table was central to these believers — not a preacher or a pulpit (Acts 20:7). It is a sign of a really healthy church that it can subordinate its own prominence for the sake of Christ. And what better way to honor the Savior and to express our mutual fellowship than to partake of a common meal during which the Lord’s Supper is observed? Are we too much wedded to our “worship services” and our “preaching” (the word should be “teaching“) to follow apostolic example? I will probable bore you with such questions for quite a long time.

6:21 AM A big Saturday shout out and thank you to Dave, Jeff, and Jonathan from my New Testament class for sending me the URL tothis forum in New Orleans. I see that David Parker from Birmingham will also be there, along with Ehrman and Wallace. I hope someone will live blog the event.

6:12 AM Please join me in welcomingEncouraging Faith to the blogmos.

Friday, February 15

7:06 PM On Saturday and Sunday, March 15-16, the AAR/SBL regional meeting will take place at the Marriott Hotel at the Dallas-Fort Worth airport. The program looks excellent. Papers include ones on Mark 16:8, the structure and content of Matthew, and Dale Allison’s plenary address on the history of interpretation. My curiosity has gotten the better of me, and I have decided to attend. I anticipate also spending time with my in-laws (photo) near Dallas and going to the Queen of Sheba for Ethiopian food on Monday, in honor of Becky, of course. I’m sure the conference will have its share of poorly written papers, as do all conferences. Of course, the negative is always easier to point out than the positive. Any fool can see motes in other peoples’ eyes, even if his own are full of beams. Actually, the great merit of these conferences, as everyone knows, is the networking that takes place and the relationships that are established or deepened. Not to mention the publishers’ booths.

Tonight I shall enjoy reading two new books, Understanding China and Understanding Contemporary China, both about a country I find fascinating.

5:46 PM We spent the day in South Boston replacing a rotted porch deck. Here’s the before photo:

And here’s the after:

My job? Well, since I’m in my “prime,” that became my job.

Nate’s the “head” man, so he got to do all the nailing (he hit the “heads,” get it?).

Can’t forget our nightly routine. “What took you so long???” they ask.

Gotta cook supper now. Let’s see, shall I make Chinese, or shall I make Chinese?  

5:31 PM Great excitement! Becky writes to say that Aberesh’s baby could come any day now. Her husband Tilahun will be in the capital for a weekend visit. They haven’t seen each other in over 5 weeks. Wouldn’t it be something if the Lord should allow Aberesh to give birth while her husband is with her?

8:21 AM Today weah goin oot to hep a friend wit his roof tales. I will “assist” Nathan of course. Let me explain what I mean by assist. Think of Nathan as a kite and me as the tail. A kite tail is designed to hold the kite steady in the air. Unfortunately, in many cases it also drags it down to the earth. Thankfully, the kite is a very patient man.

7:50 AM As we plod through the semester I am making available to my New Testament students several of my published essays — copies free for the taking. Makes me keenly aware of how long I’ve been at this business of exegesis. I wish I knew as much about my craft today as I did when I was 25 years old. The more one learns about exegesis the more unbelievably difficult it becomes. Little meanings peek out from the most unusual places. Or perhaps there is a piece missing from the jigsaw puzzle and it is the piece that fascinates you the most. So many scholars have spent so much time trying to interpret John or Paul or Peter and still we seem to know so little. The worst thing is thinking one sees what is in the text while one is actually seeing a self-reflection. Like Procrustes, we supply the missing jigsaw piece even when one isn’t missing. It’s like this photo Nathan showed me last night of a chimney the owners “adjusted” so that it emerged from the center of their house.

I don’t know of any exegete or expositor who hasn’t done a similar thing in his lifetime. At least it keeps one from being bored, and (hopefully) from being puffed up with pride.

7:30 AM Last night we enjoyed watching a portion of the movie “The Great Escape” — that Hollywood fantasy that purports to tell the story of the 76 airmen who crawled through a filthy tunnel in Poland in 1944 to escape from their German captors. (I like Steve McQueen and James Garner, but no Americans participated in the escape.) I see that one of them,Jimmy James, has died at the age of 92. James’ story, Moonless Night, is a rare glimpse into the life of an inveterate escape artist. I long sought a copy of the book and finally found it one day, much to my great delight, in a used bookstore in Piccadilly Circus in London. My only regret is that I never sought out the author during that trip to ask for his autograph. If you don’t have the book, you can read about his incredible escape atthis BBC site.

Thursday, February 14

5:51 PM Not a peep about Aberesh and her baby. What a good book this saga would make. My word, how it must feel to live in a land where men and women are still pathetically helpless before the curse of Eve! I would do anything in my power to see that he was born healthy to a healthy mother.

It is getting dark, which means my work day is almost over and it’s time to start cooking supper.

1:48 PM It is inconvenient that the English language possesses no straightforward way of expressing the idea of the Greek middle voice. The closest example I can think of is, “I can’t come to the phone right now. I’m shaving.” Of course, no one would ask, “Who are you shaving?” But would the same thing work for “I’m thinking” or “I’m angry” — i.e., situations in which the verbal idea turns back upon itself or in which two parties are involved and if one were removed no action would be possible? I still think the whole subject of “deponency” in the Greek verb system begs for a doctoral dissertation. It is a long time since I came to these opinions, and I think they were much influenced by the writings of Neva Miller. Some day a student will take up this subject with vigor.

Speaking of doctoral students, my number just increased by two, who will start in the fall. I am impressed with every one of them. So susceptible to new ideas, so much interested in things, so suspicious yet respectful of the old. It is wonderful. I wish you could meet them.

12:21 PM Have been reading Hoehner on Ephesians. His exposition is so lucid that I get interested and want to go on reading. Of course, I pounce with delight on his conclusions regarding authorship and destination. I don’t want to sound flippant, but Harold has a rare touch, like a good ol’ farm boy, someone from whom you feel you can glean the wisdom of experience. It took him an entire career to write this commentary but the product was well worth the wait. I feel I know the mind of Paul and thus the mind of our Lord a little bit better as a result of reading it. I have yet to agree to write a commentary, though publishers have asked me several times to do so. I do not have the patience for the task and I would have nothing new to say. A few bright flowers planted here and there would be the best I could do.

10:19 AM Today I am deep cleaning the house, interspersing my time with reading various and sundry books. The outdoors is like a magnet, however. I post these pix for Becky in Addis. Enjoy, darling.

8:40 AM The weather today is fantastically beautiful, though there are signs of more rain over the weekend — much to everyone’s relief, especially someone who raises horse hay for a living. How a farmer can ever complain about the weather, I can’t imagine. As if we had anything to do with it! We are making progress on our new hay field with petite vitesse that appears to be getting petiter all the time. A bulldozer/track loader would do wonders and, in fact, Nathan has purchased one from a farmer near Southern Pines, NC. (You should have seen him driving that monster on Monday.) We are now arranging for a low boy to carry it to the farm.

7:49 AM The time we shared in New Testament class yesterday was splendid as we explored the book of Galatians as thoroughly as one can do in a 3-hour time limit. It must be a bore to be a student of anything other than the Bible. The miseries experienced by the Galatians were all the more odious because they were so gratuitous. These dear saints didn’t have to succumb to the false — though alluring — teaching of the Circumcision Party. The real trouble of course is that there is no single “key” that unlocks the door to successful Christian living apart from faith in Jesus Christ (or the faith of Jesus Christ). It is doubtless presumptuously silly to attempt to transcend that by putting rituals in its/His place. I should dearly like to say that I have never succumbed to that temptation, but I am just as subject to the anomalies of Christian living as anyone. We are all “senseless” (3:1), I suppose, to imagine that we can make progress in holiness on a basis other than the completed work of the cross.

7:31 AM Glad to be back on the farm again, which I find wonderfully soothing and restful. When I go on a walk the world seems gay and bright. The animals are full of the joy of life and beset with incurable optimism. For a long time I have at intervals been debating this conundrum: If one has two vocations that he enjoys equally, can it be said that he has found God’s “calling” (not “callings”)? Even more vexing is to love what you do to such a degree that you become inured to the possibility of expanding your horizons. It is a great thing to have such questions, since as long as life is puzzling one knows he has not gotten to the bottom of it. Lately my own preoccupation has been with my classes, and I should like to say again that I am very grateful to God for the many kindnesses I received at the hands of my students this week, including those who invited me to dine with them on Tuesday night. The really great event of the last few days was the ferocious wind storm that knocked out power at the farm on Sunday and Monday. I have never seen anything like it since we moved to Old Dominion. Thankfully no large trees are fallen nor is there much debris to clean up. I admit that God’s sovereign power was much on mind during the storm. To me, as to Goethe, America is a fantastic, romantic land of freedom, wide-open spaces, calm and chaos, sunshine and snowfall.

I snapped this at 6:45 this morning:

6:03 AM Kim chi is the most delectable dish the Koreans serve, I think, along with bulgogi, kaejigogi, and, of course, kaegogi. Now the Koreans are sending their famous cabbage dish intoouter space. I do hope the space station has a good air filtering system on board.

Wednesday, February 13

6:03 PM The bludgeoning darkness has beaten down the sun and with it the earlier rain showers. Right now I am sitting at my computer but my spirit wanders disobediently to a faraway place, back to a lyrical, unforgettable world in which the love of my life is pouring out her soul upon the altar of service and love. I try to write more chapters in my book, but everything goes slowly. My mind seems encased in mud and furnished with boots of lead. I deplore wasting my energies on fluff. “Wait patiently for the Lord” is a promise I am falling back upon frequently.

Saturday, February 9

1:45 PM Very glad to see that Ron Paul made out so well yesterday at LU even with his non-interventionist views on foreign policy. I am afraid that I disagree passionately with those who say that America is especially suited to solving mankind’s woes or to supervising its conduct. It is because of this conviction that I opposed the invasion of Iraq and oppose the invasion of Iran.

As for the future of the Ron Paul campaign? Go here.

1:23 PM As I read Alan Knox’s entries, one thing is clear to me. What is wrong with modern evangelicalism is our man-centered traditions. For all our technical brilliance we have not learned to think biblically. Our age is intoxicated with status. We are drowning in knowledge and starving for truth. The wisdom that is needed is not to be found in our expensive textbooks or state-of-the-art classrooms or Power Point presentations. We “experience God,” but the pre-packaged experience ultimately disappoints because it is based on the word of man and not the simple Word of God. We bring our Sunday School quarterlies to church but not our Bibles. Christ is merchandized in our “Christian” bookstores as He was in the days of the “Christ-vendors” of the Didache. Greatness in our churches is measured by our inflated membership statistics and our polished pulpiteers. It is scarcely possible for the humble, Spirit-filled Christian to have a word in our meetings (“You who are spiritual” — Gal. 6:1). He has no rhetorical skill, no panache, and thus no voice. Etc..

Some day a modern Thucydides will treat the theme as it deserves.

1:04 PM In Britain, “upstairs” is the first floor. In America it is the second. From what floor, then, did Eutychus fall (Acts 20:9 mentions the “third floor”)? Believe it or not, biblical scholars actually debate the issue!

12:33 PM I am sometimes asked what I think my most important work is. If humble, every-member ministry and a passionate love for the lost of all races is implemented in our churches I should consider my support of it my most important work. If not, Linguistics for Students of New Testament Greek will not be able to enlighten anyone.

12:29 PM Alan Knox is blogging from the House Church Workshop this weekend.

12:17 PM I am tremendously indebted to my teaching assistant, Mr. Caxton Mburu of Kenya, for driving out to the farm this morning to repair my computer hard drive, which crashed after an unexpected power outage yesterday. Without his help I might still be unable to check emails from here and abroad. I did not, of course, expect him to work for gratis and have paid him, per his request, in fresh goat meat.

Note: Caxton says my hard drive is unstable, and he will be installing a new one for me next weekend. We are backing up everything today. I hope to blog regularly between now and then, but if not, you will know why.

Friday, February 8

8:22 AM Ron Paul is the convocation speaker at Liberty University today.

8:20 AM I had a college professor who always seemed to have time for people. He was adept at handling his schedule without an appointments secretary. A published author, he still managed adequate amounts of time with his students. His office door was always open. I sensed that he really wanted to talk with me when I visited him. In my mind he was providing others with a Christ-like pattern that was worthy of emulation. I imagine that Jesus was familiar with the same sort of intrusions and demands we face on a daily basis. But He never seemed in a hurry. He had time for people. Becky is faced with constant demands for her attention. But she chooses to view each “interruption” as joy-filled opportunities to serve the Lord rather than as beasts of burden. It has nothing to do with seeking the limelight. You will never know the details of her multitudinous meetings as I do. What is her secret? Not a planned program. Just a simple sensitivity for God to work in her life. She says yes to the burden that God puts in her heart and no to everything else.

Oh Father, make me like my college professor, like my wife, and like my humble Savior!

7:12 AM All is well — in fact, very well! I woke up with blisters and muscle aches — such is farm life in Virginia! It will be wonderful to work outdoors again. I’m afraid the lure of open country has found an easy victim in me. We will do not less than 7 hours of work today under a cloudless sky. That does not include writing. And write I must, as I am obligated to contribute my quota of unimaginative extravagances to the world of books. I am also working up a series of lectures on the book of Philippians that I shall give in a foreign country this month. My work has piled up so voluminously since I began the semester that I’ve got practically no time for blogging. Emails keep me steadily occupied, as do household chores. Thus far I’m keeping my spirit and body intact, and if I can continue to do so for 5 more weeks until Becky returns all will be well!  

Thursday, February 7

9:01 PM I am belatedly reading, while listening to Gustav Holst’s The Planets, my colleague Michael Travers’ Encountering God in the Psalms. He is obviously writing on a topic he knows a good deal about. He seems to have dealt with the subject matter much more thoroughly than anyone. I’m awfully glad for another reminder that both the content and the form of Scripture are important. Poets have always fascinated me and provoked a certain envy. What a great poet the psalmist David was – quite apart from the things he said. Je l’ai trouvé plein de beautés et de vérités – ou plutôt de beautés-vérités. Il n’y a pas d’equivalence absolute! As for The Planets, I recall when Nathan performed the magnificent “Jupiter” on the trumpet in the school band in California. What a happy memory. 

6:01 PM The accounts I’ve read of Super Tuesday have a strange similarity to those which Homer gives of Hades — a place of diminished life, or uncertainty, and of acute despair. One wonders what is to happen when taxation and warfare have destroyed the existing fabric of society — quite apart, of course, from any other, more catastrophic mode of destruction that the future may still hold. I see no hope except in a reversal of existing trends and a deliberate return to a more decentralized form of government as envisioned by the Founders. But the possibility of such a reversal taking place today seems infinitely small. When men and women are faced with Spinoza’s choice between human bondage and human freedom, they choose bondage every time, because it seems more amusing and to promise an easier life. The rest remain perfectly ignorant, and seem content to be so.

5:49 PM I hope all goes well with you and your family. We are all in tip top shape here. Today we busied ourselves with various odds and ends. The Handy Man was called out to fix some rain gutters at a nearby home.

Et moi? I am the Handy Man’s handy man, whom he entrusts with all of his highly skilled jobs, such as digging this ditch. 

His next job was repairing the front porch railing.  

Here he is getting the old barn ready for demolishing. We’ve already salvaged the rusty tin from the roof.  

We finished the porch of this outbuilding today. Tomorrow (d. v.) we shall install railings and complete the tin siding on the back.  

The work is rather tedious — like most work, alas! — but we enjoy it. I think it would be true to say that the best part is the teamwork. Right now we are starved. The menu for tonight? Spaghetti, garlic bread, and tossed salad, capped off with the world’s best ice cream. Becky sends her love to all, as do I.

2:04 PM Is physical exercise theological?

9:34 AM The weather today is delicious, and every moment of life is a pleasure. Rosewood Farm has changed considerably since we first bought it and built Bradford Hall.

I think we may have added 5 or 6 outbuildings since this aerial photo was taken, as well as the perimeter fencing. Now it’s time to complete the interior fence lines and remodel the old farm house. The fertilizer (natural horse manure) is doing wonders for our fields, which had been over-farmed in years past. The weekly rain we are receiving is also helping greatly. I never tire of thinking how we can improve this aspect or modify that feature of the farm. If the Lord Jesus doesn’t return soon, this little piece of God’s green earth will outlast me. It’s nice knowing that it will perhaps be a little more useful for the kingdom because I chose to lend it my unskilled talents.

Gotta stop now. Becky has just sent me a 6-page email!

9:13 AM Nathan saw the picture of goat and feline and said, “I can beat that.” I think he succeeded:

8:54 AM The disastrous nature of the tornados in Tennessee served as an opportunity yesterday for my New Testament class to express their brotherly love in a tangible way. The offering we collected for Union University totaled 257.75. Thank God no lives were lost.

8:42 AM Newsflash! I just spoke with Becky in Addis (the connection was superb), who reports that Aberesh’s baby is likely to come within a week’s time, that a normal delivery is expected, and that in two or three weeks Aberesh, baby boy, and Becky will be able to go to Dilla to meet up with A’s husband Tilahun. What an unexpected and greatly-hoped-for piece of news! If present plans hold, Becky shall be able to visit the churches in Burji and Alaba on the final leg of her trip. She is hoping to be present at the dedication of a new meeting hall in one of our churches in Alaba, scheduled for March 1. Wouldn’t that be wonderful if she could be present?

Now back to your regularly scheduled programming….  

7:51 AM Today my goal is to help Nathan with a couple of construction projects and write at least one more chapter in my impossible book. Anabaptism is a fascinating but difficult subject, and almost everything that an author may write about it can be disputed or give offense. As I sought to point out in class yesterday, clericalism is a fatal illness, and must be exposed as such if our churches are ever to recover every-member ministry. Just as importantly, however, every one of us who belongs to Christ’s church must rediscover what it means to function as part of His Body. Ministry belongs to the laos, the laity, the whole people of God. For me the church can never be a holy place where holy men do holy things based on holy orders. The profession of clergyman has never held an allure for me, and less so today having gained an appreciation for the sixteenth century Anabaptists. They taught, correctly in my view, that the Reformers could not see far enough to let the church die as an institution and thus they perpetuated the clergy system to maintain the establishment. I have no desire to maintain that status quo. Efforts to involve “laypeople” will be fruitless until we deal directly with our overdependence on professionals.

Note: At the request of the deacon board, Farmer Nathan has been teaching our Wednesday night Bible studies at church because of the ill health of our pastor. He is simply walking us through the book of 1 Corinthians. I am so proud of him.

7:30 AM Just finished my morning prayers. Today my mind keeps racing to the two most important events of my private life. The first is my marriage, in September of 1976, to the woman whose incomparable worth has made her friendship the greatest source to me of both worldly happiness and of improvement. For 31 years this blessing has been mine. I could never describe, even in the faintest manner, what this relationship means to me. The second event is the launch of my teaching ministry, also in September of 1976, for I told Becky that I did not want to begin my work in the classroom without her by my side. Personally, I consider myself the big gainer in all of this. Becky has had to sacrifice a great deal to accompany me through the vicissitudes of my career as an educator. Through it all my wife has brought me to appreciate her feminine qualities. She is a whole person with profound theological insight and significance — a far cry from the stereotypical definition of femininity that emphasizes subservience and intellectual vacuity. Even though I am head of our household, and she is my willing helpmate, we fully share our common tasks as Christians in a world crying out for love and service. There is no work on earth like the (team) work of the Gospel (Phil. 2:22)!

Liebchen, even though you are very far away, you are always here in my heart and thoughts, and I am always there with you, working alongside you as in the past, though this one time in spirit and not in body. Ich liebe Dich.

Wednesday, February 6

10:07 PM Over dinner this evening we discussed taking a train sometime this year to visit Nathan’s grandparents in Dallas. We would likely have to book a sleeper car, which would be a first for Nathan, who has always been a huge rail buff. I ventured to relate to him that it was just over a year ago when I last rode in a sleeping wagon, on an overnight trek from Bucharest to Budapest. I was entranced. My tiny compartment (photo) was exactly what I needed after a grueling week of lectures in Romania. I slept peacefully as the train rumbled through the Carpathians.

I have seldom enjoyed a train ride as much I did that one. It was a far cry from the overnight journey Becky and I once made from Cairo to Luxor along the Nile. I fear that that experience was all too forgettable. It was like the petrified stories that are sometimes told about rail travel in India. The difference is that a journey by railroad in India (like the one I took from Mavelikara to Mumbai) teems with beggars. I remember how four scarecrows approached me, dressed in rags, with filthy nails and tangled hair, begging for food. At the conclusion of that trip I felt due for a triple dose of hemlock, so distressing it was for me to see such poverty up close and personal like that. Nothing before or since can compare with it. I need hardly say that an Amtrak ride from Raleigh to Dallas will be nothing of the kind.

7:36 PM Currently I’m up to my eyeballs in emails. If you sent me one today I will do my level best to answer it this evening, but it may have to wait until tomorrow morning. Thank you for your patience. Meanwhile, you animal lovers will enjoy this:

6:51 PM I am back from campus safe and sound, if a little worse for wear. I do hope my students enjoyed our classes as much as I did. There can, I think, be little doubt that the teaching profession is one of the most rewarding and yet challenging in life. I recall reading Elton Trueblood’s classic The Idea of a College 31 years ago when I had just entered the classroom (on the teacher’s side of the desk), but at the time I didn’t anticipate so prompt and profitable a reaction. It is always slightly irritating to find that what the philosophers say is perfectly true, but there it is. One is up against the brute facts of experience that can no more be challenged than the laws of gravitation. This is the glory of God – finding one’s way and one’s calling in life – in my case, teaching – and attempting to fulfill it in God’s strength and to His glory, and yet always feeling at least a partial sense of failure no matter how well you think you have done. If you haven’t read The Idea of a College, it is really very well worth reading. I’ve asked some of my own doctoral students to look at it.

Meanwhile, tomorrow it is back to work here at Rosewood. I anticipate helping Nathan begin the renovation of his farm house shortly. I find carpentry and construction very difficult work. But like so many other kinds of incapacities, it is as much a matter of the will as it is of a native lack of ability. I’m generally klutzy because for some reason I want to be – because it suits me to be ignorant. A painful admission – but ultimately a consoling one, since it reveals the possibility of change. Already I am swinging a hammer more skillfully than I did 4 years ago. The difficulty grows less, I find, as one persists.

Again, I praise God for a wonderful two days on campus, made even more memorable by the graciousness of the good folk that inhabit the seminary, including the student who sent me home with a chicken pot pie for Nathan and me to enjoy, and my secretary who spoiled me with Kona coffee after lunch. I did have to laugh, however, when a student of mine asked me in the hallway what I thought about how “Hawaii” did this year. I made a royal fool of myself when I could identify neither the team nor the sport. I had to admit, in addition, that I had no idea who had won Sunday’s Super Bowl. And you thought your Greek professor was eccentric.

Tuesday, February 5

6:19 AM The situation in Addis is at a vital crossroads. I will keep you posted with regard to Aberesh’s condition as soon as I receive word from Becky. The next two weeks are critical. For the next two days my own strength and effort will be devoted to linguistics and exegesis, of whose importance I become more and more profoundly convinced. We live in language like fish in water. But unless we learn how words work, and unless we learn how to disabuse ourselves of the fallacies of a previous generation of biblical scholars, we must inevitably continue to behave inanely as we are doing now and have done in the past. If I had the knowledge I would do something about it, but since I don’t the best I can do is to attempt a kind of adumbration and prolegomenon to the desired systematization — to wit, my books on grammar and linguistics. I’m afraid I must leave it to my students to develop empirically what I have only described philosophically. I hope and even anticipate, insofar as one can hope and anticipate anything, that the next generation of Bible scholars will emerge from the shadow of dubiety created by my generation.

6:10 AM Have you read Attridge on Hebrews yet? If not, I think you should — in spite of the fact that the author is maddeningly obtuse and his book much too long. For he does seem to have said things about Hebrews that are of the highest importance. And incidentally he seems to have read everything. I am scribbling notes in my Greek New Testament as I go along. What fun!

6:01 AM It is cold and rainy this morning, but pleasant nonetheless. Today is Super Tuesday, when the vox populi speaks, thus affirming the endless statist demagogy for the whole world to see. One finds on these occasions all the worst aspects of democracy — the refusal of some to use their intelligence, because they need the consolation of faith in government, and the cynical ambition of others, who don’t believe in anything but are anxious to hold on to political power. And everywhere is a complete indifference to truth. One must, I suppose, accept it and make the best of the messy and unpalatable situation. I wish I could see a remedy to the horrors of humanism. The great merit of the Ron Paul campaign is that it aims at the root cause of our national ill health, not at the symptoms. Only when the fontes have been satisfactorily dealt with will there be any hope for political and economic reform. Meanwhile, I wish one could see much hope even in the event of the best possible outcome of the war — that the future will be anything but a descending spiral — and all the more so as anti-foreign sentiment is growing increasingly stronger in America as the war continues.

Monday, February 4

6:06 PM Alas, it has been one busy day, and I’m tempted to repeat the old mantra, “I’ve never worked so hard in my life!” except that nobody would believe me. You will find farm work both exhausting and invigorating at the same time. The script for today’s drama was carefully followed by all the actors. First, we finished the last wire gate. Then we topped off the cedars. Next we spread the horse-made fertilizer. Finally we cut down a huge ash and sawed it up into firewood. I have just unloaded the wood in my shed, and the rice is now boiling. I am profoundly optimistic that our new hay field will yield a good crop, though it may take a season or two for it to get up to speed. Farm labor is like my writing: hard work that never gets finished. I feel that, if I had the necessary technical resources, I would make a home movie about our great adventures. It would be a weary business, though, and there would be little of the beautiful, dramatic, or sublime in it. Homesteading is just plain joyful drudgery, day in and day out. And I wouldn’t have it any other way.

A few pix of today’s circus, in case you’re interested, beginning with the new fence line:

Topping off the posts. How do you like the gate Nathan made?  

Liz and the boys surprised us with lunch, after which we promptly put Caleb and Isaac to work. I have never met boys who worked harder!  

Of course, somebody had to drive. I have never been happier — except when on horseback.  

Liz snapped this one of herself and Micah especially for Mama B:  

Liz has us completely spoiled. Today she brought us this delicacy all the way from the islands. It will not last very long in our household.

9:40 AM Just scarfed down the most delicious home-made pork sausage I’ve ever eaten. The temp today is going up to 67, with rain expected late afternoon. Our goal? Install one last gate in the new fencing, top off the cedar posts, spread the manure, and continue clearing the new hay field. Never a dull moment.

8:30 AM An email from Becky just arrived! “Aberesh is doing well,” she reports. “The baby has dropped, which means it’s likely that delivery will come within 2 weeks…. Aberesh walks very slowly now, as if the baby is really in the way, and her abdomen is really pooched out. She keeps saying that this baby is really hers and mine.”

Thank you for praying!

7:29 AM William Anderson, whose work I quoted on Saturday, actually mis-cited Rick Warren in his LRC essay and has therefore issued this correction. Warren wrote to him as follows:

Actually, I completely disagree with Jim Wallis’s big government approach to poverty. The answer is not aid, but trade, not subsidies but freer markets, not wealth redistribution but wealth creation. not the government but local congregations. Saddleback’s P.E.A.C.E. plan is the exact opposite of outdated and ineffective liberal social government programs that have failed.

We believe the answer is the Church, not bigger government.

Amen, though he could have also noted “conservative” social government programs that have failed.

7:25 AM Of the 3,000 or so languages in the world, my Greek students have decided to learn one of the finest. It is a great language not because of its complex morphology but because God in His infinite wisdom chose it as the vehicle whereby He would inscripturate the New Testament. This business of learning Koine Greek involves at least a mastery of the indicative mood, a topic that we will complete this week, much to the great relief of all. The complexities of Greek grammar are such that the authorities themselves often stumble. I think it patently absurd, for example, to call the sigma tense marker anything other than what it actually is — the future time morpheme. It amuses me that linguistic terms are so often greeted with cries of despair and alarm by Greek teachers. Few acts are more salutatory than looking at the language of the New Testament and seeing how beautifully and wonderfully it is made, down to the smallest morpheme and phoneme even. It must be said, however, that in the end I do not really care how the student arrives at a reading knowledge of Greek. The goal is a facility in the language, not in memorizing jargon. Still, I must ask a question: Since Greek grammar is so complex and confusing to the beginning student, is there any good reason why we should not make the learning process as simple as possible? Forgive me for being so outspoken, but I cannot help it if I am such an unalloyed fan of logic in language.

7:14 AM Quote du jour:

It all goes to show that these “debates” are media productions that have little to do with an actual examination of differences between the candidates. In effect, the media are trying to pick the candidates and narrow down the race. While few people, relatively speaking, actually watch the debates on the cable channels, the exchanges which are manufactured by the nature of the questions that are addressed to certain candidates get picked up by many other media outlets, leading to a public perception that the “frontrunners” being quoted are the only “serious” ones left in the race.  

Sunday, February 3

5:46 PM Been working on my book of essays, “My Big Fat Greek New Testament,” which is based mostly on my previously published articles. I am cutting out feeling-hurting passages and uninteresting things that are repeated, while keeping the best version of the same thought. Sometimes I am finding it necessary to keep repetitions because of the subtle variations introduced by them in response to different issues. There is a tremendous number of topics to choose from, including the need for hard work among believers, including church leaders — a topic that has been on Alan Knox’s mind lately as well, I see. It is a perennial problem. All too often the world sees the “pastorate” as useless and its office-bearers as lazy moochers — a discredit to the Christian faith. The great benefit of being bi-vocational, of course, is that no one can accuse you of trying to cash in on Christianity or of being (in the infamous words of the Didache) a “Christ-monger” or “Christ-vendor”:

If the one who comes is simply passing by, help him as much as you can. But he should not stay with you more than two or three days, if need be. But if he wants to remain with you, and has a trade, let him work and eat. But if he does not have a trade, use your understanding to realize in advance that no idle Christian is to live with you. But if he does not want to behave like this, he is a Christmonger. Avoid such people (Did. 12:2-5).

The question seems important to me both philosophically and theologically — the more so as the success cult appears to be one of the expanding religions of the epoch. Where did we get this unhealthy and completely unbiblical idea that says one cannot and must not work more than 40 hours a week or 8 hours a day? The dignity of honest toil! What has become of it? The rabbis in Jesus’ day had a good saying: “He who does not teach his son a trade teaches him to steal.” Rabbis took no pay for their teaching, though I imagine they received gifts and love offerings. I am struck, when reading the Pauline letters and especially Paul’s speech in Acts 20, how far we have departed from a biblical work ethic. Ease is more popular at the moment. But are we as a society better off for it? And how about our churches?

Back to writing.

3:02 PM A lazy afternoon. The fajitas we enjoyed so greatly this past week at the Mexican cantina compelled me to try my hand at it today. I did my best: Spanish rice, refried beans, tortillas, chips and salsa, and beef/green pepper/onion/tomato fajitas. No home run, but I may have gotten to second base.

I have done my dead-level best to keep Nathan “warm and well fed,” but I don’t feel impelled to spend hours in the kitchen — unless it involves Chinese stir fry. Better not mention this to anybody, but I revealed my secret ingredient to a close friend the other day, who can be trusted (I hope) not to pass it on. Becky’s absence is, of course, a blessing in disguise, as we shall both be less inclined to take her cooking for granted in the future. In the meantime, fear not: no one is starving on the farm.

Now it’s time for a good long nap….

7:54 AM Greek students! Sunestauromai has an interesting list of Greek tools. The most important one, of course, is a Greek New Testament, which, as you know, you will need to purchase this semester. Without it we may well remain perfectly ignorant of the original text. And not only ignorant — actually misinformed.

7:35 AM Quote du jour:

Slowly but surely the Spirit of God is graciously shaping this cold heart of mine to see my computer as a gospel computer, my home as a gospel home, my marriage as a gospel marriage, my job as a gospel job, my Bible as a gospel Bible. In the hands of the Holy Spirit these things become nothing more (and nothing less) than gospel tools, and I a gospel human.

7:22 AM Busy as usual this morning, pecking away at my writing. I wish it were as easy to write a book as it is to read it. The great danger now is the writer’s habit of using long, pretentious words lumped together in formless sentences. The fundamental problem is retaining one’s own individuality while saying things that have been said before so often. It is perfectly obvious to me that any attempt to write hurriedly is doomed to failure. The best books are those that have depth, that knock a lot of complacency out of the world, and that prick a great many pleasant bubbles. Not that my own tomes will ever accomplish this. Still, it is worth trying.

Saturday, February 2

8:48 PM I spent the afternoon helping Nathan pound nails, drive screws, saw lumber, and erect a deck and stairs, all in about 5 hours. I cooked Chinese stir fry for supper, and right now I am sitting here doing absolutely nothing and enjoying it immensely. I think it is wise to live day by day, grateful for each evening when it arrives without misfortune, accumulating a store of happiness on which to feed during the darkness and the cold. It was a lovely day today, and the air sparkled with springtime, even though it is February. I shall spend the rest of the evening thinking of Becky, reading a book, and contemplating on the beauty and pleasure that surrounds me.

12:43 PM Little news here. I’m balancing the checking accounts while Nathan is wheeling and dealing to sell some ancient flooring to a restorationist. J’espère que le projet se réalisera. Later on we have flooring to install ourselves plus a shed roof to build at a farm not too distant from ours. Our ailing calf is mending nicely, the goats are as avaricious as always, and the cattle are off vanishing into the woods for lunch. The weather is a warm 54 degrees. I have just had several emails that I need to answer. I do have a 24-hour rule, though I don’t imagine an email of mine goes unanswered for more than a few hours.

11:58 AM I wish I were here.

8:50 AM The escape from personal responsibility is a problem not only on the right but also (and perhaps even more so) on the left, as William Anderson notes in his review of Jim Wallis’s latest book, The Great Awakening. I never feel comfortable with all this God-talk applied to social evils, simply because the Bible itself provides no systematic justification for involving government in welfare:

The Bible teaches that the church is to fulfill Paul’s injunction to “do good to all men” by helping non-Christians in need—feeding the hungry, clothing the naked, housing the homeless, healing the sick. No believer is exempt from this responsibility (see Luke 3:11; 1 John 3:17; James 1:27). On the other hand, no Scripture supports an active government role in alleviating poverty or the use of coercive measures. Even Paul refused to command believers to help their less fortunate brothers, stating: “Each man should give what he has determined in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

I realize that it is impolitic today to criticize the sacred cow of the “Great Society” and the “Welfare State.” Merely to question the legitimacy of welfare is to commit blasphemy against the state. Nevertheless, I believe it is time for Christians to reject the gods of statism and socialism, including the misnamed “welfare” system. Government welfare is nothing more than poverty insurance. The welfare system has created endless incentives for teenage pregnancy and family breakups. And the state’s remedy has become worse than the ailment.

I share Mr. Anderson’s gloom about the superficial undulations emanating from well-meaning Christians who seek to expand the role of our gluttonous federal government. It’s nice to think that Uncle Sam can solve what ails us, I suppose.

7:44 AM The latest addition to our home page is called The Power of Personal Observation.

Friday, February 1

8:32 PM Tonight I watched, for the millionth time, my favorite movie scene bar none, which features Cary Grant fleeing from an attack crop duster. I am a mere amateur when it comes to cinematography, but the scene seems to me to be quite good, unique even. Hitchcock shot it without music of any kind, getting the necessary close-ups and inserts and changes of distance by camera movements and movements of the actors. The results are remarkable. The kind of movie that is being made today, with its incessant activity (by both actors and cameras) and its cacophonous musical background, is not vast enough to absorb ideas with ease. Our attention spans today have become much too short for that. I imagine another reason I like the scene so much is the Greyhound bus it begins with — a reminder of the two summers I traveled from Hawaii to the mainland to spend my days and nights bussing from coast to coast on those unforgettable double-deckers. I know I am dating myself: I was 12 and 16 when I made those trips throughout some 40 states.

4:37 PM It is excellent that the counterattack is underway. Obviously the Republican “front runners” are very vulnerable. I think Ron Paul must bring up the economy every day. The war will come in later. I am probably a superbly bad political prophet, but I am growing optimistic about Paul’s chances. At the same time, the country seems doomed to suffer under spend-and-tax “conservatives” until the day of judgment. I pray I am wrong. My own belief is that nothing short of national bankruptcy will stop our extravagance. The fact that our schools teach children that the state owes them everything doesn’t help one bit.

2:53 PM The dogs have been pleading for a walk all day long. Since the sun has decided to poke its head out of the clouds momentarily, I decided to accommodate them. As you can see, it’s been raining cats and “dogs.” Here are the water “poodles” to prove it:

I figure every inch of rain we get in the winter translates into an inch of hay growth in the springtime.

Back to folding the clothes….  

2:15 PM I have just gotten off the phone with Becky Lynn in Addis Ababa. We are 8 hours behind her. This evening she entertained guests in her compound, serving chicken, mashed potatoes, gravy, and vegetables. Her guests had requested “faranji” food (foreigner food), and she complied. It was a big hit. She reports that the chicken actually had a little bit of meat on it. And Aberesh? Doing great!

Becky’s is a most laborious, niggling kind of work right now — and it can be very exhausting, not only monitoring Aberesh’s condition but also loving on our many Ethiopian children who are visiting her on a regular basis. All I can say is that she is doing a completely fantastic job.

Honey, I cannot thank God enough for you. You are the yin to my yang, the glove to my hand, the wind beneath my wings, my hero, and the Woman of the Year as far as I’m concerned. Thank you for your love, not only for me but for the world. I am so proud of you it hurts.

12:41 PM These past 3 weeks I’ve had the good fortune to listen to about 20 sermons from an evangelical church in Germany, mostly to keep my ear attuned to the language. The sermons themselves are so familiar that no one seems to notice how stereotypical they are, least of all the preacher. I have heard this so often it makes no more impression on me than a recitation of the multiplication table. I think: Do I preach this poorly?

12:32 PM Need hay? Go here.

12:23 PM We awoke today to a settling, continuous rain. Much needed, much appreciated. I have therefore devoted the day to chores. I have feather-dusted, vacuumed all floors and carpets, cleaned the bathroom counters and toilets, washed two loads of clothes, and deep-cleaned the kitchen sink. As everyone knows, I suffer from 4 or 5 malaises, one of them being a tendency toward domestic slackness. But I do hope to manage to keep the house tidied up until the queen bee returns to her hive, at which time I have a feeling she will ask me to help her correct the evils grossly inflicted upon her home during her extended absence.

10:49 AM Have I been blinded by idealism when it comes to my views about the bride? Some seem to think so, and I do not doubt the accuracy of the charge. Paper perfect churches can be just as disastrous as churches wearing the grey of compromise. But I cannot escape the portrait of the church that I find on the pages of the New Testament. Can you? The glowing description in Acts 2:41-47, for example, is not meant to be a picture of the “ideal” church — lovely to contemplate but impossible to realize. The believers in Jerusalem were not being super-saints; they were enjoying normal spiritual health. Why should we consider every-member ministry and a non-professionalized and non-clericalized ministry as something unusual, occasional, and irregular? In our New Testament class this semester we shall be asking this question over and over again. I for one am looking forward to the opportunity of renewing an acquaintance begun so long ago when I first read the book of Acts and the Pauline letters for myself. It will be a pleasure to sit at the feet of Peter, Paul, John, etc. again.

What is our opening class assignment? Simply to read Paul’s first extant letter (1 Thessalonians) in one sitting (which is how the original recipients read it) and then list the problems Paul faced and how he dealt with them. I am doing this assignment myself this weekend, and I shall be very curious to see how my students treat the subject on Wednesday next. The result, I hope, will be a marked improvement in our spiritual digestion, which is the usual outcome when our diet is the text itself and not what someone else has pre-digested for us. For instance, I don’t think I’ve think ever read anything about Christian leadership so profoundly admirable as 1 Thess. 5:12-13. Talk about undercutting all undercuttings — the life and work of a spiritual leader described participially for all to see, no holds barred. Just that one phrase “who labor among you” is enough to lead to a lively and long-lasting discussion, I’m sure. It is a really prodigious statement. I get tired when I try to imagine just how hard Paul worked with his own calloused hands to provide for himself and those with him and thus to set an example for others. Sloth, I am afraid, plays far too large a role in my own otherwise active life.

Many other passages come to mind — not least 1 Thess. 5:14. The point is this: if we throw our nets wide this semester, I think we will catch a lot.

 

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Controversy for the Truth

   restoring our biblical and constitutional foundations

                

Controversy for the Truth

 David Alan Black 

I am contemplating a revision of my work Why I Stopped Listening to Rush. After some serious reflection and prayer, I have concluded that the book was a failure. Though it met with an enthusiastic response among my readers, it utterly failed to convince those who most needed convincing. Its controversial tone, I am told, did little to ingratiate it among my closest friends and acquaintances that still look to conservatism to help solve our nation’s ills. Francis Schaeffer had good reason to refer to love as “the mark of the Christian” (The Church at the End of the Twentieth Century). But controversy for the truth is no stranger to Christianity, as Schaeffer himself knew. I well recall listening to Dr. Schaeffer in Switzerland sharing how difficult it was for him to live among a people that so vehemently opposed his work. Popularity among American evangelicals never did translate into acceptance by the Swiss!

As I see it, tolerance is no virtue when the future of a nation is at stake. Jesus Himself was a controversialist (see Matt. 23:15-39), and so should be His followers when the need arises. The battle today is not just between holiness and sin, or between love and hatred, but between truth and error. Truth is always uncompromising. It condemns prayer at “interfaith” services where the name of Christ is forbidden for fear of being offensive. It condemns politicians (of any party) who claim that both Islam and Christianity lead to God. It condemns the Positive Thinking philosophy that uses Christian terms and even speaks of Christ and then leads people to hell. Kingdom ministry embraces bold, clear, challenging proclamation (Gk. kerusso). When a Greek herald (kerux) had something important to say, his audience had better listen!

Jesus was not loath to unmask the Pharisees of His day. They were a brood of vipers, but He loved them, and so He had to strip off their masks so that people could see who they really were. Most of us (for I include myself) ought to be more careful not to appeal to faith as an excuse for failures in love. Love is primary, and even the object of church discipline is not to humiliate, let alone to alienate, the person concerned, but to win him over.

At the same time, we have to choose today between two incompatible gospels – between the false gospel of social amelioration that focuses on the “wonder-working power” of the American spirit (as our president once put it), and the true gospel that centers on the Savior, who alone can transform society.

To put it very simply, a good test of a person’s ideology is whether it exalts God and humbles man, or whether it exalts man and humbles God – a point, incidentally, which I consistently tried to make in my “controversial” book.

August 2, 2005

David Alan Black is the editor of www.daveblackonline.com. If you would like to know more about becoming a follower of King Jesus, please feel free to write Dave.

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Five Things to Do When You Hear

   restoring our biblical and constitutional foundations

                

 Five Things to Do When You Hear the “C” Word

 David Alan Black  

What should you do when you come to face to face with cancer? Allow me to list five truths I am facing more fully as Becky and I pursue God in the midst of our cancer journey.

1. Panic. That’s right. I said panic. Your initial gut reaction to hearing the “c” word is probably going to be fear and alarm. That’s okay. More than anything else, you need to be honest with yourself. After all, you are learning one of life’s greatest lessons: There is no escape from pain and suffering in this world. You can live obediently, you can pray every day, you can read your Bible, you can claim the promises of God, but problems will still come. The only difference this time is that your problems now include cancer.

2. Realize that the pain of cancer will never go away. The rhetoric we’re all used too – just trust God, rest in His sovereignty, depend on His never-failing grace – must give way to a deeper reality, the reality of God’s “severe mercy” (as C. S. Lewis, who lost his wife to cancer, once put it). A firm belief in the sovereignty of God and the truthfulness of God’s Word does not mean that we look away from the ugly pain and pretend it isn’t there. Come to Jesus just as you are, admitting your sorrow and accepting the ache in your soul that will never go away. He, the Man of Sorrows, understands you perfectly.

3. Allow the cancer to draw you closer to God so that you can know Him better. There is no other reason for living. Jesus said, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3). We are placed on this earth to get to know God intimately. And He uses discouragement and disappointment to get our attention. He is under no pressure to make our lives easier. He has no obligation to take the pain away, no matter how many times we may recite the “prayer of Jabez.” We need to remember that the point of Christianity is not us or our need to feel loved and valued. We exist for God, and not the other way around. He cares about our pain, but He matters more.

4. Walk with God. I mean, like Enoch walked with God, consciously and intimately. It’s our choice as to whether we will allow cancer to draw us closer to God. God’s agenda for the pain is to bring us and Him together so that we are walking together and not moving in separate directions. By walking with God I mean surrendering our lives to His purposes, fully aware that He does not guarantee the comfort of His children. Our relationship with Him must be on His terms. Somehow His presence must penetrate our lives in the same way that cancer spreads through a body. The question we need to ask is this: Are we merely fighting cancer, or are we walking with God? Are we willing to cooperate with Him as His beloved children in a plan bigger than ourselves?

5. Finally, focus on living out your heavenly citizenship. All of our sinful passions spring from a desire to make our lives happier in the here and now. Like a thirsty deer, we chase after the water this world offers. The self, full of urges for its own welfare, actually prevents us from living fulfilled and happy lives. God has told us that we are citizens of another world, yet we live as though our citizenship were here. If our deepest goal in life is personal comfort and joy, we will be miserable. The way to break out of a self-oriented approach to life is to allow Him to stir up in our hearts a desire for Christ and His eternal kingdom, an all-consuming passion that eclipses all lesser passions. This is the work of the Holy Spirit. It cannot be faked or self-produced. Only God can enable us to face the terrifying truth about cancer and cause us to turn away from this-worldliness and develop a vision for kingdom living until He calls us home. We are called to live by kingdom standards, rather than the values determined by Hollywood, Madison Avenue, or even the Cancer Hospital. We no longer live for ourselves but for God – and for others. If the “leading edge” of cancer is the discovery of pain, the “trailing edge” of cancer is experiencing the power of God acting through our lives and ministries. We rediscover our identity as pilgrims and strangers on earth whose purpose is to love and serve other people as Jesus loves and serves us.

Here, then, are five truths I am learning from cancer. We cannot learn these truths merely by reading about them. We learn them by experiencing them. As you face the “c” word honestly, perhaps God will use these truths to point you forward.

February 9, 2012

David Alan Black is the editor of www.daveblackonline.com.

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A Lesson from Ethiopia

   restoring our biblical and constitutional foundations

                

A Lesson from Ethiopia

 David Alan Black  

This will come as no surprise to any of you, but I must say that I was delighted to see the absence of the national flag in any of the evangelical churches we visited when we were in Ethiopia recently.

In America, Christianity has become almost totally absorbed into our national identity. Now we evenhave a Bible devoted exclusively to “Patriotism.” Something similar was true in America and Germany during Word War I. Churches on both sides of the Atlantic identified the cause of Christ with their own national causes. The scandal of that situation shocked a young pastor from Switzerland named Karl Barth into realizing that German Christianity was guilty of base idolatry and a fatal syncretism. (See Scott Lenger’sexcellent discussion.)

The Gospel endorses no such false allegiances.

I wonder: Can the church in America learn a lesson from its sister church in Ethiopia?

When we absolutize earthly powers, they become demonic. Romans 13 degenerates into Revelation 13. The good news is that in the cross Christ has disarmed the powers. But He has done more than that: He has unmasked them. Nothing is now absolutized except God.

I wonder: How can we American believers whose sole allegiance is to the King of kings and Lord of lords in good conscience continue to fly the national flag in our churches?

June 15, 2009

David Alan Black is the editor of www.daveblackonline.com.

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Diagnosis of a Kulturkampf

   restoring our biblical and constitutional foundations

                

Diagnosis of a Kulturkampf

 David Alan Black

The church of Jesus Christ has come to the point in America where we both can and must get our priorities right. Too many of us feel that the risks of out-and-out discipleship are too great for us to take. We are not persuaded of the importance of radical obedience—nor of the adequacy of God to provide all of our needs should we dare to launch out wholeheartedly into the deep sea of unconventional living.   

In other words, we fail to bow to His absolute authority over us on the basis of confidence in His complete adequacy for us.

I contemplated these matters when I read that the SBC rejected a resolution that would have asked parents to rescue their children from the bondage of public schools in favor of a distinctly Christian and Bible-based education. (Yes, that is what the resolution, in essence, was calling on parents to do. The language, of course, implies a certain Weltanschauung evidently not shared by all in attendance.) Rather than denouncing government schools as “officially Godless,” using the language that had been proposed by retired General T. C. Pinckney of Alexandria, VA and attorney Bruce Shortt of Spring, TX, the resolutions committee favored a less pointed warning against “the cultural drift in our nation toward secularism.” The chairman of the resolutions committee noted that the panel opposed Pinckney’s resolution because there wasn’t a consensus among church members to issue such a statement, according to reports.

Remember: These young people we are talking about are the church’s most precious treasure. Remember, too, that what America’s public schools have stopped doing is teaching our children how to “walk worthily of the calling with which they’ve been called.” Just as many American churches are failing to do their God-appointed tasks, so too are many Christian families. And I am talking about thousands of supposedly conservative, “Bible-believing” families who, unable to pass on a deeply biblical heritage, will raise another generation of increasingly rude, lawless, and morally retarded children.

In my own life as a Christian educator, the priority of biblical training constantly challenges and stimulates me. I feel my life so blessed for having made a commitment along with my wife to home education and to teaching in a seminary setting. And yet I fall so short. How often have I had to cry, “O for greater obedience to my precious Lord!”

And that is the rub. The relativism that is endemic in our public school system and that dominates so much of church life today pales when one considers how eager and willing we seem to be to compromise our principles when strict obedience involves sacrifice. Too many of us seem to have lost our ability to detect claptrap when we encounter it. Thus, instead of a point by point refutation of Pinckney’s resolution, there was (again, as far as I was able to read) the temerity to dismiss it as a house of unreason and extremism. Far easier, perhaps, to condemn “secularism” in the abstract than to attack one of its greatest manifestations that has done more than perhaps any other single institution in America to produce ignorance, apathy, and unbelief among our youth.

It is time to acknowledge public education in America for what it is: a mortal threat to the very survival of the church of Jesus Christ. Steven Yates, writing in Lewrockwell.com, recently said as much while speaking about the SBC resolution:

To adopt the resolution would be a radical step for Southern Baptists, who have always assumed that Christianity and government education were compatible. However, given the tailspin government schools have been in during the past few decades, when the Southern Baptist Convention holds its annual meeting in Indianapolis beginning on June 15, the nation’s largest Christian denomination might just reconsider its stance. If it does, we can expect shock waves to reverberate through this country’s education establishment.

Sadly, whatever shock waves the resolution may have generated have already ebbed away. The “controversy” (if one can rightly call it that) has already subsided. Very little, if anything, will change. Roughly 80 percent of all children raised in evangelical Christian homes will remain in the grip of Pharaoh’s school system. And youth who are raised in Southern Baptist homes but who attend public schools will continue to abandon their faith and stop attending church after they get to college. Perhaps—just perhaps—a silver lining is that the events in Indianapolis have raised America’s level of consciousness about the importance of private and home education. I hope so.

You can be assured that in the coming days I will have more to say, God willing, about this issue. We cannot work these thoughts out here, but merely to mention them is enough to show how much it means to many of us in the convention that the church think biblically about such matters. The words of Doug Wilson would, I believe, make a fitting preface to such a series of studies on the nature of public education in America:

For over one hundred years Americans have been running a gigantic experiment in government schools, trying to find out what a society looks like without God.

Now we know.

June 17, 2004

David Alan Black is the editor of www.daveblackonline.com. His latest book is Why I Stopped Listening to Rush: Confessions of a Recovering Neocon.

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Building Christ

   restoring our biblical and constitutional foundations

                

Building Christ’s Church: His Way or Mine?

 David Alan Black 

It’s always interesting to me as a New Testament professor to listen to what people – pastors included – have to say about the church. I am one of those souls who believes that the New Testament is as clear about its ecclesiology as it is about its soteriology. But renewing the church must go beyond mere talk. Actions are needed.

Recently I had the opportunity to speak to a small congregation (which is currently without a pastor) on the topic of church growth. I based my remarks on Ephesians 4 and Acts 2. Here’s the gist of what I had to say.

I asked them to remember that when Paul encountered severe doctrinal and disciplinary problems in his churches, he did not write the pastors and tell them to resolve the issues. He wrote to the members and placed the burden on congregational responsibility. Even in Philippians, where Paul does mention overseers and deacons (Phil. 1:1), he is not directing the letter to them specifically but to the entire congregation of which they are a part. According to Eph. 4:12, the saints are the real “ministers,” not a professional “clergyman” or “reverend.” All believers are to be involved in building up the body of Christ, not just the leadership.

I asked them to forsake all power structures, remembering that when Jesus said “all authority has been given unto Me,” He meant it (Matt. 28:18). Believers may have duties, responsibilities, and blessings, but none of us has authority. “All authority” still belongs exclusively to Him. Elders are simply pastor-teachers whom God has given to the church (Eph. 4:11).

I reminded them that the proper translation of “rulers” (1 Tim. 5:13) and “them that have the rule over you” (Heb. 13:17) says nothing of total authority and total submission. The Greek makes clear that elders are those who are “out front” leading by teaching and manner of life (cf. 1 Pet. 5:1-5). Their role is to enable the congregation to make decisions that are necessary to help the body grow into maturity (Eph. 4:11-12). Jesus Christ is the only Head of the church. Leaders are “foot-washers” and servants, not only of Christ but of others.

I pleaded with them to remember that the church is not a business. We have no CEO, no president, no vice president, no managers. Each and every member of Christ’s body is equally important since each has been given a gift and a strategic place of ministry (1 Cor. 12-14). All competition for rank is therefore eliminated! As Jesus put it, we are all brothers, and becoming “great” means becoming a servant of all, with Christ as our example (Matt. 23).

I reminded them that since there is one Head, everybody reports to Him. An elder is to be like my Shetland sheepdog – responding only to the call of his master. The same is true of every believer. Therefore, in obedience to their master, both leaders and led must determine to pattern their meetings after the New Testament.

In closing, I invited the congregation to determine before the Lord that:

  • Their meetings will be participatory, including opportunities for sharing concerns, discussing a teaching, expressing love for one another, and mutual encouragement and exhortation (1 Cor. 14).
  • The Lord’s Supper will be the focal point of their meetings, as it was in the early church (Acts 2:42; 20:7; 1 Cor. 11:17-21; Jude 12), and (ideally) will be celebrated every Sunday in glorious commemoration of the death of Christ and anticipation of His return.
  • Gatherings will not be described as a “worship service” since worship is to take place at all times (Rom. 12:1-2). The purpose of their meetings will be to edify one another as the Scripture instructs (1 Cor. 14:26; Heb. 10:24-25) so that God’s people can worship and obey the Lord during the week.
  • They will not spend large sums of money maintaining a building; in fact, they may even decide to meet in homes because the church is simply a family of families (Rom. 16:5; 1 Cor. 16:19; Col. 4:15; Phlm. 2). They will have no “auditorium” where people sit around and do just that – sit and audit!
  • They will have no “senior pastor,” “associate pastor,” or clergy-laity dichotomy, realizing that the term “pastor” has unfortunately come to refer to a professional Christian, thereby excusing “the saints” from fulfilling their calling.
  • They will be an Acts 2 church, building a strong church by joining their mind, heart, soul, and spirit. An Acts 2 church has a four-fold commitment. These early believers gathered to listen to the apostles’ teaching, to have fellowship, to celebrate the Lord’s Supper, and to pray together (Acts 2:42). Their “church” was not a building but a spiritual temple. They fell in love with the Word of God, and they lived together in love and unity. They cared for one another and prayed for each other. The focus of their assemblies was not to “grow the church” with programs but to focus intentionally on loving their fellow believers and helping them to mature in Jesus Christ.

I told these dear saints that none of this would be easy. When I was born again at the age of eight, I had no idea that following Jesus would be so demanding, so radically life-changing. Today, like then, I need to simply take God at His word. I must realize that my once-for-all decision many years ago now involves moment-by-moment choices to do things His way or mine.

Friends, it’s one or the other. His way or my way. May it be no to self, and yes to the Lord Jesus!

March 13, 2005

David Alan Black is the editor of www.daveblackonline.com. If you would like to know more about becoming a follower of King Jesus, please feel free to write Dave.

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Compromise

   restoring our biblical and constitutional foundations

                

Compromise? Never!

 David Alan Black

I’m receiving more and more emails about Dr. Falwell’s outspoken support of the GOP despite the blatant compromises his position involves. Such blind allegiance summarizes what is wrong in America. It again shows the church-state struggle in our nation to be in direct continuity with the false theological traditions already identified on this website. The newspapers favoring the present neocon regime, and many powerful influences within the so-called “conservative” movement, reemphasize the latent power for political change I called for in my latest book, Why I Stopped Listening to Rush.

Be not deceived: The government will respond with even more severe legislation than the Patriot Act as the forces of liberty expose the ideological nationalism so rampant in our churches and society at large. Don’t be surprised if one day you are compelled to answer questions about the nature of your allegiance to both state and church as never before, with forced military conscription and increased imperialism in the offing if Dr. Falwell and the New Right have their way and Mr. Bush is reelected.

It is this pragmatic approach to politics among conservative evangelicals that makes the debate over church-state doctrine so relevant today. While recognizing the state as a God-given institution to combat evil and preserve justice, the church must also affirm the need to preserve the state from chaos and political absolutism. If the church fails in this prophetic responsibility it will once again find itself allowing political ideology to influence its theological findings. Chuck Baldwin’s words on the abject failure of the GOP to stand for biblical truth seem appropriate here:

… if President Bush is reelected in November, it is almost certain that he would re-institute the military draft and would even become the first President in U.S. history to draft America’s daughters. In addition, Mr. Bush would, in all likelihood, appoint pro-abortion justices to the U.S. Supreme Court and would continue his unconstitutional, imperialistic propensities to unilaterally invade foreign countries without a declaration of war from Congress.

For these, and many other reasons, I could no longer in good conscience stay in the Republican Party. Therefore, earlier this year, I joined the Constitution Party. It is the only Party at the national level that stands for the fundamental principles upon which our nation was built. It is the only Party that truly shares my pro-life, pro-liberty, and pro-constitution convictions.

At some point, regardless of consequences, every person of honor and integrity must decide to draw a line in the sand and put principle and right ahead of pragmatism and appeasement. For me, that time is now!

As Chuck points out, the time has come to expose Falwell-Speak for what it is: compromise with evil. The writings of men like Chuck constitute, if you will, a status confessionis similar to the Barmen Declaration issued by the Confessing Church in Nazi-ruled Germany. That declaration said, in no uncertain terms, that the lordship of Jesus Christ ruled out loyalty to the “Leader.” The one Word of God had to be defended at all costs, in life and in death.

My appeal today is less a confession than a call to prayer – that God in His great mercy might replace the present structures of compromise with ones that are holy and just and remove from power those who persist in defying His laws, installing in their place leaders who will govern with justice and fidelity.

And to those who advise compromise and pragmatism this election year, I say:

Never!

August 31, 2004

David Alan Black is the editor of www.daveblackonline.com. His latest book is Why I Stopped Listening to Rush: Confessions of a Recovering Neocon.

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Back to the Constitution

   restoring our biblical and constitutional foundations

                

Back to the Constitution!

 David Alan Black 

A personal word to my fellow Baptists on the one year anniversary of DBO.

Dear DBO Readers:

For about a year now I’ve been writing on the issues that face our great nation. There is a widespread belief in our land that as long as the Republicans are in control, everything is going to be OK. Big government is not a problem as long as “our guys” are in power. This is a very widespread opinion, even among my closest colleagues in Baptist life. This is all over the world, in fact. This is the influence of post-constitutional America, and it has spread wherever Americans have gone.

The result of this is that you have unconstitutional programs all over our society. Now, few things are more unmistakable than the vision of our Founders. It’s just plain and simple. They said no big federal government, no intervention in foreign wars, no standing army, no direct taxation, etc. Now, this is of great importance to me, because just as I believe in the supremacy of the Bible when it comes to matters of faith and practice, so I believe there is one basis for our freedoms as a nation, and that is the unalienable rights given to us by God as expressed in the founding document of the land, the U.S. Constitution, which itself is based on biblical law. These are the two touchstones of our nation, just these two: The Bible and the Constitution. This is important to me, because it’s part of my stewardship responsibility before God not just to be faithful to the Bible but also to be a good citizen, and being a good citizen means that I must follow the law of the land and not necessarily whatever my government tells me is right or wrong. For me this is really a matter of obedience, a matter of honoring God.

The Constitution is of critical importance to me. It is to be understood and it is to be followed. It’s not a minor matter; it has never been a minor matter. As I have said many times, our Founders rebelled against tyranny because they saw a mere man usurping the unalienable rights given to them by God. They risked everything they had to take that stand—their livelihoods, their families, their sacred honor. As the years have gone by, we’ve sort of become comfortable with big government. We say, “It’s the job of government to take care of my needs and to pay for my retirement, my prescription drugs, my medical bills, etc.” But the time has come, after all these years, for Christians to get busy with political reform in our nation. Big government is not in the founding documents of the nation. It’s just not there. I’m telling you folks, it is impossible to support what Congress is doing with our tax dollars (such as abortion funding through Planned Parenthood, or supporting godless art through the NEA, etc.). It’s impossible to support that from the Constitution or, for that mater, from the Bible. It is still defended, amazingly, by most of my “conservative” friends and still practiced as if it were biblical. It’s really amazing to me. For 20 years we have been fighting the battle for the Bible, saying over and over again “It’s the Bible! It’s the Bible! It’s the Bible!” How come the same people who say that keep ignoring what the Bible says about government? How come they hang on to legalized theft (welfare) and abortion rights? It’s a relic of the tyranny we experienced under King George. The people who hold to big government try to advocate it by saying that the president is born again and that he prays. They even spend time with him in the White House while he signs bills like the one banning partial birth abortions. They do this without ever asking him, calling him on the carpet if you will, like Nathan did to David, “What about saline abortions, Mr. President, or RU-486, or suction abortions? These are just as evil! Why don’t you take a stand against these evils as well, Mr. President?” I mean, it’s all basically the same pattern: oppose big government when the Democrats are in control, but support it when the “conservatives” are in power. They forget that the church is always to judge culture, including government. Using tax dollars to pay for people’s drugs is a nice thought, but you know what? It isn’t biblical. Scripture never makes that connection. There’s not a passage they can turn to, a verse they can turn to, to make that connection. Any connection is purely manufactured.

So, without any Scriptural support, without any Scriptural connection, they infer that government must do these things out of compassion. It’s true, as believers we are to be compassionate, but the Bible teaches that such compassion is never to be coerced or forced out of the populace through taxation or threats. You see, what big government is doing is denying the idea of true, biblical compassion, which is always voluntary. It just completely assaults the idea that the redeemed community of God can take care of the needs of its own people and still have enough resources left over to help others. The seeds of this problem were sown, I believe, in the Reformation, when a state church developed (rather than independent churches comprised of believers). Instead of a universal church you now had national churches, and the government and the state came to be very closely tied together. It was a matter of political power, basically. The government of the Reformed states needed to control everything so that they would have a base of power to stand against the Catholic states. The result was state Christendom. That’s why in Europe today—where I’ve lived, by the way—true Christianity is a very small thing, a persecuted minority, buried under Catholicism or Protestantism. Hitler knew this well and tried to get all the German Christians to take the oath of loyalty to him. Only a very small group of Christians refused and they were severely persecuted as a result. Some of them literally paid with their lives, including one of my heroes, Dietrich Bonhoeffer, about whom I’ve written numerous essays. Bonhoeffer was right, but he was going against the grain.

So, state Christianity is simply not compatible with the gospel, pure and simple. There is no divine connection between the two, none whatsoever. I will not let up on this matter because it is such a far-reaching issue to deal with. If we are going to say “Back to the Bible!” then we must also be willing to say “Back to the law of the land, back to the Constitution!” I challenge you, my brethren, to meet this standard together with me, working together to build God’s kingdom rather than our own pitiful empires.

December 19, 2003

David Alan Black is the editor of www.daveblackonline.com.

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Down to Earth Disciples

   restoring our biblical and constitutional foundations

                

Down to Earth Disciples

 David Alan Black  

My beginning Greek students are well aware that the expression ho laos tou theou means, “The people of God.” And the New Testament teaches that it is theentire people of God who are “set apart” for the ministry of Christ and His priesthood. Hence any time we talk about ministry in the church we must always be clear that ministry is simply the function of all God’s people. The shepherds of God’s flock (pastors) are, to use Paul’s famous analogy, also part of the Body and never the Head. The latter is Christ alone. Thus there can never be a separation between the members of the Body and its leaders, though there may be a distinction between the two. And all of us – leaders and led alike – are disciples, followers of Jesus committed to taking the Gospel to the entire world.

Understanding this great truth eliminates the temptation to come across as superior in the church. It puts simply and plainly a point I try to make in my new bookThe Jesus Paradigm, in which I portray the entire membership of the Body as engaged in “fulltime Christian ministry,” by which I mean humble service for Jesus. There is nothing here of the showy. No top dogs or head honchos. Jesus brings us all down to earth.

As it happens, two fulltime pastors will be going with us to Ethiopia this week. While a distinction exists between them and the rest of us, there is no separation between us. Moreover, we will all share the same ministry – representing Christ and His upside-down kingdom, bearing witness to Him wherever we go, carrying on His work of reconciliation according to the gifts He has given us. I cannot emphasize too strongly the point I just made: that although there are distinctions within the Body of Christ, there is no separation between its members. As I said above, all of us belong to ho laos tou theou, as the Greek puts it, and all of us belong to the “laity” (a word derived from laos). Each of is a servant of Christ and of each other. Some call this “the priesthood of the laity,” through I prefer the expression “the priesthood of all believers.” I believe that a scriptural view of Christian ministry begins here – with the notion that all ministry in every aspect is derived from the priesthood of Christ. Our priesthood is organically one with His. Thus all ministry is ultimately His ministry, carried on in His Body and directed, like His own earthly ministry, toward the world. Each of us – whether “ordained” or not – is genuinely a minister, an active participant in Christ’s priesthood. Everything that is important in life plays into that priesthood ministry or flows from it. I myself desire nothing more in life than to be a minister in the world, a servant of servants, a missionary for Christ. A Victorian poet once stated that the church’s motto should be simply “Amo” (“I love”). Our job is to prove to an estranged and alienated world that God still loves it and to do so in concrete and practical ways. Missions is nothing but the outgoing of God’s love, the giving of it to others.

This is the crucial point for a Christian minister. Our Christian vocation is to act for the Lord by preaching His Gospel to every creature. It is most unfortunate that in many circles the pastor is called the “preacher,” as if this term belonged exclusively to him. The preaching of the Gospel is the privilege of every follower of Christ; indeed, all of life has a proclamatory quality to it. To state otherwise is to succumb to what Dietrich Bonhoeffer so vividly called “cheap grace.” God’s grace is given to His people, not so that we might enjoy it quietly in our churches, but so that we might do the agonizingly difficult work of serving – “ministering to” (the Greek word diakoneo means both things) – the needs of others.

So off we go to Ethiopia again – pastors and non-pastors alike – equally united under the motto “All the people of God doing all the work of God,” believing that along with the assignment, God gives the power and grace to succeed. All of us are brothers and sisters in Christ who gladly echo the words of Jim Irwin as he journeyed back to earth from outer space:

As I was returning to earth I realized that I was a servant – not a celebrity. So I am here as God’s servant on planet earth to share what I have experienced that others might know the glory of God.

Amen!

May 20, 2009

David Alan Black is the editor of www.daveblackonline.com.

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Alps Report #1

   restoring our biblical and constitutional foundations

                

Alps Report #1

 David Alan Black 

As dreamy as a Whistler watercolor in the golden glow of fall, the town of Zermatt is hypnotic. In winter it’s a fancy ski resort. In summer, mountaineers from as far away as Japan head towards its elusive peaks. Zermatt is alpine heaven, a climber’s paradise, with 4,000-meter peaks staring down at you from every direction. I stayed at theHotel Bahnhof, where Edward Whymper and his team planned the first successful assault of the Matterhorn in 1865.

The large bed and piping hot showers were godsends after a day of climbing or trekking. Advance reservations are essential, but I’d rather stay nowhere else in Zermatt. It cost me less than $1000 for 8 nights — a fraction of the price at most any other hotel. So what if it doesn’t have a restaurant? Cross the street and the eating joints line up like shoppers on Black Friday. Oh, they say Zermatt is a car-free city but it’s a lie. Electric vehicles of every size are just waiting to mow you down if you’re not vigilant. (Cross the street at your own risk!) Still, there is no better place to explore the unfathomable Matterhorn region than Zermatt.

I came to Zermatt in search of a summit or two — and, like Terry Fox, the Canadian who ran thousands of miles on one leg to raise money for cancer research, I wanted to give a nod to theBecky Black Memorial Fund, which I started a few weeks ago. (To date, 650 million Canadian dollars have been raised in Terry’s name. I’m trying to raise $25,000.) I decided I’d display a banner with Becky’s name on it every time I summited one of Zermatt’s peaks. You ask, “Weren’t you even a little bit afraid?” Oh yeah. For the first hundred yards or so I always had butterflies in my stomach. But as Helen Keller once said, “It’s okay to have butterflies in your stomach. Just get them to fly in formation.” (A heartfelt thanks, by the way, to everyone like Helen Keller who has been an inspiration to me.) To climb my first 4,000-meter peak (that is, anything over 13,123 feet), I drew on less than a year of experience climbing the hills of Virginia and North Carolina. After a lot of looking back at the past year, I asked myself a big question: “Are you really up to it?” Charles Dickens once said that it was focus that made him such an accomplished writer. “I could never have done what I have done,” he said, “without the determination to concentrate myself on one subject at a time.” Coming to Zermatt I think was the Lord’s way of saying to me, “Dave, I want you to concentrate yourself one more time.”

In climbing I’ve discovered something I love — a thing that really turns me on and excites me. Passion is what enabled Aimee Mullins to set records for running even though she’s missing two legs. I care passionately about what I do in life. I really want to do them. I don’t know where these passions come from (other than from the Lord), but I’ve got them. I love teaching. I can’t imagine doing anything else. I think being irrationally passionate about what you do is enormously healthy. I’m what psychologists refer to as a “striver.” Strivers are people who know what they want and run straight toward it. There’s something in me that pushes me to challenge myself as a climber, and I just have to go with it. Exploring your passions doesn’t mean you have to go all the way. I have no interest in climbing anything much over 15,000 feet. And yes, it’s hard work, but that’s part of the fun. (By the way, I’ve never known anyone who has accomplished anything in life who didn’t work hard at it. Nothing worthwhile in life is easy. Before leaving for Switzerland I trained 100 miles a month not to mention the hours I spent in the gym lifting. Still, it’s not about the hours. It’s about enjoying what you do.)

Here’s my message for you today, good friend. (Yes, I’m in a preachy mood.) Be willing to do whatever it takes to accomplish your God-given goals. I believe that climbing not only brings me satisfaction but also a sense of confidence. We become confident when we meet a challenge head-on and overcome it. I’ll never forget the day my guide Walter took me to Zermatt’s famous Klettersteig — a vertical rock wall on very exposed terrain. A long metal ladder is the key point in the entire climb. It took us 4 hours to climb 1,800 vertical feet. Focus was absolutely critical.

Many people work hard but they’re not focused. They’re Dabblers and not Doers. I realized as soon as I began climbing the Klettersteig that I had to focus. The focus paid off and I completed the course.

When Bill Gates started Microsoft he focused on one thing and only one thing. “Microsoft is designed to write great software,” he said. “We are not designed to be good at other things.” Being able to focus will help you regardless of what you’re doing. My formula for climbing is simple: training and concentration, and then more training and concentration. The truth is that we all find it easy to focus on what we love doing. When people are lazy, they’re usually lazy about things that don’t interest them. To climb you’ve got to love the sport — and then you’re got to push, push, push yourself, mentally and physically. Mostly I’ve had to push through self-doubt. In climbing there are plenty of opportunities for second-guessing yourself: Will my body adjust to the elevation, will my legs be strong enough to carry me, will I tire out before the climb is over? On this trip there were many moments when I said, “Oh man, I can’t believe I got this far!” The trick is to keep pushing yourself, even when you think you can’t persevere.

Setting goals can help us push through our manmade barriers. I wanted to bag two summits on this trip, and I got them both. So even though I’m not a very experienced climber, I realized my dreams, thanks (1) to the grace of God and (2) to pushing. In life it is always important to have goals, no matter what those goals are. My goals for next summer are to summit my second 4000-meter peak and to scramble up the Hornli Ridge on the Matterhorn. On each trip to the Alps I want to set for myself titanic challenges and try to rise above them. As I’ve mentioned, I’m not necessarily cut out to be a climber. Walking and trekking come much more naturally to me. But I enjoy new challenges and I think climbing pushes me. Summiting the Breithorn at 13,661 feet was a real challenge for me, but I think I took on that challenge to propel myself forward in life.

I find that being pushed for a climb (or a half marathon) actually helps my teaching and writing. Pushing is absolutely necessary in a creative environment. As a youth I wasn’t very self-disciplined, but now I’m very self-disciplined and I think it keeps me in top shape. Thankfully, I had Walter to push me along. I need people in my life who keep telling me, “You can do it, Dave.” I really need that support system. Not that I will ever be in the same league as Walter, who has summited the Matterhorn 17 times. But watching him excel at his job helps me dig down deep and push myself harder than I ever thought possible. I love pushing myself to the limit. And it’s a lot easier when you have a guy like Walter as your mentor. (Or is that tor-mentor?)

In my day I’ve seen a lot of good teachers sort of get to a certain point and then just take it easy. And that’s where they stay for the rest of their careers. My philosophy is simple: If I can say, on December 31, that I’m a better athlete or teacher or dad than I was on January 1 of the same year, then I’ve been successful. Not for the sake of being better than someone else, but just because it’s so satisfying to be improving at something.

In the coming days I’ll be sharing with you a few pictures, videos, and stories about my Alpine Adventure. Nothing I say will be new to you. But it’s good to hear these truths over and over again. “We need to be reminded more than we need to be instructed,” said the great thinker G. K. Chesterton. I think that one thing all of my posts will have in common is the fact that I’m always challenging myself to be better, to strive for a difficult goal. I’m really never satisfied where I am in life. I’m always trying to push myself to the next level. But I’m not a person who’s unhappy if he isn’t perfect. I just want to keep improving. Friend, be the best that you can be. Work as hard as you possibly can to get it right. Instead of focusing on getting to the top, focusing on doing your best. Whatever you are doing with your life, do it to the very best of your God-given ability. You gotta keep pushing yourself.

As I said, it’s easier to push yourself if you actually love what you’re doing. Forget about your weaknesses. Find something you’re good at and go for it with gusto. From the moment I summited the Breithorn I knew I could accomplish a big goal. So I’d say, do what you love to do and everything else will fall into place. And no matter what you do, the secret to accomplishing your goals is plain old tenacity. Don’t be discouraged if it takes time. It takes a long time to become really good at something. On this trip I failed to summit the Matterhorn. I did climb to over 10,000 feet, but that doesn’t really count. So what? When you fail, pick yourself up and try again. Gerry Schwartz, CEO of Onex, said “Failing doesn’t stop you. Quitting stops you.” So persist through your failures and disappointments. I’ve learned that if I can put just put one foot in front of the other, things generally work out well. Sure, setbacks will come. The problem is when we give up on ourselves. Adopt a “Don’t look back” attitude. Actually, climbing is the hardest thing I’ve ever done besides burying Becky. But in climbing I’ve discovered something I really love. What is it that gets you excited? Nothing is more important in life than being passionate about what God has created you to do, whatever that is. Said Martin Luther King, Jr.: “If a man is called to be a street sweeper, he should sweep streets as Michelangelo painted or Beethoven composed music, or Shakespeare poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, ‘Here lived a great street sweeper who did his job well.'”

As for age, age is merely a state of mind. It’s a label people use to pigeonhole others and place limits on what they can be. I choose not to be governed by labels. And doing what I love to do is one of the ways I stay so young at heart. For years now I’ve left age at the door when I’ve walked into the different rooms of my life, being far more concerned about doing fantastic work, supporting my colleagues, and showing leadership without having some lofty title on my office door. Be an original, friend. There’s only one of you in the whole world. And no one else can be as good a you as you.

Cheers!

Dave

July 21, 2016

David Alan Black is the editor of www.daveblackonline.com.

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